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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-'Adl TAHKIM El-Usrah: Jurnal Hukum Keluarga Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Al-Manhaj: Journal of Indonesian Islamic Family Law Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Mazahibuna: Jurnal Perbandingan Mazhab Jurnal Ilmiah Wahana Pendidikan Jurnal Pengabdian kepada Masyarakat Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Al-Mujtahid: Journal of Islamic Family Law Indonesian Journal of Shariah and Justice DIKTUM: JURNAL SYARIAH DAN HUKUM Majapahit Journal of Islamic Finance dan Management Majapahit Journal of Islamic Finance dan Management Parewa Saraq: Journal of Islamic Law and Fatwa Review
Alimuddin, Harwis
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Nusyuz and Domestic Violence in Indonesia: Reinterpreting Punishment Using the Ma'nâ al-Haml Method Harwis, Harwis; Djalal, Marini Abdul
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 10 No 2 (2023): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v10i2.6698

Abstract

Tafsir and classical jurisprudence provide three stages of solutions for a nusyûz wife. Stages of advising, separating beds, and hitting. This interpretation of nusyûz and the solution to hitting is not appropriate to the current context, so it is necessary to expand the meaning with a ma'nâ al-haml approach. Ma'nâ al-haml is used by bringing the meaning of a pronunciation to a more relevant meaning in terms of conditions, time, and space. This research uses a qualitative approach in analyzing, explaining, describing, and revealing research results. Research conducted in libraries is the method utilized to gather data. This study looks at how nusyûz solutions are interpreted in traditional tafsir and fiqh literature. It then reinterprets them using the ma'nâ al-haml approach by considering the views of modern ulama.These interpretations are then analyzed for their relevance to the laws in force in Indonesia as conditions, space, and time for understanding the pronunciation of the text using the ma'nâ al-haml approach. This research concludes that nusyûz is not caused by the wife's disobedience but rather by her bad morals or the bad morals of her partner. Nusyuz can not only occur from the wife's side but can also occur from the husband's side. Therefore, with the ma'nâ al-haml approach, you need to introspect yourself when dealing with nusyûz issues before giving signals to your partner. The solution to a nusyûz partner is not by hitting them but by discussing and negotiating to find the best solution.
Requirements of Polygamy by Muhammad Shahrur and It’s Relevance to Indonesian Society Alimuddin, Harwis; Abbas, Abdul Haris; Amir, Indriyani; Syatar, Abdul
Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial Vol 26, No 1 (2024)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v26i1.22719

Abstract

Muhammad Shahrur has a different view about polygamy from other scholars. According to him, polygamy is only permitted for widows who have orphans. This condition applies to second, third and fourth wives. This requirement refers to the principle of protection for widows and the principle of justice towards orphans. This research is descriptive qualitative research. The data collection technique is a literature study by exploring various literature, both literature in the form of books and articles related to Muhammad Shahrur's thoughts. Likewise, it is related to the social conditions of Indonesian society, especially the phenomenon of polygamy in Indonesia. This research explores Muhahmmad Shahrur's opinion regarding the requirements for polygamy and looks at its relevance to social conditions in society. This research concludes that the conditions for polygamy expressed by Muhammad Shahrur are very relevant and can bring benefits if implemented and legislated into regulations in Indonesia. First, because polygamy regulations in Indonesia adhere to the principle of open monogamy. Second, polygamy can be a solution for widows and their orphaned children in Indonesia who face many problems. Third, polygamy is not prescribed to cause problems, but to provide solutions. Including solutions to social conditions in society.
ROSCOU POUND: HUKUM SEBAGAI ALAT REKAYASA SOSIAL (KETERHUBUNGANNYA DENGAN KAIDAH LA YUNKARU TAGAYYUR AL-AHKAM BI TAGAYYURI AZZAMAN) Yahya, M. Yusuf; Alimuddin, Harwis
Indonesian Journal of Shariah and Justice Vol. 2 No. 2 (2022)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v2i2.22

