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Upah Porter Gunung Rinjani: Analisis Hukum Islam dan Prinsip Keadilan Dalam Pelaksanaan Hak dan Kewajiban Porter dan Pendaki Arfiani, Wati; Apipuddin
UNES Law Review Vol. 7 No. 4 (2025)
Publisher : Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v7i4.2426

Abstract

Praktik pengupahan porter di Gunung Rinjani sering kali tidak seimbang antara pekerjaan dan upah yang diterima. Meskipun ada kesepakatan mengenai pengecekan berat barang yang akan dibawa, sering terjadi ketidaksesuaian antara kesepakatan dan pelaksanaannya, seperti pemberian upah yang tidak sesuai, jumlah barang yang dibawa melebihi kesepakatan, dan waktu pelaksanaan pekerjaan yang tidak sesuai. Penelitian ini menggunakan metode kualitatif, yang fokus pada kondisi alamiah objek penelitian, dengan peneliti sebagai instrumen utama. Pendekatan yang digunakan adalah pendekatan sosiologis, yang melihat kehidupan masyarakat dan dampak dari berbagai aspek sosial. Hasil penelitian ini upah harus sesuai dengan pekerjaan dan perjanjian yang disepakati. Al-Qur'an, Hadis, dan peraturan hukum menegaskan pembayaran upah segera setelah pekerjaan selesai, termasuk hak lembur. Asas Pacta Sunt Servanda mengharuskan pihak yang terlibat untuk menghormati perjanjian, sehingga pendaki harus mematuhi kesepakatan dengan porter.
HERMENEUTICS OF THE QUR'AN IN DIGITAL SPACE: DISCOURSE ANALYSIS OF INTERPRETATION AND RELIGIOUS AUTHORITY Ishak Hariyanto; Apipuddin
Tahiro : Journal of Peace and Religious Mederation Vol. 2 No. 2 (2025): Religious Moderation, Legal Frameworks, and Ecological Justice
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tahiro.v2i2.14774

Abstract

Digital transformation has reshaped how Muslims access, interpret, and share the Qur'an. If previously interpretation was dominated by scholars through classical texts and formal forums, today the digital sphere enables the rise of new authorities fluid, populist, and often detached from traditional scholarship.This paper explores Qur'anic hermeneutics in digital spaces by examining interpretive discourses and the construction, negotiation, and contestation of religious authority. Using critical discourse analysis, the study investigates practices on social media, YouTube, and digital da'wah platforms to uncover underlying power relations, ideological currents, and strategies of legitimacy. Findings reveal that the digital realm is not merely a medium of dissemination, but a contested arena where classical traditions, puritan currents, progressive interpretations, and lay voices intersect. This dynamic simultaneously fosters democratization of interpretation while risking fragmentation of authority and trivialization of meaning. Hence, Qur'anic hermeneutics in the digital age requires a critical framework attentive to textual, socio-political, and technological dimensions.
THE SPIRIT OF WASATIYYAH: SUFISM AND LOCAL WISDOM IN INDONESIA Hurnawijaya; Apipuddin; Handriawan, Dony
Tahiro : Journal of Peace and Religious Mederation Vol. 1 No. 1 (2024): Mainstreaming of Religious Moderation
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tahiro.v1i1.10851

Abstract

This article explores the spirit of Wasatiyyah within the context of Sufism and local wisdom in Indonesia. Wasatiyyah, which translates to “the middle path” or “moderation,” is a significant concept in Islam that emphasises balance and harmony. Through in-depth study, this article highlights how the principles of Sufism intersect with Indonesia’s local wisdom, creating a unique and inclusive form of religious practice.The study employs a qualitative approach, using ethnographic methods to collect data from various Sufi communities in Indonesia. The findings reveal that the values of moderation within Sufism not only enrich individual spirituality but also strengthen social cohesion and foster tolerance among religious communities. Practices such as dhikr (remembrance of God), tahlil (recitation of the phrase ‘La ilaha illallah’), and religious gatherings commonly conducted by Sufi communities incorporate elements of local wisdom, enriching Indonesia’s spiritual culture. In conclusion, the integration of Sufism and local wisdom in Indonesia gives rise to an adaptive and harmonious religious model. The embodiment of the wasatiyyah spirit in these practices contributes significantly to peace and social harmony in a multicultural society.
Pemenuhan Hak-Hak Anak Pada Keluarga Pekerja Migran Indonesia Perspektif Maqasid Al-Syari'ah Ahmad Dusturi; Muktamar; Nuruddin; Apipuddin
QAWWAM : Journal for gender mainstreaming Vol. 20 No. 1 (2026): Dinamika Hukum Islam Kontemporer dalam Merespons Transformasi Perempuan, Kelua
Publisher : Pusat Studi Gender dan Anak Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/qawwam.v20i1.15810

