Garuda - Garba Rujukan Digital

Pemahaman Mendalam Terkait Kata Al Fitnatu dalam Tafsir Q.S. Al Baqarah Ayat 191 Ismiati; Fuad Fansuri
Al-Mau'izhoh: Jurnal Pendidikan Agama Islam Vol. 6 No. 1 (2024): Juni 2024
Publisher : Universitas Majalengka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31949/am.v6i1.9751

The research aims to explore the words Al Fitnatu in Q.S. al-Baqarah verse 191, the author highlights the lafaz Al Fitnatu which is interpreted as fitnah. Looking at the socio-historical conditions in the books of Tafsir, it is certainly not in accordance with the current understanding (Indonesian society). The purpose of this research is to find out the meaning of Al Fitnatu in the Qur'an, while the research method that the author uses is descriptive analysis method by using library data, so this research is library research. The results of this study are that Al Fitnatu in the context of tafsir means shirk and kufr, a disaster that will plunge into hell. While the misunderstanding of the meaning of the word fitnah in the context of Indonesian society is more due to the simplification or oversimplification of the meaning of the word fitnah in Arabic. The word fitnah in Indonesian is unable to accommodate the meaning contained in Arabic.

The Vernacularization of Quran Interpretation in Bugis Land Mursalim, Mursalim; Fansuri, Fuad; Husain, Muhammad Zakir Bin; Amir, Abdul Muiz
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 6, No 1 (2024): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v6i1.7826

The vernacularization of the Qur'an has become an important study area for Indonesian scholars. However, translations or interpretations in the local languages of eastern Indonesia, especially South Sulawesi, have received limited attention. This research aims to fill this gap by examining the development of Qur'anic interpretation in the Bugis language in South Sulawesi. Employing a descriptive-analytic method and a social-historical approach, the study reveals that all authors of Bugis-language interpretations originate from the Madrasah Arabiyah Islamiyah (MAI), established by Anregurutta (AG) H. As'ad. As a result, these authors demonstrate comparable perspectives, styles, methods, and ideologies, distinguishing the vernacularization efforts in South Sulawesi from those in other parts of Indonesia. The research highlights the crucial role of the As'adiyah Islamic Boarding School in fostering the Bugis tafsir tradition in eastern Indonesia. Additionally, it finds that the motivations for translating or interpreting the Qur'an into Bugis encompass the goals of deepening comprehension of Islamic teachings within the indigenous community and preserving the Bugis language and culture within the context of Islamic discourse. Ultimately, the study illustrates the harmony between Islamic teachings and the socio-cultural context in Indonesia by examining the efforts to adapt Islamic practices to the local setting in Bugis Land

Urgensi Nw Official Sebagai Media Nahdlatul Wathan dalam Menyebarkan Dakwah Islamiah di Tengah Masyarakat Indrawati, Yulia; Mursalim, Mursalim; Fansuri, Fuad; Suryani Wijaya, Ida
JURNAL SYNTAX IMPERATIF : Jurnal Ilmu Sosial dan Pendidikan Vol. 5 No. 3 (2024): Jurnal Syntax Imperatif: Jurnal Ilmu Sosial dan Pendidikan
Publisher : CV RIFAINSTITUT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntaximperatif.v5i3.427

Media adalah perangkat atau metode yang dipakai untuk mengirimkan informasi atau pesan dari pengirim kepada penerima. Sedangkan dakwah adalah objek kajian yang menggunakan alat seperti audio dan visual Audio. Dakwah merupakan sarana yang dapat dimanfaatkan untuk mendukung kegiatan dakwah yang dilakukan melalui indera pendengaran, sedangkan visual merupakan bahan atau instrumen yang dapat dimanfaatkan untuk tujuan dakwah melalui indera penglihatan. Media dakwah sendiri merupakan instrumen yang digunakan untuk menyampaikan materi dakwah kepada penerima dakwah. Penelitian ini menggukan penelitian kualitatif deskriktif. Tujuan penelitian ini adalah untuk mengetahui urgensi NW Official sebagai media dakwah Nahdlatul Wathan, yang dimana dengan perubahan zaman dan perubahan teknologi yang semakin modern dakwah dapat dilakukan melalui media sosial serta sudah banyak media yang melakukan dakwah melalui media sosial, seperti youtube, instagram, facebook dan lainnya, maka dengan tujuan untuk mengembangkan dakwah islamiah di tengah masyarakat secara lebih luas dan Global maka Pengurus Besar Nahdlatul Wathan (PBNW) mencoba menggagas sebuah media yang bertujuan sebegai Media Dakwah. Hasil penelitian menunjukan bahwa keberadaan NW Official bagi masyarakat berperan penting dalam menyebarkan syia’r Nahdlatul Wathan dari segi sosial dengan mendukung kegiatan yang dilakukan pemerintah, keagamaan dengan mengadakan pengajian dan membaca Al-Qur’an bersama dan keorganisasian dengan menayangkan kegiatan PBNW dan kegiatan organisasi lainnya. NW Official memanfaatkan sarana youtube sebagai media dakwah Nahdlatul Wathan

