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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum Pendas : Jurnah Ilmiah Pendidikan Dasar Jurnal Hukum Samudra Keadilan Al-Usrah : Jurnal Al-Ahwal As-Syakhsiyah YUSTISI JURNAL EDUKASI NONFORMAL SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Istinbath : Jurnal Hukum Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Yustisi: Jurnal Hukum dan Hukum Islam Jurnal Kewarganegaraan INTERNATIONAL JOURNAL OF CULTURAL AND SOCIAL SCIENCE Al-MIKRAJ: Jurnal studi Islam dan Humaniora Journal of Law, Poliitic and Humanities Jurnal Hukum, Politik dan Ilmu Sosial (JHPIS) Journal Khafi Al-Zayn: Jurnal Ilmu Sosial & Hukum JURNAL ILMIAH PENELITIAN MAHASISWA El-Mujtama: Jurnal Pengabdian Masyarakat Tafaqquh : Jurnal Hukum Ekonomi Syariah dan Ahwal Syahsiyah Landraad LamLaj
Dhiauddin Tanjung
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Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Social Sciences Other

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MURDER OF HUSBAND BY WIFE IN INFIDELITY CASE ACCORDING TO ISLAMIC LAW (ANALYSIS OF THE MEDAN DISTRICT COURT DECISION NUMBER 907/PID.B/2020/PN MDN) Muarrif el-Ridho Saragih; Dhiauddin Tanjung; Ramadhan Syahmedi Siregar
International Journal of Cultural and Social Science Vol. 6 No. 3 (2025): International Journal of Cultural and Social Science
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v6i3.1150

Abstract

This study analyzes the Medan District Court Decision Number 907/Pid.B/2020/PN Mdn, in which the wife, Zuraida Hanum, was sentenced to death for the premeditated murder of her husband due to infidelity. The aim is to assess the judge's reasoning behind this decision from both Islamic and criminal law perspectives. Using a normative juridical approach, this research examines primary, secondary, and tertiary legal materials to understand the application of Islamic law and criminal law in this case. The findings suggest that the judge’s decision was influenced by the heinous nature of the crime and the intent to provide a deterrent effect. From an Islamic law perspective, the death penalty aligns with the retribution for premeditated murder, while criminal law emphasizes justice and public safety. This case highlights the intersection of legal and moral principles in determining appropriate sentencing.
The Position of the Wife as the Primary Breadwinner in the Division of Joint Property: A Legal Review of Decision No. 2388/Pdt.G/2023/PA.Im Nasution, Zulkifli; Dhiauddin Tanjung; Hasan Matsum
Al-Risalah VOLUME 25 NO 2, NOPEMBER (2025)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.61691

Abstract

The shifting role of wives as primary breadwinners within families has become increasingly evident, yet this reality remains insufficiently recognized in the division of joint property upon divorce. Article 97 of the Compilation of Islamic Law (KHI), which mandates equal division, often fails to reflect actual economic contributions, particularly when the wife plays a dominant financial role. Addressing this gap, this normative legal research adopts a qualitative approach through a literature study, utilizing primary legal sources (court decisions, the Marriage Law, KHI, the Qur’an, Hadith, and fiqh principles) and secondary sources (fiqh texts, legal theories, and academic journals). The findings from the Religious Court Decision of Indramayu No. 2388/Pdt.G/2023/PA.Im show that the judges took a progressive stance by allocating 60% of the joint property to the wife and 40% to the husband, though the proportion still falls short of representing the wife’s significant economic contribution as she worked in Hong Kong and financed most of the home construction. From an Islamic legal perspective, justice implies proportionality rather than mere equality, aligning with the concept of syirkah (partnership) and the principles of maqāṣid al-syarī‘ah, which emphasize the protection of property and women’s rights. This study contributes to the reinterpretation of Article 97 of the KHI to be more responsive to contemporary social realities and calls for progressive ijtihād among judges to realize substantive justice in the division of joint property.
Maqashid Syariah: Perbandingan Antara Pemikiran Al - Ghazali dan Najmuddin At - Thufi Muhammad Habibul Amin; Dhiauddin Tanjung
El-Mujtama: Jurnal Pengabdian Masyarakat  Vol. 4 No. 5 (2024): El-Mujtama: Jurnal Pengabdian Masyarakat
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/elmujtama.v4i5.3497

