Garuda - Garba Rujukan Digital

Peranan Zakat, Infak Dan Sedekah (ZIS) Dalam Upaya Meningkatkan Perekonomian Masyarakat Kota Metro: (Studi Pada Lazisnu Kota Metro) Ani Mardiantari; Habib Ismail; Haris Santoso; M. Muslih
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (685.879 KB)

Zakat, infaq and almsgiving is one of the worship in Islam to seek pleasure from Allah SWT. In Islam besides worshiping zakat, infaq and almsgiving are also effective solutions for poverty alleviation. Therefore a zakat, infaq and alms management body is needed which has a good management mechanism and has an optimal role in efforts to improve the economy in the community. LAZISNU Metro City was formed in order to maximize the management of zakat and maximize the increase in the economy of the community in Metro City. This research is a field research with theoretical, normative, pedagogical and philosophical approaches. Sources of data sourced from primary data obtained from the results of direct interviews and secondary data in the form of written information from the literature. Data collection through observation, documentation interview, triangulation and final stages is to draw conclusions. The results of this study indicate that the zakat management mechanism that exists in LAZISNU Metro City is quite good, but there are still some parts that are not maximal due to the obstacles faced. The role of zakat, infaq and almsgiving in an effort to improve the economy of the community in Metro City runs in the form of consumptive assistance and productive assistance. The implementation is carried out based on Islamic law and the Law. Therefore LAZISNU Metro City needs to continue to evaluate in order to achieve a maximum role in an effort to improve the economy of the community in Metro City.

Discrimination against wife in the perspective of CEDAW and Islam Mubādalah Habib Sulthon Asnawi; Habib Ismail
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 20, No 2 (2020)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v20i2.253-268

This article analyzed wife discrimination in the household viewed from the perspective of the Convention for the Elimination of All Forms of Discrimination Against Women (CEDAW) and Islam Mubādalah. Regulation of wife obligation in the household are stated in the Marriage Law (UUP), Number 1 of 1974, article 34 paragraph (b) saying that “A wife has duty to manage household affairs as well as possible”. The fact shows that the regulation is widely understood literally, hence it creates gender bias stigma and a wife discrimination. The study was a library research using a normative approach, which examined the Marriage Law with qualitative analysis and applied gender justice theories. The research showed that the regulation in the article 34 of the Marriage Law is interpreted textually, which has implications for discrimination against wife roles in the household. As the result, this understanding affects on wife discrimination and againsts gender justice in the perspective of CEDAW and Islam Mubādalah. As the novelty, the authors found that the wife discriminations in the household are due to the strong pratiarchical perspective in the article 34 of Marriage Law, and the article tends to be a masculine perspective.

Faktor dan Dampak Perkawinan Dalam Masa Iddah (Studi Kasus di Kecamatan Trimurjo Lampung Tengah) Habib Ismail; Nur Alfi Khotamin
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 2 No 1 (2017): Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Penelitian ini ditulis untuk menjelaskan mengenai pernikahan dalam masa iddah perspektif Hukum Islam dan Undang-undang perkawinan.kompleksitas permasalahan perkawinan ini ditunjukkan oleh berbagai macam problematika yang muncul dari zaman ke zaman dan jika dilihat dari sisi sosiologis dipengaruhi oleh perubahan sosial seiring perkembangan zaman yang menyebabkan perubahan way of thinking (cara berfikir) manusia kemudian mempengaruhi way of action (cara bertindak) yang mengubah way of life (cara hidup) manusia secara umum dan muslim secara khusus. Salah satu problematika yang muncul akibat perubahan sosial tersebut adalah perkawinan yang dilakukan dalam masa iddah. Yang berakibat dampak baik dari sisi indvidual maupun sosial masyarakat. Jenis penelitian ini adalah field research yang bersifat diskriptif kualitatif. Dengan menggunakan tehnik pengumpulan data secara analisis kualitatif. Dengan analisis ini diharapkan dapat menghasilkan deskripsi yang lebih objektif dan sistematis tentang faktor dan dampak perkawinan dalam masa iddah perspektif hukum Islam dan Undang-undang perkawinan (studi kasus di Kecamatan Trimurjo, Kabupaten Lampung Tengah). Dari penelitian diatas peneliti mendapat kesimpulan bahwasanya faktor-faktor dan dampak dari perkawinan yang dilakukan dalam masa iddah adalah faktor internal (faktor pendidikan, ekonomi dan biologis) dan faktor eksternal (lemahnya tingakat kontrol tokoh Agama dan Publik. Sedangkan dampak dari pernikahan tersebut adalah dampak individual dan sosial.