Methodological Challenges in Living Qur’an Studies from Academic Publication in Indonesian Islamic University Wahidah, Fatira; Amir, Abdul Muiz; Fansuri, Fuad
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 19, No. 2, November 2024
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.9076

The growing interest in Living Qur'an Studies (LQS) among scholars in Indonesia highlights its potential as a dynamic approach in Qur'anic studies. LQS emphasizes the interaction between Qur'anic teachings and lived experiences, integrating sociology, anthropology, philosophy, history, literature, and interpretation studies. Despite its promise, applying LQS consistently in academic research remains challenging. This study evaluates the quality and implementation of LQS in publications from Islamic Religious Higher Education Institutions (PTKIN) in the Sulawesi region. Through constructivist analysis, which explores how knowledge is actively shaped within academic discourse, this research assesses trends, methodologies, and challenges affecting the sustainability of LQS research. The findings highlight three key outcomes: (1) a growing trend of LQS adoption across four PTKIN institutions, (2) inconsistencies in methodological application, and (3) structural and conceptual challenges hindering the continuity of LQS. This study offers practical recommendations to improve the quality of LQS research, encouraging better methodological alignment and broader impact. By addressing these challenges, the research aims to advance LQS as a relevant field that bridges Qur'anic studies with contemporary societal contexts.

The Influence of Psychoreligious Therapy to Decrease the Depression Level of Narcotics Prisoners: Living Qur’anic Study in East Kalimantan Fansuri, Fuad
Borneo International Journal of Islamic Studies Vol 1 No 1 (2018): Borneo International Journal of Islamic Studies, Vol. 1(1), November 2018
Publisher : Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

The aimed of this study was to determine the therapy applied. Therapy is a psychological treatment by readinga holy Qur'an as a strength way. This research was a quantitative by using quasi experiment with an unequal control group design. This study compared the results of the experimental group pretest and posttest after being treated with an untreated control group. Depression Level Measurement was applied Beck Depression Inventory (BDI)). The population in this study was Narcotics Prisoners Class III Samarinda. The sample size was 42 people which divided into two groups, namely control group and experimental group. The data in this study were analyzed by Wilcoxon signed-rank test with SPSS assistance program. The results showed that the level of weight loss in the experimental group was from 23.8% to 0%. Weight loss to moderate depression was 2 people, 1 person was in moderate to mild depression 2 people was in mild to normal depression. The resultof normality testshowed a significant level of value as well with p = 0.00 (significance of p <0.05) it was meant that psycho-religious therapy could be used as an alternative measured to reduce the level of depression of inmates.

Dinamika Islam Tradisional di Kalimantan Timur: Implikasinya Terhadap Pendidikan Nilai dalam Masyarakat Multikurtural Fansuri, Fuad; Susmiyati, Sri; Elmi, Akhmad Rijali; Rahmat, Abdur
Tarbiyah Wa Ta'lim: Jurnal Penelitian Pendidikan dan Pembelajaran VOL 9, NO 3 (2022): TARBIYAH WA TA'LIM
Publisher : UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/twt.v9i3.9680

Islam is a universal religion with the ability to persist and adapt to changing contexts of space and time. The diversity of religious practices observed by communities in various regions further emphasizes the pluralistic religious culture in Indonesia. One such region with distinct religious traditions is East Kalimantan. This study aims to describe the religious practices of the Muslim community in East Kalimantan and analyze Islam's perspective on these traditions. Various religious traditions still preserved as a form of cultural heritage include birth ceremonies, the commemoration of the Prophet's birthday (Maulid Nabi), wedding rituals, expressions of praise for the Prophet through Hadrah, and rituals associated with death. Studies on these religious traditions show that Islam possesses a perfect, comprehensive, and flexible nature. As a complete religion, Islam not only encompasses the teachings given to the prophets and previous communities but also provides comprehensive guidelines relevant to various aspects of human life across different contexts of space and time.

Kontekstualisasi Mufasir Nusantara Dan Timur Tengah Terhadap Kata Syura Sholihah, Diana Nur; Mursalim; Fansuri, Fuad; Hakim, Muhammad Fathurahman
Tasamuh: Jurnal Studi Islam Vol. 16 No. 1 (2024): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v16i1.1272

Deliberation is a form of cohesion and social unity in solving a problem. The Al-Qur'an itself has at least three verses that talk about consideration, using the terms Shura, Tasyawur and Syawir, each of which is contained in Surah Al-Syurah: 38, al-Baqarah: 233 and Ali Imran: 159. Therefore, one of the aims of the authors of this study is to find out what the views of the scholars and religious leaders are regarding meditation and how the verses regarding meditation are explained.This search is research conducted as part of a library research, namely by studying literature related to research. In addition, this study uses theory as an analytical tool, namely descriptive analysis. After examining the interpretations of Quraish Shihab in Al-Misbah and Hamka in the interpretations of Al-Azhar, Wahbah Al-Zuhail, Fakhruddin Alrazi, Sayyid Qutb and Muhammad Abduh according to reasoning, it can be concluded that deliberation is classified as things that are recommended in the Al-Qur’an because there are many benefit in it. As for how negotiations should be carried out, the Qur'an does not explain this in detail. According to Hamka, deliberations are world affairs whose deliberations are based on Maslaha and Mafsadat. Quraish Shihab explained that by not explaining in detail about the deliberations, this allowed the community to negotiate according to the times because it was not explained in detail how the deliberations process was carried out.

