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Production Behavior in Sharia Economy: in the Perspective of Maqashidi Interpretation Atabik, Ahmad
EQUILIBRIUM Vol 9, No 2 (2021): EQUILIBRIUM
Publisher : Prodi Ekonomi Syariah Pascasarjana IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/equilibrium.v9i2.11672

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In the perspective of sharia economy, production activities are linked to humans and their participation in economic activities. The problem is, then, how the Qur'an views production behavior as processing resources into outputs in order to increase public interests (maslahah) for humankind. This paper focuses on the study on how to picture the concept of production behavior in sharia economy, as understood through the contemporary commentary approach called maqashidi interpretation. This study is a literature research based on a review of texts related to economic recession with a focus on maqashidi interpretation. According to the results of this study, several terms are used to refer to the term 'production' in the Quran, such as 'amal, sina'ah, and other terms mentioned in the verses of the Quran in general. Maqashidi interpretation on production behavior seeks to comprehend the verses referring to production based on public interest values for those working, creating, and manufacturing products. In relation to the maqasid verses of the Quran, production behavior leads to human needs which encompass five preservations, such as preserving religion (hifz al-din), soul (hifz al-nafs), minds and creativity (hifz al-'aql), property and materials (hifz al-mal), and continuity of heredity (hifz al-nasl), all of which aim to benefit Muslims.
KONSEP NASIH ULWAN TENTANGPENDIDIKAN ANAK ahmad Atabik
ELEMENTARY: Islamic Teacher Journal Vol 3, No 2 (2015): Elementary
Publisher : Program Studi Pendidikan Guru Madrasah Ibtidaiyah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/elementary.v3i2.1454

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This article talks about the concept of children’s educationaccording to Nasih Ulwan. Nashih Ulwan is a staunch in theIslamic movement devoted them to preaching and joins the MuslimBrotherhood. Nashih Ulwan said that the the most important andcared for responsibility by Islam is the responsibility of educatorsto children. They are eligible to receive guidance, instruction, andeducation from them. Educators are referred to here other than theparent, also including teachers in formal schools, among teachersin the education of children. Explicitly Nashih Ulwan 5 educationalmethods suggested in the book, namely: 1) Education by example,2) Education with customs (repetition). 3) Education with advice,4) education by providing care and supervision. 5) Educationthrough punishman. Ulwan emphases on children’s education;1) Attention in terms of faith in children. 2) Caution in terms ofmorals. 3) Attention children mentally and intellectually. 4). Interms of physical child’s attention. 5) The attention in terms of thepsychology of children. 6) Attention in terms of social development.
Strategi Pendayagunaan dan Pengelolaan Wakaf Tunai di Indonesia Ahmad Atabik
ZISWAF Vol 1, No 2 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (410.564 KB) | DOI: 10.21043/ziswaf.v1i2.1490

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This article describes the cash waqf management strategies inIndonesia. Begins with understanding endowment perspective of Islamiclaw and the juridical basis of the cash endowments. Further discussion aboutthe problems of the management of the funds cash waqf, covered in it aboutthe rigidity of Muslims against the waqf, understanding still mistakenlyamong some Muslims about cash waqf, and the lack of professionalism ofthe management of waqf (nadzir waqf) and managing waqf property eitherin the form of cash waqf or not cash. At the end of the discussion talkedabout cash waqf management strategies are covered in it on a nationalscale the importance of Waqf Institution in institutions of IndonesianWaqf Board Beran as a supervisor and management of waqf productively.Formation BWI has the objective to organize the management of the nationaladministration, manage their own waqf property entrusted to him, especiallywith regard to the productive waqf land. Discussed also about buildingcommunity self-reliance by implementing and managing both cash waqf.
EPISTEMOLOGI HADIS: Melacak Sumber Otentitas Hadis Ahmad Atabik
Religia Vol 13 No 2: Oktober 2010
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.182

