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Dayaknese and Islam: A Confluence from Borneo's Hinterland, Indonesia Amin, Faizal; Tanggok, M. Ikhsan
Studia Islamika Vol. 29 No. 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.17450

Sufism has generally been regarded as the confluence that helps to facilitate Islamization in Indonesia by opening accommodating spaces for local beliefs and practices. This article examines manuscripts as historical records to show concrete examples of how Sufi interpretations of local culture are constructed. This article is not only based on philological studies of the Abang Ahmad Tahir Manuscript Collections (MSS AAT), but also observations and interviews from the field between 2012 and 2019. This article argues that the MSS AAT have provided appropriate examples of the confluence of Dayakness and Islam. Not only has MSS AAT presented dynamic engagement between critically selected local traditions of cosmology and specific elements of Sufi textual discourses, but it has also noted the ways in which such texts further indicate both the Islamisation of local communities and how they vernacularise interpretations of Islam in Kapuas Hulu, which is situated in the hinterland of West Kalimantan

Implementasi Wawasan Multikultural di SDN18 Sungai Raya Mas’adah, Mas’adah; Nurjaya, Herfan; Rahmah, Maulidah; Camelawaty, Natasya; Amin, Faizal; Zaenuddin, Zaenuddin
Indonesian Research Journal on Education Vol. 4 No. 2 (2024): irje 2024
Publisher : Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/irje.v4i2.690

Indonesia, dengan keberagaman budaya, agama, dan etnis yang kaya, memerlukan pendidikan yang menanamkan wawasan multikultural sejak dini untuk membangun masyarakat yang harmonis. Pendidikan multikultural bertujuan menciptakan lingkungan pendidikan yang setara bagi seluruh siswa. Hambatan dalam pendidikan multikultural antara lain kurangnya media pembelajaran dan rasa etnosentrisme tinggi dari siswa maupun guru. SDN 18 Sungai Raya menjadi contoh institusi yang menerapkan nilai-nilai multikultural dalam kegiatan sehari-hari. Praktik-praktik seperti salaman antara siswa dan guru piket setiap pagi, serta rutinitas piket yang melibatkan tugas memungut sampah dan menyiram bunga, menanamkan rasa saling menghormati, tanggung jawab, dan kerjasama. Konsep wawasan multikultural mencakup penghargaan terhadap keberagaman, inklusivitas, keadilan, interaksi antarbudaya, dan integrasi kurikulum. Implementasi multikulturalisme di SDN 18 Sungai Raya juga melibatkan pelatihan guru, menciptakan lingkungan sekolah yang mendukung, serta melibatkan orang tua dan komunitas lokal. Moderasi beragama diterapkan melalui kebiasaan sehari-hari yang mencerminkan nilai-nilai saling menghormati dan kepedulian terhadap lingkungan. Dampak positif dari kebiasaan ini meliputi pembentukan karakter siswa yang disiplin dan bertanggung jawab, serta penghargaan terhadap keberagaman. Namun, terdapat tantangan seperti potensi ketidakadilan dalam pembagian tugas dan tekanan pada siswa. Secara keseluruhan, pendekatan ini berhasil membentuk siswa-siswi yang berakhlak mulia, bertanggung jawab, dan menghormati keberagaman, meskipun dihadapkan dengan beberapa tantangan.

The Typologies of Islamic Thought: Mapping The Contemporary Intellectual Movements in Indonesia Amin, Faizal
Jurnal Theologia Vol. 35 No. 1 (2024): June
Publisher : The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2024.35.1.19551

The continuity and change of reformation ideas in the history of the Islamic intellectual movement necessitate a systematic categorization. This article endeavors to present a fresh framework for classifying Islamic thought, drawing inspiration from Fazlur Rahman’s categories of revivalist, classical modernist, neo-revivalist, and neo-modernist. More specifically, this article examines a reclassification of Islamic thought and elaborates on its implications for the contemporary historical narrative of the Islamic intellectual movement within the Indonesian context. By undertaking a comprehensive literature review and employing a descriptive methodology for data collection and analysis, this article found out eight categories or typologies characterizing contemporary Islamic intellectual movements in Indonesia: (1) the revivalist movement, (2) the classical modernist movement, (3) the neo-revivalist movement, (4) the neo-modernist movement, (5) the traditionalist movement, (6) the neo-traditionalist movement, (7) the post-modernist movement, and (8) the post-traditionalist movement. These typologies commence with the emergence of classical modernism juxtaposed against classical traditionalism as the turning point of the dialectical progression of Indonesian Islamic intellectualism. Each typology has undergone a transformative process and metamorphosis within a dynamic scientific dialectic.

