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<![CDATA[EPISTEMOLOGI ILMU PERSPEKTIF MULLĀ ṢADRĀ DAN RELEVANSINYA TERHADAP PENGALAMAN INTUITIF ]]>
<![CDATA[Kerwanto]]>
<![CDATA[ Jurnal An-Nufus Vol. 4 No. 1 (2022): Januari-Juni 2022 ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon ]]>
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<![CDATA[This article explores the basic tenets of Mullā Ṣadrā's philosophical epistemology. The important value of this study is the critique of Western epistemology which ignores metaphysics as an approach and study in epistemology. Through this article, the author wants to show the unique characteristics of Mullā Ṣadrā's epistemological structure, which makes ontology the basis of epistemology. Mullā Ṣadrā makes the knowledge of presence (ilm huḍūrī) the basis for the validity of the truth of intuitive experience. Thus, intuitive experiences that are rejected by some can be justified. In addition, in this article, the author also describes several other unique discussions that distinguish Mulla Ṣadrā's thoughts from other philosophers, such as: the unique definition of knowledge, the relationship between the subject and object of knowledge and the link between the motion of substance (al-ḥarakah al-jauhariah) with knowledge.]]>
<![CDATA[TEOLOGI ASY’ARIYAH: SEJARAH DAN PEMIKIRANNYA ]]>
<![CDATA[Sulaeman, Yogi]]>;
<![CDATA[Zinul Almisri]]>;
<![CDATA[Kerwanto]]>
<![CDATA[ EL-ADABI : Jurnal Studi Islam Vol 2 No 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[LPPM STAI Nida El-Adabi ]]>
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DOI: 10.59166/el-adabi.v2i1.24
<![CDATA[Asy'ariyah is a theology founded by Abu Hasan Al-Asy'ari. This theology is often referred to as "Moderate Theology". He is an important figure who has a great influence nowadays. This study uses a Literature Study Methods, aiming to explain and elaborate how the history of the birth of Asy'ariyah and his thoughts, especially about Kasb and about reason and revelation. This theological formulation was utilizing textual arguments in the form of sacred texts from the Qur'an and Sunnah, such as what muhadditsin did, and also using rational arguments in the form of mantiq and logic. This approach was quite unique, he had been able to take the good things from Salafiyyah-textual approach but not as strict as Hanabilah did in their rejection of logical arguments and in the form of combination of logical-contextual approach but not as free as what Mu'tazilah did. The Asy'ariyah's theological attitude towards contemporary life is open, realistic, pragmatic, (selective, critical, and accommodating and responsive) to advances in science and technology. In sum, by looking the trajectory and how strong the foundation of Asy’ariyah paradigm is, it has been manifested in the form of Its relevance and how it maintains Ahl Al-Sunnah wa Al-Jama'ah in contemporary life.]]>
<![CDATA[PERINTAH SUJUD KEPADA ADAM DALAM AL-QUR’AN DAN KANDUNGAN PEDAGOGISNYA: (Sebuah Pendekatan Tafsīr Tarbawī) ]]>
<![CDATA[Kerwanto, Kerwanto]]>
<![CDATA[ EL-ADABI : Jurnal Studi Islam Vol 2 No 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[LPPM STAI Nida El-Adabi ]]>
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DOI: 10.59166/el-adabi.v2i1.41
<![CDATA[So far, the interpretation of the Qur'an with an educational approach (tafsīr tarbawī) has not given much attention, even though it is believed that the vital element in the revelation of the Qur'an is education itself. In this article the author attempts to find educational (pedagogical) messages contained in the verses of the Qur'an which discuss the command to prostrate to Adam. This study is important because so far the verses related to this theme have often been associated with theological, Sufistic and political messages (the ideal model of government). While attention to its pedagogical content is still lacking. This study can also be referred to as the thematic interpretation study (tafsīr maudhūi) because the author reviews the content of the verses of the Qur'an based on a particular theme, by following the steps of the thematic method in interpretation. With an educational approach (tarbawī) to the interpretation of these verses, the author finds psychological and ethical messages contained therein. Psychologically, Adam and the Devil as a symbolism of two inherently opposing natures in humans. Therefore, the bad qualities (Satan) must be subordinated to the good qualities (Adam). Meanwhile, ethically, humans can achieve happiness if they are able to subdue the following four bad characters: (1). Being arrogant, (2). Feeling more noble, (3). Kufr against favors and (4). Hasad.]]>
<![CDATA[TEOLOGI WAHABI: SEJARAH, PEMIKIRAN DAN PERKEMBANGANNYA ]]>
<![CDATA[Unggul Purnomo Aji]]>;
<![CDATA[Kerwanto]]>