Abstract

This study examines the fulfillment of children's rights in Indonesian Migrant Worker families in Lelong Village, Central Praya District, from the perspective of maqasid al-shari'ah, focusing on the rights to livelihood (nafkah), education, and custody (hadhanah). Using a qualitative case study approach, data were obtained through in-depth interviews, observation, and documentation with five PMI families. The findings show that the fulfillment of children's rights is partial and varies across families. The right to livelihood is fulfilled but fluctuates depending on the continuity of remittances. The right to education is formally fulfilled but faces obstacles in academic supervision. The right to custody is functionally fulfilled by substitute caregivers but lacks optimal emotional closeness. From the maqasid al-shari'ah perspective, the fulfillment of children's rights in PMI families has not yet fully realized the ideal objectives of shari'ah, particularly in protecting the soul (hifz al-nafs), intellect (hifz al-'aql), and lineage (hifz al-nasl). This study also reveals the gender dimension, where female caregivers (mothers, grandmothers, or other female relatives) bear a double burden in substitute caregiving while also managing the household economy.
Reconstructing Digital Consumer Protection in Indonesia: Towards an Integrative Risk-Based Compliance Framework Suparlan Suparlan; Apipuddin Apipuddin; Nasrullah Nasrullah; Saipul Arip Watoni; Lalu Akhmad Rizkan; Harun Azwari; Muhamad Yusup
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 8 No 1 (2026): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v8i1.15112

Abstract

The rapid expansion of Indonesia’s digital economy has transformed consumer protection from a product- and transaction-oriented issue into a broader question of digital governance, personal data security, platform responsibility, and risk-based regulatory compliance. Although existing studies have examined consumer protection, electronic commerce, and personal data protection separately, limited scholarly attention has been given to how these legal regimes can be integrated into a coherent compliance framework for digital business actors. This study aims to reconstruct digital consumer protection in Indonesia by developing an integrative risk-based compliance framework that connects consumer rights, data protection obligations, and platform accountability. Using normative juridical research with statutory and conceptual approaches, this study analyzes primary legal materials and relevant scholarly literature to assess the coherence of legal norms, the allocation of responsibility, and the adequacy of preventive and remedial mechanisms in digital transactions. The study finds that Indonesia’s digital consumer protection framework remains fragmented across several legal instruments, resulting in overlapping obligations, unclear platform liability, weak regulation of electronic standard clauses, and limited mechanisms for consumer redress in data-driven transactions. The proposed framework classifies compliance obligations according to the level of risk arising from digital business activities, including risks related to transaction asymmetry, misuse of personal data, algorithmic or platform-based control, and consumer loss recovery. The novelty of this study lies in its integration of consumer protection, personal data protection, and platform accountability into a single risk-based compliance model. Theoretically, this framework contributes to the development of digital consumer protection scholarship by shifting the analysis from sectoral regulation to integrated regulatory governance. Practically, it provides guidance for regulators, digital platforms, and business actors in designing preventive compliance systems, strengthening accountability mechanisms, and developing more effective online dispute resolution for digital consumers in Indonesia.
OBEDIENCE TO ULIL AMRI AND THE REJECTION OF LAW NO. 52 OF 2009: SALAFI GROUPS, CITIZENSHIP, AND FAMILY PLANNING IN LEGALIST AND CONSTITUTIONAL PERSPECTIVE Najamudin; Jumarim; Apipuddin; Rahimin Affandi Abdul Rahim
istinbath Vol. 25 No. 1 (2026): Contextualizing Islamic Law and Economics
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ijhi.v25i1.1225

Abstract

This article examines the tension between the professed obedience of Salafi Islamic groups in Indonesia (often labelled “conservative” or “Wahabi”) to the legitimate ruler (Ulil Amri) and their rejection of Law No. 52 of 2009 on Population Development and Family Development, together with its family-planning (Keluarga Berencana/KB) programme. Using doctrinal-normative legal research complemented by conceptual analysis, the study reads this tension through two lenses: the legalist theory of law associated with Han Feizi, which treats enforceable law backed by a capable ruler as the basis of social order, and the constitutional framework of the 1945 Constitution and Pancasila. The article presents the groups’ own position in their terms their distinction between birth limitation (tahdid al-nasl), which they reject, and birth spacing (tanzim al-nasl), and their reliance on a pronatalist reading and the Lajnah Daimah fatwa alongside the competing view that family planning is permissible, as affirmed by the MUI, Nahdlatul Ulama, and Muhammadiyah. It argues that the rejection sits in tension with the constitutional duty of equal submission to law (Article 27) and with the groups’ own doctrine of obedience, but that the category is internally diverse and that any state response is bounded by the constitutional freedoms of religion, expression, and association. The study concludes that, rather than the coercive control a strict legalist logic would imply, a constitutionally constrained approach combining law enforcement with dialogue and civic education is more defensible. The contribution of these groups to demographic trends is treated as a hypothesis requiring further empirical study.