Abstract

Quran and Hadith have different historical side. This different implicates the differences of science development affiliated with them. One of them, that are very significant, is their link from the period of the prophet Mohammad to us. Quran as the first source of Islamic teaching –no doubt– comes to us by tasalsul or tawâtur (handed down from person to person for generations). Hadith, on the other hand, if it is examined carefully, has only little that is tawâtur, and most of them can be said as Hadith âhâd. In this paper, I will try to examine the epistemological side of Hadith. How to know its link from the Prophet to us? Certainly, a tool that is able to bridge and examine the problems around the first source or the Prophet period that is out of our coverage is needed. I give some suggestions to know it. Two of them are the isnâd or sanad system and the concept of tawâtur. The existence of sanad and its tawâtur, will, of course, clarify the position of the text or the source of Islamic teaching is really from the Prophet as a messenger.
RELATIVITAS AJARAN AGAMA: MENUJU PLURALISME KEBERAGAMAAN YANG HARMONIS Ahmad Atabik
FIKRAH Vol 1, No 1 (2013): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v1i1.305

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Deskripsi fenomena keberagamaan manusia, sebenarnya tidaklah semudah dan sesederhana seperti yang biasa dibayangkan oleh banyak orang. Ada manfaatnya memang untuk sesekali melihat agama dalam bentuknya yang tidak sederhana, lantaran berbagai persoalan pelik yang terkait dengan fenomena itu sendiri. Menunjuk agama dengan sebutan proper noun seperti Islam, Katolik, Proterstan, Hindu, Budha adalah sangat mudah, tetapi pertanyaan yang lebih mendasar apakah tidak ada bentuk abstrat noun dari segala macam bentuk kepercayaan dan penghayatan agama yang beraneka ragam tersebut? Jika tidak ada bentuk abstract noun sebagai landasan ontologi seuatu kepercayaan, mustahil agaknya manusia dapat menyebut dengan sebutan proper noun terhadap apapun, lantaran abstract noun sebenarnya adalah dasar logika penyebutan proper noun. Menurut M. Amin Abdullah, adanya “truth claim” yang sering kali melekat pada sebutan agama- agama dengan proper noun, sangat boleh jadi lantaran tidak atau kurang dikenalinya wilayah abstract noun yang menjadi landasan logis-ontologis bagi keberadaan masing-masing proprer noun. Dari sini pula sebenarnya bermula segala macam kesulitan yang mengitari persoalan. Pluratitas agama-agama yang dipeluk oleh berbagai macam gologan, kelompok dan sekte keagamaan pada level historis-empiris. Kata Kunci: Relativitas, agama, pluralisme dan harmonis
MELACAK HISTORITAS SYI’AH (Asal Usul, Perkembangan dan Aliran-Alirannya) Ahmad Atabik
FIKRAH Vol 3, No 2 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (200.508 KB) | DOI: 10.21043/fikrah.v3i2.1800

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MEMAHAMI KONSEP HERMENEUTIKA KRITIS HABERMAS Ahmad Atabik
FIKRAH Vol 1, No 2 (2013): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (310.778 KB) | DOI: 10.21043/fikrah.v1i2.541

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TELAH PEMIKIRAN AL-GHAZALI TENTANG FILSAFAT Ahmad Atabik
FIKRAH Vol 2, No 1 (2014): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (394.369 KB) | DOI: 10.21043/fikrah.v2i1.551

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KONSEP PENCIPTAAN ALAM: Studi Komparatif-Normatif antar Agama-Agama Ahmad Atabik
FIKRAH Vol 3, No 1 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (626.45 KB) | DOI: 10.21043/fikrah.v3i1.1828

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TEORI KEBENARAN PERSPEKTIF FILSAFAT ILMU: Sebuah Kerangka Untuk Memahami Konstruksi Pengetahuan Agama Ahmad Atabik
FIKRAH Vol 2, No 2 (2014): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.948 KB) | DOI: 10.21043/fikrah.v2i2.565

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