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DAMPAK PERCERAIAN ORANG TUA TERHADAP PSIKOLOGI ANAK DI DESA SULEK TLOGOSARI BONDOWOSO Ifawat Asri MAwaddah; Taufik; Muhammad Holid
ASA Vol 1 No 1 (2019): FEBRUARI
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v1i1.2

Keluarga adalah suatu unit terkecil dari masyarakat yang terdiri atas kepala keluarga dan beberapa orang yang terkumpul dan tinggal di suatu tempat di bawah satu atap dalam keadaan saling ketergantungan. Keluarga merupakan lingkungan pertama dan utama bagi anak, sehingga kedudukan keluarga dalam perkembangan psikologi anak sangatlah dominan.Hal ini menunjukkan bahwa adanya hak dan kewajiban yang harus ditunaikan baik itu sebagai suami dan sebagai istri, begitu pula pemenuhan hak dan kewajiban antara suami - istri sebagai orang tua dengan anak yang berada dalam kehidupan keluarga tersebut. Bagi anak keluarga merupakan lembaga primer yang tidak dapat diganti dengan kelembagaan yang lain. Tujuan penelitian ini adaah Mendeskripsikan faktor penyebab perceraian suami istri di Desa Sulek Tlogosari Bondowoso dan Mendeskripsikan dampak perceraian orang tua terhadap psikologi anak di Desa Sulek Tlogosari Bondowoso Metode yang digunakan dalam penelitian ini adalah Penelitian ini menggunakan pendekatan kulitatif deskriptif. Dengan jenis Studi kasus. Teknik pengumpulan data dalam penelitian ini wawancara mendalam, observasi, dan dokumentasi. Analisis datanya menggunakan kondesasi data, penyajian data, dan penarikan kesimpulan, mengecek keabsahan data menggunakan triangulasi data sumber, metode, dan teori. Kesimpulan Penelitian ini adalah faktor penyebab perceraian suami istri di Desa Sulek Tlogosari Bondowoso adalah Kekerasan verbal, Ekonomi, Perselingkuhan, Kelalaian (tanggung jawab), Faktor Perselisihan campur tangan mertua. Sedangkan dampak perceraian orang tua terhadap psikologi anak di Desa Sulek Tlogosari Bondowoso adalah Marah (Range) atau (Qalb), Sakit-sakitan (Psikomatis) atau (Nafs), Kesedihan (Sorrow) atau (Qalb), dan Tidak Percaya diri (Hipotimia) atau (Qalb).

KONSEP MEDIASI KONFLIK SUAMI ISTRI MENURUT TAFSIR SURAH AN-NISA’ AYAT 35 Misbahul Munir; Muhammad Holid
ASA Vol 3 No 2 (2021): AGUSTUS
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v3i2.28

Marriage is a contract or agreement made by a man and a woman who are not mahram to form a sakinah, mawaddah, warahamah household. However, it is possible that in a marriage whose purpose is to create, form, and foster a sakinah mawaddah warahmah family, disputes, squabbles, and conflicts occur between husband and wife, ranging from conflicts that seem mild, moderate, to severe such as conflicts due to economic problems, emotional problems. , love issues, third person issues and other similar issues that have the potential to lead to prolonged and protracted conflict and lead to divorce or thalaq.To overcome the occurrence of conflicts and protracted and protracted problems that lead to divorce, the Qur'an offers a very interesting concept to be used as a solution in resolving conflicts between husband and wife. The concept in question is the concept of Mediation. Mediation is a step taken by someone to resolve a dispute between two or more people by way of negotiation so as to produce a peace. Mediation is an effort to resolve conflicts by involving a neutral third party, who does not have the authority to make decisions that helps the disputing parties reach a solution (solution) that is accepted by both parties.

