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All Journal Ulul Albab: Jurnal Studi Islam Al Qodiri : Jurnal Pendidikan, Sosial dan Keagamaan Teosofia: Indonesian Journal of Islamic Mysticism International Journal Ihya' 'Ulum al-Din Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Physics Education Research Journal Al-Afaq: Jurnal Ilmu Falak dan Astronomi IBDA': Jurnal Kajian Islam dan Budaya Islamic Studies Review AL-SULTHANIYAH (Jurnal Ilmu Al-Qur'an dan Tafsir)
Nurkhanif, Muhammad
Universitas Islam Negeri Walisongo Semarang
Religion Arts Humanities Astronomy Earth & Planetary Sciences Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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Hermeneutika Dan Dekonstruksi Hadis Rukyah Al-Hilal Nurkhanif, Muhammad
JURNAL ILMU AL-QUR'AN DAN TAFSIR NURUL ISLAM SUMENEP Vol. 1 No. 2 (2017): alqorni
Publisher : STQINIS

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Abstract

Salah satu objek kajian ilmu falak adalah penentuan awal Ramadhan dan Syawal. Penentuan tersebut dapat dilakukan dengan rukyat, dan hisab. Metode rukyat dilakukan oleh Nabi Muhammad saw, sahabat, tabiin sampai sekarang. Rukyat yang dapat dilakukan oleh semua ini orang dilakukan dengan cara melihat hilal ketika matahari terbenam di akhir bulan. Hisab adalah perhitungan posisi dan ketinggian hilal saat matahari terbenam. Jika hilal tidak dapat terlihat karena cuaca maka bulan Syakban menjadi 30 hari. teori seperti ini dapat disebut dengan istikmal. Cara lain dapat ditempuh dengan cara mengkira- kirakan posisi hilal, teori ini diesebut dengan faqduru lahu. Masalah penentuan hilal hingga sekarang
Implementasi Parameter Kelayakan Tempat Rukyat Al Hilal Di Pantai Alam Indah Tegal Awaludin, Muhammad; Nurkhanif, Muhammad; ., Alamsyah
AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 1 No. 2 (2019): Desember 2019
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/afaq.v1i2.1947

Abstract

Artikel penelitian ini fokus pada tempat rukyat di Pantai Alam Indah Tegal. Pantai Alam Indah Tegal secara resmi digunakan sebagai tempat rukyat sejak 2006 hingga sekarang. Karena aspek tempat merupakan faktor penting dalam keberhasilan rukyat al-hilal, maka perlu dilakukan uji kelayakan baik dari aspek parameter primer dan / atau parameter sekunder sebagai tempat rukyat yang telah digunakan seperti pada Pantai Alam Indah Tegal. Jenis penelitian yang digunakan adalah studi lapangan kualitatif dengan pendekatan deskriptif. Hasil penelitian adalah pertama; Pantai Alam Indah Tegal digunakan sebagai salah satu tempat rukyat al-hilal karena berdasarkan pertimbangan lokasi geografisnya sesuai dengan hasil wawancara dan dicocokkan dengan hasil pengamatan di lapangan. Kedua; menunjukkan bahwa Pantai Alam Indah Tegal cukup layak untuk digunakan sebagai salah satu tempat rukyat al-hilal setelah uji kelayakan dilakukan dengan teori kelayakan parameter lokasi rukyat baik dari parameter primer dan / atau sekunder .
Deconstruction of Women’s Testimony in Fiqh: Promoting Gender Equality in Hilal Sighting Through Sociological and Astronomical Perspectives Nurkhanif, Muhammad
Islamic Studies Review Vol. 4 No. 1 (2025)
Publisher : Universitas Islam Internasional Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/isr.v4i1.444

Abstract

This study aims to deconstruct the traditional views in Islamic jurisprudence regarding women's testimony in the determination of the beginning of lunar Islamic calendar months, by examining gender equality through the perspective of the sociology of change and Islamic astronomy. This process, which has traditionally involved more men than women, is revisited with consideration of the role of women in contemporary society. In Islam, both men and women have equal capacity to provide testimony in various matters. Advances in science and technology have increasingly blurred the distinctions between men and women, as evidenced by the equal opportunities and positions in social, cultural, structural, and even religious domains. Unfortunately, women's involvement in moon sighting (rukyat al-hilal) remains very limited. In fact, in the history of the Ministry of Religious Affairs' decisions on the confirmation (istbat) of the new moon for the beginning of Ramadan, Shawwal, and Dhu al-Hijjah, there has only been one accepted and recorded testimony from a woman in the official decree of the Ministry of Religious Affairs (KMA). This raises a significant question: is there a restriction on women's participation in rukyat al-hilal activities due to their social status? This study highlights how social dynamics and developments in knowledge, particularly Islamic astronomy, can drive a more inclusive reinterpretation of Islamic law. The research employs a qualitative method with a descriptive and critical analysis using the sociology of change and Islamic astronomy in the process of deconstruction. This study also explores how gender equality can be realized in religious practices and its implications for the reform of Islamic law. The findings of this study include the formulation of women's testimony in rukyat al-hilal and its validity compared to men's testimony.
Exploring the New Moon during the Time of Prophet Muhammad Using Digistar 6 Planetarium Nurkhanif, Muhammad; Djamaluddin, Thomas; Izzuddin, Ahmad; Ahmad, Mohd Razlan
International Journal Ihya' 'Ulum al-Din Vol. 26 No. 2 (2024)
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ihya.26.2.23503

