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All Journal JURNAL HUTAN LESTARI JURNAL MUQODDIMAH : Jurnal Ilmu Sosial, Politik dan Hummaniora AS-SIYASAH: Jurnal Ilmu Sosial Dan Ilmu Politik Huma: Jurnal Sosiologi Jurnal Penelitian Pendidikan Indonesia Hayak Bamara: Jurnal Pengabdian Masyarakat
Setia Budhi
Fakultas Kehutanan Universitas Tanjungpura, Jalan Imam Bonjol, Pontianak78124
Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Peningkatan Partisipasi Masyarakat Dalam Pengelolaan Lingkungan di Desa Binaan Baru Kabupaten Barito Kuala Fahri, Muhamad Agil; Budhi, Setia; Damayanti, Allisa; Widya, Widya; Laundari, Fransiska Triokta; Ramadhina, Aisyah; Andina, Farah; Nuriani, Nuriani
Hayak Bamara: Jurnal Pengabdian Masyarakat Vol. 2 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Binaan Baru Village is one of the villages in Belawang Sub-district, Barito Kuala Regency. Binaan Baru Village is located on the banks of the Barito River, which is still part of the daily activities of the community. The waste issue in Binaan Baru Village is a very crucial problem that needs to be resolved because it has disrupted and affected the lives of the people of Binaan Baru Village. Because the waste problem in Binaan Baru Village did not receive full attention, the service team implemented the program “Building Waste Hazard Awareness Through Visualization of Waste Hazard in the Community of Binaan Baru Village” as a solution for the village. Through programs that are supported by living in the village for 35 days, the service team seeks to increase community participation and awareness of the importance of maintaining environmental cleanliness because it affects the social life of the people of Binaan Baru Village. In its realization, there are several programs implemented by carrying out activities including: 1) Handicrafts made from inorganic waste; 2) Appeal signs to protect the environment; 3) Mutual cooperation to clean the environment; 4) “Environmental Campaign” to raise public awareness in protecting the environment through films; 5) Socialization of waste sorting; 6) Provision of trash bins; 7) Joint discussion about the sustainability of the village environment. The result of this service is the action of gotong royong in cleaning the environment and making trash cans can attract the community and sympathize with environmental cleanliness. Socialization about waste sorting as well as teaching handicraft making made from inorganic waste. Through this program, the team hopes to encourage the community to increase their knowledge about the dangers of waste and be more concerned about waste management. So that a waste-free environment will be realized in the New Assisted Village.
Stunting case based on the character of the settlement area in Mantuil Banjarmasin Ridwan, M. Nur Iman; Ghalib, Saladin; Arisanty, Deasy; Budhi, Setia
JPPI (Jurnal Penelitian Pendidikan Indonesia) Vol. 10 No. 3 (2024): JPPI (Jurnal Penelitian Pendidikan Indonesia)
Publisher : Indonesian Institute for Counseling, Education and Theraphy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/020243717

Abstract

Ensuring adequate nutrition through a balanced and healthy diet is essential to maintaining overall health. Maintaining adequate nutrition remains the main priority of the Banjarmasin City Government, especially in remote areas of Mantuil District which has the highest prevalence of stunted children in Banjarmasin. This research aims to determine the prevalence of stunting cases in Mantuil District using a qualitative descriptive method with data collection techniques through interviews, observation and documentation and analyzed using the Miles and Huberman interactive model. The research results found that stunting cases in Mantuil District occurred more frequently in riverbank settlements due to sanitation problems, uninhabitable housing and large numbers of families in one house. This research also found that unhealthy residential conditions, low public awareness about stunting, unclean lifestyles also contribute to the prevalence of stunting cases.
Aktivasi BUMDes untuk Mendukung Upaya Mewujudkan Ketahanan Pangan Masyarakat di Desa Binuang Santang Kabupaten Balangan Azzahra, Nabila; Budhi, Setia; Putri, Adellia Adzkia S.; Isaeraini, Vita; Anisa, Maulidia Nur; Hairina; Oktaviani, Reny Nurlita; Ayu, Linggar Meifirla; Hadri; Rizqin, Dhafin Mazaya; Setyawan, Ahmad Fery
Hayak Bamara: Jurnal Pengabdian Masyarakat Vol. 3 No. 2 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/hb.v3i2.704

