Articles
<![CDATA[Kloning dalam Perspektif Iman Kristiani ]]>
<![CDATA[Pasaribu, Nimrod Faberland]]>;
<![CDATA[Pane, Exson]]>;
<![CDATA[Nainggolan, Bartholomeus]]>;
<![CDATA[Sinaga, Janes]]>
<![CDATA[ JIIP - Jurnal Ilmiah Ilmu Pendidikan Vol. 6 No. 3 (2023): JIIP (Jurnal Ilmiah Ilmu Pendidikan) ]]>
Publisher : <![CDATA[STKIP Yapis Dompu ]]>
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DOI: 10.54371/jiip.v6i3.1693
<![CDATA[Tuhan menciptakan manusia sepasang: pria dan Wanita. Mereka diciptakan dalam keberbedaan tetapi satu kesatuan. Pada akhir-akhir ini muncul penelitian tentang kloning, yang diawali kloning pada tumbuhan dan hewan namun belakangan mengarah kloning pada manusia. Manusia kloning merusak tatanan sosial dan pernikahan. Tujuan Penelitian ini adalah untuk memahami bagaimana konsep penciptaan mula-mula pada saat Tuhan menciptakan manusia dimana mereka berkuasa di bumi dan beranak cucu dan bertambah banyak, tetapi melalui konsep keluarga yang terdiri dari ayah ibu dan anak, dimana berbeda dengan kloning yang tidak membutuhkan pasangan laki-laki dan perempuan. Penelitian menggunakan metode kualitatif melalui studi pustaka. Meskipun usaha para ilmuwan untuk terus mengembangkan kloning manusia, sebagai orang Kristen kita harus menentukan sikap dalam hal ini. Alkitab mengajarkan Allah sebagai inisiator pertama menciptakan manusia menurut gambar dan rupa Allah dalam hal ini menciptakan manusia, hak dan kewajiban tunggal Tuhan.]]>
<![CDATA[Teladan Moral dalam Alkitab: Pendidikan Karakter dari Kehidupan Tokoh Alkitab ]]>
<![CDATA[Sinambela, Juita]]>;
<![CDATA[Sinaga, Janes]]>;
<![CDATA[Hutabarat, Bernard Maruli]]>;
<![CDATA[Woran, Ramlen]]>;
<![CDATA[Siswanto, Daniel]]>
<![CDATA[ Global Education Journal Vol. 1 No. 3 (2023): Global Education Journal (GEJ) ]]>
Publisher : <![CDATA[Civiliza Publishing, Indonesia. ]]>
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DOI: 10.59525/gej.v1i3.216
<![CDATA[The aims of this study are to: Analyze the character values that can be learned from the stories of Bible characters. Character education has become a major concern in the world of modern education. Along with technological developments and globalization, moral and ethical challenges are increasingly complex, thus giving an urgency to prioritize character education among the younger generation. Character must be continuously formed to make someone with a strong character. Losing character, that means we have lost everything. Thus expressing how important character is in this life. This research will use a qualitative approach through literature studies involving analysis of Bible texts, textbooks on character education, as well as research related to religious and moral education. This research makes a significant contribution to the world of education, especially in developing strategies and character education programs that are more holistic and based on solid moral values. By understanding and applying the moral examples of Bible characters, it is hoped that this will create a generation with strong character and the potential to become leaders with integrity in the future.]]>
<![CDATA[THEOCRATIC PRINCIPLES IN THE MISSIONARY SERVICE OF JESUS CHRIST ]]>
<![CDATA[Woran, Ramlen]]>;
<![CDATA[Sinaga, Janes]]>;
<![CDATA[Sinambela, Juita Lusiana]]>;
<![CDATA[Phang, Steven]]>
<![CDATA[ QUAERENS: Journal of Theology and Christianity Studies Vol 5 No 1 (2023): QUAERENS: Journal of Theology and Christianity Studies ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Widya Agape dan Perkumpulan Teolog Agama Kristen Indonesia ]]>
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DOI: 10.46362/quaerens.v5i1.171
