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Eksistensi Malaikat dalam Perspektif Tasawuf dan Filsafat Mursalim; Fansuri, Fuad; nuraini
Mu'allim Vol 6 No 1 (2024): Januari 2024
Publisher : Fakultas Agama Islam Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/muallim.v6i1.4007

Abstract

Iman kepada malaikat adalah kewajiban bagi umat Islam yaitu meyakini bahwa mereka adalah para hamba Allah dan makhluk-Nya, mengakui bahwa kematian mungkin bagi mereka, dan membenarkan bahwa mereka adalah para utusan Allah kepada manusia. Malaikat sangat banyak jumlahnya dan dengan bentuk yang berbeda-beda. Para ahli tasawuf dan filsafat berbeda dalam memberikan pengertian dan cara mengimani malaikat. Mereka cenderung melenceng dari apa yang telah Allah dan rasul-Nya jelaskan dalam al-Qur’an dan hadis. Tak terkecuali ahli filsafat muslim banyak berkomentar tentanf malaikat, salah satunya adalah al-Ghazali dalam kitabnya Ihya Ulumuddin banyak sekali mengulas tentang malaikat.
PENGARUH PRAKTIK SPIRITUAL DZIKIR DAN SHALAWAT TERHADAP PENINGKATAN KOGNITIF DAN PRODUKTIVITAS BERPIKIR Mohammad Ali Mahfud; Fuad Fansuri; Muhammad Yusuf Qardlawi
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 03 (2025): Volume 10 No. 03 September 2025
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i03.33876

Abstract

This study explores the impact of dzikir (remembrance of Allah) and shalawat (blessings upon the Prophet Muhammad) on a person's mindset, focusing on their effects as spiritual therapies and their influence on productive thinking. Through an Islamic philosophical and psychological perspective, it discusses how these practices contribute to inner peace, mental clarity, and improved cognitive functioning. Dzikir is identified as a tool for spiritual purification that enhances focus, reduces anxiety, and leads to a more positive mental state. It also facilitates access to deeper knowledge (ma'rifah) and helps reconcile the rational mind with the heart. The philosophical view highlights dzikir as an epistemological means to attain higher truths beyond the physical realm, serving as a bridge to divine wisdom. In conclusion, dzikir and shalawat promote both psychological well-being and intellectual growth by nurturing a calm, reflective mindset, leading to enhanced productivity in both personal and academic life.
Hadits Tasyabbuh Menurut Ulama Kontemporer: Penambahan Wawasan atas Penelitian Patel Ramadhani, Miftahul; Fansuri, Fuad; Khotim, Khusnul
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 3 No. 2 (2022): December 2022
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v3i2.120

Abstract

The hadith prohibiting tasyabbuh has a wide range of interpretations, from the limits of tasyabbuh to the implications for the perpetrator. Patel has captured this diversity of interpretations among classical scholars, focusing primarily on Ibn Taymiyya and Najm al-Dīn al-Ghazzī. Due to the limitations of Patel's medieval research, this study aims to complement Patel's research by adding the views of contemporary scholars. The method used in this research is descriptive-analytical. The research steps taken are by describing the results of Patel's research first and then adding interpretations from contemporary scholars. Furthermore, the study focused on the interpretation of 'Abdullah Ibn Thāliḥ al-Fauzān because he more comprehensively explained the hadith of tasyabbuh. The study found that the interpretations of contemporary scholars still seem to follow those of the classical scholars who considered that one's appearance has major theological implications. Al-Fauzān is of the same opinion as other contemporary scholars. However, he adds the need for a more detailed ruling on tasyabbuh in a society that has been affected by globalization, because the social circumstances of today are different from those of the past, which were full of identity. He details the ruling of tasyabbuh from permissible to forbidden, and opens up ijtihad space for future possibilities. This research broadens the interpretative horizons of the Hadith on tasyabbuh, which has the potential to have wild interpretations when viewed only textually. This research only compiles the various interpretations of Middle Eastern scholars and no particular approach is used.
Merespon Argumentasi Ulama Al-Azhar Tentang Riba, Bunga Bank dan Kredit Ismiati; Fansuri, Fuad
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 3 No. 2 (2022): December 2022
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v3i2.123