Abstract

The community service program implemented in Binuang Santang Village, Halong District, Balangan Regency, South Kalimantan, aims to reactivate the Village-Owned Enterprise (BUMDes) which had previously failed to develop its business. The community service team provided the community with knowledge on how to manage BUMDes by collaborating with external parties to provide input on the importance of community support for the businesses to be run. BUMDes had previously experienced failure and significant losses. This failure was caused by a series of fatal factors, including a lack of strategic planning, weak market risk analysis, and the lack of readiness of the management to run the business professionally, which became an important background for exploring strategies to activate BUMDes as a means of economic empowerment based on local potential. The service team applied the live-in method, which is staying at the service location with the aim of building more interaction with the community of Binuang Santang Village. The service was carried out for 58 days, from July 17, 2025, to September 12, 2025. The expected outcomes of the program include not only increased production but also increased collective income and strengthened village independence. Support from the community is the driving force behind ensuring that BUMDes provides broad benefits. Through the clear allocation of PADes, it not only improves economic welfare but also increases the quality of human resources (HR) in the village. Thus, BUMDes solidifies its position as an ideal model for inclusive development and ensures that the jobs created are stable and sustainable. BUMDes is a tangible manifestation of the philosophy that the village economy must be managed independently and professionally. In overcoming market challenges, technical training is key to optimizing infrastructure investments and transforming Binuang Santang from a food-producing village into a village that determines welfare.
Pemberdayaan Pemuda melalui Penguatan Organisasi Karang Taruna di Desa Dayak Pitap Kabupaten Balangan Noor Anisa Septiana; Budhi, Setia; Arfinda, Dhea; Novitasari; Kamaliah, Nur; Aulia, Miftahul; Al’Inayah, Amalia Ayu; Akila, Kesa; Azzein, Muhammad Haris; Hendriani, Rahmat Jayannor; Mubarak, Muhammad Fathul
Hayak Bamara: Jurnal Pengabdian Masyarakat Vol. 3 No. 2 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/hb.v3i2.717

Abstract

Social changes in rural communities require young people to play an active role as agents of change in social and cultural development. However, in Dayak Pitap Village, youth participation remains low due to the Karang Taruna youth organization not functioning optimally. This study aims to revitalize the role of youth through the establishment and strengthening of the Karang Taruna “Iyam Mitra Muda” organization as a forum for nurturing the younger generation in the social, cultural, and leadership fields. The main programs implemented include organizing institutional structures, formulating vision, mission, and statutes, improving managerial capacity, and fostering a pioneering spirit through social and cultural activities. The results of these activities show a significant increase in the administrative, coordination, and leadership abilities of young people, accompanied by a growing collective awareness of the importance of their participation in village development. Through various activities such as Indonesian Independence Day celebrations, PBB/Linmas training, and involvement in traditional ceremonies, young people have become more active, disciplined, and united in carrying out their social roles. In addition, the formation of a clear organizational structure and the drafting of AD/ART have become the basis for Karang Taruna to move in a more focused and sustainable direction. From the results of this study, it can be concluded that Karang Taruna “Iyam Mitra Muda” plays a strategic role in strengthening the capacity of youth as the driving force of social development in Dayak Pitap Village. This study is expected to be a reference for the development of youth empowerment models in other villages in a participatory and sustainable manner.
Solidaritas Sosial Suku Dayak Tomun pada Ritual Tiwah di Desa Parit Kabupaten Kotawaringin Timur Milda; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 4 No. 4 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i4.470

