Articles
<![CDATA[Keraguan Seputar Mushaf Al-Qur'an: Kajian Resepsi terhadap Manuskrip Birmingham ]]>
<![CDATA[Faizin, Nur]]>
<![CDATA[ SUHUF Vol 9 No 2 (2016) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22548/shf.v9i2.241
<![CDATA[The finding of the Qur’anic manuscript in Birmingham in July 2015 has surprised many people, especially Muslims and the researchers of the Qur’an. This paper discusses the reception of the manuscript using a theory of reception in the study of language and literature which allows researcher to read the corrupt text using aesthetic, textual and semiotic approach. This study is a library research and the data were collected from internet, books, etc. using documentation method. The analysis and explanation would be performed simultaneously using descriptive and qualitative method. By doing so, it is concluded that the fragment found in Birmingham has received diverse and even contradictive receptions, i.e. the receptions that strengthen the faith of the authenticity of the Qur’an and the receptions that cast doubts about. Such doubts as whether the Qur’an was God’s word to Gabriel then to Muhammad; whether the manuscript was completed in the time of Uthman or after his era; and whether Muhammad and his Companions have exploited the teachings of religion for political goals and interests. These doubts really opposed against the ideology which has long been believed as true in Islam, and it is even against the Qur’an itself. Keywords Qur’an, manuscript, Birmingham, reception, doubts.]]>
<![CDATA[Al-Qur’an and Islamic Tolerant: Historical Studies ]]>
<![CDATA[Nur Faizin Muhith]]>
<![CDATA[ TAWASUT Vol 4, No 2 (2017): Tawasut ]]>
Publisher : <![CDATA[Pascasarjana Universitas Wahid hasyim Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (288.84 KB)
|
DOI: 10.31942/ta.v4i2.2013
<![CDATA[AbstractIn his research on the history of the Holy Qur’an, the writer hasbeen able to show the dimensions of the Qur'anic Islamictolerance and how to establish the acceptance of the other, inthe most sacred of the Muslims, which is related to the words ofGod. It is through the historical approach that the researcherbegan to search until he finds the dimensions of the manydifferent Islamic tolerance aspects that appear through thehistory of the Qur'an and its mysteries. Among these aspects: thediversity and variance in the letters of the Qur’an that camedown from above the seven heavens, and the side of writing onthe types of materials available at the time, and the side of themultitude of synonyms and differences and books written in thestatement, and other dimensions and other important aspects.In summary, Muslims adhere to the principle of consultationeven in matters related to the words of God. They also adhere tothe spirit of religious tolerance that permeates Islam in generaland in the history of Qur’anic Koran in particular.Keywords: muṣḥāf; history of al-Qur’an; tolerant]]>
<![CDATA[The Advantage of Arabic Language in Understanding of Quranis Issues | أهمية اللغة العربية في القضايا القرآنية ]]>
<![CDATA[Nur Faizin Muhith]]>
<![CDATA[ Al-Zahra : Journal for Islamic and Arabic Studies Vol 9, No 1 (2010): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES ]]>
Publisher : <![CDATA[Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (3636.654 KB)
|
DOI: 10.15408/zr.v9i1.3504
<![CDATA[Arabic language has played an important role for understanding andovercoming linguistic issues of the Quran. This roles can be identified throughmainly the following issues; a command to memorize Qur’an, the miraculous of Qur’anic language, Arabic language competence as a requirement for theMufassir and understanding of Arabic language for translating the Quran. Themethod of the research is descriptive and analytical methods and the writerrefers to both classical and contemporary books that based on critical reading.]]>