Islam dan Hak Asasi Manusia dalam Perspektif Pendidikan Akbar, Ahmad; Putri Wahyudi, Annisa Rezki Eka; Amin, Faizal
Innovative: Journal Of Social Science Research Vol. 3 No. 5 (2023): Innovative: Journal of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

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Islam dan Hak asasi manusia sebenarnya sudah disinggung oleh para founding father Indonesia dalam merumuskan naskah Undang Undang Dasar (UUD) Republik Indonesia 1945. Dalam perspektif pendidikan sendiri hak asasi manusia memiliki keserasian yaitu berorientasi pada terbentuknya kepribadian serta akhlak yang luhur dengan menanamkan nilai-nilai toleransi pada masyarakat sejak dini yang berkelanjutan dengan mengembangkan rasa saling pengertian dan menghormati hak-hak oranglain. Islam dan Hak Asasi Manusia saling keterkaitan, karena Islam sangat peduli terhadap masalah hak asasi manusia, dan memberikan jaminanterhadap pelanggaran-pelanggaran yang menyangkut masalah hak asasi manusia.

Digitalization and the shifting religious literature of Indonesian Muslims in the Era of Society 5.0 Ichwan, Moh. Nor; Amin, Faizal; Khusairi, Abdullah; Andrian, Bob
Islamic Communication Journal Vol. 9 No. 2 (2024)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2024.9.2.22515

The advent of science and technology, which has resulted in the digitalization of the Indonesian Muslim community during the Industrial Revolution 4.0 and the advent of Society 5.0, has prompted a shift in the religious literature of Indonesian Muslims. This research aims to examine the impact of digitalization in the post-truth era on the behavior of Muslims who tend to seek solutions to their religious problems outside the traditional religious authority. The data sources for this study were collected through observation, interviews, and a review of relevant literature in the form of documents or online data. In terms of socio-religious factors, this research identified three key elements that have contributed to the shift in the religious literature of Indonesian Muslims from the ulama to social media. Firstly, the internet and social media provide Muslims with convenient access to information and resources that can address their daily religious concerns promptly and effectively. Secondly, the rise in community religious activity has not been accompanied by a corresponding increase in digital literacy, particularly in the use of social media. Thirdly, the solutions to religious problems obtained by Muslims through social media are immediate, leading to a less comprehensive and more partial understanding of Islam. Digitalization has led Indonesian Muslims to be more pragmatic in search of religious meaning. ***** Perkembangan ilmu pengetahuan dan teknologi yang bermuara pada digitalisasi di era Revolusi Industri 4.0 menuju Society 5.0 saat ini telah menggeser literatur keagamaan umat Islam Indonesia. Penelitian ini bertujuan mengkaji dampak digitalisasi di era post-truth terhadap prilaku umat Islam yang cenderung meninggalkan ulama dalam menyelesaikan masalah keagamaan yang dihadapinya. Sumber data dalam penelitian ini dikumpukan melalui observasi, wawancara, dan studi pustaka yang berupa dokumen atau data online. Secara sosio-religius, penelitian ini menemukan tiga aspek penting yang menjadi sebab pergeseran literatur keagamaan umat Islam Indonesia dari ulama ke media sosial. Pertama, mudahnya akses internet dan media sosial yang mampu menjawab secara cepat dan efisen atas problem yang dihadapi oleh umat Islam sehari-hari. Kedua, meningkatnya geliat kagamaan masyarakat yang tidak dibarengi dengan pemahaman yang baik tentang literasi digital dalam bentuk media sosial. Ketiga, solusi atas problem keagamaan yang diperoleh umat Islam melalui media sosial bersifat instan sehingga mengakibatkan pemahaman masyarakat atas agama Islam menjadi tidak kompehensif dan lebih bersifat parsial. Digitalisasi telah menyebabkan umat Islam Isndonesia menjadi lebih pragmatis dalam mencari makna dan pesan keagamaan.