<![CDATA[The theocracy that introduced Jesus in Luke was more about the principles of God's government based on love. The book of Luke says the Son of Man came to seek and save the lost. He came not to condemn the world but so that the world, through Him, could be saved. This study explores the theocratic principles underlying Jesus Christ's missionary ministry, focusing on His efforts to seek and rescue the lost, as illustrated in Luke 19:10. The research method used is hermeneutics with a historical analysis and text context analysis approaches. Through a historical approach, this study aims to explore the principles of theocracy in Christ's missionary service throughout time. Analysis of texts and historical context will help identify changes, consistency, and continuity in the understanding and implementation of theocratic principles. The results are expected to provide deep insight into how theocratic principles played a key role in Christ's missionary service, taking into account changes and adaptations throughout history. The practical implications of this research include guidance for mission practitioners and church leaders in developing ministry strategies that take into account the historical course of theocratic principles in Christ's mission.]]>
<![CDATA[THE JESUS GENEALOGY CONTROVERSY REVEALS THE SECRET OF THE SALVATION PLAN ]]>
<![CDATA[Sinaga, Janes]]>;
<![CDATA[Sinambela, Juita Lusiana]]>;
<![CDATA[Tamba, Gerbin]]>;
<![CDATA[Pane, Exson Eduaman]]>
<![CDATA[ QUAERENS: Journal of Theology and Christianity Studies Vol 4 No 2 (2022): QUAERENS: Journal of Theology and Christianity Studies ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Widya Agape dan Perkumpulan Teolog Agama Kristen Indonesia ]]>
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DOI: 10.46362/quaerens.v4i2.182
<![CDATA[This study aims to uncover the secret of the plan of salvation that lies in the genealogy of Jesus Christ recorded in Matthew 1:1–17, especially in the context of the presence of foreign and sinful women in Jesus' lineage. In this effort, the method of theological analysis was used to understand the theological significance and moral message contained in the inclusion of women such as Tamar, Rahab, Ruth, and Uriah's wife in the genealogy of Christ. This research delves into the historical and cultural context of Matthew's writing and analyzes how the inclusion of these women complements and illustrates the fulfillment of God's all-encompassing and gracious promise. The findings of this study will deepen understanding of the redemptive narrative woven into the genealogy of Jesus Christ, provide deep insight into the inclusiveness of God's plan of salvation, and offer an evocative testimony of His infinite love and mercy to all mankind.]]>
<![CDATA[Set: Dasar, Memanggil Nama Tuhan ]]>
<![CDATA[Sinaga, Japolman]]>;
<![CDATA[Hutagalung, Stimson]]>;
<![CDATA[Ferinia, Rolyana]]>;
<![CDATA[Siswanto, Daniel]]>;
<![CDATA[Sinaga, Janes]]>
<![CDATA[ Jurnal Syntax Fusion Vol 2 No 04 (2022): Jurnal Syntax Fusion: Jurnal Nasional Indonesia ]]>
Publisher : <![CDATA[CV RIFAINSTITUT ]]>
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DOI: 10.54543/fusion.v2i04.191
<![CDATA[Sebagai umat manusia penting mengetahui siapa yang menciptakannya, sehingga setiap orang datang untuk menyembah penciptanya dengan benar dan baik. Tujuan penelitian ini adalah untuk mengetahui melalui Set anak dari Adam kita dapat mempelajari dasar penyebutan nama Allah sebagai khalik yang harus disembah. Allah selalu rindu menyatakan diri-Nya agar manusia dapat mengenal dan mengasihi-Nya. Metode penelitian yang digunakan adalah kualitatif dan studi kepustakaan dari literatur yang tersedia. Hasil dari penelitian ini adalah keturunan Adam manusia pertama itu adalah selalu memperkenalkan Allah kepada keturunannya, namun ada diantaranya mengenal dengan keliru disaat yang sama masih mempertahankan pengenalan akan Allah dengan benar. Dengan mengenal Allah dengan benar maka akan meuntun kepada penyembahan atau perbaiktian yang benar dari zaman ke zaman hingga masa kini dan masa yang akan datang.]]>
<![CDATA[Keimanan Abraham Berdasarkan Ibrani 11 ]]>
<![CDATA[Sinambela, Juita Lusiana]]>;
<![CDATA[Sinaga, Janes]]>;
<![CDATA[Tinenti, Max Lucky]]>;
<![CDATA[Pelawi, Stepanus]]>