Abstract

This article aims to compare the two concepts of Maqashid al-Syari'ah from al-Ghazali and at-Thufi with a focus on finding similarities and differences between their views. Maqashid al-Syari'ah refers to the principles or goals that are the basis of Islamic law, which aim to maintain human welfare and justice in society. Social changes arising from developments over time and the dynamics of society encourage scholars to deepen their studies of Maqashid al-Syari'ah seriously to find legal innovations that are needed to deal with existing social changes. The research method applied is qualitative in nature by utilizing library research, which involves the collection, analysis and thorough narrative interpretation of visual data to understand thoroughly and comprehensively the concept of maqashid al-Syari'ah from the perspective of al-Ghazali and at -Thufi. The results and discussion of this article confirm that the main aim of all Islamic religious teachings, including the Qur'an and hadith, is benefit. Al-Ghazali groups benefits into three parts, namely maslahah dharuriyah (urgent interests), hajiyah (necessary interests), and tahsiniyah (interests that improve the quality of life). On the other hand, At-Thufi does not divide benefits into these categories; for him, benefit is benefit, without needing to be shared. However, both agree that the essence of this benefit concept is to protect human welfare itself.
Problematics of Qibla Direction Determination in Sei Lepan Brandan District, Langkat Regency (Analysis of MUI Fatwa No. 5 of 2010 on the Amendment of MUI Fatwa No. 3 of 2010) Annisa Mawarni; Dhiauddin Tanjung
Journal of Law, Politic and Humanities Vol. 4 No. 3 (2024): (JLPH) Journal of Law, Politic and Humanities (March - April 2024)
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jlph.v4i3.341

Abstract

Qibla direction has always been a special concern of the MUI Fatwa Commission. With this paper, it is intended to find out something that has been behind the problem of determining the Qibla direction with the issuance of the Indonesian Ulema Council Fatwa No. 5 of 2010 on the Amendment of the Indonesian Ulema Council Fatwa No. 3 of 2010. This research uses qualitative field research (Field Research) and library research (Library Research), in an analytical descriptive method. The results of the study inform that a change in the fatwa of the Indonesian Ulema Council that has been related to the Qibla position needs to be addressed reasonably. A change that occurs only in a third dictum is that changes the position of the West to the Northwest which is the Qibla of Indonesian Muslims. The first fatwa number 03/2010 only used a fiqh approach, while the next fatwa number 05/2010 used a fiqh approach, astronomy science, and falak science. In addition, determining the Qibla position is not difficult if it is carried out with an expert, even anyone can do it even in a simple way, namely Rashdul Qiblah. Therefore, calculating the Qibla position which is essentially a calculation that aims to determine the position of the Kaaba of Mecca from a position on the surface of the earth today which then every person who has performed prayers, either with a condition that is standing, ruku', or prostration which is always in a position towards the ka'bah.
LEGAL IMPACT OF DEBT DEFAULT IN FATWA DSN-MUI NO. 11/2000 (CASE STUDY OF MICRO WAQF BANK MAWARIDUSSALAM) Hasibuan, Fitri Hidayanti; Dhiauddin Tanjung; Mhd. Yadi Harahap
SOSIOEDUKASI Vol 14 No 4 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i4.6463

Abstract

The purpose of this study is to determine the legal impact of debt default in the DSN-MUI fatwa. 11/2000. This research will discuss the legal regulation of debt coverage agreements according to the provisions of DSN-MUI Fatwa No. 11 of 2000. Then the legal answer due to the default in the debt coverage agreement and the legal impact of debt coverage on the provision of capital through the Mawaridussalam Micro Waqf Bank. This research uses a normative legal approach. The data used as the basis for this research is secondary data, which consists of various sources such as books, scientific journals, and academic articles. The results of the research show that the legal regulation of debt coverage agreements according to the provisions of DSN-MUI Fatwa No. 11 of 2000 is that later the bank will get service rewards or fees for kafalah financing carried out based on sharia principles and if the guarantor does not carry out its obligations that have been due, it must pay compensation. Legal liability due to default in the debt coverage agreement is The position of the individual insurer as the guarantor of the debtor's debt has an obligation to fulfill the payment of debts owned by the debtor when the debtor is unable to pay off his debt. If the insurer consists of more than one person, then the liability of the debtors, each of which is bound for all debts or known as the term bearing. The consequences of the Debt Coverage Law on the provision of capital through the Mawaridussalam Micro Waqf Bank are the role of the Mawaridussalam Islamic boarding school in the economic empowerment of the community through the business unit of the Islamic boarding school of the Sharia Micro Waqf Bank, namely: Getting loan assistance in the form of money for capital to continue the business and business development; Releasing the public from loan sharks and financial institutions with an interest or riba system; Experiencing an increase in daily income and an increase in religious knowledge. From the results of interviews with resource persons who are customers of the Sharia Micro Waqf Bank at the Mawaridussalam Islamic Boarding School.
Religious Leaders' Understanding of Astronomy and Its Implications in Determining the Direction of the Qibla in Medang Daras District, Batubara Regency Ihsan Asupi; Dhiauddin Tanjung
Lambung Mangkurat Law Journal Vol. 10 No. 2 (2025): September
Publisher : Program magister Kenotariatan Fakultas Hukum Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32801/abc.v10i2.248

