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Visualisasi Wanita dalam Al-Qur’an: Penerapan Pendekatan Interpretasi Teks Nashr Hamid Abu Zayd Muhammad Furqon; Kerwanto Kerwanto; Muh. Adlan Nawawi
Student Scientific Creativity Journal Vol. 1 No. 4 (2023): Juli : Student Scientific Creativity Journal
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/sscj-amik.v1i4.2002

Women are often identified with a beauty, as is the case in the selection of the language style of the Qur'an. The diction used by the Qur'an in visualizing women, starting from their creation, association with an angel, as well as the description of their physical characteristics show how noble and honorable they are. The glory of the woman is a symbol of liberation from dehumanization and discrimination against women in jahiliyah and a form of human equality in the eyes of Allah Swt. The purpose of this study was to determine the concept of text interpretation in comprehensively interpreting women and to know the comparison of the formulation of classical interpretation and modern interpretation of the existence of women in the Qur'an and to know what the formulation of intertextuality of the verses visualizing women. The method in this study uses library research that focuses on library data, which are primary sources to classical commentaries and works of Nasr Hamid Abu Zayd as one of the figures of "hermeneutics of liberation" and other secondary sources. The results of this study concluded related agrumen Nashr Hamid Abu Zayd regarding the Qur'an is a cultural product, the author is more inclined to the opinion of Quraish Shihab, that the Qur'an is kalâmullah, not a creature. The concept of interpretation of the text of Nasr Hamid Abu Zayd in reading the verses visualizing women in the Qur'an is to do a more in-depth reading by prioritizing objectivity and considering the historical and socio-cultural facts from which the text of the Qur'an was revealed. This study has implications in reconstructing the pattern of inheritance relay understandings of women in the verses visualization of women who tend to the interpretation and understanding of patriarchal bias.

ETIKA DAN TANGGUNG JAWAB SAINS DALAM PERSPEKTIF ISLAM Kerwanto, Kerwanto
Rausyan Fikr : Jurnal Pemikiran dan Pencerahan Vol 20, No 2 (2024): RAUSYAN FIKR
Publisher : Universitas Muhammadiyah Tangerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31000/rf.v20i2.12542

Rapid technological developments often ignore aspects of humanity and morality. As if science is separate from Islamic teachings. This paper examines the relationship between ethics, scientific responsibility, and Islamic teachings in the context of contemporary scientific and technological developments. Through a comprehensive analysis method, this literature study explores how Islamic ethical principles can be integrated with modern scientific ethical standards to form a strong framework for guiding technological research and development. The results of the analysis show that the integration of Islamic values with modern scientific ethics can create a scientific paradigm that is not only innovative, but also ethical, responsible, and beneficial to all humanity. This study concludes that a holistic approach that combines spiritual, moral, and practical considerations can bridge the gap between technological progress and human values, and encourage the development of science that is in line with ethical principles and social justice.

Menguji Keberpihakan Al-MishbâH̲ Pada Syî’ah: (Studi Kritis Atas Penilaian Afrizal Nur Pada TafsîR Al-Mishbâh̲ Karya M. Quraish Shihab) Mustakim Mustakim; Nur Rofiah; Kerwanto Kerwanto
Jurnal Manajemen dan Pendidikan Agama Islam Vol. 3 No. 2 (2025): Jurnal Manajemen dan Pendidikan Agama Islam
Publisher : Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jmpai.v3i2.962

This study aims to examine in depth the views of Afrizal Nur in his book Tafsir Al-Mishbâh̲ in Sorotan which assesses that M. Quraish Shihab has a strong affiliation with the Shia school. The author uses the theory of hermeneutics of objectivity, where the interpretation of the text is understood based on the author's intent, not the subjective conclusions of the interpreter. The findings of this study indicate that although M. Quraish Shihab cites Shia sources of interpretation, he remains objective in processing the references. The analysis proves that some of M. Quraish Shihab's views in Tafsir Al-Mishbâh̲ often contradict Shia figures, such as Thabathaba'i in Tafsir al-Mîzân. This study also discusses the main issues highlighted by Afrizal Nur, including the glorification of Fatimah R.A., the successor of the Prophet Muhammad SAW, to the concepts of Ahl al-Bait, ismah, and taqiyyah. With the maudhû’i interpretation model and qualitative approach, this study successfully explains that Afrizal Nur’s view is not entirely objective in assessing the Tafsir Al-Mishbâh̲. Through concrete examples of verses and themes of interpretation, this study strengthens the argument that M. Quraish Shihab maintains the scientificity of his interpretation without supporting certain sectarian views