LEGALITAS SURAT KUASA ISTIMEWA DALAM PENGUCAPAN IKRAR TALAK DI PENGADILAN AGAMA DI INDONESIA Muhammad Holid; Abd. Manab; Alifatul Karimah
ASA Vol 4 No 2 (2022): AGUSTUS
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v4i2.45

Proceedings in the Religious Courts can be carried out directly or indirectly. Directly, it means that the litigants come to the court themselves to take care of their interests until they are finished. If the proceedings are indirect, then the litigating party can represent the case to the recipient of the power of attorney. The method taken is to make a special power of attorney in which the power of attorney authorizes the recipient of the power of attorney to take legal action regarding the case faced by the power of attorney. A special power of attorney can be in the form of an authentic deed or a private deed. The power of attorney can take various legal actions to represent the interests of the attorney in the case at hand in accordance with the special power of attorney that has been made. Special Power of Attorney is a power of attorney made to carry out certain very important legal actions which can only be carried out by the power of attorney himself and may not be authorized to another person even though using a special power of attorney. Based on Article 123 of HIR that a special power of attorney can only be given in the form of a valid letter. R. Soesilo interpreted it in the form of an authentic deed (notary deed). In addition, for those who think that a special power of attorney must be in the form of an authentic deed, in practice there are still differences of opinion as to whether it must be made before a notary or can be made before another official. As the example of practice in the Religious Courts that I described above, there are those who argue that a special power of attorney that will be used to carry out legal actions before a trial can be made enough before the clerk of the Court. Based on the explanation above, the writer is interested in formulating the problem as follows: How is the legality of a special power of attorney in pronouncing the divorce pledge? and How is the legality of the legalization and waarmeking of a power of attorney under the hand in pronouncing the divorce pledge?

DAMPAK NIKAH PAKSA TERHADAP KEHARMONISAN KELUARGA Muhammad Holid; Ach. Ubaidillah al-Jazili; Alifatul Makrifah
ASA Vol 3 No 1 (2021): FEBRUARI
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v3i1.46

Marriage is not only an inner birth meeting of men and women, but in marriage also to obtain happiness, tranquility and peace of soul. Because basically all men want an everlasting marriage. This research aims to excavate the causes and impacts of those who perform forced marriage (marriage) under the age in Sana-Tengah village of Pasean Regency Pamekasan District. The method used in this research is qualitative as to compile information through interviews to a number of elements of society and through field observation. The area was chosen because of the many minor marriages. The results of this study showed that the factors that led to the people of Sana-Tengah village were forced to marry underage, because of the factors of parents, economics, education, customs, and the environment. Forced marriage practices have negative impacts such as divorce, family conflicts and infidelity.

NGINEP CALON MANTU Amrotus Soviah; Muhammad Holid; Rinal Mahbubah
ASA Vol 3 No 1 (2021): FEBRUARI
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v3i1.49

g praduga buruk akan berdampak pada fitnah yang tidak-tidak ABSTRACT A procession to bind a relationship is actually not a problem, in fact this is encouraged, but what becomes a problem is a custom that requires a bridegroom to stay at the bride's house before carrying out the marriage contract, with the aim that between two families can establish a closer relationship, one example of such a custom, namely the 3-day Pulang custom in the Bondowoso area which requires the bride-to-be husband to stay at the bride's house for three days, then after three days the prospective bride and groom are delivered to her home again by the family of the woman as well as holding a proposal event. In this paper, there are at least two formulations of the problem, how is the procedure for prayer in the perspective of Islamic law and positive law ?, how is the law of "Pulang 3 days" perspective of Islamic law ?. The method used in writing this scientific paper uses a literature review where the author will read in full and widely on various primary sources to obtain appropriate data. Based on this formulation, it can be concluded that, the procedures for inviting women recommended by the Islamic perspective are as follows, preaching before performing a prayer or prayer, starting the khodbah with hamdalah or praise to Allah, fighting and saying greetings to the Prophet Muhammad Saw, praying to always be devoted to Allah, conveying the purpose of coming to ask, such as "the purpose of me coming to this place is to propose to your daughter". The prespetuary system of positive law is not explained because positive law respects and respects the applicable customary law, so that customary law works as a decisive custom, not a provision of the state. With this, we can draw a common thread that the 3-day Pulang custom that has been carried out by the Bondowoso tribe cannot be said to be true under Islamic law or just say that the law is haram, for many reasons to prohibit this, such as when the male candidate and the future woman are left alone in the room for 3 days, it is possible that the male shahwat will wake up at that time and will lead to adultery, Then if you don't do anything, the emergence of bad presumptions that arise from people with presumptions of not having done a marriage contract can already sleep together this needs to be avoided, because the ends of bad presumptions will have an impact on slander that is no-no.

