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Taufiqur Rohman
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Journal : HIKMATUNA: Journal for Integrative Islamic Studies

 1 
State Institutional Format in the Constitution of 1945 After Amendment: Political and Legal Perspectives Am'mar Abdullah Arfan; Taufiqur Rohman
Jurnal Hikmatuna Vol 8 No 2 (2022): HIKMATUNA: Journal for Integrative Islamic Studies, December 2022
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (523.295 KB) | DOI: 10.28918/hikmatuna.v8i2.6155

Abstract

This research discusses the state institutional format in the Constitution of 1945 after the amendment. Since the Constitution 1945 had four changes from 1999 to 2022, so need to know what implications for all state institutions. The Constitution is the supreme law of the land in the Indonesian legal system, which was used as the basis for all social practice, nation, and state. This research used a normative approach in which the formation of the state is in accordance with its designation or not. The study of the content used normative juridical or doctrinal methods. This study found that the third and fourth amendments to the 1945 Constitution established three new institutions, namely the DPD, the Constitutional Court (MK) and the Judicial Commission, while the Supreme Consultative Council was abolished. With amendments to the 1945 Constitution, the MPR is no longer the highest institution. Likewise, changes in the constitutional system. These changes cover the government system (the President and Vice President as one leading institution), the representative system (MPR consisting of the DPR and DPD), and the justice system (MA and MK). The reformed format for organizing state institutions in the 1945 Constitution applies a system of enhancing power and the principle of checks and balances between state institutions, as in democratic countries.
State Institutional Format in the Constitution of 1945 after Amendment: Political and Legal Perspectives Am'mar Abdullah Arfan; Taufiqur Rohman
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i2.6155

Abstract

This research discusses the state institutional format in the Constitution of 1945 after the amendment. Since the Constitution 1945 had four changes from 1999 to 2022, so need to know what implications for all state institutions. The Constitution is the supreme law of the land in the Indonesian legal system, which was used as the basis for all social practice, nation, and state. This research used a normative approach in which the formation of the state is in accordance with its designation or not. The study of the content used normativejuridical or doctrinal methods. This study found that the third and fourth amendments to the 1945 Constitution established three new institutions, namely the DPD, the Constitutional Court (MK) and the Judicial Commission, while the Supreme Consultative Council was abolished. With amendments to the 1945 Constitution, the MPR is no longer the highest institution. Likewise, changes in the constitutional system. These changes cover the government system (the President and Vice President as one leading institution),the representative system (MPR consisting of the DPR and DPD), and the justice system (MA and MK). The reformed format for organizing state institutions in the 1945 Constitution applies a system of enhancing power and the principle of checks and balances between state institutions, as in democratic countries.
Jember Fashion Carnival (JFC) as a National Culture Viewed from Islamic Law Perspective Yaqin, Husnul; Ira Eka Pratiwi; Taufiqur Rohman; Balkis Nur Azizah
Hikmatuna : Journal for Integrative Islamic Studies Vol 7 No 2 (2021): Hikmatuna: Journal for Integrative Islamic Studies, December 2021
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v7i2.4288

Abstract

The purposes of this research were to (1) describe the practice of the Jember Fashion Carnival (JFC), which is held in Jember, Indonesia, and (2) explain how the practice of the Jember Fashion Carnival (JFC) is regarded from the perspective of Islamic law. This research is included in the qualitative-descriptive and literature research category. In conclusion, (1) the Jember Fashion Carnival (JFC) is a cultural event as well as a carnival that is held every year with a specific theme; this spectacular activity attracts foreign tourists and helps to boost the economy, among other things; and (2) the entire event contained in the Jember Fashion Carnival (JFC) is a good culture that does not conflict with Islamic law. As a result, it is feasible and may be implemented as a normal culture within the local community. No action taken at the Jember Fashion Carnival (JFC) activity violates Islam, nor does it ban something permissible, nor does it cancelsomething compulsory, invalidate the meaning of benefit, nor does it foster the growth of evil.
Maintaining Tolerance and Religious Harmony Through Nyadran and Tundun: Sociological, Philosophical, and Maqāṣid al-Sharī’ah Perspectives Nurul Huda; M. Jauharul Ma'arif; Ifa Khoiria Ningrum; Taufiqur Rohman; Ahmad Taufiq
Hikmatuna : Journal for Integrative Islamic Studies Vol 9 No 1 (2023): Hikmatuna: Journal for Integrative Islamic Studies, June 2023
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v9i1.989

Abstract

This research aims to comprehensively analyze the tradition of nurturing tolerance and religious harmony in the Nyadran and Tundun traditions of Pancasila Balun Village, Turi District, Lamongan Regency. These traditions serve as a means to maintain religious tolerance and harmony amidst inter-religious conflicts in society. The study adopts a sociological field research approach, and data is collected through observation, interviews, and documentation. The findings reveal that the sociological dynamics underlying the Nyadran and Tundun traditions represent the efforts of the ancestors of Pancasila Balun Village to protect its community by fostering harmony among different religions through promoting religious tolerance. The Nyadran and Tundun traditions serve as social bonds in Pancasila Balun Village and, from a philosophical perspective, symbolize prayers for safety after birth and death, as well as a way to live together in a better society. These traditions align with Maqāṣid al-Sharī’ah, namely ḥifdh al-dīn (preserving religion), ḥifdh al-nafs (preserving human life), and ḥifdh al-‘aql (preserving intellect).
Co-Authors Ahmad Fauzi Ahmad Taufiq Ahmad Wildan Saputra Ramadhana Am'mar Abdullah Arfan Am'mar Abdullah Arfan Aurel Alysha Pradipta Azidi Irwan Azzahra, Vara Balkis Nur Azizah Bambang Dwi Sulo Darojatir Rofi'ah Edi Mikrianto Erma Susanti Erna Kumalasari Nurnawati HAMIDAH Husnul Yaqin Ifa Khoiria Ningrum Imam Fatkhul Malik Ira Eka Pratiwi M. Jauharul Ma'arif Mahmud Mahmud Murtono n/a Nurussa’adah Nabila Rahma Dianti Nurul huda Oktriza Melfazen Paramita Ayu Ekasari Rini Rusmayanthi Sapriesty Sari Sofiatun Sopiatun sunardi sunardi Syifa' Nur Latifah Toifur Ulum Umi Baroroh Lili Utami W, Sri Surachmi Wildaturrohimah Zakiyatir Rahmi