LIMITING THE NUMBER OF POLYGAMIES TO REALIZE ECONOMIC JUSTICE: A HERMENEUTIC ANALYSIS OF MUHAMMAD SYAHRUR Saprudin, Udin; Junaedi, J; Kerwanto, K; Anurogo, Dito
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 3 (2023): December
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i3.2769

Looking at the times, humanitarian problems have developed so complex, ranging from genetics, space exploration, education, interfaith relations, gender issues, human rights, and so on. The rapid development of the times makes Islamic sciences inevitably have to follow the flow of the times, and without exception the science of interpretation. The science of interpretation is required to always develop in the face of the complexity of humanitarian problems. It was here that the idea of the use of hermeneutics became a necessity for today's interpreters. Hermeneutics as a methodology in the interpretation of the Quran is considered quite important and urgent to do because hermeneutics does not only speak at the level of the text alone but also considers the context and role of subjectivity of an interpreter, so that by using the method of hermeneutics, interpretation or study of the Quran is expected to be able to become an actual contextual and answer the challenges of the times. The problem in this study is how Muhammad Syahrul's hermeneutic method in interpreting Quranic verses about Polygamy. The purpose of the study was to know and analyse Muhammad Shahrur's hermeneutics in interpreting Qur'anic verses about polygamy. The research method used in writing this paper is a qualitative research method through library research or literature review method using descriptive analysis writing method. The results showed that using his Limit Theory (Nadzariyah al-Hudud), Syahrur tried to reconstruct the understanding of polygamy by using quantity and quality standards together. In terms of quantity, the minimum standard limit for a person to marry is once (one wife), and the maximum limit is four wives. Islam allows a person to marry 4 (four) people together (polygamy), but in quality it is necessary to distinguish between the status of the first wife and the status of the second, third and fourth wives. For first wives (first marriages) one can marry a woman who is a virgin or widow whether or not she has children, but in a second, third, and/or fourth marriage (polygamy), the wife must be widowed and have orphans. So one cannot marry all one's wives in virgin condition, but on the contrary it is quite possible one marries wives who are all widows. This is in accordance with the main purpose of polygamy, which is to provide protection and protection and ensure the welfare and happiness of orphans living in intact families so as not to become homeless and avoid juvenile delinquency.

EPISTEMOLOGY OF SUFISM IN SUFI INTERPRETATION (ANALYSIS OF THE PATTERNS OF THEORETICAL (NAZHARI) AND PRACTICAL ('AMALI) SUFI EXEGESIS) Yuhanida, Yuyun; Amalia, Zahro Nur; Kerwanto, K; Rahman, Rizwanur; Muna, Muhammad Yusril; Sabour, Rahim
QiST: Journal of Quran and Tafseer Studies Vol. 3 No. 2 (2024): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v3i2.4199

Sufi tafsir is a form of interpretation of verses from the Qur'an carried out by Sufis, with a focus on the dimensions of Sufism both in the practice of 'amalî and aspects of nazharî. This research reveals the history of Sufi interpretation and the essential differences between two styles of Sufi interpretation, namely nazharî and 'amalî Sufi interpretation by exploring the epistemology of Sufism in the interpretation process because the author highlights the inaccuracy of general understanding in detailing the fundamental differences between these two styles of Sufi interpretation. The aim of the research is to contribute to a deeper understanding of Sufi interpretation styles and help to detail fundamental differences in the context of Sufism epistemology. By using library research methods and a qualitative approach, the research results show that based on Sufism epistemology, the explanation of levels of meaning in Sufi interpretation is based on extracting meaning (the context of discovery) and explaining meaning (the context of justification). The distinction between the Sufi nazharî and 'amalî interpretation styles lies in the context of justification and the presence of esoteric and exoteric meanings. As for the context of discovery, both are based on mukâsyafah/sufi spiritual experience.

Contextual Interpretation (Study of Epistemology, History, Variety of Books and Examples of Interpretation) Kerwanto, K; Hasani, Muhammad Aulal Fikri Al; Hamdani, Muhammad Miftah
QiST: Journal of Quran and Tafseer Studies Vol. 3 No. 3 (2024): December
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v3i3.5737

In the last few decades, interpretation with a contextual approach has begun to occupy a central position in the paradigm of interpreting the Qur'an. This is because the classical method of interpreting the Qur'an which is static and more textual is considered no longer compatible in responding to the reality of the era which is developing very complexly. This paper utilizes the library research method to examine the epistemological reasoning of contextual interpretation. The results of this study found that contextual interpretation is a form of approach in interpreting the Qur'an which starts from the argument that every text has a context that binds the meaning behind it. Thus, the meaning of a text of revelation (God's message) will only be found if an interpreter has a deep understanding of its context, then translated and elaborated based on the reality faced. In a different expression, contextual interpretation cannot be separated from the understanding of three horizons, namely between text, context, and contextualization.