Abstract

This article aims to present a digital visualization of the new moon (hilal) as a determinant of the beginning and end of Ramadan fasting, exploring the astronomical phenomenon of hilal visibility during the Prophet Muhammad's era using the Digistar 6 system in a planetarium. Several Islamic jurisprudence (fiqh) literatures discuss comparisons of fasting durations during the Prophet's time, ranging between 29 and 30 days. This study employs a qualitative research method based on library research, utilizing an astronomical approach and simulation observations in a planetarium. The data used include historical and astronomical data from the Prophet Muhammad's era, as well as related classical literature. The findings of the study include the integration of Digistar 6 technology with computational data to reconstruct the hilal phenomena of the Prophet’s time. For instance, the elevation of the hilal marking the beginning of Syawal in 8 AH was observed at a minimum Moon Altitude of 02°06’22” above the horizon, with an elongation of 04°55’56” and an atmospheric clarity of 9.52%. The Prophet Muhammad observed Ramadan fasting nine times, with six instances involving 29 days of fasting and the remaining three involving 30 days, as determined through simulated physical imagery of the hilal.
Problematika Sosio-Historis Arah Kiblat Masjid “Wali” Baiturrahim Gambiran Kabupaten Pati Jawa Tengah Nurkhanif, Muhammad
Al Qodiri : Jurnal Pendidikan, Sosial dan Keagamaan Vol. 15 No. 2 (2018): Al Qodiri : Jurnal Pendidikan, Sosial dan Keagamaan
Publisher : Lembaga Penelitian, Pengabdian kepada Masyarakat dan Publikasi Ilmiah (LP3M) Institut Agama Islam (IAI) Al-Qodiri Jember, Jawa Timur Indonesia bekerjasama dengan Kopertais Wilayah 4 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (668.364 KB)

Abstract

Menghadap ke arah kiblat menjadi syarat sah bagi umat Islam yang hendak menunaikan salat, baik salat fardhu atau shalat-shalat sunat yang lain. Hal ini sudah ditentukan sejak zaman Rasulullah SAW. Oleh karenanya menghadap arah kiblat merupakan suatu keharusan baik dalam beribadah secara individu maupun berjama’ah.Urgensi menghadap arah kiblat dalam shalat ini kemudian menuntut bagi umat muslim untuk memperhatikan arah kiblat masjid-masjid atau mushola dalam rangka ksempurnaan ibadah. Masjid Baiturrahim Gambiran Pati Jawa Tengah. Masjid ini memliki nilai historis yang tinggi sebagai salah satu masjid tertua di Jawa Tengah. Masjid ini dibangun pada tanggal 9 Oktober 1445. Umur masjid ini lebih tua dua tahun dari majid Agung Demak. Selain nilai historis yang melekat pada masjid Baiturrahim Gambiran Pati, masjid ini pun memiliki nilai “keramat” sebab dibangun oleh wali (sunan Kalijaga) selayaknya masjid-masjid wali yang lainnya. Dengan dasar ini penulis mengadakan penelitian dengan pendekatan sosio historis dan dengan jenis penelitian kualitatif field research. Hasil penelitian ini memaparkan alasan kenapa masyarakat Gambiran Pati masih menggunakan arah kiblat versi Sunan Kaljaga dan faktor yang melatar belakangi masyarakat Gambiran Pati dalam memilih arah kiblat versi Sunan kalijaga yang mengandung nilai mitos. Faktor tersebut antara lain; faktor nilai historis masjid Baiturrahim sebagai masjid wali dan juga sosok legendaris dari Sunan Kalijaga. Faktor sosio kultural masyarakat Gambiran Pati yang notebene berprofesi sebagai petani yang berpendidikan rendah serta ketergolongannya Pati sebagai salah satu kabupaten wilayah Jawa Tengan yang akrab dan harmoni dengan mistis kejawen. Key word: Arah Kiblat Masjid Baiturrahim Pati, masjid Wali, sosio Historis, mistis kejawen
Paradigma Penentuan Awal Waktu Subuh: Tinjauan Fikih dan Ilmu Falak Akbar, Reza; Djamaluddin, Thomas; Izzuddin, Ahmad; Nurkhanif, Muhammad
AL-SULTHANIYAH Vol. 14 No. 2 (2025): AL-SULTHANIYAH
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/al-sulthaniyah.v14i2.4435

Abstract

Determining the Beginning of Fajr Time is an important issue that requires synergy between scientific and shar‘i approaches. The fajr ṣādiq (true dawn) as the indicator marking the beginning of Fajr time has become the main focus of various astronomical studies and fiqh discussions. However, the criteria for determining Fajr time remain a matter of debate to this day. This study employs a qualitative-descriptive approach through library research to reconstruct the paradigm of dawn observation based on the integration of astronomy (‘ilm al-falak) and Islamic jurisprudence (fiqh). The findings show that the paradigm for determining the beginning of Fajr time is grounded in identifying the earliest, most accurate, and objective appearance of the fajr ṣādiq. The analogical approach to determining the beginning of the Hijri month reinforces the scientific principle of dawn observation, namely the use of the lowest threshold criterion in identifying the first astronomical phenomenon that signifies a change in time. The application of this principle, as adopted by LF PBNU, reflects a shared paradigm between science and fiqh in affirming the boundaries of worship times both empirically and normatively.
Co-Authors Ahmad Izzuddin Ahmad, Mohd Razlan Akbar, Reza Alamsyah . Ali Imron Ali Imron Amin Farih Apriana Apriana Ayub Wahyudin Azmi Muttaqin Azmi Muttaqin Djamaluddin, Thomas Endang Supriadi Hilyatul Auliya Lalu Muhammad Abdi Zamakhsyari M. Ihtirozun Ni’am Maliki, Noval Mohammad Fahmi bin Abdul Hamid Mohd Razlan Ahmad Muhammad Awaludin Musyafak, Najahan Najahan Musyafak Prastyo, Irman Said Raharjo Raharjo Wahyu Murtadho