Articles
<![CDATA[Keraguan Seputar Mushaf Al-Qur'an: Kajian Resepsi terhadap Manuskrip Birmingham ]]>
<![CDATA[Faizin, Nur]]>
<![CDATA[ SUHUF Vol 9 No 2 (2016) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
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DOI: 10.22548/shf.v9i2.241
<![CDATA[The finding of the Qur’anic manuscript in Birmingham in July 2015 has surprised many people, especially Muslims and the researchers of the Qur’an. This paper discusses the reception of the manuscript using a theory of reception in the study of language and literature which allows researcher to read the corrupt text using aesthetic, textual and semiotic approach. This study is a library research and the data were collected from internet, books, etc. using documentation method. The analysis and explanation would be performed simultaneously using descriptive and qualitative method. By doing so, it is concluded that the fragment found in Birmingham has received diverse and even contradictive receptions, i.e. the receptions that strengthen the faith of the authenticity of the Qur’an and the receptions that cast doubts about. Such doubts as whether the Qur’an was God’s word to Gabriel then to Muhammad; whether the manuscript was completed in the time of Uthman or after his era; and whether Muhammad and his Companions have exploited the teachings of religion for political goals and interests. These doubts really opposed against the ideology which has long been believed as true in Islam, and it is even against the Qur’an itself. Keywords Qur’an, manuscript, Birmingham, reception, doubts.]]>
<![CDATA[The Transformation of Values in A Catfish Folklore ]]>
<![CDATA[Bahruddin, Uril]]>;
<![CDATA[Jauhari, Qomi Akit]]>;
<![CDATA[Faizin, Nur]]>;
<![CDATA[Sempo, Muhammad Widus]]>
<![CDATA[ KARSA: Journal of Social and Islamic Culture Vol 28, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Madura ]]>
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DOI: 10.19105/karsa.v28i2.3520
<![CDATA[Industrial developments have brought many significant changes in various fields of life, especially agriculture and education. It seems that the transformation of the agricultural sector and fishpond farming in Medang Village, Glagah, Lamongan are affected by the catfish folklore that keep the people concerned for generations. This is a phenomenological research and the results are descriptive and qualitative. The data are described and interpreted hermeneutically. The results indicate that the catfish folklore contains a number of educational values that dynamically developed along with the people's beliefs about the folklore as a myth. This transformation of educational values includes: the value of ubudiyyah, the value of the struggle in the life; and the moral value. This transformation occurs through the intervention of many parties, both internal and external ones, such as the local government, the elders, the community leaders as well as educators. Other factors are technological development and the development of the fishery industry. This research suggests the stakeholders of the village level, districts, and regencies to make the folklore as a medium in learning the educational values. The society, especially the fishpond farmer at Medang village are suggested to preserve the folklore without preventing it to be known. The scholars and the artists can also bring this folklore to life and present it in a more interesting format, both in a pure and classic appearance and in collaboration so that it can be presented as a myth that has a profound meaning.]]>
<![CDATA[Al-Qur’an and Islamic Tolerant: Historical Studies ]]>
<![CDATA[Nur Faizin Muhith]]>
<![CDATA[ TAWASUT Vol 4, No 2 (2017): Tawasut ]]>
Publisher : <![CDATA[Pascasarjana Universitas Wahid hasyim Semarang ]]>
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DOI: 10.31942/ta.v4i2.2013
<![CDATA[AbstractIn his research on the history of the Holy Qur’an, the writer hasbeen able to show the dimensions of the Qur'anic Islamictolerance and how to establish the acceptance of the other, inthe most sacred of the Muslims, which is related to the words ofGod. It is through the historical approach that the researcherbegan to search until he finds the dimensions of the manydifferent Islamic tolerance aspects that appear through thehistory of the Qur'an and its mysteries. Among these aspects: thediversity and variance in the letters of the Qur’an that camedown from above the seven heavens, and the side of writing onthe types of materials available at the time, and the side of themultitude of synonyms and differences and books written in thestatement, and other dimensions and other important aspects.In summary, Muslims adhere to the principle of consultationeven in matters related to the words of God. They also adhere tothe spirit of religious tolerance that permeates Islam in generaland in the history of Qur’anic Koran in particular.Keywords: muṣḥāf; history of al-Qur’an; tolerant]]>
<![CDATA[The Transformation of Values in A Catfish Folklore ]]>
<![CDATA[Uril Bahruddin]]>;
<![CDATA[Qomi Akit Jauhari]]>;
<![CDATA[Nur Faizin]]>;
<![CDATA[Muhammad Widus Sempo]]>
<![CDATA[ Karsa: Journal of Social and Islamic Culture Vol. 28 No. 2 (2020) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Madura ]]>