Literasi Filologis pada Generasi Muda: Melestarikan Khazanah Islam Keraton Pakunegara Tayan amin, faizal; Elmansyah; Dewi Puryanti; Hery Sasmito; Bahaudin
ABDIMAS Iqtishadia Vol. 3 No. 2 (2025): ABDIMAS Iqtishadia
Publisher : Prodi Ekonomi Syariah Universitas Pamulang

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Sebagai sebuah kerajaan Melayu Islam, Keraton Pakunegara Tayan memiliki banyak sekali menyimpan naskah kuno dengan aksara Arab Melayu. Tidak hanya itu, tapi juga ornament makam Raja-rajanya penuh dengan kaligrafi Arab. Namun, saat ini naskah-naskah, dan ornament kaligrafi Arab itu sudah mulai berkurang, raib dimakan usia, diambil orang, dan dimusnahkan. Berdasarkan hasil wawancara dengan raja, abdi dalem dan masyarakat sekitar diperoleh keterangan bahwa hal itu terjadi akibat dari minimnya orang yang memahami tulisan dengan Aksara Arab Melayu, yang disebabkan oleh minimnya minat generasi muda dalam mempelajari aksara Arab Melayu, sementara generasi tua yang paham sudah mulai berkurang. Dengan demikian, perlu dilakukan penguatan literasi filologis pada generasi muda. Pengabdian ini dilakukan dengan metode workshop yang menggabungkan antara teori dan praktik. Hasil kegiatan ini menunjukkan: 1) menguatnya minat generasi muda dalam mepelajari aksara Arab Melayu; 2) meningkatnya pemahaman generasi muda terhadap nashkah Arab Melayu; dan, 3) terindentifikasinya aksara dan naskah di keraton.

The Middle Path of Sheikh Arsyad al-Banjari: Islamic Moderation in the Heritage of Banjar Syukri, M.; Amin, Faizal; Sahri
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 12 No. 1 (2026): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v12i1.4174

This study examines the concept of Islamic moderation as reflected in the Book of Sabilal Muhtadin, a monumental work of the prominent scholar Sheikh Arsyad that represents the local wisdom of the people of Banjar. This book discusses various aspects of the law of worship and social interaction that are associated with the practice of the life of the Banjar people in the framework of sharia norms. The focus of the study includes a number of local cultural practices, such as the use of tabala (coffins) in funerals, the provision of food for mourners, and the use of latrines (toilets) as a means of defecation and determining the laws on local plants among the Banjar people. These local plant practices and materials are accommodated through a contextual and moderate approach to fiqh, although in some classical fiqh literature it is seen as inappropriate. This research uses a qualitative approach with a literature study method through an analysis of Sheikh Arsyad's thoughts, especially in the Book of Sabilal Muhtadin. Data analysis is carried out through the stages of data reduction, data presentation, and drawing conclusions. The results of the study show that Sheikh Arsyad was able to formulate fiqh law by considering the social reality of the Banjar community, thus producing a harmonious synthesis between religious values and local traditions.

The Middle Path of Sheikh Arsyad al-Banjari: Islamic Moderation in the Heritage of Banjar Syukri, M.; Amin, Faizal; Sahri
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 12 No. 1 (2026): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v12i1.4174

This study examines the concept of Islamic moderation as reflected in the Book of Sabilal Muhtadin, a monumental work of the prominent scholar Sheikh Arsyad that represents the local wisdom of the people of Banjar. This book discusses various aspects of the law of worship and social interaction that are associated with the practice of the life of the Banjar people in the framework of sharia norms. The focus of the study includes a number of local cultural practices, such as the use of tabala (coffins) in funerals, the provision of food for mourners, and the use of latrines (toilets) as a means of defecation and determining the laws on local plants among the Banjar people. These local plant practices and materials are accommodated through a contextual and moderate approach to fiqh, although in some classical fiqh literature it is seen as inappropriate. This research uses a qualitative approach with a literature study method through an analysis of Sheikh Arsyad's thoughts, especially in the Book of Sabilal Muhtadin. Data analysis is carried out through the stages of data reduction, data presentation, and drawing conclusions. The results of the study show that Sheikh Arsyad was able to formulate fiqh law by considering the social reality of the Banjar community, thus producing a harmonious synthesis between religious values and local traditions.

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