PANDANGAN ASGHAR ALI ENGINEER TERHADAP PEMBERIAN NAFKAH BAGI MANTAN ISTERI Erfan Habibi; Muhammad Holid
ASA Vol 5 No 1 (2023): FEBRUARI
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v5i1.67

When there is a divorce between husband and wife, it creates obligations that must be obeyed by a husband and wife, and these obligations include a former husband who is obliged to provide a gift that must be given to the former wife who has been divorced, the gift is in accordance with the economic conditions of the former husband (according to his ability), The provision of nafkah is as a comfort during the 'iddah period, in Islamic Law the provision of nafkah is only during the 'iddah period, this is different from Asghar's opinion, according to him the provision of nafkah for divorced ex-wives, not only during the 'iddah period, but until remarriage or death. To answer these problems, the authors use theories based on the Qur'an, hadith, to see the verses relating to the provision of maintenance for ex-wives, then use maslahah and gender equality, to see the benefits and for the benefit of providing maintenance for the ex-wife. The criteria for women who are entitled to ongoing maintenance from their ex-husbands are for women who are unable to maintain themselves (poor), because they are very old, have no family or relatives, because it is far from a sense of justice if a woman who has been divorced returns to her parents or to her relatives. Asghar thinks that there are two key words in Surah al-Baqarah (2): 241, which relate to the provision of maintenance for ex-wives: Mata'ah and Ma'ru>f, the Qur'an says that they must not only be released in a good way (Ma'ru>f) but provisions (Mata'ah) are also provided in a good way as well, Asghar Ali Engineer's thinking has relevance to Law No. IX. I year 1974 article 41c This of course also has implications for KHI which only provides maintenance for ex-wives only until the 'iddah period, and the provision of maintenance for divorced ex-wives can be given but by looking at these criteria and also looking at whether the divorce is in accordance with shara', what is the economic status of the ex-wife and also the ex-husband, and also whether there are dependent children on him, and also whether there are children dependent on him.

HAK ASASI MANUSIA DALAM KAJIAN GENDER ANALISIS BIBLIOMETRIK TENTANG KESETARAAN DAN DISKRIMINASI Muhammad Holid
ASA Vol 6 No 1 (2024): FEBRUARI
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v6i1.84

This research method provides a comprehensive bibliometric analysis of the human rights research landscape in gender studies, specifically focusing on the topics of equality and discrimination. Using data collection, analysis and visualization techniques, this research aims to identify key research themes, trends, influential authors and publications, as well as knowledge gaps within the field. This analysis uses VOSviewer software for network visualization, which allows mapping of thematic groups and interconnections. These findings offer valuable insights to inform policy decisions, guide future research, and encourage interdisciplinary collaboration in achieving gender equality and the advancement of human rights.

POLA RELASI GENDER DI KALANGAN PEKERJA MIGRAN INDONESIA: STUDI KASUS KELUARGA PEKERJA MADURA DI MALAYSIA Bahdatul Nur Laili; Muhammad Holid; Dody Wahono Suryo Alam
ASA Vol 6 No 2 (2024): AGUSTUS
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v6i2.109