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DOI: 10.19105/karsa.v28i2.3520
<![CDATA[Industrial developments have brought many significant changes in various fields of life, especially agriculture and education. It seems that the transformation of the agricultural sector and fishpond farming in Medang Village, Glagah, Lamongan are affected by the catfish folklore that keep the people concerned for generations. This is a phenomenological research and the results are descriptive and qualitative. The data are described and interpreted hermeneutically. The results indicate that the catfish folklore contains a number of educational values that dynamically developed along with the people's beliefs about the folklore as a myth. This transformation of educational values includes: the value of ubudiyyah, the value of the struggle in the life; and the moral value. This transformation occurs through the intervention of many parties, both internal and external ones, such as the local government, the elders, the community leaders as well as educators. Other factors are technological development and the development of the fishery industry. This research suggests the stakeholders of the village level, districts, and regencies to make the folklore as a medium in learning the educational values. The society, especially the fishpond farmer at Medang village are suggested to preserve the folklore without preventing it to be known. The scholars and the artists can also bring this folklore to life and present it in a more interesting format, both in a pure and classic appearance and in collaboration so that it can be presented as a myth that has a profound meaning.]]>
<![CDATA[The Advantage of Arabic Language in Understanding of Quranis Issues | أهمية اللغة العربية في القضايا القرآنية ]]>
<![CDATA[Nur Faizin Muhith]]>
<![CDATA[ Al-Zahra : Journal for Islamic and Arabic Studies Vol 9, No 1 (2010): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES ]]>
Publisher : <![CDATA[Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/zr.v9i1.3504
<![CDATA[Arabic language has played an important role for understanding andovercoming linguistic issues of the Quran. This roles can be identified throughmainly the following issues; a command to memorize Qur’an, the miraculous of Qur’anic language, Arabic language competence as a requirement for theMufassir and understanding of Arabic language for translating the Quran. Themethod of the research is descriptive and analytical methods and the writerrefers to both classical and contemporary books that based on critical reading.]]>
<![CDATA[The Phenomenon of Religious Liberalism | ظاهرة الليبرالية الدينية ]]>
<![CDATA[Nur Faizin Muhith]]>
<![CDATA[ Al-Zahra : Journal for Islamic and Arabic Studies Vol 10, No 1 (2011): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES ]]>
Publisher : <![CDATA[Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/zr.v10i1.3514
<![CDATA[Artikel ini mengkaji perkembangan paham liberal. Paham liberal bermula dari paham ideologi politik, ekonomi dan sosial, akan tetapi berkembang masuk ke paham ideologi keagamaan.Artikel ini akan membuktikan bahwa paham liberlar dalam ideologi keagamaan di Indonesia mengalami perkembangan yang cukup pesat, yang dikawal oleh kelompok Jaringan Islam Liberal.]]>
<![CDATA[From Arabic Style toward Javanese Style: Comparison between Accents of Javanese Recitation and Arabic Recitation ]]>
<![CDATA[Nur Faizin]]>
<![CDATA[ Kawalu: Journal of Local Culture Vol 4 No 1 (2017): January - June 2017 ]]>
Publisher : <![CDATA[Laboratorium Bantenologi UIN Sultan Maulana Hasanuddin Banten ]]>
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DOI: 10.32678/kawalu.v4i1.771
<![CDATA[Moslem scholars have acceptedmaqamat in reciting the Quran otherwise they have not accepted macapat as Javanese style in reciting the Quran such as recitationin the State Palace in commemoration of Isra` Miraj 2015. The paper uses a phonological approach to accents in Arabic and Javanese style in recitingthe first verse of Surah Al-Isra`. Themethod used here is analysis of suprasegmental sound (accent) by usingSpeech Analyzer programand the comparison of these accents is analyzed by descriptive method. By doing so, the author found that:first, there is not any ideological reason to reject Javanese style because both of Arabic and Javanese style have some aspects suitable and unsuitable with Ilm Tajweed; second, the suitability of Arabic style was muchthan Javanese style; third, it is not right to reject recitingthe Quran with Javanese style only based on assumption that it evokedmistakes and errors; fourth, the acceptance of Arabic style as the art in reciting the Quran should risedacceptanceof the Javanese stylealso. So, rejection of reciting the Quranwith Javanese style wasnot due to any reason and it couldnot be proofed by any logical argument. Keywords: Recitation, Arabic Style, Javanese Style, Quran.]]>
<![CDATA[ANALISIS PRODUK EFEK BERAGUNAN ASET SYARIAH DAN PERBANDINGANNYA DENGAN KONVENSIONAL ]]>
<![CDATA[Nur Faizin Muhith]]>;
<![CDATA[Aryo Prakoso]]>;
<![CDATA[Nur Anisah]]>;
<![CDATA[Husnul Hatimah]]>
<![CDATA[ JAD : Jurnal Riset Akuntansi & Keuangan Dewantara Vol. 4 No. 2 (2021): Juli - Desember (2021) ]]>