Abstract

Community life in the economic field is growing, so that new forms of economic transactions are also growing, this is inseparable from the review of Islamic law. Therefore, the discussion of usury issues will always be actual, because it is directly related to people's lives. Banks that run interest-based operations are often associated with usury issues. However, when bank interest is associated with usury, this raises controversy and raises the question of whether bank interest is the same as usury. There are two groups that address this, first the neo revivalism group which states that bank interest is usury. Second, the modernist group that says bank interest is different from usury. In this problem still contains a question, what is actually meant by the Qur'an with usury that is forbidden. To get information about this problem, the author tries to discuss it in a scientific work with the title reviewing the statement of the views of al-Azhar scholars about usury, bank interest and credit.
Reinterpreting Islamic Inheritance Law For SDGs: A Comparative Analysis of Ibn Kathir and Amina Wadud on Gender Justice Fuad Fansuri; Mursalim; Miftahul Ramadhani
Profetika: Jurnal Studi Islam Vol. 25 No. 02 (2024): Profetika Jurnal Studi Islam 2024
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v25i02.7887

Abstract

Objective: This study examines the interpretation of QS. Al-Nisa (4): 11 relates to the division of inheritance between men and women by Ibn Katsir as a classical mufasir and Amina Wadud as a contemporary thinker. The purpose of the study is to explore the differences in the interpretation methodologies of the two, identify the factors that influence these differences, and assess their relevance to gender justice within the framework of the Sustainable Development Goals (SDGs), especially in the aspect of gender equality (SDG 5). Theoretical framework: The theoretical framework of this research refers to the hermeneutics of interpretation, with a focus on text and context. Literature Review: The literature analyzed includes Tafsir Al-Qur'an Al-Adzim by Ibn Katsir and Qur'an and Woman by Amina Wadud, as well as supporting sources that discuss Islamic inheritance law and gender justice issues. Methods: The research method is qualitative with a comparative-analytical approach. The data were systematically analyzed through three stages: methodological differences identification, relevance evaluation, and synthesis of findings. Results: The results of the study show that Ibn Katsir used a textual approach based on asbabun nuzul and the social context of the 7th-century Arab society. He emphasized the 2:1 division of inheritance as a fixed provision that reflects justice based on men's financial responsibility. In contrast, Amina Wadud adopts a contextual approach that considers the dynamics of women's roles in the modern era. He sees the rule as a flexible principle that can be adapted to the specific needs of the family, reflecting justice based on the actual contribution of the heirs. Implications: This research makes a new contribution by integrating classical and contemporary approaches to understanding the Qur'anic text in an adaptive manner to social change. The implication is that it supports a more inclusive dialogue to achieve gender equality and justice in Islamic inheritance law. Novelty: The uniqueness of this study is to enrich the discourse of Islamic law in supporting the achievement of the SDGs, especially in the aspects of social justice and women's empowerment.
Tradisi Penafsiran Pesantren Jawa Terhadap QS. Al-Anbiya’ [21]: 112: Kajian Komparatif Tafsir Al-Ibriz Zar’in, Umi; Fansuri, Fuad
Indo-MathEdu Intellectuals Journal Vol. 7 No. 3 (2026): Indo-MathEdu Intellectuals Journal (In-Press)
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v7i3.5735

Abstract

This study focuses on the use of language, script, presentation format, and the contextuality of interpretation that reflects the intellectual tradition of Javanese pesantren. The research aims to analyze the tradition of Javanese pesantren interpretation of QS. Al-Anbiyā’ [21]: 112 in Tafsir Al-Ibrīz. The study uses library research methods with a qualitative-descriptive approach. Primary data was obtained from Tafsir Al-Ibriz by K.H. Bisri Mustofa, while secondary data came from books, journals, and research related to Nusantara interpretation and the Javanese pesantren tafsir tradition. Data analysis was conducted qualitatively with stages of data reduction, data presentation, and conclusion drawing. The research results indicate that Tafsir Al-Ibriz has distinct characteristics of Javanese pesantrens through the use of the Javanese language and Pegon script as a medium for interpreting the Qur’an. The simple and communicative presentation format of the tafsir reflects the pedagogical style of pesantrens, aimed at facilitating the community’s understanding of the Qur’an’s contents. The interpretation of QS. Al-Anbiya’ [21]: 112 also shows a close relationship between the Qur’anic text and the socio-cultural context of Javanese society, particularly in emphasizing the values of trust in God (tawakal), patience, and social harmony. This study confirms that Tafsir Al-Ibriz is a representation of the Javanese pesantren tafsir tradition, showcasing the vernacularization process of the Qur’an within the Nusantara tafsir heritage.
The Marriage of a Converted Woman with a Religious Leader from Maqashid Syari'ah Perspective at Batu Ampar District Irfan, Muhamad; Andaryuni, Lilik; Fansuri, Fuad
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.859

