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<![CDATA[Manajemen Sarana dan Prasarana Pendidikan sebagai Penunjang Keberhasilan Belajar di MI Yaqin Kaliwangkok Desa Kaliwangkok ]]>
<![CDATA[Puji Yani]]>;
<![CDATA[Desti Septiana Putri]]>;
<![CDATA[Ahmad Izzuddin]]>
<![CDATA[ Al-Gafari : Manajemen dan Pendidikan Vol. 2 No. 2 (2024): AGUSTUS ]]>
Publisher : <![CDATA[Lembaga Pendidikan Al-Gafari ]]>
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<![CDATA[Facilities and infrastructure management is a part of school administration and is also an area of work for the principal as the school administrator. This research aims to determine the management of educational facilities and infrastructure in schools to support successful learning. With a problem formulation, what is the quality of school facilities and infrastructure at MI Yaqin Kaliwangkok, how is the management of school facilities and infrastructure in creating a comfortable learning environment, and finally what are the obstacles and challenges for facilities and infrastructure in supporting successful learning at MI Yaqin Kaliwangkok? This research uses a qualitative descriptive approach, the subjects of this research are the principal, deputy head of facilities, and several subject teachers, and the informants in this research are the research subjects themselves. The methods used in collecting data in this research were observation, interviews, and documentation. The validity of the data with the credibility of the source and method is then analyzed using an interactive model consisting of data collection, data reduction, data presentation, and conclusion. The results of this research can conclude that the educational facilities and infrastructure at MI Yaqin Kaliwangkok can be managed well if the management of the facilities and infrastructure runs smoothly.]]>
<![CDATA[Positive Laws in Facing Revenge Porn, Are They Effective? ]]>
<![CDATA[Ahmad Izzuddin]]>;
<![CDATA[Dakka Fadilah M Harahap]]>
<![CDATA[ JUSTICES: Journal of Law Vol. 3 No. 4 (2024): Progressive and Critical Law Review ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.58355/justices.v3i4.132
<![CDATA[Revenge porn is a phenomenon that is increasingly occurring as a result of advances in information technology, especially among teenagers. This practice involves the unauthorized dissemination of one's intimate content through online media for the purpose of humiliation or as a form of revenge. Even though the Information and Electronic Transactions Law (UU ITE) and the Pornography Law are the main legal umbrellas used to overcome revenge porn cases, the effectiveness of positive law in dealing with this crime is still questionable. This research uses literature research methods to analyze and interpret the effectiveness of positive law in dealing with revenge porn in Indonesia. Results showed that despite the existence of legal tools that could be used to ensnare perpetrators, the lack of specific regulations governing online gender-based violence was a major obstacle to law enforcement. Improvement efforts are therefore needed in the existing legal system to provide better protection for victims and ensure that perpetrators can be effectively ensnared.]]>
<![CDATA[Differentiation of Methods for Determining the Beginning of the Month of Muharram 1446 H in the Perspective of Islamic Law ]]>
<![CDATA[Muhammad Abdul Aziz]]>;
<![CDATA[Ahmad Izzuddin]]>;
<![CDATA[Muhyar Fanani]]>;
<![CDATA[Ahmad Adib Rofiudin]]>
<![CDATA[ AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 6 No. 2 (2024): Desember 2024 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/afaq.v6i2.11457