<![CDATA[The Phenomenon of Religious Liberalism | ظاهرة الليبرالية الدينية ]]>
<![CDATA[Nur Faizin Muhith]]>
<![CDATA[ Al-Zahra : Journal for Islamic and Arabic Studies Vol 10, No 1 (2011): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES ]]>
Publisher : <![CDATA[Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1111.606 KB)
|
DOI: 10.15408/zr.v10i1.3514
<![CDATA[Artikel ini mengkaji perkembangan paham liberal. Paham liberal bermula dari paham ideologi politik, ekonomi dan sosial, akan tetapi berkembang masuk ke paham ideologi keagamaan.Artikel ini akan membuktikan bahwa paham liberlar dalam ideologi keagamaan di Indonesia mengalami perkembangan yang cukup pesat, yang dikawal oleh kelompok Jaringan Islam Liberal.]]>
<![CDATA[From Arabic Style toward Javanese Style: Comparison between Accents of Javanese Recitation and Arabic Recitation ]]>
<![CDATA[Nur Faizin]]>
<![CDATA[ Kawalu: Journal of Local Culture Vol 4 No 1 (2017): January - June 2017 ]]>
Publisher : <![CDATA[Laboratorium Bantenologi UIN Sultan Maulana Hasanuddin Banten ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1515.26 KB)
|
DOI: 10.32678/kawalu.v4i1.771
<![CDATA[Moslem scholars have acceptedmaqamat in reciting the Quran otherwise they have not accepted macapat as Javanese style in reciting the Quran such as recitationin the State Palace in commemoration of Isra` Miraj 2015. The paper uses a phonological approach to accents in Arabic and Javanese style in recitingthe first verse of Surah Al-Isra`. Themethod used here is analysis of suprasegmental sound (accent) by usingSpeech Analyzer programand the comparison of these accents is analyzed by descriptive method. By doing so, the author found that:first, there is not any ideological reason to reject Javanese style because both of Arabic and Javanese style have some aspects suitable and unsuitable with Ilm Tajweed; second, the suitability of Arabic style was muchthan Javanese style; third, it is not right to reject recitingthe Quran with Javanese style only based on assumption that it evokedmistakes and errors; fourth, the acceptance of Arabic style as the art in reciting the Quran should risedacceptanceof the Javanese stylealso. So, rejection of reciting the Quranwith Javanese style wasnot due to any reason and it couldnot be proofed by any logical argument. Keywords: Recitation, Arabic Style, Javanese Style, Quran.]]>
<![CDATA[ANALISIS PRODUK EFEK BERAGUNAN ASET SYARIAH DAN PERBANDINGANNYA DENGAN KONVENSIONAL ]]>
<![CDATA[Nur Faizin Muhith]]>;
<![CDATA[Aryo Prakoso]]>;
<![CDATA[Nur Anisah]]>;
<![CDATA[Husnul Hatimah]]>
<![CDATA[ JAD : Jurnal Riset Akuntansi & Keuangan Dewantara Vol. 4 No. 2 (2021): Juli - Desember (2021) ]]>
Publisher : <![CDATA[STIE PGRI Dewantara Jombang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[This article is a literature review that aims to describe, explain, and answer in more detail the problems of conventional Asset-Backed Securities (ABS) and compare them with sharia ABSs. From the results of the literature review, it is known that conventional ABS and sharia ABS are not much different in concept. Sharia ABS in its issuance is still based on sharia principles. Furthermore, there are two sharia ABSs, namely Collective Counter Investment (CCI), the second ABS issued by asset financial institutions. The difference between the two lies in the issuer and the assets that form the basis of the Islamic Securities issuer. The result of this paper is that it can increase literacy, especially in asset-backed securities products, and provide direction for further research.]]>
<![CDATA[PERSPEKTIF SANTRI TAHFIDZ MAMBAUSH SHOLIHIN GRESIK TENTANG KH. KHOLIL BANGKALAN MADURA ]]>
<![CDATA[Nur Faizin]]>;
<![CDATA[Abduloh Safik]]>;
<![CDATA[Najwatul Ummah]]>;
<![CDATA[Nur Maulidah]]>
