Articles
<![CDATA[HEALTH INSURANCE LEGAL COUNSELING MIGRANT WORKERS IN PONOROGO ]]>
<![CDATA[Arief Budiono]]>;
<![CDATA[Absori Absori]]>;
<![CDATA[Rika Maya]]>;
<![CDATA[Syaifuddin Zuhdi]]>;
<![CDATA[Moh Indra Bangsawan]]>;
<![CDATA[Wafda Vivid Izziyana]]>
<![CDATA[ Jurnal Abdimas Bina Bangsa Vol. 3 No. 1 (2022): Jurnal Abdimas Bina Bangsa ]]>
Publisher : <![CDATA[LPPM Universitas Bina Bangsa ]]>
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DOI: 10.46306/jabb.v3i1.196
<![CDATA[Article 28 H paragraph (1) of the 1945 Constitution directly states that social security is the right of every human being. Article 34 paragraph (1) again mentions the constitutional basis for the need for a social security system. The next constitutional basis is Law Number 40 of 2004 concerning the National Social Security System. This background means that the state has a duty to build a comprehensive social security system and provide a wider sense of "security" for all Indonesian citizens, including migrant workers. Social security consists of National Health Insurance (JKN) and Employment Insurance.National Health Insurance is a concept of health protection adopted from various social protection concepts, namely protection efforts for the Indonesian people in general and migrant workers in particular to face vulnerability and illness which is equipped with strategies to obtain or protect health comprehensively. Health insurance for migrant workers can be interpreted as an effort from the state to help migrant workers by providing guarantees or protection for the health of migrant workers. Efforts to fulfill this have several important aspects related to the fulfillment of constitutional rights and legal protection in the context of implementing social security programs for migrant workers]]>
<![CDATA[KESIAPAN UNIT USAHA SYARIAH TERHADAP REGULASI SPIN-OFF: MENCERMATI TANTANGAN DAN PELUANG DI ERA KAPITALISASI PERBANKAN SYARIAH ]]>
<![CDATA[Wardah Yuspin]]>;
<![CDATA[Harun]]>;
<![CDATA[Mutimatun Ni'ami]]>;
<![CDATA[Syaifuddin Zuhdi]]>
<![CDATA[ Jurnal ADAM : Jurnal Pengabdian Masyarakat Vol 2 No 1 (2023): Vol. 2 No. 1 Edisi Februari 2023 ]]>
Publisher : <![CDATA[Institut Pendidikan Tapanuli Selatan ]]>
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DOI: 10.37081/adam.v2i1.1273
<![CDATA[Pengaturan mengenai Perbankan syariah diperkuat dengan dikeluarkan UU No. 21 Tahun 2008 mengenai Perbankan Syariah. Pada pasal 68 UU ini terkandung pengaturan mengenai kapitalisasi perbankan syariah. Pasal ini menyatakan bahwa UUS yang sudah memiliki modal sebesar 50% atau telah beroperasi selama 15 tahun sejak disahkannya UU ini maka diharuskan untuk melakukan pemisahan/spin-off unit syariahnya tersebut. Tenggat waktu pelaksanaan pasal tersebut tinggal maksimal 2 tahun lagi, dimana terdapat sanksi berupa sanksi administratif maupun penutupan unit apabila tidak dapat memenuhi deadline tersebut. Mandat dari Pasal tersebut berpotensi menimbulkan masalah apabila UUS yang hendak dipisahkan tersebut ternyata belum mampu secara permodalan dan juga infrastruktur untuk dipisah dari bank induknya. Karena struktur organisasi dari UUS ini menjadi berbeda karena pada awalnya hanya merupakan sebuah unit dari perbankan konvensional. Sehingga secara organisatoris merupakan sebuah divisi dimana segala bentuk sistem organisasi masih didukung oleh bank induknya. Mandat pasal ini banyak mendapat tantangan dari pelaku industri perbankan syariah yang merasa belum siap untuk melakukan spin-off. Untuk itu penelitian ini berusaha untuk mencari suatu solusi legal supaya mandat pasal 68 tersebut dapat berubah menjadi corporate action. Solusi ini tetap menjadikan spin-off sebagai suatu keharusan akan tetapi bukan sebagai mandat UU tapi corporate action sehingga pemberlakuannya tidak dibatasi waktu pembatasan bisa dilakukan dengan analisa modal dari UUS sebesar 50% modal bank induknya.]]>
<![CDATA[Training of Paralegal Communication Technique at PDNA Ngawi ]]>
<![CDATA[Marisa Kunianingsih]]>;
<![CDATA[Muchamad Iksan]]>;
<![CDATA[Syaifuddin Zuhdi]]>;
<![CDATA[Gilang Rahmat Allam]]>
<![CDATA[ Jurnal Pengabdian Masyarakat Bestari Vol. 2 No. 4 (2023): April 2023 ]]>
Publisher : <![CDATA[PT FORMOSA CENDEKIA GLOBAL ]]>
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DOI: 10.55927/jpmb.v2i4.3691