<![CDATA[The report of the Ministry of Religious Affairs of the Republic of Indonesia on the determination of the beginning of the month of Muharram 1446 H which falls on Sunday raises differences with perukyat and hisab from Nahdhatul Ulama' which makes disputes among Muslim communities. The purpose of this research, to complete a deficiency in existing studies by looking back at how the method of determining the beginning of the month of Muharram 1446 H has been implemented by the Ministry of Religion of the Republic of Indonesia and Nahdhatul Ulama' has been realized or not, has opened a place of difference. This writing uses a normative legal method, which uses an Islamic Law approach. And this research uses primary data which includes in-depth interviews with academics from lecturers, students, and Muslim communities. The results obtained show that there are factors of differentiation in the method of determining the beginning of the month of Muharram 1446 H due to the existence of different provisions. The Ministry of Religious Affairs of the Republic of Indonesia sets the beginning of the month of Muharram 1446 H or on July 07, 2024 because the hilal is above the MABIMS criteria. And Nahdhotul Ulama' set the date of July 8, 2024 based on the Hadith of the Prophet Muhammad SAW. It is Nahdhotul Ulama' to normalize the calculation of the moon to be even 30 days in determining the beginning of the month of Muharram 1446 H.]]>
<![CDATA[Identifikasi Siklus Sipariama Dalam Lontara Pananrang Suku Bugis Terhadap Pengaruh Iklim (Korelasi Peredaran Bulan) ]]>
<![CDATA[Rahma, Rahmasyarita. S]]>;
<![CDATA[Ahmad Izzuddin]]>
<![CDATA[ AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 5 No. 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/afaq.v5i1.6362
<![CDATA[Based on the Sipariama cycle described in the Lontara Pananrang, we aim to determine a reasonable timing schedule for farming activities in this study. The Buginese people utilise this as a rule of thumb because they believe that the same occurrences occur every eight years and by observing natural signals, they may be certain in their forecasts for this auspicious period. In addition, since the Sipariama cycle's calendar system is based on the Hijri month, which employs the lunar calendar system, this research also attempts to establish a link between the moon's motion and the occurrence of climate change. By comparing the findings of the analysis in the sipariama cycle with the findings of the analysis of the data that had been obtained, the data listed in this paper were taken from the results of analysis from journals related to Lontara Pananrang. According to the findings of this study's work, the Sipariama cycle, which lasted for eight years, solely had a numerical basis. then climatic change, namely the occurrence of air tides, is influenced by the motion of the moon.]]>
<![CDATA[Zij al-Jadid ibn Asy-Syatir: Melacak Algoritma Awal Bulan Kamariah ]]>
<![CDATA[Fika Afhamul Fuscha]]>;
<![CDATA[Ahmad Izzuddin]]>
<![CDATA[ AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 5 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/afaq.v5i2.7715
<![CDATA[Zij al-Jadid ibn Asy-Syatir is a collection of astronomical tables that appeared before Zij al-Jadid ibn Asy-Syatir Ulugh Beg by applying the heliocentric theory paradigm. The theory is Ptolemy's geocentric theoretical model. Ibn Asy-Syatir was able to come out with a new heliocentric hypothesis and break the theory presented by Ptolemy, namely geocentric. Ibn Asy-Syatir utilizes this theory as a basis for producing Zij al-Jadid ibn Asy-Syatir. The purpose of this research is to analyze the method for the beginning of the lunar month Zij al-Jadid ibn Asy-Syatir which in Zij This has accepted the heliocentric hypothesis. This is significant to study since it differs from the understanding of the theory of the movement of celestial bodies Zij Sultani Ulugh Beg which arose later, but is nevertheless founded on the assumptions of Ptolemy's Geocentric theory. This study employs the method of library research with a descriptive approach. The findings of this study suggest that the first determination of the lunar month Zij al-Jadid ibn Asy-Syatir using the reckoning method haqiqi bi at-taqrib. In addition, the uniqueness of Zij is the zero point measurement of Tul al-Balad/Longitude of Place is 60° as measured from Sahil al-Bahr min Jihah al-Garb.]]>
<![CDATA[Sistem Berladang Suku Dayak Kantuk dalam Perspektif Astronomi dan Ilmu Falak ]]>
<![CDATA[Hesty Kesuma Putri]]>;
<![CDATA[Ahmad Izzuddin]]>;
<![CDATA[Mahsun]]>
<![CDATA[ AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 5 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/afaq.v5i2.7792