Abstract

Parit Village is a village that still maintains traditional values and carries out traditional rituals, one of which is Tiwah as a form of respect, expression of gratitude to ancestors, and the beliefs of the community. This research aims to analyse the value of social solidarity contained in the Tiwah ritual of the indigenous people of Parit Village. This research uses a qualitative approach with the type of field research conducted in Parit Village, Cempaga Hulu District, East Kotawaringin Regency. Data were collected through observation, interviews, and documentation, then the data were analysed through the stages of data reduction, data presentation, and conclusion drawing. The results showed that the Tiwah ritual performed by the indigenous people of Parit Village is a form of respect for ancestors. This ritual includes various activities such as buffalo slaughtering, bone removal, and making sandung and sapundu in the death ceremony. This research reveals that the Tiwah ritual has social and cultural meanings. The social meaning includes the building of mechanical solidarity, where this ritual strengthens family and social relations through mutual cooperation and cooperation between community members who have similar values and beliefs. The cultural meaning contained in the Tiwah ritual is a hereditary tradition from Kaharingan ancestors that functions as a form of human self-purification. Based on the Gemeinschaft theory, this ritual reflects social ties that are established on the basis of close personal and familial relationships. The research is expected to be a reference for future studies that explore the social solidarity of the Parit Village community using other approaches or theories, such as symbolic interaction theory or structuration theory, to complement the understanding of the social and cultural dynamics involved in the Tiwah ritual.
Identitas Budaya dan Makna Simbolik pada Tradisi Penggunaan Kain Kuning Masyarakat Banjar Salma, Ratu; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 4 No. 4 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i4.580

Abstract

Cultural symbols not only reside in artifacts but are also embedded in the beliefs and practices of society. The phenomenon of using yellow cloth in various traditional rituals, such as baayun maulid, betatamba, and pilgrimages to the graves of revered figures, reflects a collective belief in sacredness, protection, and spiritual connection with ancestors. This study aims to uncover the symbolic meaning of yellow cloth and explore its functions in the everyday life of the Banjar community, particularly within the context of local traditions and beliefs. This research employs a qualitative method with an ethnographic approach. Data were collected through observation, semi-structured interviews, and documentation. Seven key informants were selected using purposive sampling techniques. The findings reveal that the Banjar people perceive the yellow cloth as a sacred object, not merely for its aesthetic value, but for its rich symbolic meanings passed down across generations. However, a shift in meaning was found among younger generations, who tend to view the cloth more profanely and functionally. The perspective of symbolic interactionism is used to understand how the meaning of yellow cloth is constructed, maintained, and transformed through intergenerational social interaction. This study offers insights into the importance of preserving symbolic values in Banjar culture amid modern pressures and serves as a theoretical contribution to the study of local culture and symbolic sociology. Future research is encouraged to explore the dynamics of symbolic cultural transmission from generational and social media perspectives.
Co-Authors A.A. Ketut Agung Cahyawan W Adnina, Rania Akila, Kesa Al’Inayah, Amalia Ayu Andina, Farah Anisa, Maulidia Nur Arfinda, Dhea As tria Aulia, Miftahul Ayu, Linggar Meifirla Aziza, Wafiq Azzahra, Nabila Azzein, Muhammad Haris Damayanti, Allisa Deasy Arisanty Fahri, Muhamad Agil Fatahilah, Muhammad Ibnu Fathul Yusro Ghalib, Saladin Hadri Hafiz Ardian Hairina Hendriani, Rahmat Jayannor Herlina Darwati Hermawan, Hery Isaeraini, Vita IZZAH, NURUL Kamaliah, Nur Kinantono, Hendri Laundari, Fransiska Triokta Lolyta Sisillia Mareta Kurniasari Mazid, Nurhalis Milda Mubarak, Muhammad Fathul Mustakimah, Wafiq Mustaqimah, Wafiq Nikmah, Rizkiatun Noor Anisa Septiana Noprianu, Hawi NOVITASARI Nurhadi, Ahmad Nuriani Nuriani, Nuriani Oktaviani, Reny Nurlita Panjaitan, Klara Septari Puspita Resi Liyanti, Puspita Resi Putri, Adellia Adzkia S. Rahmah, Risqa Aulia Ramadhina, Aisyah Reni Kustian Rizqin, Dhafin Mazaya Ruswati, Anis Sa'diah, Halimatus Salma, Ratu Salsabila, Destya Sayyidah, Sayyidah Sa’diah, Halimatus Sembiring, Philips Silwanus Elifiel Setyawan, Ahmad Fery Siti Fatimah Suhasti, Indri Togar Fernando Widya Widya, Widya Winda, Gregoria Wiraswati