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All Journal Amalee: Indonesian Journal of Community Research & Engagement Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam Indonesian Journal of Islamic Economics and Finance Social Science Academic Rechtsvinding Journal of Sharia Economic Law Proceeding Of International Conference On Education, Society And Humanity
Ayu, Diyan Putri
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Study Komparatif Tentang Hukum Jual Beli Sistem ‘Urbun Atau Down Payment Menurut Madzhab Syafi’i dan Madzhab Hambali Albadii, Loudri Fitria; Syafi'i, Ahmad; Ayu, Diyan Putri
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3718

Abstract

Bay 'urbun, otherwise known as buying and selling with an advance payment system. In the Al-Qur'an and Hadith, there is not much explanation regarding the terms of buying and selling with an 'urbun' or down payment system. The Syafi'i school prohibits buying and selling with advance payments, while the Hanbali school allows this system. The purpose of discussing this research is to find out the opinions of the two schools of thought regarding buying and selling of the 'urbun or down payment system and also the istinbath method used in. In this study using the research method library research, which comes from books, scriptures or pure essays. The aim is to provide information that can be researched about individuals, conditions, or other symptoms. The results of the discussion conclude that first, Imam Syafi'i's opinion absolutely does not allow buying and selling using the 'urbun system', besides that it also includes buying and selling that is fasid (damaged) and consumes rights in vain. Second, according to Imam Hanbali, the sale and purchase of the urbun system is permissible because both parties have agreed. Imam Shafi'i uses the hadith of Amr Ibn Syu'aib as the method of istinbath, while the Hambali School da'if it, they prefer hadiths originating from the narrations of Nafi' Ibn Harith and Umar Ibn Khattab as the legal basis.
Hukum Distribusi Daging Kurban Kepada Non Muslim Menurut Pandangan Mazhab Hanafi dan Mazhab Syafii Muhammad, Ilham Akbar; SJ, Ahmad Syafi'i; Ayu, Diyan Putri
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3856

Abstract

Sacrifice is one of the worship activities in the Islamic religion which is prescribed by Allah SWT. Ulama have agreed that as a devout Muslim you should also carry out sacrifices and distribute the meat from the slaughter to the community. In practice, the implementation of sacrifice also has problems that need to be examined. One of these issues is regarding who is entitled to benefit from the slaughter, considering that in civil society life is not only inhabited by Muslims, but there are also people from non-Muslim groups. There are differences of opinion among Islamic school scholars, especially the Hanafi and Syafii schools, regarding the law on distributing sacrificial meat to non-Muslims. The Hanafi school of thought is of the opinion that it is permissible to give them meat, but there are quite a few opinions among the Shafii school of scholars who expressly forbid it. With the method of library research, which examines data based on material information obtained from the library, be it arguments, books, books, or other library works that are in the library or outside it. The approach used in this writing is a normative approach based on the theory of Thâriqâh Lafziyah and Thâriqâh Ma'nawiyyah. Based on the research conducted, there are similarities and differences that the author finds in the Hanafi and Shafii madhhabs. Both of them allow non-Muslims to get meat from sacrifices with certain conditions. While the differences in opinion that exist between the two are in the methods used. The Hanafi school emphasizes the 'urf method approach by holding the value of muamalah, while the Shafii school approaches it by expanding the meaning of the text.
Pengembangan Bahan Ajar Mata Pelajaran Pendidikan Agama Islam Oleh Tutor di Pendidikan Non Formal Hirzulloh, Muhammad Faiq; Fikriawan, Suad; Ayu, Diyan Putri
Social Science Academic Vol. 2 No. 1 (2024)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v2i1.4771