Abstract

The direction of the qibla is a fundamental aspect of Islamic worship, as facing the Kaaba is a legal requirement for the validity of prayer. Errors in determining the qibla direction, therefore, have normative implications in Islamic law. This study examines the understanding and practice of religious leaders in Medang Deras District, Batu Bara Regency, in determining the qibla direction from both legal and astronomical perspectives. Using a qualitative descriptive method, the research explores primary data obtained through interviews and direct observation, complemented by secondary data from literature and scientific references related to astronomy and Islamic law. The findings indicate that the understanding of religious leaders regarding astronomical principles remains limited, resulting in practical methods that rely heavily on local traditions such as aligning with the direction of the sunset or following the guidance of elder community members. This practice shows a discrepancy between local customary understanding and the normative standards of Islamic law, which require accuracy in facing the qibla. Therefore, strengthening legal and astronomical literacy among religious leaders is essential to ensure the precision of qibla determination and the validity of worship practices in accordance with sharia principles.
DAMPAK PERCERAIAN ORANG TUA TERHADAP HAK DAN KEWAJIBAN ANAK Kismullah habib; Dhiauddin Tanjung; Irwansyah
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 04 (2025): Volume 10 No. 04 Desember 2025
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i04.39931

Abstract

This study aims to analyze the impact of parental divorce on the fulfillment of children’s rights and obligations, particularly concerning the rights to financial support, education, care, and protection after divorce. This research employs a normative legal research method with a qualitative approach, focusing on the examination of legal norms governing parental obligations and the protection of children’s rights following divorce. The approaches used include statutory and conceptual approaches by reviewing relevant laws and regulations, legal doctrines, and previous studies related to children’s rights after divorce. The legal materials consist of primary, secondary, and tertiary sources, which are analyzed using a qualitative-descriptive method. The results of the study indicate that, juridically, divorce does not eliminate parents’ obligations toward their children, as stipulated in the Marriage Law, the Compilation of Islamic Law, and child protection regulations. However, in practice, various problems are still found in fulfilling children’s rights after divorce. The findings reveal that the obligation to provide child support is often not carried out optimally, the fulfillment of children’s educational rights is hindered, child care tends to be borne by only one parent, and children’s psychological protection is weakened due to post-divorce conflicts. Therefore, parental divorce has a real impact on the neglect of children’s fundamental rights, highlighting the need to increase parents’ legal awareness, strengthen the active role of the courts, and enhance law enforcement to ensure the fulfillment of children’s rights and their best interests after divorce.
Analisis Ushuliyyah Terhadap Lafaz Mutlaq Dan Muqayyad Dalam Ushul Fiqh: Implikasi Terhadap Penafsiran Hukum Islam Ifham, Dhiyaul Habib; Mhd. Syahnan; Nispul Khair; Dhiauddin Tanjung
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 3 No 6 (2025): 2025
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v3i6.4586

Abstract

Lafaz mutlaq dan muqayyad merupakan konsep kebahasaan penting dalam ushul fiqh yang berpengaruh langsung terhadap penafsiran dan penetapan hukum Islam. Perbedaan sifat keduanya menuntut ketelitian dalam memahami nash agar tidak menyimpang dari maksud syariat. Penelitian ini bertujuan menganalisis konsep mutlaq dan muqayyad serta implikasinya terhadap proses istinbāṭ hukum Islam. Penelitian ini menggunakan metode kepustakaan dengan pendekatan normatif-usuliyyah dan konseptual, melalui analisis literatur ushul fiqh klasik dan kontemporer. Hasil kajian menunjukkan bahwa lafaz mutlaq menunjukkan keluasan makna hukum selama tidak terdapat dalil pembatas, sedangkan lafaz muqayyad berfungsi memperjelas dan membatasi penerapan hukum. Perbedaan pandangan ulama, khususnya antara jumhur dan mazhab Hanafiyyah, mencerminkan dinamika metodologis dalam penafsiran hukum. Kajian ini menegaskan pentingnya pemahaman mutlaq dan muqayyad dalam menjaga ketepatan, kehati-hatian, dan konsistensi penetapan hukum Islam
Epistemologi Ilmu Ushul Fiqh Dan Relevansinya Dalam Penetapan Hukum Syara’ Haris Dermawan; Mhd. Syahnan; Nispul Khair; Dhiauddin Tanjung
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 3 No 6 (2025): 2025
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v3i6.4697