<![CDATA[ EL-ADABI : Jurnal Studi Islam Vol 2 No 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[LPPM STAI Nida El-Adabi ]]>
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DOI: 10.59166/el-adabi.v2i1.42
<![CDATA[Wahabi’s school of thought was pioneered by Muhammad ibn Abdul Wahab’s thought who was indirectly inspired by Ibn Taimiyyah’s spirit of renewal in the context of purifying the faith. In its existence, this school has emerged and developed inseparable by the support from Saud family on symbiosis mutualism behind it. Paradigmatically, this school has a tendency not to adhere to any schools in fiqh and tasawwuf, but in its faith, it adopts the concept of Ibn Taymiyyah’s trilogy of aqidah, namely: Rububiyah, Uluhiyah, and Asma wa Sifat. Dialectically, it’s a puritanist, literalist, revivalist, and tends to be rigid in practice. This thought has a blur limit of worshiping which consequently has a tendency of being takfiri. Consequently, it cannot be separated from its pros and cons in its journey even when they have changed their way of spreading to be more diplomatic nowadays.]]>
<![CDATA[SEJARAH QIRĀ’AT AL-QUR’AN DALAM PERSPEKTIF LINTAS MADZHAB ]]>
<![CDATA[Harun Qadaru Ramadhan]]>;
<![CDATA[Gustiar Abduloh]]>;
<![CDATA[Kerwanto]]>
<![CDATA[ EL-ADABI : Jurnal Studi Islam Vol 2 No 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM STAI Nida El-Adabi ]]>
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DOI: 10.59166/el-adabi.v2i2.63
<![CDATA[Qirā'at is one of the disciplines of the Koran which is quite classic. This knowledge is known as the different ways of reading the Koran. Across schools of thought, we will see the diversity of viewpoints regarding this discipline, starting from Sunni, Shia and Orientalist thought. The discussion in this paper starts from the history, origins, scope of knowledge from a cross-school perspective, as well as the views of figures representing each sect (madhzhab).]]>
<![CDATA[SEJARAH MASYARAKAT ARAB SEBELUM DATANGNYA ISLAM: (Studi Perbandingan Pemikiran Syekh Shafiurrahman Mubarakfuri dan Philip K. Hitti) ]]>
<![CDATA[saryadi]]>;
<![CDATA[Kerwanto]]>
<![CDATA[ EL-ADABI : Jurnal Studi Islam Vol 2 No 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM STAI Nida El-Adabi ]]>
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DOI: 10.59166/el-adabi.v2i2.73
<![CDATA[The history of the Qur'an in general and across schools of thought in particular will not be perfectly studied and explored if it is not accompanied by studying the history of the Arabs before the arrival of Islam because Islam first appeared in Arabia and its holy book was in Arabic. Before the advent of Islam, the Arab nation already had its own civilization, starting from the system of government to their respective beliefs. The purpose of this paper is to reveal information about the condition of Arab society before Islam from two different perspectives, namely Eastern and Western thought. In this paper, the discussion is only about the phenomenon of society in Arabia (Hijaz and its surroundings), during the period of growth and development of the Prophet Muhammad before being appointed as a prophet and beliefs and religion in the Hijaz before Islam.]]>
<![CDATA[Penafsiran Bernuansa Mu’tazili Dalam Tafsir Al-Kasyaf ]]>
<![CDATA[Kerwanto]]>;
<![CDATA[Unggul Purnomo Aji]]>
<![CDATA[ At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2024): Juni 2024 ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir ]]>
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DOI: 10.53649/at-tahfidz.v5i2.654
<![CDATA[Of the many tafsir books, Tafsir al-Kasyaf by al-Zamakhsyari is a book of tafsir that has a broad scope which is thought to have Mu'tazilah nuances in it. It was felt that previous studies had not yet optimally dissected the nuances of mutism in this book of tafsir, for this reason this research using the literature method was designed to explore this matter more deeply. The results of the research show that Tafsir al-Kasyaf is convincingly proven to have Mu'tazilah nuances by excluding one chapter, namely the Al-Qur'an is Kalamullah according to al-Zamakhsyari.]]>
<![CDATA[Visualisasi Wanita dalam Al-Qur’an: Penerapan Pendekatan Interpretasi Teks Nashr Hamid Abu Zayd ]]>
<![CDATA[Muhammad Furqon]]>;
<![CDATA[Kerwanto Kerwanto]]>;
<![CDATA[Muh. Adlan Nawawi]]>
<![CDATA[ Student Scientific Creativity Journal Vol. 1 No. 4 (2023): Juli : Student Scientific Creativity Journal ]]>
Publisher : <![CDATA[Pusat Riset dan Inovasi Nasional ]]>
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DOI: 10.55606/sscj-amik.v1i4.2002