Abstract

Merdeka Curriculum emerged as an effort to create interactive, efficient, and certainly more productive learning. This curriculum has many benefits for tutors, one of which is that tutors can have more freedom to create teaching materials so that students can develop optimally. The focus of this research is the development of PAI teaching materials by tutors at PKBM Daarul Ahkaam. This research discusses the objective condition of PAI teaching materials, the problems faced by PAI Tutors, and the steps taken by PAI Tutors to develop the teaching materials. The approach used in this research is qualitative with the type of case study. The results obtained are the objective conditions of teaching materials in accordance with Merdeka Curriculum, Tutors are responsible for preparing lesson plans while the principal PAI material that has been determined is developed by the Tutors themselves. The problems faced by Tutors are determining teaching materials that are relevant to the competency standards and basic competencies, lack of infrastructure, and problems that arise from students who do not understand the material coupled with limited teaching material sources. The steps in developing teaching materials are relevant to process standards, Tutors have selected teaching materials in accordance with competency standards, used varied strategies and applied learning evaluations in accordance with the independent curriculum.
Pendekatan Interdisipliner dalam Studi Islam: Metodologi dan Implikasinya di Indonesia Ayu, Diyan Putri; Nurrohman, Dede
Social Science Academic Vol. 2 No. 2 (2024)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v2i2.5542

Abstract

Correct understanding reveals the true path of faith and belief in the true teachings of Islam. An incomplete perception arises when the Islamic approach is less comprehensive, giving rise to various situations. This approach is used to generate a complete and complete understanding of Islam in order to help Muslims face and answer various difficulties related to Islamic teachings. Efforts to study religion, especially Islam, are not only carried out by Muslims, but also by people outside the Muslim community. Islamic studies carried out among Muslims are of course very different in purpose and motivation from those carried out by those outside the Muslim community. This research takes the form of qualitative research, this method is very suitable for understanding social phenomena, problems or symptoms in humans by collecting as many in-depth facts as possible, the data is presented in verbal form, not in numerical form. This research produces conclusions. An interdisciplinary approach is one that uses an integrated evaluation of several related scientific views to solve problems. An interdisciplinary approach is a study that uses various methodologies or views. In research, for example, using philosophical, sociological, historical and normative perspectives at the same time.
Kebijakan Ekonomi Khalifah Umar Ibn Khatab Khamidiyah, Lailun Nurul; Syafi'i SJ, Ahmad; Ayu, Diyan Putri
Indonesian Journal of Islamic Economics and Finance Vol. 1 No. 1 (2021)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ijief.v1i1.878

Abstract

Economics is an activity that can be said to be the same as human existence on this earth, so that then economic motives arise, namely a person's desire to fulfill his life needs. Economic principles are steps taken to meet needs with certain sacrifices to obtain maximum results. During the reign of Caliph Umar, the issue of zakat was not an issue. Even because there are many people who pay zakat, they can form councils, including military councils, social security for providing wages to employees. In this paper contains three problems. How was the economic condition of the people during the leadership of Caliph Umar, what were the forms of economic policy of Caliph Umar, and how was the influence of Umar's economic policies?. This research uses library research method (library research). The data sources used by the author are mainly primary and secondary sources. Then the author will analyze the data using a descriptive method, which is to determine the interpretation of the data collected in the form of rich words, not numbers. Based on the results of the study, it can be concluded that the economic life of the Islamic community during the reign of Caliph Umar was the majority of economic activities with trade, agriculture, and industry. The policies of Caliph 'Umar bin al-Khathtab in the economic field include: the establishment of baitul mal, land ownership, Zakat, usyur, currency, sodaqah for non-Muslims, classification and allocation of state income. and The influence of 'Umar's economic policy cannot be separated from several factors: 'Umar's concern about economic issues, using deliberation in making every policy that is set, prioritizing the benefit of the people, and 'Umar is a responsible and ascetic person.
The Conception of Sharia Fintech Lending and Its Regulatory Preparedness in Indonesia Fikriawan, Suad; Ayu, Diyan Putri; Nafi'ah, Nafi'ah
Indonesian Journal of Islamic Economics and Finance Vol. 3 No. 1 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ijief.v3i1.2468

Abstract

This study aims to describe the concept of Sharia Fintech Lending and its regulatory readiness in Indonesia. Along with the development of technology and online lending issues that are troubling the public, sharia fintech lending grows and develops. However, the challenges of online lending make this industry little known to the public, so its development tends to be slow. In quantitative terms, this industry is not as much as conventional fintech. Therefore the government (OJK) initiated regulations for this industry supported by the DSN MUI Fatwa. However, after it was implemented, it turned out that there were many obstacles that hindered the growth of sharia fintech lending. Based on the research findings, OJK needs to review this regulation to make it more flexible and support the development of Islamic banking fintech more rapidly
KRITIK MAHMUD SYALTUT TERHADAP PRAKTIK NIKAH MUT’AH SYI’AH Ayu, Diyan Putri
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 1 No. 1 (2019)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v1i1.109