<![CDATA[ Hikmah: Journal of Islamic Studies Vol 18, No 1 (2022): Hikmah: Journal of Islamic Studies ]]>
Publisher : <![CDATA[STAI ALHIKMAH Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47466/hikmah.v18i1.206
<![CDATA[AbstractThis paper is a report from research on how the views of santri tahfidz Mambaus Sholihin (MBS) Gresik towards KH. Kholil Bangkalan, where he is known as a prominent cleric, charismatic, and has many karomah. This research also aims to avoid the journey of his life by knowing his biography, reviewing the stories related to him. This research aims to find out several things of the privileges possessed by him when he was still taking part in spreading Islamic teachings. In this research, the researchers use a qualitative approach where the technique of data collection uses how to collect data through websites and scientific papers related to KH. Muhammad Kholil and written interviews to several students of Tahfidz MBS and surrounding areas who memorized the Quran. As for the analysis of the data, the researchers use qualitative-descriptive analysis that combines to analyze or explain the writing of various data collected in the form of written survey results and from scientific works that have been published. Abstrak Artikel ini merupakan laporan dari peneltian tentang pandangan santri tahfidz Mambaus Sholihin (MBS) Gresik terhadap KH. Kholil Bangkalan. Beliau dikenal sebagai seorang ulama terpandang, karismatik, dan memiliki banyak karomah. Penelitian ini bertujuan untuk napak tilas perjalanan hidup beliau dengan cara mengetahui biografi, menelaah kembali cerita-cerita yang berhubungan dengan beliau, juga untuk mengetahui beberapa keistimewaan yang dimiliki oleh beliau ketika masih berkiprah menyebarkan ajaran Islam. Penelitian ini menggunakan pendekatan kualitatif dimana teknik pengumpulan datanya menggunakan cara mengumpulkan data lewat website dan karya ilmiah yang terkait dengan KH. Muhammad Kholil dan interview tertulis kepada beberapa santri Tahfidz MBS dan sekitarnya yang menghafal Al-Quran. Sedangkan untuk analisis datanya menggunakan analisis deskriptif kualitatif yang berfugsi untuk menganalisis atau memberi penjelasan tentang tulisan dari berbagai data yang dikumpulkan berupa hasil survey tertulis dan dari karya ilmiah yang sudah dipublikasikan. ]]>
<![CDATA[FENOMENA PENGGUNAAN HIJAB SYAR’I DI INDONESIA: ANALISIS KONTEKSTUALISASI AYAT JILBAB PERSPEKTIF TEORI PENAFSIRAN ABDULLAH SAEED ]]>
<![CDATA[Nur Faizin]]>;
<![CDATA[Moh. Thoriquddin]]>;
<![CDATA[Abul Ma`ali]]>;
<![CDATA[Abdul Basid]]>
<![CDATA[ Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 7, No 1 (2022): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Qur’anic and Tafsir studies Programme at Ushuluddin Faculty ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15575/al-bayan.v7i1.18929
<![CDATA[Pakaian adalah kebutuhan primer sebagaimana tempat tinggal dan makan. Pakaian memiliki banyak makna, sebagai bentuk kesederhanaan, perlindungan, bahkan identitas sosial dan budaya. Perkembangan pakaian Muslimah di Indonesia sangat pesat dengan berbagai model dan branding. Dekade belakangan ini pakaian jilbab bertambah marak dikenakan para kaum hawa dan mereka menyebut dirinya sebagai jilbabers atau hijabers. Jilbab syar`i juga telah menjadi branding sejumlah produk jilbab dengan model yang lebih panjang. Penelitian ini merupakan upaya reinterpretasi jilbab dalam al-Qur’an menggunakan pendekatan tafsir tematik dengan metode kontekstualisasi menurut Abdullah Saeed yang mencakup empat tahapan (konteks ayat, analisis kritis kebahasaan, penafsiran awal, dan penafsiran kontekstual). Penelitian ini menemukan bahwa ada perbedaan mendasar antara istilah hijab, jilbab, dan khima>r yang belakangan menjadi kabur. Penelitian ini juga menemukan bahwa konsep jilbab syar`i, cadar, dan hijab yang berkembang di Indonesia sekarang ini merupakan kontekstualisasi dari penafsiran-penafsiran terhadap ayat-ayat jilbab di dalam al-Qur’an pada era generasi awal Islam meskipun dimensi dan motivasi penggunaan dapat berubah, terutama dimensi ekonomi politik yang mewarnai reinterpretasi ayat-ayat tersebut di masa kini.]]>