Abstract

This study aims to reveal the relationship between Roscou Pound's thoughts and the rule of la yunkaru tagayyur al-ahkam bi tagayyuri azzaman. This study uses a qualitative approach in explaining, describing, and analyzing in-depth the research results. The data collection technique used is a literature study. This study concludes that the Roscue Pound theory; law is a tool of social engineering, contributes that the law is not imperative to society. Law is seen as having a role to change human behavior in accordance with the circumstances, and socio-cultural, dynamics of society. The law is not seen as a rigid, elastic law, this is also an emphasis on the rule of la but yunkaru taghayyur al-ahkam bi taghayyuri azzaman. Roscue Pound's theory also, Sociological Jurisprudence, has the same direction, that society has individual and collective roles in the implementation of applicable law. Positive law will only be effective if it is in harmony with the laws that live in society. Like Roscue Pound's theory, the theory in fiqh rules also opens up legal changes in society on the basis of differences in culture, different habits and customs.
PRAKTIK POLIGAMI TANPA IZIN DI BACAN TIMUR HALMAHERA SELATAN Coronas, Ahmad Abdullah; Sanmas, Abu; Umasugi, Nirwan; Harwis, Harwis; Abubakar, Fatum
Indonesian Journal of Shariah and Justice Vol. 3 No. 1 (2023)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v3i1.48

Abstract

The practice of polygamy without a permit in the East Bacan District, South Halmahera Regency. This study aims to find the main issues that underlie the occurrence of the practice of polygamy without a permit in the East Bacan District, South Halmahera Regency. This study is field research. The research method used is descriptive qualitative research, namely a type of research that provides a systematic and factual description of situations and events regarding factors, characteristics and relationships between phenomena, with theoretical, normative and empirical juridical approaches. This study concluded that the implementation of polygamy without a permit in East Bacan District was carried out through cases of premarital pregnancy and coupled with low public awareness regarding the importance of marriage procedures. The limited budget and human resources owned by the East Bacan District KUA in conducting outreach to the people of East Bacan District have triggered the lack of attention from the Office of the Religious Affairs Office of Bacan District to minimize the incidence of polygamy without a permit in East Bacan District. The implementation of polygamy without a permit in East Bacan District had legal impacts, including the weak legal status of marriage, the absence of birth certificates for children born in polygamous marriages without permission.
Marriage Guardianship for Adopted Children in Akeguraci Village: A Perspective of Fiqh Munakahat Killian, Nursinita; Abubakar, Fatum; Jamil, Jamaliah; Harwis, Harwis
Al-Mujtahid: Journal of Islamic Family Law Vol 4, No 2 (2024)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajifl.v4i2.3222

