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All Journal Indonesian Journal of Islam and Muslim Societies Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Al-Adyan: Journal of Religious Studies
Junizar Suratman
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Social Sciences

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MENGURAI LINGKUP SHILATURAHIM Sebuah Tinjauan dalam Hadis Nabi Junizar Suratman
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 17, No 1 (2014)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v17i1.114

Abstract

Shilaturahim adalah salah satu ajaran Islam yang tidak hanya dilihat dari sisi hu-bungan manusia dengan manusia, bahkan bermakna hubungan manusia dengan Tuhan. Ka-renanya, shilaturahim merupakan bagian dari keimanan kepada Allah. Orang yang menjalin shilaturahim kepada sesama manusia, berarti ia telah menghubungkan dirinya dengan Allah. Sebaliknya, orang yang memutuskan shilaturahim berarti ia telah memutuskan hubungan dengan Allah. Menjalin shilaturahim, di samping sebagai sebuah kepatuhan kepada Allah, ia juga dapat memberikan hikmah yang bermanfaat dalam kehidupan manusia. Pemaknaan shilaturahim tersebut dijelaskan dalam al-Qur‟an dan lebih rinci juga dijelaskan dalam hadis Rasulullah. Karenanya, penting untuk mengurai makna shilaturrahim dalam perspektif hadis Nabi.
Islamic Sufism and Spiritual Education: Moral Transcendence And Its Impact on Society Remiswal Remiswal; Junizar Suratman; Meirison Meirison
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 24, No 1 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v24i1.2820

Abstract

The spiritual dimension of religions, in general, is the general feature of those religions and their ultimate goal that they seek to find, jumping over those ethnic, identitarian, or creedal dams that they created, either the whims of writers or the interpreters of sacred texts or the intended desires of those who framed religious laws, and all of that moved away, in one way or another, from the spirit of those religions and God's purpose in this is that of servitude to Him, the bridging of brotherhood, and the reconstruction of the land without oppression, killing or displacement through economic, religious, political, and social services for religion to be a deterrent to civilization and progress, not to be a symbolic basis for oppression, extremism, and the abolition of the other. We researched literature study and approached the phenomena that exist in the source in descriptive analysis and found spiritual values can refine man and give him limitless energies for the sake of goodness, truth, and love. That striving in competition, conflict of interests, clash of desires, and clash of civilizations. would make life a cruel and terrible struggle were it not for the care of God who revealed the Qur'an, guidance, and mercy for people. Accordingly, spiritual security and peace is the real riser of civilizations, and no civilization will arise unless it combines civilization and spirit. Therefore, this nation needs a serious application of Sufism and needs a spiritual education that aspires to charity and calls for virtue and abandonment of vice.
The dialectic of fiqh understanding and the female Imam-Khatib tradition in Balingka, West Sumatra, Indonesia ikhwan ikhwan; Azhariah Fatia; Junizar Suratman; Muhammad Nabil Ramadhan; Alfaiz Alfaiz
Indonesian Journal of Islam and Muslim Societies Vol 12, No 2 (2022): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v12i2.313-339

Abstract

This study aimed to determine the relationship between the fiqh understanding and women’s religious role in the tradition of female priests and preachers (imam-khatib) in Balingka, West Sumatra, Indonesia. A qualitative approach was used with data obtained through interviews with informants, including female priests (imam), religious scholars, village guardians, community leaders, and women figures in Balingka. Furthermore, documentation and observation were also used to collect data. The results showed a relationship between the dynamics of  fiqh understanding and women’s religious role. A moderate fiqh understanding makes the practice of female imam-khatib persist, supporting its recognition, and acceptance. Conversely, radical fiqh thoughts make the tradition of female imam-khatib criticized and challenged. The shift in fiqh understanding brings this tradition to an end after lasting for almost a century in Balingka. The study of Islam socialized by the Salafis through television and internet media shifted the understanding of fiqh from a moderate to a radical style, bringing this tradition to an end. Consequently, women are marginalized from their religious roles and are subordinate to men’s roles.
JAMALUDDIN AL-AFGHANI: PAN-ISLAMISM AND TRACES OF HIS THOUGHTS IN INDONESIA Arifal Dzunuren; Junizar Suratman
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 26, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v26i1.5378