<![CDATA[Communication is the most important thing in everyday life. Paralegals need skills in communication to optimize the services they provide. So, this activity aims to equip paralegals with good and correct communication techniques, which are a basic requirement, so that they can optimize their abilities. The method applied in this training activity was socialization, which was organized by the UMS Master of Law program in collaboration with PDNA Ngawi. Each paralegal in this training receives an explanation of the theory and practices communication techniques. This training has a positive impact on paralegals, who will be in charge of carrying out their main duties and functions in providing legal aid services to the wider community.]]>
<![CDATA[Legal Issues Behind Village Autonomy and Village Head Role in Village Governments ]]>
<![CDATA[Anggun Rahmawati]]>;
<![CDATA[Arief Budiono]]>;
<![CDATA[Syaifuddin Zuhdi]]>;
<![CDATA[Nuria Siswi Enggarani]]>
<![CDATA[ Audito Comparative Law Journal (ACLJ) Vol. 4 No. 2 (2023): May 2023 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Malang ]]>
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DOI: 10.22219/aclj.v4i2.23281
<![CDATA[The village government is currently given lots of new authority and funding from both the central and regional governments. Such things aim to increase the progress of development and prosperity of village communities. Unfortunately, this does not necessarily make the village governments run according to existing laws. Worse, they do not necessarily make progress. Concerning the prosperity of villagers, since the enactment of Law Number 22 of 1999, major changes have happened to villages. They are no longer areas that are directly supervised by the regional government or merely administrative areas. But the village has transformed into an independent and separate autonomous force with the peculiarities of self-government. This paper uses the normative juridical research method. Results show that the lengthy tenure of village heads impacts the democratization process in the regions. It will result in the stagnation of development progress in the villages. These conditions certainly resulted in negative speculations about the consequences arising from violations of justice to the possibility of many legal violations due to the long Village Head office term]]>
<![CDATA[Legal Protection for Notaries in Making Authentic Deeds in Indonesia ]]>
<![CDATA[Arief Budiono]]>;
<![CDATA[Dito Pratama Adi Sugiarto]]>;
<![CDATA[Syaifuddin Zuhdi]]>
<![CDATA[ Journal of Judicial Review Vol 25 No 1 (2023): June 2023 ]]>
Publisher : <![CDATA[Universitas Internasional Batam ]]>
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DOI: 10.37253/jjr.v25i1.7612
<![CDATA[A notary is a public official who has the authority to create an authentic deed and has other authority. This statement is stated in Article 1 of Law No. 2 of 2014 concerning Amendment to Law No. 30 of 2004 concerning Notary positions (hereinafter referred to as Law No. 2 of 2014). But there many cases about notary create authentic deed without any regards to ethics and fact. This problem actually a gap from this research. Gap from Law in the book and law in the practices. This type of study uses normative legal research. This study used two approaches, namely Conceptual Approach and Statute Approach. The specifications of this study are descriptive of analysis and qualitatively analyzed methods. Notary is required to be responsible for the deed she made, Notary runs her profession often subject to articles 263, 264, and 266 Jo Article 55 of the Criminal Code. The Notary Office Act does not specifically regulate the protection of the notary's law in the process of examining false information. The process of examining the Honorary Assembly does not provide legal protection, because the Law does not clearly regulate the protection law for Notary in criminal cases.]]>
<![CDATA[Increasing Community Legal Awareness Through Registration of Land Ownership Rights for the Cangkol Village Community ]]>
<![CDATA[Wardah Yuspin]]>;
<![CDATA[Syaifuddin Zuhdi]]>;
<![CDATA[Andria Luhur Prakoso]]>;
<![CDATA[Fafta Aini Putriana]]>;
<![CDATA[Amanda Putri Ariyani]]>
<![CDATA[ Jurnal Pengabdian Masyarakat Bestari Vol. 2 No. 9 (2023): September 2023 ]]>
Publisher : <![CDATA[PT FORMOSA CENDEKIA GLOBAL ]]>
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DOI: 10.55927/jpmb.v2i9.5608