<![CDATA[ SOPHIA: Jurnal Teologi dan Pendidikan Kristen Vol. 3 No. 2 (2022): SOPHIA: Jurnal Teologi dan Pendidikan Kristen ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Toraja ]]>
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DOI: 10.34307/sophia.v3i2.97
<![CDATA[Abstract: The story of the Bible character Abraham is a source of inspiration for every human being living in this world to continue to believe in God. Abraham is listed in Hebrews chapter 11 as a believer or believer. Abraham was an ordinary man and sometimes lived in weakness and doubt in his actions, but his act or obedience to God by accepting his call out of his hometown to a foreign land for him as a promised land for him. Abraham was also called a believer when he obeyed God's command to sacrifice his son Isaac on Mount Moriah as a burnt offering, which was offered to God, although in the end God offered a substitute sacrifice. The story of Abraham states that everyone has the opportunity to be called a believer like Abraham by obeying and believing in God's commands. This research was conducted using a qualitative method by collecting literature data from a bibliography such as the Bible, books and journals, so that it can lead everyone to become a believer like Abraham Abstrak: Kisah tokoh Alkitab Abraham menjadi sumber inspirasi bagi setiap manusia yang hidup di dunia ini untuk tetap percaya kepada Tuhan. Abraham dicatatkan dalam kitab Ibrani pasal 11 sebagai orang percaya atau beriman. Abraham adalah manusia biasa dan kadang kala hidup dalam kelemahan dan keraguan dalam tindakannya, namun tindakan atau penurutannya kepada Allah dengan menyambut panggilannya keluar dari kampung halamannya ke negeri asing baginya sebagai tanah perjanjian baginya. Abraham juga disebut beriman ketika dia menuruti perintah Allah untuk mengorbankan Anaknya Ishak di bukit Moria sebagai korban bakaran, yang dipersembahkan kepada Tuhan, walaupun pada akhirnya Allah memberikan korban pengganti. Kisah Abraham menyatakan kepada setiap orang memiliki kesempatan disebut menjadi orang percaya seperti Abraham dengan menurut dan percaya kepada akan perintah Tuhan. Penelitian ini dilakukan dengan menggunakan metode kualitatif dengan mengumpulkan data-data literatur dari daftar Pustaka seperti Alkitab, buku-buku dan jurnal, sehingga dapat menuntun setiap orang untuk menjadi orang beriman sebagaimana halnya Abraham.]]>
<![CDATA[Konflik Sikap Orang Yang Kerasukan Setan: Menyembah Atau Menolak Kristus-Ilahi Berdasarkan Markus 5:7 ]]>
<![CDATA[Sinaga, Dina Julyanti]]>;
<![CDATA[Sinaga, Janes]]>;
<![CDATA[Sinambela, Juita]]>
<![CDATA[ Mutiara: Jurnal Ilmiah Multidisiplin Indonesia Vol. 1 No. 1 (2023): JIMI - JULI ]]>
Publisher : <![CDATA[PT. PENERBIT TIGA MUTIARA ]]>
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DOI: 10.61404/jimi.v1i1.2
<![CDATA[Penelitian ini membahas tentang konflik sikap yang dialami oleh individu yang mengalami kerasukan setan, terutama dalam konteks menyembah atau menolak Kristus-Ilahi. Kuasa roh-roh jahat ada disekeliling umat manusia untuk menjauhkan umat-Nya dari percaya kepada Allah, namu Allah menunjukan bahwa Ia lebih berkuasa yang sanggup menaklukkan setiap kuasa kegelapan. Penelitian ini berfokus pada analisis naratif pada bagian Alkitab dari Markus 5, di mana seorang pria kerasukan setan berhadapan langsung dengan Yesus Kristus. Metode penelitian yang digunakan adalah analisis teks Alkitab dan pendekatan kualitatif dalam menginterpretasi narasi yang ada. Data dikumpulkan dari teks Alkitab Markus 5 dan kajian literatur lainnya, dengan fokus pada karakteristik dan tindakan individu yang kerasukan setan. Hasil penelitian menunjukkan bahwa konflik sikap dalam cerita Markus 5 mencerminkan perjuangan internal yang mendalam antara kekuatan spiritual yang bertentangan. Di satu sisi, sikap individu yang kerasukan setan cenderung berupaya untuk menyembah Kristus-Ilahi, yang menunjukkan adanya keinginan untuk dibebaskan dari pengaruh jahat setan. Di sisi lain, terdapat sikap menolak Kristus-Ilahi yang berasal dari kekuatan setan yang berusaha untuk mempertahankan dominasinya atas individu tersebut dan masyarakat sekitar.]]>