Abstrak Penelitian ini membahas tentang relasi gender dalam konteks keluarga di mana istri memiliki peran ganda sebagai pekerja dan ibu rumah tangga. Penelitian menggunakan pendekatan kualitatif dengan metode studi kasus untuk mendalami dinamika hubungan suami istri dalam kondisi tersebut. Data dikumpulkan melalui wawancara mendalam, observasi partisipatif, dan studi dokumentasi terhadap tiga pasangan suami istri yang bekerja di Malaysia. Hasil penelitian menunjukkan bahwa komunikasi interpersonal memainkan peran sentral dalam menjaga keharmonisan rumah tangga di tengah peran ganda istri. Pasangan suami istri menunjukkan kemampuan untuk saling mendukung dan berkolaborasi dalam menghadapi tantangan, seperti keterbatasan waktu bersama akibat jadwal kerja yang berbeda. Kesetaraan gender tercermin dalam bagaimana pasangan menghargai dan mendukung peran masing-masing, tanpa terpengaruh oleh pendapatan atau karier istri yang lebih baik. Simpulan dari penelitian ini menegaskan bahwa pemberdayaan perempuan dalam dunia kerja dan pengakuan terhadap peran ganda istri dalam keluarga adalah aspek penting dalam mencapai kesetaraan gender. Implikasi dari penelitian ini juga merangsang pemikiran tentang inklusivitas gender dalam hubungan suami istri, yang dapat berdampak pada norma sosial yang lebih inklusif dan kesadaran masyarakat tentang pentingnya kerjasama dan dukungan dalam keluarga.Top of Form Kata Kunci : Relasi Gender, Pekerja Migran Indonesia, Tenaga Kerja Indonesia Abstract This research discusses gender relations within the context of families where wives have dual roles as both workers and homemakers. The study employs a qualitative approach using a case study method to delve into the dynamics of husband-wife relationships under these conditions. Data were collected through in-depth interviews, participatory observation, and documentation studies of three couples where both spouses work at Malaysia. The research findings indicate that interpersonal communication plays a central role in maintaining household harmony amidst the wife's dual roles. Husband-wife pairs demonstrate the ability to support and collaborate with each other in facing challenges, such as limited time together due to differing work schedules. Gender equality is reflected in how couples value and support each other's roles, irrespective of the wife's higher income or career achievements. The conclusion of this study emphasizes that empowering women in the workplace and recognizing the wife's dual role in the family are crucial aspects in achieving gender equality. The implications of this research also stimulate thinking about gender inclusivity within husband-wife relationships, which can influence more inclusive social norms and societal awareness of the importance of cooperation and support within families. Keywords: Gender Relations, International Migrant Workers, Indonesian Migrant Workers

HAK ASUH ANAK PASCA PERCERAIAN: STUDI KASUS KASUS MURTADNYA SEORANG IBU DI LOMBOK TIMUR BONDOWOSO Muhammad Holid
ASA Vol 6 No 2 (2024): AGUSTUS
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v6i2.110