The Marriage of a Converted Woman with a Religious Leader from Maqashid Syari'ah Perspective at Batu Ampar District Irfan, Muhamad; Andaryuni, Lilik; Fansuri, Fuad
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.859

The phenomenon of female converts marrying under the guardianship of religious leaders in Batu Ampar District presents a unique issue, as it does not entirely align with national legal procedures, yet enjoys broad acceptance within the local community. While earlier studies have focused on court-appointed guardians (wali hakim) or the role of wali muhakkam in emergencies, limited research has analyzed this phenomenon through the lens of hearing shari'ah. This study seeks to address that gap by exploring the underlying factors, examining the validity of the marriage process according to classical Islamic jurisprudence, and interpreting it through the objectives of Islamic law. Using a qualitative descriptive method, data were collected through interviews and field observations. The findings reveal that the factors prompting the use of religious leaders as marriage guardians include the absence of a Muslim lineage guardian, economic limitations in accessing formal legal procedures, social pressure to maintain family honour, and the high legitimacy of religious leaders within the community. From the perspective of fiqh procedures, the marriage fulfilled all the essential pillars and conditions, such as the presence of acceptance (offer and acceptance), two just witnesses, a guardian (still), and a dowry (mahar). From the viewpoint of maqashid syari’ah, the marriage achieved the protection of religion (hifzh al-din), life (hifzh al-nafs), honor (hifzh al-‘ird), lineage (hifzh al-nasl), and property (hifzh al-mal).

The Marriage of a Converted Woman with a Religious Leader from Maqashid Syari'ah Perspective at Batu Ampar District Irfan, Muhamad; Andaryuni, Lilik; Fansuri, Fuad
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.859

The phenomenon of female converts marrying under the guardianship of religious leaders in Batu Ampar District presents a unique issue, as it does not entirely align with national legal procedures, yet enjoys broad acceptance within the local community. While earlier studies have focused on court-appointed guardians (wali hakim) or the role of wali muhakkam in emergencies, limited research has analyzed this phenomenon through the lens of hearing shari'ah. This study seeks to address that gap by exploring the underlying factors, examining the validity of the marriage process according to classical Islamic jurisprudence, and interpreting it through the objectives of Islamic law. Using a qualitative descriptive method, data were collected through interviews and field observations. The findings reveal that the factors prompting the use of religious leaders as marriage guardians include the absence of a Muslim lineage guardian, economic limitations in accessing formal legal procedures, social pressure to maintain family honour, and the high legitimacy of religious leaders within the community. From the perspective of fiqh procedures, the marriage fulfilled all the essential pillars and conditions, such as the presence of acceptance (offer and acceptance), two just witnesses, a guardian (still), and a dowry (mahar). From the viewpoint of maqashid syari’ah, the marriage achieved the protection of religion (hifzh al-din), life (hifzh al-nafs), honor (hifzh al-‘ird), lineage (hifzh al-nasl), and property (hifzh al-mal).

The Marriage of a Converted Woman with a Religious Leader from Maqashid Syari'ah Perspective at Batu Ampar District Irfan, Muhamad; Andaryuni, Lilik; Fansuri, Fuad
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.859

The phenomenon of female converts marrying under the guardianship of religious leaders in Batu Ampar District presents a unique issue, as it does not entirely align with national legal procedures, yet enjoys broad acceptance within the local community. While earlier studies have focused on court-appointed guardians (wali hakim) or the role of wali muhakkam in emergencies, limited research has analyzed this phenomenon through the lens of hearing shari'ah. This study seeks to address that gap by exploring the underlying factors, examining the validity of the marriage process according to classical Islamic jurisprudence, and interpreting it through the objectives of Islamic law. Using a qualitative descriptive method, data were collected through interviews and field observations. The findings reveal that the factors prompting the use of religious leaders as marriage guardians include the absence of a Muslim lineage guardian, economic limitations in accessing formal legal procedures, social pressure to maintain family honour, and the high legitimacy of religious leaders within the community. From the perspective of fiqh procedures, the marriage fulfilled all the essential pillars and conditions, such as the presence of acceptance (offer and acceptance), two just witnesses, a guardian (still), and a dowry (mahar). From the viewpoint of maqashid syari’ah, the marriage achieved the protection of religion (hifzh al-din), life (hifzh al-nafs), honor (hifzh al-‘ird), lineage (hifzh al-nasl), and property (hifzh al-mal).

Title

Found 29 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 29 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 29 Documents
Search