<![CDATA[Strategi Adaptif Dalam Meredakan Konflik Keluarga ]]>
<![CDATA[Tendean, Jolf John]]>;
<![CDATA[Sinaga, Janes]]>;
<![CDATA[Nainggolan, Sarwedy]]>;
<![CDATA[Sinambela, Juita Lusiana]]>
<![CDATA[ Mutiara: Jurnal Ilmiah Multidisiplin Indonesia Vol. 1 No. 2 (2023): JIMI - OKTOBER ]]>
Publisher : <![CDATA[PT. PENERBIT TIGA MUTIARA ]]>
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DOI: 10.61404/jimi.v1i2.33
<![CDATA[This study aims to analyze the role of adaptive strategies in reducing conflict in the family environment. Through a qualitative approach with case studies, researchers investigate how families deal with and overcome conflict responsively and flexibly. These findings indicate that adaptive strategies, such as effective communication, healthy emotional management, respect for differences, and negotiation skills, have a crucial role in reducing family conflict. This strategy not only contributes to conflict resolution, but also to growth and emotional closeness among family members. The implications of this research provide insight into how families can address conflict challenges in a constructive way, promote harmonious relationships, and support collective growth.]]>
<![CDATA[Gula dan Kesehatan: Kajian Terhadap Dampak Kesehatan Akibat Konsumsi Gula Berlebih ]]>
<![CDATA[Sinaga, Janes]]>;
<![CDATA[Sinambela, Juita Lusiana]]>;
<![CDATA[Purba, Beni Chandra]]>;
<![CDATA[Pelawi, Stepanus]]>
<![CDATA[ Mutiara: Jurnal Ilmiah Multidisiplin Indonesia Vol. 2 No. 1 (2024): JIMI - JANUARI ]]>
Publisher : <![CDATA[PT. PENERBIT TIGA MUTIARA ]]>
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DOI: 10.61404/jimi.v2i1.84
<![CDATA[Excessive sugar consumption has become a major public health problem in recent times. The purpose of this review article is to provide a comprehensive picture of the harmful effects of sugar consumption on human health. The review includes an analysis of various studies and scientific findings conducted over the past few decades. This review examines the impact of excess sugar consumption on a range of health outcomes, including obesity, diabetes, heart disease, and cancer. The study also addresses the mechanisms underlying the link between sugar consumption and the development of such health problems. The results of this study showed that excessive sugar consumption significantly increases the risk of various serious diseases and health problems. That's why it's important for individuals and society to reduce sugar consumption and eat healthier. This overview provides a better understanding of the importance of being aware of the adverse health impacts of sugar consumption and lays the groundwork for efforts to effectively address this issue.]]>
<![CDATA[Kisah Nuh Dan Terjadinya Air Bah Di Bumi: Tindakan Kasih Karunia Allah Berdasarkan Kejadian 6-9 ]]>
<![CDATA[Pane, Erikson]]>;
<![CDATA[Sagala, Rudolf Weindra]]>;
<![CDATA[Pane, Exson]]>;
<![CDATA[Sinaga, Janes]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 1 (2022): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i1.269
<![CDATA[The purpose of the study is for everyone to understand the meaning of why God sent down the flood in the days of Noah's life, so that everyone can live righteously in this day and age. The story of Noah and the occurrence of the flood is to tell how God saved life on earth when the people who lived in it grew evil from time to time. God told Noah to build the Ark according to the details that God gave as a means of salvation when the flood destroyed life on earth. The flood was God's way of reconstructing the earth and life on it without re-creating, by saving Noah and his family as pious people at that time. This research was conducted with a qualitative method by collecting data from various bibliography such as Bibles, books and journal manuscripts. Through this research, it is hoped that everyone will understand God's love and plan for His people, even in the event of a disaster.]]>