EPISTEMOLOGY OF THE ESOTERIC INTERPRETATION OF THE QUR’AN (Study about Ta’wīl al-Qur’ān) Kerwanto, Kerwanto
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 4, No 1 (2020): Mumtaz: Jurnal Studi Al-Quran dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v4i01.90

This article is anattempt to explain the episteme setting and the foundations of the diversity of theories about esoteric interpretation of the Qur’an (ta’wīl al-qurān). Such studies are important because there is still a misunderstanding of the meaning and truth of ta’wīl al-qurān. Through this article, the author wants to map discourse, look for aspects of the similarities and differences in theories about al-ta’wīl. Next, analyze the implications of the theory for the application of ta’wīl al-qurān. In addition, to exposing differences in theoretical views, this article is also intended to show the meeting point between the views of the interpreters of the Sunnah and Shi'ite, as well as between the exoteric scholars (ahl Sharīah) and esoteric scholars (ahl Ṭarīqah) about the nature of ta’wīl al-qurān. The discussion begins with a review of the definition and basic meaning of al-ta’wīl in terms of etymology and terminology. Then, the author invites the reader to examine the views of the commentators related to the requirements, classification, patterns of relation, methods and steps toward ta’wīl al-Qurān. In this article, the author shows the agreement that the exoteric meaning (ma’nā zhāhir) as the basic foundation of ta’wīl, in addition to the other differents according to how they understand the Qur’an and its nature meaning. It is explained also influence the classification and pattern of relation –chosen by commentators- on how the methods and steps work toward ta’wīl al-Qurān

Pendekatan Penerjemahan Muhammad Asad Dalam Karya The Message Of The Quran Ihsan, Muhammad; Muid N, Abd; Kerwanto
Lentera: Multidisciplinary Studies Vol. 3 No. 2 (2025): Lentera: Multidisciplinary Studies
Publisher : Publikasiku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57096/lentera.v3i2.155

Kesimpulan dari penelitian ini menunjukkan bahwa metodologi penerjemahan Muhammad Asad dalam The Message of the Qur’an mengadopsi pendekatan komprehensif dan kontekstual. Pendekatan ini mempertimbangkan aspek sejarah, sosial, dan filosofis dari ayat-ayat Al-Qur’an. Asad memadukan metode penerjemahan literal dan interpretatif untuk memberikan pemahaman yang mendalam dan fleksibel terhadap Al-Qur’an. Mengingat bahasa Arab Al-Qur’an adalah bahasa klasik dengan struktur makna yang kompleks, metode interpretatif lebih dominan dibandingkan dengan penerjemahan literal. Selain itu, Asad menerjemahkan sumber-sumber Isra'iliyyat tanpa elemen mitologis, yang dianggap tidak penting. Ia lebih menekankan simbolisme dan makna filosofis dalam menafsirkan ayat-ayat Al-Qur’an. Untuk memperkaya interpretasinya, Asad memanfaatkan berbagai sumber pendukung, seperti hadis, sejarah, geografi, sains, arkeologi, Alkitab, serta literatur klasik dan kontemporer. Hasilnya, karyanya menjadi relevan dengan realitas modern serta memenuhi kebutuhan intelektual baik bagi pembaca Muslim maupun non-Muslim. Dengan demikian, karya ini menjembatani pesan asli Al-Qur’an dengan kebutuhan intelektual dan spiritual masyarakat modern, khususnya di dunia Barat. Studi ini menggunakan metodologi kualitatif dan studi kepustakaan. Data ini berasal dari berbagai sumber, seperti tulisan Muhammad Asad dan studi akademik tentang penerjemahan Al-Qur'an. Penelitian ini juga menganalisis latar belakang intelektual dan biografi Muhammad Asad, termasuk pengaruh pendidikan serta pengalaman hidupnya terhadap metodologi penerjemahannya. Penelitian ini berkontribusi terhadap kajian penerjemahan Al-Qur’an dengan mengeksplorasi lebih dalam metodologi yang diterapkan oleh Asad serta implikasinya terhadap perkembangan tafsir kontemporer. Implikasi penelitian ini mencakup pemahaman yang lebih mendalam mengenai pentingnya konteks dalam penerjemahan Al-Qur’an, khususnya dalam mempertahankan makna asli teks Arab dan memastikan relevansinya bagi masyarakat modern.