Abstract

This study aims to analyze the practice of adoptive siblings acting as marriage guardians for adopted children in Akeguraci Village from the perspective of fiqh munakahat. A marriage guardian (wali) is one of the essential pillars of marriage; without a guardian, a marriage is deemed invalid, especially for individuals who have not yet reached the age of accountability (mukallaf). There are two types of marriage guardians: guardians by lineage (wali nasab) and judicial guardians (wali hakim). In Akeguraci Village, there is a case where the marriage guardian did not fulfill the essential requirements for guardianship. The guardian in this marriage was the biological son of the adoptive father. The mistake in the guardianship of the adopted child's marriage, performed by the adoptive sibling, occurred because the biological father refused to act as the guardian. This qualitative research collects field data through observation and interviews to uncover the practice of adoptive siblings acting as marriage guardians in Akeguraci Village. The findings reveal two main points: first, the practice of having the biological son of the adoptive father serve as the marriage guardian occurred because the biological father was unwilling to officiate the marriage, citing the child’s adoption at a young age as the reason. Second, from the perspective of fiqh munakahat, the marriage of an adopted child officiated by an adoptive sibling is invalid, as there is no lineage (nasab) relationship between the adopted child and the adoptive sibling.Al-Jaziri, A. (1996). Kitab al-Fiqh ’ala Madzahib al-’Arba’ah. Dar al-Fikr.Al-Qurthuby. (1993). Jami’ li Ahkam al-Qur’an. Dar al-Kutub al-Ilmiyyah.Anwar, M. (1990). Fiqih Islam Mu’amalah, Munakahat, Fara’id, dan Jinayah. Al-Ma’arif.Ar-Rifai, M. N. (2012). Ringkasan Tafsir Ibnu Katsir Jilid 3. Gema Insani.Assagaf, M. (2023). Pertimbangan Hakim pada Perkara Dispensasi Nikah di Lingkungan Pengadilan Agama Tutuyan. Al-Mujtahid: Journal of Islamic Family Law, 3(1), 36–50.Az-Zuhaili, W. (2011). Fiqih Islam wa Adillatuhu. Gema Insani Press.Dahlan, R., & Reza, A. (2022). Adoption of Children and Its Relationship With Guardianship in a Review of Islamic Law and Legislation in Indonesia (Case Study At the Palu Religious Court Class 1 a). Jurnal Ilmu Hukum Dan Ekonomi Islam, 4(1), 1–23.Djamal, A. (2000). Perkawinan di Indonesia. Raja Grafindo Persada.Hafid. (2022). Wali Nikah Anak Angkat dalam Perkawinan yang Tidak Diketahui Orang Tuanya: Studi Komparatif Fiqih Syafi’i dan Kompilasi Hukum Islam. Al-Qadlaya : Jurnal Hukum Keluarga Islam, 1(2), 51–58. https://doi.org/10.55120/qadlaya.v1i2.607Harwis, H., Killian, N., & Husna, H. (2024). Wife’s Permission as a Polygamy Requirement in The Perspective of Islamic Law and Positive Law. Proceeding International Conference Khairun University, 1(1), 85–91.Hidayah, F. I. (2014). Diskursus Hukum Islam di Indonesia Tentang Perwalian Perkawinan Anak Angkat. Isti’dal: Jurnal Studi Hukum Islam, 1(1), 75.Hosen, I. (1971). Fiqh Perbandingan Dalam Masalah Nikah, Thalaq, Rujuk, dan Hukum Kewarisan Jilid 1. Balai Penerbitan & Perpustakaan Islam Yayasan Ihya ’Ulumiddin Indonesia.Insani, N., Beddu, S., Rahman, R., Arpin, A., & Samuri, M. A. A. (2024). Judicial Considerations in Child Marriage Dispensations: An Empirical Study of the Gorontalo Religious Court. Jurnal Ilmiah Al-Syir’ah, 22(1), 41–52. https://doi.org/http://dx.doi.org/10.30984/jis.v22i1.2066Ismail, N. Z., Abubakar, F., Sanmas, A., Fadhly, M., & Killian, N. (2024). Review of Islamic Marriage Law Regarding Kafaah Sayyid-Syarifah Marriages in the Ternate Arab Community. Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues, 4(2), 136–156. https://doi.org/https://doi.org/10.35896/alhakam.v4i2.843Jalal. (2024). Interview with Akeguraci Religious Leader on August 11, 2024.Junus, M. (1964). Perkawinan dalam Islam. Bulan Bintang.Kelib, A. (1990). Hukum Islam. PT. Tugu Muda Indonesia.Liao, M. (2016). Factors affecting post-permanency adjustment for children in adoption or guardianship placements: An ecological systems analysis. Children and Youth Services Review, 66, 131–143. https://doi.org/https://doi.org/10.1016/j.childyouth.2016.05.009Manan, A. (2006). Aneka Masalah Hukum Perdata Islam di Indonesia. Kencana.Martoredjo, A. I. A. (2021). Status Nasab Anak Lahir Di Luar Perkawinan Perspektif Hukum Islam Dan Hak Asasi Manusia. Al-Mujtahid: Journal of Islamic Family Law, 1(1), 1. https://doi.org/10.30984/jifl.v1i1.1640Nur Hadi, M., & Khiyaroh, K. (2020). Modin dan Otoritasnya: Studi Kasus Larangan Kawin Hamil di Kelurahan Temas Kota Batu. YUDISIA : Jurnal Pemikiran Hukum Dan Hukum Islam, 11(1), 33. https://doi.org/10.21043/yudisia.v11i1.7352Ramulyo, M. I. (1996). Hukum Perkawinan Islam. Bumi Aksara.Rolock, N., White, K., Blakey, J. M., Ocasio, K., Korsch-Williams, A., Flanigan, C., Bai, R., Faulkner, M., Marra, L., & Fong, R. (2023). Living apart after adoption or guardianship: Perspectives of adoptive parents and guardians. Children and Youth Services Review, 153, 107107.Rustamil. (2024). Interview with Adoptive Sibling in Akeguraci Village on August 10, 2024.Sarida. (2024). Interview with Akeguraci Resident on August 11, 2024.Soekito, S. widoyati W. (1989). Anak dan Wanita Dalam Hukum. LP3ES.Soemiyati. (2007). Hukum Perkawinan Islam dan Undang-Undang Perkawinan (Undang-undang No. 1 Tahun 1974 Terntang Perkawinan). Liberty.Subeitan, S. M., Isima, N., & Alhabsyi, M. S. (2021). Dinamika Pengangkatan Anak di Indonesia. Al-Mujtahid: Journal of Islamic Family Law, 1(1), 59–68. https://doi.org/http://dx.doi.org/10.30984/jifl.v1i1.1617Sukari, A. (2020). Dampak Sosio-Religius Tentang Waris Anak Angkat Dan Para Pihak Perspektif Kompilasi Hukum Islam. In YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam (Vol. 11).Syahjuan, Y. A., Abubakar, F., & Alhadar, M. (2022). Keterlibatan Orang Tua dalam Rumah Tangga Anak di Kelurahan Guraping Kecamatan Oba Utara. Indonesian Journal of Shariah and Justice (IJSJ), 2(2), 253–274. https://doi.org/https://doi.org/10.46339/ijsj.v2i2.41Tamrin. (2024). Interview with Biological Father in in Akeguraci Village on August 10, 2024.Usman. (2024). Interview with Adoptive Father in Akeguraci Village on August 10, 2024.Yusuf, M. (2017). Metode Penelitian: Kuantitatif, Kualitatif, dan Penelitian Gabungan. Kencana.Zahara, F., & Sukiati, S. (2024). The Dynamics of Adoptive Fathers as Marriage Guardians in Contemporary Studies. Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan, 11(1), 33–48. https://creativecommons.org/licenses/by-sa/4.0/ 
UPAYA PENCEGAHAN PERNIKAHAN DINI MELALUI PENDEKATAN INTEGRASI PEMAHAMAN TERHADAP HUKUM ISLAM DAN HUKUM POSITIF DI KELURAHAN DOWORA, TIDORE, PROVINSI MALUKU UTARA Alimuddin, Harwis; Abdul Haris Abbas; Julaiha Husni
J-ABDI: Jurnal Pengabdian kepada Masyarakat Vol. 4 No. 7: Desember 2024
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53625/jabdi.v4i7.8974

