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All Journal QIJIS (Qudus International Journal Of Islamic Studies) Al-Ahwal: Jurnal Hukum Keluarga Islam Jurnal Ilmiah Ilmu Ushuluddin Jurnal Basicedu Islamic Review : Jurnal Riset dan Kajian Keislaman Journal of Islamic Law TAFSE: Journal of Qur'anic Studies Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an JoEMS : Journal of Education and Management Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Jurnal Basicedu Tadabbur: Jurnal Integrasi Keilmuan
Kholid, Abd.
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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MELACAK AKAR PEMIKIRAN DALAM FIKIH WAKAF Studi terhadap Legalitas dan Karakter Akad Wakaf Kholid, Abd.
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 3 No. 1 (2010)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2010.03103

Abstract

Legalitas wakaf secara spesifik ditunjukkan oleh beberapa hadits nabi dengan kata shadaqah atau shadaqah jâriyah. Wakaf kemudian dikenal dengan sebutan al-habs hingga akhirnya lebih familiar dengan sebutan al-waqf itu sendiri. Terdapat perbedaan pendapat diantara ulama dalam memposisikan wakaf, sebagian mengategorikan wakaf sebagai akad lâzim dan sebagian lain ghairu lâzim. Implikasi hukumnya jika wakaf termasuk akad lâzimi maka wakaf tidak dapat dicabut kembali, tidak boleh ada tindakan hukum (al-tasharruf) yang dapat menghilangkan wakaf, status kepemilikan berpindah dan harus berlaku selamanya (muabbad). Demikian pula sebaliknya. Namun, dalam realitas pemikiran, hubungan pengategorian wakaf sebagai akad lâzim atau ghairu lâzim dengan implikasi hukumnya tersebut ternyata menuai kontroversi, sebagian terlihat konsisten namun sebagian lain terlihat sebaliknya dan bahkan unik. 
The Polemic of Isra' Mi'raj in the Perspective of Mu'tazilite and Sunni Tafsir: A Comparative Study of Al-Kasshaf and Al-Kabir Misbakhul Arifin; Musyarrofah, Musyarrofah; Kholid, Abd.
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 8 No. 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v8i2.9099

Abstract

This study examines the Isra' Mi'raj, the miraculous nocturnal journey of the Prophet Muhammad, through the lens of the tafsir interpretations of Al-Zamakhshari and Al-Razi, with a focus on the differing views of these two prominent scholars. The event, which encompasses the Prophet's journey from the Al-Haram Mosque to the Al-Aqsa Mosque and his ascension to Sidaratul Muta, where he directly encountered Allah SWT, has been subject to diverse theological and interpretative discussions. This article employs a descriptive and qualitative methodology, utilizing library research for data collection and content analysis to examine the relevant tafsīr texts. The comparative analysis reveals that Al-Zamakhshari asserts the event took place at the Al-Haram Mosque in a spiritual form, prior to the Prophet's prophethood, whereas Al-Razi posits that the Isra' Mi'raj occurred in the general Haram area, specifically in the house of Umm Hani bint Abi Talib, a year before the Hijrah, and involved both body and spirit. The study further explores the interpretive approaches of both mufassirun, highlighting differences in their methods, theological beliefs, the location of departure, the timing of the event, and the nature of the ascension itself. These findings contribute to a deeper understanding of the variances in the interpretations of this pivotal event in Islamic tradition.
Penerapan Kaidah Isti'arah dalam Al-Qur'an: Studi Kasus Surah Ibrahim Ayat 1 dalam Kitab Tafsir Al-Mishbah Karya Quraisy Shihab Amalina, Faridah Nur; Ilham A, Moch. Arif; Kholid, Abd.
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 2 (2024): December 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i2.329

Abstract

His study will examine how the rule of isti'arah is applied in Surah Ibrahim verse 1 as taught in the book Tafsir Al-Mishbah by Quraish Shihab. This study is critical because the rules of isti'arah in the science of balaghah play an essential role in increasing our awareness of the beauty of the language of the Qur'an and the divine meanings contained in it. Surah Ibrahim verse 1 was chosen as a case study because this verse includes a complex linguistic style, thus offering deep insight into the use of isti'arah in conveying deep spiritual meaning. This verse uses the metaphor of al-nur (light) to symbolize faith and divine guidance, whereas al-zhulumat (darkness) represents disbelief and error. This study uses a descriptive-qualitative method with a focus on textual analysis. Data was obtained through a literature review of the book Tafsir Al-Mishbah and other references relevant to the science of balaghah. The results of the study show that Quraish Shihab in Tafsir Al-Mishbah provides a profound interpretation of isti'arah by identifying that this verse not only beautifies the arrangement of words but also strengthens the message about the prophetic mission and divine values. Isti'arah in Surah Ibrahim verse 1 is an expressive tool that connects literal and figurative meanings to clarify moral and theological messages. This study shows that the balangha approach, especially the isti'arah principle, is critical in revealing the beauty and depth of the meaning of the Qur'an and is relevant for use in contemporary interpretation studies.
Co-Authors Abu Bakar Amalina, Faridah Nur Azhar Azhar Faisal Faisal Hadani, Abdullah Ilham A, Moch. Arif Lubis, Qomaruddin Mahbub Ghozali, Mahbub Mahfud, Ahmad Mahmud, Surya Saputra Mahmut, Rami İbrahim Mesiono, Mesiono Misbakhul Arifin Mukhammad Zamzami Muktafi Muktafi Musyarrofah, Musyarrofah Naufal Cholily Nurul Hamidah, Nurul Robihah, Ismi Siti Khodijah Wan Mokhtar, Wan Khairul Aiman