Penghormatan terhadap Keturunan Ahlulbait Nabi Muhammad Saw dalam Perspektif Al-Qur’an : Analisis dengan Pendekatan Gerakan Ganda Fazlur Rahman Nailul Authar As Syaukani A, M.; Kerwanto, Kerwanto; Husin Lubis, Zakaria
Blantika: Multidisciplinary Journal Vol. 2 No. 11 (2024): Special Issue
Publisher : PT. Publikasiku Academic Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57096/blantika.v2i11.237

Penghormatan terhadap Ahlulbait Nabi Muhammad SAW merupakan aspek penting dalam tradisi Islam yang diakui oleh banyak umat Muslim. Namun, terdapat berbagai pandangan dan interpretasi mengenai penghormatan ini, terutama dalam konteks modern. Penelitian ini bertujuan untuk memahami perspektif Al-Qur'an mengenai penghormatan kepada Ahlulbait dan menganalisis bagaimana nilai-nilai tersebut dapat diterapkan dalam konteks masyarakat kontemporer. Metode yang digunakan dalam penelitian ini adalah pendekatan hermeneutik Fazlur Rahman dengan teori gerakan ganda. Penelitian ini mengumpulkan dan menganalisis ayat-ayat Al-Qur'an dan hadis-hadis yang berkaitan dengan Ahlulbait, serta menggunakan literatur yang relevan untuk mendalami isu ini. Hasil penelitian menunjukkan bahwa penghormatan kepada Ahlulbait tidak hanya merupakan bentuk cinta kepada Nabi Muhammad SAW, tetapi juga pengakuan terhadap peran spiritual dan sosial mereka dalam Islam. Penelitian ini mengidentifikasi dua ayat kunci yang sering dijadikan dasar penghormatan, yaitu QS. Al-Ahzab/33:33 dan QS. Asy-Syura/42:23. Penelitian ini menekankan pentingnya sikap proporsional dalam menghormati Ahlulbait, berdasarkan pada ketakwaan dan perilaku mereka, bukan sekadar hubungan darah. Pendekatan hermeneutik "Double Movement" memungkinkan pemahaman yang lebih dinamis dan kontekstual terhadap penghormatan ini dalam masyarakat modern.

Pendekatan Penerjemahan Muhammad Asad Dalam Karya The Message Of The Quran Ihsan, Muhammad; Muid N, Abd; Kerwanto
Lentera: Multidisciplinary Studies Vol. 3 No. 2 (2025): Lentera: Multidisciplinary Studies
Publisher : Publikasiku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57096/lentera.v3i2.155

Kesimpulan dari penelitian ini menunjukkan bahwa metodologi penerjemahan Muhammad Asad dalam The Message of the Qur’an mengadopsi pendekatan komprehensif dan kontekstual. Pendekatan ini mempertimbangkan aspek sejarah, sosial, dan filosofis dari ayat-ayat Al-Qur’an. Asad memadukan metode penerjemahan literal dan interpretatif untuk memberikan pemahaman yang mendalam dan fleksibel terhadap Al-Qur’an. Mengingat bahasa Arab Al-Qur’an adalah bahasa klasik dengan struktur makna yang kompleks, metode interpretatif lebih dominan dibandingkan dengan penerjemahan literal. Selain itu, Asad menerjemahkan sumber-sumber Isra'iliyyat tanpa elemen mitologis, yang dianggap tidak penting. Ia lebih menekankan simbolisme dan makna filosofis dalam menafsirkan ayat-ayat Al-Qur’an. Untuk memperkaya interpretasinya, Asad memanfaatkan berbagai sumber pendukung, seperti hadis, sejarah, geografi, sains, arkeologi, Alkitab, serta literatur klasik dan kontemporer. Hasilnya, karyanya menjadi relevan dengan realitas modern serta memenuhi kebutuhan intelektual baik bagi pembaca Muslim maupun non-Muslim. Dengan demikian, karya ini menjembatani pesan asli Al-Qur’an dengan kebutuhan intelektual dan spiritual masyarakat modern, khususnya di dunia Barat. Studi ini menggunakan metodologi kualitatif dan studi kepustakaan. Data ini berasal dari berbagai sumber, seperti tulisan Muhammad Asad dan studi akademik tentang penerjemahan Al-Qur'an. Penelitian ini juga menganalisis latar belakang intelektual dan biografi Muhammad Asad, termasuk pengaruh pendidikan serta pengalaman hidupnya terhadap metodologi penerjemahannya. Penelitian ini berkontribusi terhadap kajian penerjemahan Al-Qur’an dengan mengeksplorasi lebih dalam metodologi yang diterapkan oleh Asad serta implikasinya terhadap perkembangan tafsir kontemporer. Implikasi penelitian ini mencakup pemahaman yang lebih mendalam mengenai pentingnya konteks dalam penerjemahan Al-Qur’an, khususnya dalam mempertahankan makna asli teks Arab dan memastikan relevansinya bagi masyarakat modern.

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