Abstract

Fokus pengabdian ini adalah pada pencegahan pernikahan dini di Kelurahan Dowora Kepulauan Tidore, Provinsi Maluku Utara. Tujuan pengabdian ini adalah untuk mengidentifikasi kondisi dan faktor penyebab pernikahan dini di Kelurahan Dowora; meningkatkan pemahaman masyarakat tentang Hukum Islam dan Hukum Positif terkait pernikahan dini; dan merumuskan strategi pencegahan pernikahan dini yang efektif melalui integrasi hukum Islam dan hukum positif. Metode pelaksanaanya dilakukan dengan dua tahap. Tahapan persiapan dengan dua langkah: pertama, membentuk tim pelaksana yang terdiri dari dosen dan mahasiswa Program Studi Hukum Keluarga Islam. Kedua, mengumpulkan data awal tentang pernikahan dini di Kelurahan Dowora melalui survei dengan kuesioner. Tahapan sosialisasi dan edukasi dengan dua langkah. Pertama, mengadakan sosialisasi tentang pernikahan dini perspektif hukum Islam dan hukum positif. Kedua, mengundang tokoh agama, tokoh masyarakat, dan ahli hukum sebagai narasumber. Hasil pengabdian ini adalah, penyebab pernikahan dini adalah faktor ekonomi, tradisi dan budaya, rendahnya pendidikan dan minimnya informasi tentang pernikahan dini
Analysis of Islamic Law Sources on Positive Law in Handling Cases of Domestic Violence at the Ternate Police Masri, Rahman; Situmorang, Jubair; Alimuddin, Harwis
Majapahit Journal of Islamic Finance and Management Vol. 5 No. 1 (2025): Islamic Finance and Management
Publisher : Department of Sharia Economics Institut Pesantren KH. Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/mjifm.v5i1.381

Abstract

This study aims to analyze the integration between Islamic law and positive law in handling Domestic Violence (KDRT) cases at Ternate Police Department. The background of the research is based on the high number of domestic violence cases in Ternate and the need for a legal approach adaptive to the local socio-religious context. The research problem focuses on how the integration between these two legal systems is applied in practice. This study employs empirical legal research methods with juridical-empirical, normative, sociological, and philosophical approaches. Data collection techniques include interviews, observation, documentation, and literature review. The findings reveal that the Ternate Police Department implements a hybrid justice approach, combining positive law enforcement and settlement based on Islamic islah values. This approach demonstrates efforts to adapt national law to the social realities of Ternate society without neglecting the protection of victims' rights. The main obstacles are cultural patriarchal pressure and the victims’ economic dependency; however, collaboration with social institutions strengthens the effectiveness of case handling. This study concludes that the integration of Islamic law and positive law in Ternate can serve as an alternative model for addressing domestic violence in culturally religious regions.
AKULTURASI TRADISI TAHLILAN MASYARAKAT KECAMATAN SULABESI TIMURDALAM TINJAUAN KAIDAH ‘URF Sanaba, M.Gadri; Abbas , Abdul Haris; Alimuddin, Harwis
TAHKIM Vol. 21 No. 1 (2025): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The tahlilan tradition is one of the ritual habits of the people of East Sulabesi Subdistrict that has existed since ancient times. The tradition is carried out by reading sentences of dhikr to Allah. The people of East Sulabesi Subdistrict see the importance of carrying out the tahlilan tradition because it is believed to be part of the Islamic religion. This research aims to find out the understanding of the people of East Sulabesi Subdistrict in carrying out the tahlilan tradition, then to find out about the causes and consequences of the people of East Sulabesi Subdistrict carrying out the tahlilan tradition, and to find out the legal status of the tahlilan tradition in the perspective of the sociology of Islamic law. The method used in this research is a qualitative research method that describes the results of interviews, observations, and documentation found in the field. Then the results of the research were analyzed using the ‘Urf  rule approach that “custom is an action that is continuously carried out by humans, because it is acceptable to humans, and humans repeat it continuously”. The results of this study found that the tahlilan tradition carried out by the people of East Sulabesi sub-district has a philosophy contained in general propositions. Tahlilan is performed because there are people who die, children who graduate from school, and as a gratitude to God for the achievement of their wishes. Furthermore, the tahlilan tradition carried out by the people of East Sulabesi sub-district is currently part of the shahih ‘Urf , which is a custom that does not challenge the arguments of the Qur'an and sunnah. Keywords: tahlilan tradition, ‘Urf , east sulabesi community
The Comparison of Marital Property Division Between Indonesia and Malaysia from the Perspective of Fiqh Rules Alimuddin, Harwis; Syaifuddin; Sucipto
Parewa Saraq: Journal of Islamic Law and Fatwa Review Vol. 4 No. 1 (2025): Parewa Saraq: Journal of Islamic Law and Fatwa Review
Publisher : MUI Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64016/parewasaraq.v4i1.30