Abstract

The purpose of this study is to describe the Mut'ah marriage criticism carried out by the Shiite group. This criticism was leveled by Mahmud Syaltut. The method used is descriptive-qualitative. The results of this study indicate that Mahmud Syaltut believes that Mut'ah's marriage is in contradiction with the purpose of marriage marriages, which is to form a family and offspring, whereas Mut'ah's marriage does not realize that goal. Mahmud Syaltut uses his ijtihad in solving this problem by combining Islamic sources, namely the Koran, Hadith and Istinbāṭ. According to Syaltut, the marriage prohibition of Mut'ah contains maslahah and avoids mafsadah.
Tinjauan Maqashid Syari’ah terhadap Akibat Tindakan Marital Rape dalam UU No.23 Th. 2014 dan RUKHP Ayu, Diyan Putri
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 1 No. 2 (2019)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v1i2.172

Abstract

Marriage is a strong contract (mitsaqan Ghalidzan), containing transcendental values ​​(divine), carried out consciously by men and women to form a family whose implementation is based on willingness and agreement between the two. Understanding that a woman (wife) under any circumstances must fulfill her husband's sexual desires and if the wife refuses her husband's sexual invitation, then he is said to be a great sinner often used as a legitimate tool in the name of religion. Thus, it becomes natural if then the husband's sexual coercion of his wife which should be between each other intercourse in ways that are ma'ruf and loving. Given this reality, the author will discuss the main problem is the analysis of Maqashid Shari'ah on the effects of marital rape in Law No.23 Th. 2014 and RUKHP. The results of the analysis explained that in an effort to deal with the wife of a victim of domestic violence must be in line with the objectives of Islamic law, namely the protection of the 5 main principles in Islam, namely maintaining religion, life, reason, descent and wealth. Perkawinan merupakan akad yang kuat (mitsaqan Ghalidzan), mengandung nilai-nilai transendetal (ilahiyah), dilakukan secara sadar oleh laki-laki dan perempuan guna membentuk keluarga yang pelaksanaanya didasarkan pada kerelaan dan kesepakatan diantara keduanya. Pemahaman bahwa wanita (istri) dalam keadaan apapun harus memenuhi keinginan seksual suaminya dan jika istri menolak ajakan seks suaminya, maka ia dikatakan berdosa besar kerap kali dijadikan alat legitimasi atas nama agama. Dengan demikian, menjadi wajar jika kemudian terjadi pemaksaan seksual suami terhadap istri yang seharusnya diantara keduanya saling menggauli dengan cara-cara yang ma’ruf dan penuh kasih sayang. Dengan adanya kenyataan inilah, maka penulis akan membahas Pokok permasalahanya adalah analisis Maqashid Syari’ah terhadap akibat tindakan marital rape dalam UU No.23 Th. 2014 dan RUKHP. Hasil analisis mejelaskan bahwa dalam upaya penanganan istri korban kekerasan dalam rumah tangga harus sejalan dengan tujuan hukum islam yakni perlindungan terhadap terjaminya 5 prinsip utama dalam islam yakni memelihara agama,jiwa, akal, keturunan dan harta.
Etika Profesi Advokat dalam Perspektif Hukum Islam Ayu, Diyan Putri; Wahyudi, Wahyudi; Nafi'ah, Nafi'ah
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 3 No. 1 (2021)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v3i1.692