Abstract

The phenomenon of female converts marrying under the guardianship of religious leaders in Batu Ampar District presents a unique issue, as it does not entirely align with national legal procedures, yet enjoys broad acceptance within the local community. While earlier studies have focused on court-appointed guardians (wali hakim) or the role of wali muhakkam in emergencies, limited research has analyzed this phenomenon through the lens of hearing shari'ah. This study seeks to address that gap by exploring the underlying factors, examining the validity of the marriage process according to classical Islamic jurisprudence, and interpreting it through the objectives of Islamic law. Using a qualitative descriptive method, data were collected through interviews and field observations. The findings reveal that the factors prompting the use of religious leaders as marriage guardians include the absence of a Muslim lineage guardian, economic limitations in accessing formal legal procedures, social pressure to maintain family honour, and the high legitimacy of religious leaders within the community. From the perspective of fiqh procedures, the marriage fulfilled all the essential pillars and conditions, such as the presence of acceptance (offer and acceptance), two just witnesses, a guardian (still), and a dowry (mahar). From the viewpoint of maqashid syari’ah, the marriage achieved the protection of religion (hifzh al-din), life (hifzh al-nafs), honor (hifzh al-‘ird), lineage (hifzh al-nasl), and property (hifzh al-mal).
INTERPERSONAL COMMUNICATION OF THE SUJANLIE TOTONG LAW OFFICE WITH CLIENTS IN RESOLVING LEGAL PROBLEMS: A CASE STUDY OF THE BUSANG DENGEN FARMER GROUP Nunung Dwi Astutik; Nurul Shobah; Fuad Fansuri
Jurnal Visi Komunikasi Vol. 25 No. 01 (2026): MEI 2026
Publisher : Universitas Mercu Buana

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the interpersonal communication carried out by the Sujanlie Totong Law Office with clients in resolving legal problems, using a case study of the Busang Dengen Farmer Group. This research employs a qualitative approach with a case study design. Data were collected through in-depth interviews with the advocate and supported by relevant literature review.The findings indicate that interpersonal communication is implemented through the use of simple and accessible language, transparency in conveying information, empathy toward clients, and active client involvement in legal decision-making processes. Such communication plays a crucial role in building client trust, reducing uncertainty, and enhancing clients’ understanding of legal procedures.Furthermore, interpersonal communication functions not only as a means of delivering legal information but also as an instrument of empowerment, enabling clients to actively participate in the process of resolving their legal issues.Therefore, the interpersonal communication practiced by the Sujanlie Totong Law Office is not merely informative in nature but also strategic in supporting the effectiveness of legal problem resolution faced by clients. 
Strategi Dakwah Digital Komunitas Pendakwah Keren Samarinda Lulu Khumairo; Nurul Syobah; Fuad Fansuri; A. Rivai Beta
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 12 No 2 (2023): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v12i2.8332

Abstract

The focus of this research is to explain the digital da’wah strategy of the Samarinda Keren (Cool) Da’wah Community by examining the da’wah process on social media through the personal accounts of the preachers. The results showed da’wah strategy of the Samarinda Cool Da’wah Community into three: (1) Manhaj al-’Athifi, (2) Manhaj al-Aqli, and (3) Manhaj-al-Hissi. In addition, the Introduction of mad’u or the third object of da’wah is by looking at the effect of the material presented, one of which is by looking at the response of mad’u through the comment column on whether to accept or reject. Preparing da’wah materials by the Qur’an and Hadith to determine a law that gives birth to various variants of science, by the current context and da’wah is carried out with the humility that characterizes it. Samarinda Cool Da’wah Community, utilizing social media as alternative to reach mad’u widely now.
ETIKA KOMUNIKASI ISLAM DALAM LAYANAN INFORMASI DI MEDIA SOSIAL Suci Suliyanti; Tahir; Fuad Fansuri
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 13 No 1 (2024): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v13i1.11018

Abstract

The rising influence of social media has led to an increasing need for effective communication strategies across different sectors. This research examines the application of sharia-based communication ethics in providing information services through social media, particularly focusing on their impact on community engagement and local tax administrators. A mixed-methods approach is used, integrating qualitative interviews with social media analysis to assess the effectiveness of communication ethics such as qaulan baligha, qaulan syadida, qaulan layyina, qaulan karima, qaulan ma'rufa, and qaulan mashura. The findings reveal that while targeted and persuasive communication models (qaulan baligha) are implemented, overall user engagement remains low. Transparent communication (qaulan syadida) improves public trust, while respectful and courteous communication (qaulan layyina and qaulan karima) promotes positive interaction. Additionally, clear and easily understandable communication (qaulan ma'rufa and qaulan mashura) supports efficient information delivery. These results suggest that incorporating these communication ethics can enhance both information dissemination and public engagement on social media platforms.