Abstract

The regulations regarding the division of marital property post-divorce in Indonesia and Malaysia are the result of the juristic interpretation by scholars that has been adjusted to the socio-cultural context of the society and subsequently legislated into law. The regulations governing the division of marital property post-divorce in Indonesia refer to Law No. 1 of 1974 articles 34—37 and the Compilation of Islamic Law (KHI) articles 85-97, while in Malaysia it refers to Act 303 Islamic Family Law (Federal Territories) 1984. The majority of scholars in Indonesia and Malaysia analogize it to shirkah abdan (partnership in skill). This research is a literature study using a normative research type with a comparative study approach using the analysis of the principle of al-kharaj bi al-dhaman. This fiqh rules desire that the right to profit must be proportional to the obligation to bear risks. This principle is generally used in matters of transactions. Therefore, if the marital relationship in marital property is analogized to shirkah abdan, then it is only appropriate that this principle can also be applied in the rules of marital property division between spouses. This study concludes that the division of marital property in Indonesia, which adopts a civil law legal system, tends to divide marital property equally. Meanwhile, in Malaysia, which adopts a common law system, it considers the contributions made by the husband or wife. Through the analysis of the principle of al-kharaj bi al-dhaman , the provisions regarding the division of marital property post-divorce by considering the contributions of the husband or wife in marital property are more relevant to this principle.
Reconstruction of the Concept of Nusyūz in Islamic Law: Perspectives of Religious Figures in Ternate, Indonesia Alimuddin, Harwis; Djalal, Marini Abdul; Abbas, Abdul Haris; Syatar, Abdul; Haq, Islamul
El-Usrah: Jurnal Hukum Keluarga Vol. 8 No. 1 (2025): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/07a9hd02

Abstract

This research aims to examine and reconstruct the concept of nusyūz and the phrase idribūhunna as found in Surah Al-Nisa (4:34), with particular focus on how these concepts are perceived by religious leaders in Ternate City. The purpose of the study is to offer a more humanistic and contextually relevant interpretation of nusyūz that aligns with the dynamics of modern family life. Methodologically, this study adopts a qualitative approach, combining library research with fieldwork. The library research explores classical Islamic jurisprudence (fiqh) and Qur’anic exegesis (tafsir) related to nusyūz, while the fieldwork involves interviews with community and religious leaders in Ternate City. The data were analyzed using three theoretical frameworks: fiqh al-wāqi‘ (contextual jurisprudence), the theory of ‘urf (custom), and linguistic theory (ma‘nā al-ḥaml). The findings reveal that the interpretations held by many religious leaders continue to be shaped by patriarchal norms, leading to a rigid and gender-biased understanding of nusyūz. This study contributes originality by offering a linguistic and contextual reconstruction of the term, presenting nusyūz as a concept that encompasses broader relational disharmony rather than focusing solely on female disobedience. The implications of this research support the development of a more egalitarian and compassionate Islamic legal framework, particularly in addressing family issues in contemporary Muslim societies.
Co-Authors Abbas , Abdul Haris Abbas, Abdul Haris Abdul Haris Abbas Abubakar, Achmad Abubakar, Alyasa’ Ahmad Ahmad Amir, Indriyani Coronas, Ahmad Abdullah Djalal, Marini Abdul Fatum Abubakar Husain, Muhammad Zakir Husamuddin MZ Islamul Haq Jamil, Jamaliah Julaiha Husni Khairil Anwar Kurniati Kurniati Kurniati Kurniati Masri, Rahman Maulidah, Tahani Asri Muhammad Amin, Abd. Rauf Muhammad Fazlurrahman Syarif Nurhasa, Edi Jain Nursinita Killian Rasna Rasna Sanaba, M.Gadri Sanmas, Abu Situmorang, Jubair Sucipto Syaifuddin Syatar, Abdul Umasugi, Nirwan Yahya, M. Yusuf Zulkarnain Abdurrahman