<![CDATA[The Dayak Kantuk have a farming custom where the timing of activities is based on the position of celestial bodies. Farming activities are carried out sequentially including looking for land, slashing, cutting, burning, planting rice seeds, clearing grass, harvesting and Gawai Dayak. This research is included in ethnoastronomy research. Data collection was carried out by means of a literature study. Then the data were analyzed using content analysis and observation techniques. The results showed that the Dayak Kantuk used the luni-solar calendar system to determine farming time. The position of the stars is used as a tool to determine the season. The connection with astronomy is that the determination of the month is equally based on the moon in the sky. However, because the Dayak Kantuk also apply the seasons as the basis for the calendar, the month counts cannot go hand in hand. On the other hand, global rashdul qibla occurs exactly a week after the Gawai Dayak event, so that the Dayak Kantuk Muslim community can measure the Qibla direction exactly a week after the Gawai event.]]>
<![CDATA[Differentiation of Methods for Determining the Beginning of the Month of Muharram 1446 H in the Perspective of Islamic Law ]]>
<![CDATA[Muhammad Abdul Aziz]]>;
<![CDATA[Ahmad Izzuddin]]>;
<![CDATA[Muhyar Fanani]]>;
<![CDATA[Ahmad Adib Rofiudin]]>
<![CDATA[ AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 6 No. 2 (2024): Desember 2024 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/afaq.v6i2.11457
<![CDATA[The report of the Ministry of Religious Affairs of the Republic of Indonesia on the determination of the beginning of the month of Muharram 1446 H which falls on Sunday raises differences with perukyat and hisab from Nahdhatul Ulama' which makes disputes among Muslim communities. The purpose of this research, to complete a deficiency in existing studies by looking back at how the method of determining the beginning of the month of Muharram 1446 H has been implemented by the Ministry of Religion of the Republic of Indonesia and Nahdhatul Ulama' has been realized or not, has opened a place of difference. This writing uses a normative legal method, which uses an Islamic Law approach. And this research uses primary data which includes in-depth interviews with academics from lecturers, students, and Muslim communities. The results obtained show that there are factors of differentiation in the method of determining the beginning of the month of Muharram 1446 H due to the existence of different provisions. The Ministry of Religious Affairs of the Republic of Indonesia sets the beginning of the month of Muharram 1446 H or on July 07, 2024 because the hilal is above the MABIMS criteria. And Nahdhotul Ulama' set the date of July 8, 2024 based on the Hadith of the Prophet Muhammad SAW. It is Nahdhotul Ulama' to normalize the calculation of the moon to be even 30 days in determining the beginning of the month of Muharram 1446 H.]]>
<![CDATA[Dynamics of Changes from the Abajadun Numbers to the Ghubari System ]]>
<![CDATA[Dina Nur Amilah Balbisi]]>;
<![CDATA[Ahmad Izzuddin]]>
<![CDATA[ AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 7 No. 1 (2025): Juni 2025 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/afaq.v7i1.13154
<![CDATA[The numbering system has undergone significant evolution along with the development of human civilization. One form of a numerical system with historical and symbolic value is the Abajadun numerals that associate Arabic letters with certain numerical values. However, along with the increasing need for efficiency in scientific calculations and documentation, especially in astronomy and mathematics, there was a transition to the Ghubari numeral system. This paper attempts to trace the history of the shift in using Abajadun numerals to modern numerals. In addition, this study examines the influence of Middle Eastern culture on the use of Abajadun numerals in various contexts, especially in astronomy and astrology. This study uses a qualitative approach with historical methods to examine the transition from the Abajadun numeral system to the Ghubari system. The results show that Abajadun numerals were used in various fields such as astronomy, astrology, administration, and mathematics before being replaced by more practical Indian numerals. The process of transmitting knowledge and trade in the Persian region during the reign of Khosru Nusirwan played an important role in the spread of the Ghubari numerals. In conclusion, this study reveals that the Abjadun numbering system does not merely function as a counting tool but reflects a cosmology of numbers that is integrated with the classical Arab-Islamic intellectual tradition. The transition from the Abjadun to the Ghubari system marks a crucial point in the history of number epistemology, where efficiency, clarity of notation, and compatibility with the development of arithmetic and astronomy became urgent needs]]>
