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Libâs at-Taqwâ: Identitas Muslimah antara Nilai Ilahiah dan Arus Sosial (Studi Komparatif Tafsir al-Mishbah dan al-Azhar) Hurrahmi, Mifta; Kerwanto, Kerwanto; Nurbaiti, Nurbaiti
Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 1 No. 2 (2025): Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD, Cianjur, indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/arrasikhin.v1i2.17

Abstract

This study examines the concept of libâs at-taqwâ in the Qur’anic perspective as a response to the social reality of Muslim dress in Indonesia, which is often understood merely in its outward form. The notion of piety clothing is frequently associated with ritual attire, yet in practice it has undergone meaning distortion, commercialization, and neglect of its spiritual essence. Using a thematic (mawḍū‘ī) tafsir approach through library research, this study focuses on Tafsîr al-Mishbâh by M. Quraish Shihab and Tafsîr al-Azhar by Hamka, particularly on Surah al-A‘râf/7:26. An analysis of their exegetical methods reveals different emphases: Quraish Shihab regards inner clothing as the true attire in Islam, while Hamka underscores outward clothing in accordance with the sharia as a concrete manifestation of inner piety. The Qur’an presents libâs at-taqwâ as a symbol of inner submission reflected through ethics, modesty, and spiritual awareness. This study highlights five forms of its implementation in modern life: as a symbol of self-awareness, an expression of moderation and aesthetic balance, a means of social and ethical protection, an Islamic identity in plural society, and a medium of da‘wah. Thus, libâs at-taqwâ must be understood holistically, integrating both inward and outward dimensions in harmony with Qur’anic guidance.
Metode Linguistik al-Zamakhsyarî dalam Menolak Ru'yatullâh: Telaah Kritis atas Tafsir al-Kasysyâf Mualim, Ahsanul; Nurdin, Ali; Kerwanto
HORIZON: Indonesian Journal of Multidisciplinary Vol. 4 No. 4 (2026): HORIZON: Indonesian Journal of Multidisciplinary
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/hijm.v4i4.7218

Abstract

This study analyzes al-Zamakhsharī’s linguistic methodology in rejecting the concept of ru’yatullāh (seeing Allah) within his exegesis al-Kashshāf, as well as its connection to Mu‘tazilite theological doctrine. The research employs a qualitative method based on a literature review, utilizing al-Kashshāf as the primary source and other texts on exegesis, creed, and linguistics as supporting sources. The analysis focuses on semantic, syntactic (naḥw), and rhetorical (balāghah) aspects regarding the interpretation of verses concerning the vision of Allah, subsequently comparing these with the views of Ahl al-Sunnah. The findings indicate that al-Zamakhsharī constructs his rejection of ru’yatullāh through specific interpretations of terms such as al-idrāk (comprehension), al-iḥāṭah (encompassing), and al-naẓar (looking); by interpreting the word nāẓirah as "waiting" (intiẓār); and by construing the particle lan as signifying permanent negation. Analytically, these choices demonstrate that linguistic tools were not employed solely based on linguistic possibility but were directed toward reinforcing Mu‘tazilite theological principles. Several of his arguments are also open to challenge based on the context of Arabic usage and evidence from the Qur’an and Hadith. Thus, al-Zamakhsharī’s linguistic interpretation of ru’yatullāh reveals a close relationship between linguistic choices and the exegete’s theological orientation.