Abstract

Penelitian ini bertujuan untuk menganalisis dan mendeskripsikan epistemologi yang mendasari ilmu ushul fiqh serta mengeksplorasi relevansinya yang berkelanjutan dalam proses penetapan hukum syara' (hukum Islam), baik di masa klasik maupun kontemporer. Epistemologi Ilmu Ushul Fiqh adalah kajian mendalam mengenai sumber, metode, dan validitas pengetahuan dalam kerangka metodologi hukum Islam (ushul fiqh), yang berfungsi sebagai kerangka berpikir logis untuk menetapkan hukum syara'. Relevansinya sangat vital dalam memastikan proses istinbat (pengambilan kesimpulan hukum) tetap otentik, kontekstual, dan selaras dengan tujuan syariah (maqashid al-syariah) di tengah dinamika zaman. Secara epistemologis, ushul fiqh mengakui dua sumber utama pengetahuan hukum: sumber independen (Al-Qur'an dan Sunnah) dan sumber dependen atau derivatif (ijma', qiyas, istihsan, istishlah, 'urf, dll.). Kerangka ini dipandu oleh logika deduktif dan induktif untuk membedakan penalaran yang benar dari yang menyimpang. Adapun relevansinya dalam penetapan hukum syara' sangat signifikan: Sebagai Metodologi Ijtihad, Menjamin Otentisitas dan Konsistensi, Menjawab Problematika Kontemporer. Epistemologi ilmu ushul fiqh adalah fondasi metodologis yang esensial dalam penetapan hukum syara'. Ia tidak hanya mengatur cara memperoleh pengetahuan hukum, tetapi juga memastikan relevansi dan adaptabilitas hukum Islam untuk kesejahteraan manusia di setiap zaman. Penguatan kajian epistemologi ushul fiqh sangat diperlukan untuk merespons tantangan hukum yang semakin kompleks saat ini. 
Menyoal Kedudukan dan Otoritas Sunnah dalam Istinbāṭ Al-Aḥkām Ahmadiyah Hamka Husein Hasibuan; Mhd. Syahnan; Nisful Khoiri; Dhiauddin Tanjung
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.9132

Abstract

This article is an attempt to analyze the position and authority of the Sunnah in the Ahmadiyya istinbāṭ al-aḥkām. This departs from the epistemological claim of the Ahmadiyya who explicitly identify themselves as Aḥnāf (followers of the Ḥanafi school), who are essentially ahl ar-ra’y, on the one hand, and at the same time claim to be ahl al-ḥadīs, on the other. This position is methodologically unique and interesting, because it has the potential to create tension between rational reasoning and the authority of hadith texts. This paper is a literature review (library research) by analyzing primary sources of the Ahmadiyya. The results of the study indicate that the sunnah/hadith for the Ahmadiyya is a secondary source of law, by distinguishing between binding sunnah (mulzim li al-hukmi) and non-binding sunnah (gairu mulzim li al-hukmi). However, the authority of the Sunnah is limited to its confirmatory (ta’kid) and explanatory (mubayyin) functions regarding the Qur’an, while its formative (making new laws), takhṣīṣ, and naskh functions are explicitly rejected. This limitation has the effect of narrowing the normative space of the Sunnah. Although theoretically it does not recognize the formative function of the hadith (making new laws), in practice, the Ahmadiyya uses the hadith to create new laws, namely when legitimizing the mahdīth and mujaddiqīyah of Mirza Ghulam Ahmad, even though this is not mentioned in the Qur’an. This “narrow” authority of the Sunnah has consequences for the high authority of the caliph in the practice of istinbāṭ al-ahkām of the Ahmadiyya. Of course, this is a characteristic feature of istinbāṭ al-ahkām, where the caliph has the highest authority as the highest interpreter. This finding also emphasizes the importance of studying Islamic jurisprudence (fiqh) and Islamic jurisprudence (ushul fiqh) in understanding the dynamics of Ahmadiyya thought more comprehensively.
Co-Authors Annisa Mawarni Arifuddin Muda Harahap azharuddin Bukti Padang Fikri Al Munawwar Sirait Hamka Husein Hasibuan Haris Dermawan Hasan Matsum Hasibuan, Fitri Hidayanti Hidayat Ifham, Dhiyaul Habib Ihsan Asupi Indra Utama Tanjung IRWANSYAH Kismullah habib Mhd. Syahnan Mhd. Yadi Harahap Muarrif el-Ridho Saragih Muhammad Habibul Amin Muhammad Haddad Alwi Nasution Muhammad Hafiz Muhammad Idris Sarumpaet Muhammad Nur Iqbal Nadia Ramadani Nasution, Liantha Adam Nawir Yuslem Nisful Khoiri Nispul Khair Nispul Khoiri Pagar Pagar Pratitis, Sugih Ayu Ramadhan Syahmedi Siregar Ramadhan Syahmedi Siregar Rasta Kurniawan Br Pinem riki handoko Rizki Fadilah Rizki Maulana Teuku Islahuddin Wulan Syaputri Zulkifli Nasution