<![CDATA[Women are often identified with a beauty, as is the case in the selection of the language style of the Qur'an. The diction used by the Qur'an in visualizing women, starting from their creation, association with an angel, as well as the description of their physical characteristics show how noble and honorable they are. The glory of the woman is a symbol of liberation from dehumanization and discrimination against women in jahiliyah and a form of human equality in the eyes of Allah Swt. The purpose of this study was to determine the concept of text interpretation in comprehensively interpreting women and to know the comparison of the formulation of classical interpretation and modern interpretation of the existence of women in the Qur'an and to know what the formulation of intertextuality of the verses visualizing women. The method in this study uses library research that focuses on library data, which are primary sources to classical commentaries and works of Nasr Hamid Abu Zayd as one of the figures of "hermeneutics of liberation" and other secondary sources. The results of this study concluded related agrumen Nashr Hamid Abu Zayd regarding the Qur'an is a cultural product, the author is more inclined to the opinion of Quraish Shihab, that the Qur'an is kalâmullah, not a creature. The concept of interpretation of the text of Nasr Hamid Abu Zayd in reading the verses visualizing women in the Qur'an is to do a more in-depth reading by prioritizing objectivity and considering the historical and socio-cultural facts from which the text of the Qur'an was revealed. This study has implications in reconstructing the pattern of inheritance relay understandings of women in the verses visualization of women who tend to the interpretation and understanding of patriarchal bias.]]>
<![CDATA[ETIKA DAN TANGGUNG JAWAB SAINS DALAM PERSPEKTIF ISLAM ]]>
<![CDATA[Kerwanto, Kerwanto]]>
<![CDATA[ Rausyan Fikr : Jurnal Pemikiran dan Pencerahan Vol 20, No 2 (2024): RAUSYAN FIKR ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Tangerang ]]>
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DOI: 10.31000/rf.v20i2.12542
<![CDATA[Rapid technological developments often ignore aspects of humanity and morality. As if science is separate from Islamic teachings. This paper examines the relationship between ethics, scientific responsibility, and Islamic teachings in the context of contemporary scientific and technological developments. Through a comprehensive analysis method, this literature study explores how Islamic ethical principles can be integrated with modern scientific ethical standards to form a strong framework for guiding technological research and development. The results of the analysis show that the integration of Islamic values with modern scientific ethics can create a scientific paradigm that is not only innovative, but also ethical, responsible, and beneficial to all humanity. This study concludes that a holistic approach that combines spiritual, moral, and practical considerations can bridge the gap between technological progress and human values, and encourage the development of science that is in line with ethical principles and social justice.]]>
<![CDATA[Menguji Keberpihakan Al-MishbâH̲ Pada Syî’ah: (Studi Kritis Atas Penilaian Afrizal Nur Pada TafsîR Al-Mishbâh̲ Karya M. Quraish Shihab) ]]>
<![CDATA[Mustakim Mustakim]]>;
<![CDATA[Nur Rofiah]]>;
<![CDATA[Kerwanto Kerwanto]]>
<![CDATA[ Jurnal Manajemen dan Pendidikan Agama Islam Vol. 3 No. 2 (2025): Jurnal Manajemen dan Pendidikan Agama Islam ]]>
Publisher : <![CDATA[Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia ]]>
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DOI: 10.61132/jmpai.v3i2.962
<![CDATA[This study aims to examine in depth the views of Afrizal Nur in his book Tafsir Al-Mishbâh̲ in Sorotan which assesses that M. Quraish Shihab has a strong affiliation with the Shia school. The author uses the theory of hermeneutics of objectivity, where the interpretation of the text is understood based on the author's intent, not the subjective conclusions of the interpreter. The findings of this study indicate that although M. Quraish Shihab cites Shia sources of interpretation, he remains objective in processing the references. The analysis proves that some of M. Quraish Shihab's views in Tafsir Al-Mishbâh̲ often contradict Shia figures, such as Thabathaba'i in Tafsir al-Mîzân. This study also discusses the main issues highlighted by Afrizal Nur, including the glorification of Fatimah R.A., the successor of the Prophet Muhammad SAW, to the concepts of Ahl al-Bait, ismah, and taqiyyah. With the maudhû’i interpretation model and qualitative approach, this study successfully explains that Afrizal Nur’s view is not entirely objective in assessing the Tafsir Al-Mishbâh̲. Through concrete examples of verses and themes of interpretation, this study strengthens the argument that M. Quraish Shihab maintains the scientificity of his interpretation without supporting certain sectarian views]]>