<![CDATA[Land registration is an important thing that must be done so that legal certainty and legal guarantees can be realized immediately. In this case, the purpose of this dedication is so that the people of Cangkol Village can understand and understand how vital land registration is. The method used in this service is to conduct legal counseling for the people of Cangkol Village and follow up with legal consultations. The service results are increasing legal awareness among the people of Cangkol Village, most of whom have understood and understand the importance of registering their land to protect their rights. The success of this service is that almost all the land in Cengkol Village has been registered and certified.]]>
<![CDATA[THE CORPORATE SPIN-OFF: An Examination of Islamic Banking Legal and Regulatory Framework ]]>
<![CDATA[Wardah Yuspin]]>;
<![CDATA[Baskoro Tri Pamungkas]]>;
<![CDATA[Kelik Wardiono]]>;
<![CDATA[Mutimatun Ni'ami]]>;
<![CDATA[Syaifuddin Zuhdi]]>
<![CDATA[ Jurisdictie: Jurnal Hukum dan Syariah Vol 14, No 1 (2023): Jurisdictie ]]>
Publisher : <![CDATA[Fakultas Syariah ]]>
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DOI: 10.18860/j.v14i1.20586
<![CDATA[This paper aims to instigate the implementation of Article 68 of the Islamic Banking Act, which obliges Islamic divisions to be separated from their parent banks. This study attempted to reveal a legal solution so that the obligations can be turned into a corporate action. The argument presented by a critical review approach based on a literature review using secondary data. The solution still considers spin-offs a necessity, not a mandate. It is supposed to be considered a corporate action that its implemented based on readiness so the article needs to be amended. This paper proposes changes to the article on spin-offs for the development of Islamic Banking in Indonesia with practical benefits. Alternative changes can be completed in three ways: first, by issuing Financial Services Authority Regulation (FSAR), which makes the spin-off a corporate action. This method is unconstitutional because FSAR is structurally under the Constitution. The second alternative is done by submitting a judicial review of Article 68 to the Constitutional Court. Finally, the third is by enacting the omnibus law of Islamic economics. Those three options have both advantages and disadvantages. Thus, it is necessary to further find out which solution is most prospective for advancing Islamic banking.Artikel ini bertujuan untuk mendorong penerapan Pasal 68 Undang-Undang Perbankan Syariah yang mewajibkan divisi syariah dipisahkan dari bank induknya. Kajian ini mencoba mengungkap solusi hukum agar kewajiban tersebut dapat berubah menjadi aksi korporasi. Argumen yang disajikan menggunakan pendekatan Solusinya tetap menganggap spin off sebagai kebutuhan, bukan sebagai mandat. Hal ini seharusnya dianggap sebagai corporate action yang pelaksanaannya berdasarkan kesiapan sehingga pasal tersebut perlu diubah. Makalah ini mengusulkan perubahan pasal spin-off untuk perkembangan perbankan syariah di Indonesia dengan manfaat praktis. Alternatif perubahan bisa dilakukan dengan tiga cara, pertama dengan menerbitkan Peraturan Otoritas Jasa Keuangan (POJK) yang menjadikan spin off sebagai corporate action. Cara ini inkonstitusional karena POJK secara struktural berada di bawah konstitusi. Alternatif kedua dilakukan dengan mengajukan uji materi pasal 68 ke Mahkamah Konstitusi. Terakhir, yang ketiga adalah dengan pengundangan omnibus law ekonomi syariah. Ketiga pilihan tersebut memiliki kelebihan dan kekurangan. Untuk itu perlu dikaji lebih lanjut solusi mana yang paling prospektif untuk memajukan perbankan syariah.]]>
<![CDATA[The Confiscation of Husbands’ Wealth as A Collateral for Post-Divorce Child Support: Perspective of Maqāṣid Al-Sharī'ah ]]>
<![CDATA[Zuhdi, Syaifuddin]]>;
<![CDATA[Dimyati, Khudzaifah]]>;
<![CDATA[Wardiono, Kelik]]>;
<![CDATA[Shofia, Rahma]]>;
<![CDATA[Hakim, Abdul]]>
<![CDATA[ Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam ]]>
Publisher : <![CDATA[Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/sjhk.v8i2.17326