Abstract

This article discusses the work of Jamaluddin al-Afghani in the development of Islamic civilization, especially in the phase of Islamic renewal (XIX century). This paper is intended to re-read how the struggle of Jamaluddin al-Afghani's thought, with its culmination of Pan-Islamism, and its effects on the development of thought in Indonesia. Studies are based on libraries research by collecting, discussing ,and analyzing related literature on the focus of the study theme. Jamaluddin al-Afghani's long journey across the countries of the world, both in the east and west, witnessed his struggle and thinking, to give birth to the idea of unity so that the people as a way to be free from the grasp of western colonization, known as Pan-Islamism. This idea has not yet been found a concrete concept, because the ideas of Pan-Islamism are widely contained in Jamaluddin's writings in al-Urwatul Wutsqa magazine. The influence of Jamaluddin al-Afghani's thinking also had an impact on the development of educational institutions in Indonesia, Jami'at Al-Khairat and Muhammadiyah became institutions that represented this work.
Politik Bahasa Islam: Kontestasi Otoritas, Identitas, dan Etos dalam Pemikiran Islam Kontemporer Rahmat Satria Dinata; Junizar Suratman; Eka Putra Wirman
Al-Adyan: Journal of Religious Studies Vol 6, No 2 (2025)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v6i2.12855

Abstract

Penelitian ini menganalisis Tradisionalisme, Neo-Tradisionalisme, dan Radikalisme dalam Islam kontemporer melalui kerangka politik bahasa Islam Bernard Lewis, yang memandang bahasa bukan sekadar medium komunikasi, melainkan arena perebutan makna, legitimasi, otoritas keagamaan, serta pembentukan identitas dan etos sosial. Penelitian ini menggunakan pendekatan kualitatif melalui telaah literatur analitis terhadap karya-karya representatif ketiga arus pemikiran, dengan pembacaan kritis yang diperdalam melalui elemen Analisis Wacana Kritis Fairclough pada level teks dan fungsi sosial-ideologisnya. Temuan penelitian menunjukkan bahwa Tradisionalisme meneguhkan otoritas keagamaan transenden melalui kesinambungan sanad dan bahasa turāth, yang membentuk identitas keislaman berbasis kontinuitas tradisi serta etos adab keilmuan. Neo-Tradisionalisme menegosiasikan otoritas penafsiran dengan merevitalisasi terminologi klasik dalam ruang global-digital, sehingga melahirkan identitas keislaman hibrid dan etos revitalisasi berbasis jejaring. Sementara itu, Radikalisme mengklaim otoritas kebenaran tunggal melalui bahasa pemurnian sebagai instrumen eksklusi dan konfrontasi ideologis, yang menghasilkan etos puritan dan konfrontatif. Kebaruan penelitian ini terletak pada pemanfaatan politik bahasa sebagai ruang analitis bersama untuk membaca kontestasi otoritas, identitas, dan etos Islam kontemporer, serta membuka peluang kajian lanjutan melalui analisis media digital dan perbandingan lintas budaya.This study analyzes Traditionalism, Neo-Traditionalism, and Radicalism in contemporary Islam through Bernard Lewis’s framework of Islamic language politics, which understands language not merely as a medium of communication but as an arena of struggle over meaning, legitimacy, religious authority, and the formation of identity and social ethos. Employing a qualitative approach based on an analytical literature review of representative works from the three intellectual currents, the study is informed by critical reading using elements of Fairclough’s Critical Discourse Analysis at the levels of textual construction and socio-ideological function. The findings show that Traditionalism reinforces transcendent religious authority through the continuity of sanad and the language of turāth, shaping an Islamic identity grounded in the continuity of tradition and an ethos of scholarly adab. Neo-Traditionalism negotiates interpretive authority by revitalizing classical terminology within global-digital spaces, producing a hybrid Islamic identity and a network-based ethos of revitalization. Radicalism, by contrast, claims exclusive truth authority through the language of purification as an instrument of exclusion and ideological confrontation, resulting in a puritan and confrontational ethos. The originality of this study lies in its use of language politics as a shared analytical space to examine the contestation of authority, identity, and ethos in contemporary Islam, while opening avenues for future research through digital media analysis and cross-cultural comparison.
Co-Authors Alfaiz Alfaiz Arifal Dzunuren Azhariah Fatia Desmadi Saharuddin Eka Putra Wirman Husnul Fatarib Ikhwan Ikhwan Meirison Meirison Muhammad Nabil Ramadhan Rahmat Satria Dinata REMISWAL REMISWAL