<![CDATA[Studi Evaluasi PLTS Off-Grid di Gedung Jurusan Teknik Politeknik Negeri Jember ]]>
<![CDATA[Widha Zahroh Zakiyatul Muna]]>;
<![CDATA[Risse Entikaria Rachmanita]]>;
<![CDATA[Mochammad Nuruddin]]>;
<![CDATA[Nur Faizin]]>
<![CDATA[ Indonesian Journal of Energy and Mineral Vol. 2 No. 2 (2022): Indonesian Journal of Energy & Mineral ]]>
Publisher : <![CDATA[Politeknik Energi dan Mineral Akamigas ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.53026/IJoEM/2022/2.2/1017
<![CDATA[Batu bara merupakan bahan bakar yang tidak dapat diperbarui dan masih mendominasi peran sebagai bahan bakar utama Pembangkit Listrik di Indonesia. Sumber energi yang dapat diperbarui seperti matahari mulai dikembangkan sebagai alternatif. PLTS merupakan sistem yang mampu mengkonversi energi radiasi cahaya matahari menjadi listrik menggunakan modul semikonduktor fotovoltaik. Gedung Teknik Politeknik Negeri Jember memiliki PLTS di atapnya yang terdiri dari 4 kWp PLTS off-grid dan 6 kWp PLTS on-grid. Namun, hanya sistem off-grid sebesar 4 kWp saja yang sudah dioperasikan. Pada penelitian ini dilakukan studi evaluasi pada PLTS off-grid terkait berdasarkan Panduan Studi Kelayakan PLTS dan IEC 61724. Pengujian dilakukan selama 3 hari mulai pukul 09.00 – 14.30 dengan interval 30 menit menggunakan 2 lampu halogen dengan total daya 800 W. Berdasarkan penelitian yang telah dilakukan, PLTS memiliki nilai efisiensi PV 43 %, inverter 92 %, SCC 95 %, dan rasio performansi 44%. Selama proses pengujian tidak didapati kendala yang fatal dan kondisi fisik komponen secara keseluruhan baik. Optimasi yang dapat dilakukan adalah maintenance seperti cleaning secara berkala, penambahan perangkat monitoring seperti pyranometer yang terintegrasi dengan sistem PLTS untuk memudahkan pemantauan sistem. Untuk meningkatkan efisiensi modul surya, penambahan alat pembuang panas pada modul atau sistem pendinginan dapat dilakukan.]]>
<![CDATA[PEMBELAJARAN EKONOMI SYARIAH MELALUI KLASIFIKASI KAIDAH-KAIDAH FIKIH DALAM FATWA DSN-MUI ]]>
<![CDATA[Nur Faizin]]>;
<![CDATA[Abdul Basid]]>;
<![CDATA[Moh Rofiq]]>
<![CDATA[ MIYAH : Jurnal Studi Islam Vol. 17 No. 01 (2021): JANUARI ]]>
Publisher : <![CDATA[Institut Keislaman Abdullah Faqih Gresik ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (499.851 KB)
|
DOI: 10.33754/miyah.v17i01.321
<![CDATA[Abstract: Sharia economic learning is a program that continues to be promoted in the context of optimizing fatwas so that they can be accepted by all groups. Fiqh principles are part of the “remembering†points in the DSN-MUI fatwa. This research examines the classification of the principles of fiqh in these fatwas according to the discipline of jurisprudence as part of the science of jurisprudence. This research is a library research. The research data in the form of DSN-MUI fatwas from 2000-2017 (116 fatwas) were collected using documentation techniques and analyzed using content analysis methods and then submitted descriptively-qualitatively. This study found that not all of the Basic Principles (al-Qawaid al-Asasiyyah) were used in the DSN-MUI fatwas; the mention of Fiqh principles is not hierarchical; editors of the hadiths that have become rules; Ushul's rules; and the inadequate use of fiqh principles in fatwas. In the context of learning Islamic economics with literacy and optimizing fatwas, the research recommends the maximum use of fiqh principles, both al-Qawaid al-Asasiyyah, al-Qawaid al-Far`iyyah, and al-Qawaid al-Kulliyyah.Keyword: Fatwa, DSN-MUI, Skonomi Syariah]]>