<![CDATA[A Methodological Study of Qibla Direction Determination in Mar?q?l Al-'Ub?diyah: The Perspectives of Astronomical Science (Falak) and Islamic Jurisprudence (Fiqh) of Syekh Nawawi Al-Bantani ]]>
<![CDATA[Muhammad, Naila Arifa]]>;
<![CDATA[Ahmad Izzuddin]]>;
<![CDATA[Iqbal Muhammad]]>
<![CDATA[ AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 7 No. 1 (2025): Juni 2025 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/afaq.v7i1.13394
<![CDATA[This research examines the methods for determining the Qibla direction in the book Maraqil Ubudiyah by Sheikh Nawawi al-Bantani, which combines principles of Islamic jurisprudence with traditional astronomical observations. The study focuses on the Ainu al-Kibla and Qaidah Mutsallatsah methods described in the book. Using a qualitative descriptive-analytical approach, data were gathered from the book's text, supporting literature, and interviews with experts in Islamic astronomy to assess the validity and relevance of these methods in the modern technological era. The findings reveal that the traditional methods in Maraqil Ubudiyah still hold practical relevance, despite differences from technology-based methods such as digital compass applications and GPS satellites. These findings are expected to enrich the literature on Islamic astronomy and provide a deeper understanding of Qibla direction determination from both Sharia and astronomical perspectives. ]]>
<![CDATA[The Concept of Qibla Direction in Sayyid Usman’s Tahrir Aqwa Al-Adillah Fi Tahsil ‘Ain Al-Qiblah ]]>
<![CDATA[nanaridwan, Mau'idhatul Hasanah Ridwan]]>;
<![CDATA[Ahmad Izzuddin]]>;
<![CDATA[Fatmawati Hilal]]>
<![CDATA[ AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 7 No. 1 (2025): Juni 2025 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/afaq.v7i1.13400
<![CDATA[Establishing the correct Qibla direction is essential for Muslims when performing prayers, particularly in distant regions like Southeast Asia, far from the Kaaba. This study examines the viewpoints and techniques of Sayyid Usman bin Abdullah bin Aqil bin Yahya in ascertaining the Qibla, as documented in his manuscript Tahrir Aqwa al-Adillah fi Tahsil ‘Ain al-Qiblah, while evaluating its significance within the framework of Islamic astronomy and historical context. A qualitative methodology was adopted, relying on textual analysis of the primary source alongside supplementary scholarly references. The research highlights Sayyid Usman’s integrative approach, blending religious principles with astronomical calculations to ensure precision in Qibla alignment. His techniques included observing rasd al-qiblah the phenomenon where the sun aligns vertically above the Kakbah and tracking the position of the star Arcturus (as-Simak) for regions like Java and the Malay Peninsula. His work differentiates between the exact bearing of the Kaaba (‘ain al-qiblah) and its approximate direction (jihah al-qiblah), advocating for expertise in astronomical science (‘ilm al-falak) to issue accurate religious rulings. Furthermore, he challenged unsubstantiated practices, urging adherence to rigorous scholarly interpretation (ijtihad) or the guidance of qualified jurists. In conclusion, Sayyid Usman’s contributions in Tahrir Aqwa al-Adillah fi Tahsil ‘Ain al-Qiblah advanced both theoretical and practical dimensions of Qibla determination in the Malay Archipelago. His methodologies transcended their era, retaining applicability in contemporary settings and offering potential synergy with modern advancements. This work exemplifies how interdisciplinary harmony between Islamic jurisprudence and empirical science can yield actionable solutions to theological challenges.]]>