Abstract

The advocate profession is a respectable profession (officium nobile) in carrying out its profession under the protection of laws, laws and codes of ethics. Are free to be independent and not tied to a biocratic hierarchy. With this reality, sometimes an advocate deviates from his professional function, resulting in a violation of the advocate's code of ethics. Ethics itself is the foundation of a profession so that there are symptoms of abuse of the profession and ignoring moral values, then a discourse of thought about the code of ethics of the advocate profession according to the perspective of Islamic law with the aim of advocates carrying out their duties according to the established code of ethics and not far of Islamic ethics. The method used in this writing is the type of normative writing with the nature of analytic descriptive research. Research library data collection techniques (libraries) that emphasize sources of information from legal books, journals, papers and opinions that have a relevant relationship to the problem under study. The result of this paper is a description that the professional code of ethics for advocates contains moral values ​​which form the basis of an advocate's personality professionally and must not violate moral principles, and may not harm the interests of others. Profesi advokat merupakan profesi yang terhormat (officium nobile) dalam menjalankan profesinya berada dibawah perlindungan hukum, Undang-undang dan kode etik. Bersifat bebas mandiri serta tidak terikat pada hirarki biokratis. Dengan realitas demikian terkadang seorang advokat menyelewengkan fungsi profesinya, sehingga terjadi pelanggaran kode etik advokat. Etika sendiri merupakan landasan suatu profesi sehingga terjadi gejala-gejala penyalahgunaan terhadap profesi dan mengabaikan nilai-nilai moralitas, maka muncullah wacana pemikiran tentang kode etik profesi advokad menurut kaca mata hukum islam dengan tujuan para advokad melaksanakan tugasnya sesuai kode etik yang ditetapkan dan juga tidak jauh dari etika islam. Metode yang digunakan dalam penulisan ini adalah Jenis penulisan normative dengan sifat penelitian deskriptif analitik. Teknik pengumpulan data library research (pustaka) yang menekankan sumber informasi dari buku-buku hukum jurnal, makalah dan pendapat yang mempunyai hubungan relevan dengan permasalahan yang diteliti. Hasil dari tulisan ini adalah sebuah uraian bahwa kode etik profesi advokat mengandung nilai moral yang menjadi landasan kepribadian seorang advokat secara professional dan tidak boleh melanggarprinsip moral, serta tidak boleh merugikan kepentingan orang lain.
Pemikiran Ibnu Taimiyah Tentang Talak Tiga (Kajian Kitab Al-Fatawa Al Qubro) Ayu, Diyan Putri; nafiah, Nafiah; Fathoni, Khoirul
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 5 No. 1 (2023)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v5i1.2274

Abstract

This article aims to find out how Ibn Taimiyah thought about the triple divorce in one word contained in the book al-Fatawa al-Qubra, where this opinion differs from the opinion of several other madhhab scholars, and to find out the istinbath used by Ibn Taimiyah. about triple divorce in one word. This research method uses descriptive analysis method, where the author in this case tries to describe Ibn Taimiyah's opinion about triple talaq at once by using primary data sources, namely the book of al-Fatawa al-Kubra by Ibn Taimiyah. From these problems, it can be analyzed that Ibn Taymiyya argued that in dropping three divorces one time, the divorce law only fell one divorce. This opinion is stronger than the opinion of the Imam Madzhab scholars who say that three divorces are punishable by three divorces. Because Ibn Taimiyah's opinion is considered more authentic, the hadiths used are less mafsadah due to the divorce compared to the opinion of the Imam Madzhab scholars. Thus, the arguments used by Imam Madzhab scholars are considered weak by Ibn Taimiyah and his group, some are mujmal due to ambiguity. So according to Ibn Taimiyah, the arguments used by Imam Madzhab scholars are not appropriate to be used as reasons for the law of divorce in three words
Co-Authors Albadii, Loudri Fitria Annisa, Bunga Azizah, Lia Duwi Dede Nurrohman, Dede Dwi, Trisna Fauzi, Mahfud Felana, Bagus Arochman Fikriawan, Suad Hajrah, Siti Hirzulloh, Muhammad Faiq Januri, Januri Jud, Hilmillathif Dzil Kadenun Kadenun, Kadenun Khamidiyah, Lailun Nurul Khoirul Fathoni Kurnia Rahmadani, Muhamad Indi Mubarokah, Umi Muhammad, Ilham Akbar Mu’awanah, Elfi Nafi'ah, Nafi'ah Nafiah, Nafiah Ngainun Naim Nisa, Choiru Ni’am, Hamdan Thoriqun Nurdi, Muhammad Prasetyo, Yoga Novian Restiani, Restiani Rukoyah, Andriani Fitri Sapitri, Febri Shadruddin, Renaldin Sholikhah, Widya Nafiatus Siti Kalimah Siti Qomariah, Siti SJ, Ahmad Syafi'i Syafi'i SJ, Ahmad Syafi'i, Ahmad Ulumi, Khilma Wildana Rustamil Ulya, Husna Ni'matul Wahyudi Wahyudi