Publisher : <![CDATA[STIE PGRI Dewantara Jombang ]]>
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<![CDATA[This article is a literature review that aims to describe, explain, and answer in more detail the problems of conventional Asset-Backed Securities (ABS) and compare them with sharia ABSs. From the results of the literature review, it is known that conventional ABS and sharia ABS are not much different in concept. Sharia ABS in its issuance is still based on sharia principles. Furthermore, there are two sharia ABSs, namely Collective Counter Investment (CCI), the second ABS issued by asset financial institutions. The difference between the two lies in the issuer and the assets that form the basis of the Islamic Securities issuer. The result of this paper is that it can increase literacy, especially in asset-backed securities products, and provide direction for further research.]]>
<![CDATA[PERSPEKTIF SANTRI TAHFIDZ MAMBAUSH SHOLIHIN GRESIK TENTANG KH. KHOLIL BANGKALAN MADURA ]]>
<![CDATA[Nur Faizin]]>;
<![CDATA[Abduloh Safik]]>;
<![CDATA[Najwatul Ummah]]>;
<![CDATA[Nur Maulidah]]>
<![CDATA[ Hikmah: Journal of Islamic Studies Vol 18, No 1 (2022): Hikmah: Journal of Islamic Studies ]]>
Publisher : <![CDATA[STAI ALHIKMAH Jakarta ]]>
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DOI: 10.47466/hikmah.v18i1.206
<![CDATA[AbstractThis paper is a report from research on how the views of santri tahfidz Mambaus Sholihin (MBS) Gresik towards KH. Kholil Bangkalan, where he is known as a prominent cleric, charismatic, and has many karomah. This research also aims to avoid the journey of his life by knowing his biography, reviewing the stories related to him. This research aims to find out several things of the privileges possessed by him when he was still taking part in spreading Islamic teachings. In this research, the researchers use a qualitative approach where the technique of data collection uses how to collect data through websites and scientific papers related to KH. Muhammad Kholil and written interviews to several students of Tahfidz MBS and surrounding areas who memorized the Quran. As for the analysis of the data, the researchers use qualitative-descriptive analysis that combines to analyze or explain the writing of various data collected in the form of written survey results and from scientific works that have been published. Abstrak Artikel ini merupakan laporan dari peneltian tentang pandangan santri tahfidz Mambaus Sholihin (MBS) Gresik terhadap KH. Kholil Bangkalan. Beliau dikenal sebagai seorang ulama terpandang, karismatik, dan memiliki banyak karomah. Penelitian ini bertujuan untuk napak tilas perjalanan hidup beliau dengan cara mengetahui biografi, menelaah kembali cerita-cerita yang berhubungan dengan beliau, juga untuk mengetahui beberapa keistimewaan yang dimiliki oleh beliau ketika masih berkiprah menyebarkan ajaran Islam. Penelitian ini menggunakan pendekatan kualitatif dimana teknik pengumpulan datanya menggunakan cara mengumpulkan data lewat website dan karya ilmiah yang terkait dengan KH. Muhammad Kholil dan interview tertulis kepada beberapa santri Tahfidz MBS dan sekitarnya yang menghafal Al-Quran. Sedangkan untuk analisis datanya menggunakan analisis deskriptif kualitatif yang berfugsi untuk menganalisis atau memberi penjelasan tentang tulisan dari berbagai data yang dikumpulkan berupa hasil survey tertulis dan dari karya ilmiah yang sudah dipublikasikan. ]]>
<![CDATA[FENOMENA PENGGUNAAN HIJAB SYAR’I DI INDONESIA: ANALISIS KONTEKSTUALISASI AYAT JILBAB PERSPEKTIF TEORI PENAFSIRAN ABDULLAH SAEED ]]>
<![CDATA[Nur Faizin]]>;
<![CDATA[Moh. Thoriquddin]]>;
<![CDATA[Abul Ma`ali]]>;
<![CDATA[Abdul Basid]]>
<![CDATA[ Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 7, No 1 (2022): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Qur’anic and Tafsir studies Programme at Ushuluddin Faculty ]]>
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DOI: 10.15575/al-bayan.v7i1.18929
<![CDATA[Pakaian adalah kebutuhan primer sebagaimana tempat tinggal dan makan. Pakaian memiliki banyak makna, sebagai bentuk kesederhanaan, perlindungan, bahkan identitas sosial dan budaya. Perkembangan pakaian Muslimah di Indonesia sangat pesat dengan berbagai model dan branding. Dekade belakangan ini pakaian jilbab bertambah marak dikenakan para kaum hawa dan mereka menyebut dirinya sebagai jilbabers atau hijabers. Jilbab syar`i juga telah menjadi branding sejumlah produk jilbab dengan model yang lebih panjang. Penelitian ini merupakan upaya reinterpretasi jilbab dalam al-Qur’an menggunakan pendekatan tafsir tematik dengan metode kontekstualisasi menurut Abdullah Saeed yang mencakup empat tahapan (konteks ayat, analisis kritis kebahasaan, penafsiran awal, dan penafsiran kontekstual). Penelitian ini menemukan bahwa ada perbedaan mendasar antara istilah hijab, jilbab, dan khima>r yang belakangan menjadi kabur. Penelitian ini juga menemukan bahwa konsep jilbab syar`i, cadar, dan hijab yang berkembang di Indonesia sekarang ini merupakan kontekstualisasi dari penafsiran-penafsiran terhadap ayat-ayat jilbab di dalam al-Qur’an pada era generasi awal Islam meskipun dimensi dan motivasi penggunaan dapat berubah, terutama dimensi ekonomi politik yang mewarnai reinterpretasi ayat-ayat tersebut di masa kini.]]>