Abstrak Penelitian ini mengkaji kedudukan hak asuh anak setelah perceraian akibat salah satu orang tua murtad, baik menurut hukum positif maupun hukum Islam. Fokus utama penelitian ini adalah: Pertama, menentukan kedudukan hak asuh anak setelah perceraian karena murtad. Kedua, menelaah pola pemberian hak asuh dalam kasus peralihan agama. Metode penelitian yang digunakan adalah pendekatan normatif-empiris, yang mencakup penelitian lapangan di Pengadilan Negeri Bondowoso dan Pengadilan Agama Lombuk Timur serta kajian pustaka mengenai hukum positif dan hukum Islam. Hasil penelitian menunjukkan bahwa hak asuh anak tidak selalu diberikan kepada ibu, dan hukum positif memberikan ketentuan yang lebih luas dibandingkan hukum Islam. Penelitian membedakan peraturan dalam ketentuan perceraian, usia pemeliharaan anak, dan pihak yang berhak mengasuh anak. Dalam hukum Islam, hak asuh ibu bisa gugur jika ada faktor yang merugikan anak, termasuk jika ibu pindah agama. Pola pemberian hak asuh anak dalam perceraian akibat peralihan agama adalah: (a) syarat Islam sebagai prioritas utama, dan (b) jika tidak terpenuhi, syarat akhlak dan kemampuan mengasuh diperhatikan. Majelis hakim akan mengevaluasi kondisi orang tua untuk menentukan yang terbaik bagi anak, meskipun hak asuh diberikan pada orang tua yang murtad. Penelitian ini diharapkan dapat menjadi acuan dalam pembentukan dan pembaruan hukum, serta membantu hakim dalam ijtihad dan penemuan hukum, khususnya terkait hak asuh anak. Kata Kunci: Hak Asuh Anak, Perceraian. Abstract This research examines the position of child custody after divorce due to one parent apostasy, both according to positive law and Islamic law. The main focus of this research is: First, determining the position of child custody after divorce due to apostasy. Second, examine the pattern of granting custody in cases of religious conversion. The research method used is a normative-empirical approach, which includes field research at the Bondowoso District Court and the East Lombuk Religious Court as well as a literature review regarding positive law and Islamic law. The research results show that child custody is not always given to the mother, and positive law provides broader provisions than Islamic law. Research differentiates regulations in divorce provisions, child maintenance age, and parties who have the right to care for children. In Islamic law, a mother's custody rights can be terminated if there are factors that harm the child, including if the mother changes religion. The pattern of granting child custody in a divorce resulting from a change of religion is: (a) Islamic requirements as the main priority, and (b) if these are not met, moral requirements and parenting abilities are taken into account. The panel of judges will evaluate the condition of the parents to determine what is best for the child, even if custody is given to the apostate parent. It is hoped that this research can become a reference in the formation and reform of law, as well as assist judges in ijtihad and legal discovery, especially regarding child custody. Keywords: Child Custody, Divorce.

Feminisme dalam Perspektif Hukum Perdata Islam : Feminisme dalam Perspektif Hukum Perdata Islam Dian Puspita Sari; Muhammad Holid
ASA Vol 7 No 1 (2025): FEBRUARI
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v7i1.130

AbstrakFeminisme merupakan gerakan yang bertujuan untuk mencapai kesetaraan gender dalam berbagaiaspek kehidupan, termasuk dalam bidang hukum. Dalam konteks hukum perdata Islam, konsepfeminisme sering kali dianggap bertentangan dengan prinsip-prinsip syariah. Artikel ini bertujuanuntuk menganalisis hubungan antara feminisme dan hukum perdata Islam, serta melihat bagaimanahukum Islam dapat beradaptasi dengan tuntutan kesetaraan gender tanpa menghilangkan nilai-nilaisyariah. Penelitian ini menggunakan metode analisis kualitatif dengan pendekatan normatif danhistoris. Hasil kajian menunjukkan bahwa meskipun hukum perdata Islam memiliki aturan yangberbeda antara laki-laki dan perempuan, terdapat potensi reinterpretasi hukum yang lebih adil daninklusif terhadap perempuan. Dengan demikian, feminisme dapat dipandang sebagai upaya untukmenyesuaikan hukum perdata Islam dengan perkembangan zaman tanpa meninggalkan prinsip dasarIslam.Kata Kunci: Feminisme, Hukum Perdata Islam, Kestaraan Gender, Syariah AbstractFeminism is a movement aimed at achieving gender equality in various aspects of life, including in thefield of law. In the context of Islamic civil law, the concept of feminism is often considered to be inconflict with the principles of Sharia. This article aims to analyze the relationship between feminismand Islamic civil law, as well as to examine how Islamic law can adapt to the demands of genderequality without disregarding Sharia values. This study employs a qualitative analysis method with anormative and historical approach. The findings indicate that although Islamic civil law has differentregulations for men and women, there is potential for a more just and inclusive reinterpretation of thelaw concerning women. Thus, feminism can be seen as an effort to align Islamic civil law withcontemporary developments without abandoning the fundamental principles of Islam.Keywords: Feminism, Islamic Civil Law, Gender Equality, Sharia

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