<![CDATA[A husband is obliged to take care of his family, including his wife and children. when they divorce, he doesn’t have to support his wife anymore, but he still has to support their children. With the compilation of Islamic Law, statute no 1 of 1974 and circular letter of Supreme Court, Courts decide how much the father needs to pay for child support after a divorce through judge’s consideration. But sometime, fathers don’t follow this decision. In Indonesia, a 2021 circular letter from the Supreme Court allows the court to take the husband's property to ensure the children get the support they need after the divorce. This research aims to determine the concept of confiscation of husband's property as a guarantee for child support after divorce from a maqāṣid al-sharī'ah perspective. The method used in this research is a normative juridical method which is descriptive. Data was collected through in-depth interviews and religious court studies. The research results show that the concept of including the ex-husband's assets as collateral for post-divorce child support is included in the execution submitted to the Religious Court for the father's husband's negligence in implementing the provisions regarding child consent in the divorce decision. This process can be submitted by the ex-wife or child's mother or child's guardian to the Religious Court. The concept of confiscating the husband's property as a guarantee for children's support after divorce can provide benefits for children in the form of hifdz nafs (protecting themselves) and hifdz aql(protecting reason), as well as benefits for fathers in the form of hifdz nafs (protecting offspring) and hifdz maal(protecting assets).]]>
<![CDATA[Zakat as a Tax Reduction in the Framework of Realizing Indonesia as a Welfare State: Zakat sebagai Pengurangan Pajak dalam Kerangka Mewujudkan Indonesia sebagai Negara yang Sejahtera ]]>
<![CDATA[Zuhdi, Syaifuddin]]>;
<![CDATA[Rauf, Aulia Lestari]]>;
<![CDATA[Astuti, Widi]]>
<![CDATA[ QISTHOSIA : Jurnal Syariah dan Hukum Vol. 5 No. 2 (2024) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Negeri Majene ]]>
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DOI: 10.46870/jhki.v5i2.1136
<![CDATA[Indonesia, as a country with the largest Muslim population, has significant potential in integrating zakat as a complementary social welfare instrument to national tax policy. This article aims to disclose the implementation of zakat as a tax deduction in leading Indonesia to be a welfare state. This study uses a normative legal approach with a conceptual method to explore the potential for integrating zakat as an income tax deduction, in order to achieving a more equitable and inclusive distribution of welfare. The data used is secondary data in the form of documents, both those included in the category of primary legal materials such as regulations or secondary legal materials such as books and journals. The main findings of the study indicate that the concept of a welfare state in general seeks to realize public welfare through equitable distribution and public policies based on the principle of benefit for all citizens. and recognizing zakat as an income tax deduction can improve social justice for Muslims and strengthen national fiscal independence through direct optimization of welfare distribution. This approach is expected to not only increase active community participation in state policies, but also accelerate poverty alleviation and reduce the country's dependence on external financing. Thus, this study offers a synergistic model between zakat and taxes that has the potential to create a sustainable and inclusive welfare system for all levels of society.]]>
<![CDATA[The Development of Corporate Criminal Liability Paradigm in Environmental Pollution Cases ]]>
<![CDATA[Febriani Mustikasari]]>;
<![CDATA[Syaifuddin Zuhdi]]>
<![CDATA[ Journal of Judicial Review Vol. 26 No. 2 (2024): December 2024 ]]>
Publisher : <![CDATA[Universitas Internasional Batam ]]>
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DOI: 10.37253/jjr.v26i2.9889
<![CDATA[Criminal liability by corporations is a legal consequence of environmental pollution caused by the activities of the corporation itself. This research is a normative juridical research that combines statutory and comparative approaches through processing of primary, secondary, and tertiary legal materials with descriptive analysis methods. The purpose of this study is to determine the development of the paradigm and corporate criminal liability in cases of environmental pollution. The results of this study found that corporate criminal liability related to environmental pollution cases is at least regulated in Law Number 32 of 2009 (UUPPLH), the Omnibus Law, and the New Penal Code which will soon come into effect. There are differences in the provision of criminal sanctions in each law. But in general, it can be concluded that environmental pollution by corporations is a legal act that must be dealt with legally so as not to create a greater adverse impact on the environment and society.]]>