Pemberdayaan Pondok Pesantren Nahdlatul Ulama (NU) dalam Upaya Deradikalisme Paham dan Gerakan Islam Radikal di Kota Metro Habib Ismail; Agus Setiawan
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 1 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v3i1.282

Radikalisme atas nama agama, yang tidak jarang menggunakan instrumen kekerasan menjadi fenomena menonjol dan menarik perhatian kembali dunia internasional saat ini. Pondok pesantren merupakan insitusi pendidikan agama Islam yang sangat fungsional. Pesantren mampu memberi jawaban terhadap berbagai permasalahan yang dihadapi masyarakat serta mampu mempertahankan eksistensinya meskipun perubahan zaman berjalan dengan sangat pesat. Penelitian ini bertujuan untuk menggambarkan pemberdayaan pondok pesantren NU dalam upaya deradikalisasi di Kota Metro. Penelitian ini adalah penelitian lapangan (field research) yang bersifat deskriptif. Pengumpulan data dilakukan dengan metode wawancara (interview) dan metode dokumentasi. Analisis data dilakukan dengan model analisis mengalir (flow model of analysis). Hasil penelitian menunjukkan bahwa belum ada ada indikasi atau benih-benih radikalisme di Pondok Pesantren se-Kota Metro baik dari sisi pengajar maupun santri. Namun, pihak Pondok Pesantren se-Kota Metro berupaya untuk membangun kerja dengan pihak kepolisian dan antar sesama pondok pesantren untuk melakukan pencegahan dengan berbagai cara baik secara internal maupun eksternal.

Pengambilan kembali harta wakaf oleh wakif dalam perspektif hukum Islam dan Undang-undang Nomor 41 Tahun 2004 tentang Wakaf di Lampung Selatan Habib Ismail
TERAJU: Jurnal Syariah dan Hukum Vol 1 No 01 (2019)
Publisher : P3M dan Jurusan Syariah dan Ekonomi Bisnis Islam STAIN Sultan Abdurrahman Kepulauan Riau

Wakaf adalah perbuatan hukum waqif untuk memisahkan dan/atau menyerahkan sebagian harta benda miliknya untuk dimanfaatkan selamanya atau untuk jangka waktu tertentu sesuai dengan kepentingannya guna keperluan ibadah dan/atau kesejahteraan umum menurut syari’ah. Permasalahan yang terjadi pada harta wakaf seperti yang terjadi di Desa Karang Anyar Kecamatan Jati Agung Kabupaten Lampung Selatan, disana tejadi peristiwa pengambilan kembali harta wakaf oleh wakif yang pada awalnya wakaf untuk pondok pesantren diambil kembali oleh wakif untuk di wakafkan kembali untuk dijadikan pasar. Hasil Penelitian ini menunjukkan bahwa hukum pengambilan kembali harta wakaf oleh wakif didesa Karang Anyar Kecamatan Jati Agung Kabupaten Lampung Selatan dalam Perspektif Hukum Islam sudah jelaslah bahwa pengambilan kembali harta wakaf oleh wakif tidak diperbolehkan, karena para Imam Madzhab berpendapat kepemilikan harta wakaf bukan pada wakif bahkan wakif sudah tidak mempunyai hak atas wakaf itu. Sedangkan dalam UU No. 41 Tahun 2004 Tentang Wakaf dijelaskan bahwa harta wakaf tidak boleh diambil kembali oleh wakif, namun dalam kasus Pengambilan Kembali Harta Wakaf Oleh Wakif Di Desa Karang Anyar Kecamatan Jati Agung Kabupaten Lampung Selatan harta wakaf belum di daftarkan ke Pejabat Pembuat Akta Ikrar Wakaf (PPAIW), maka secara hukum tanah tersebut masih milik orang yang namanya tertulis di dalam surat tanah tersebut.

Potrait of Social Interaction among the Vilagers in the Perspective of George Herbet Mead’s Symbolic Interactionalism Theory Ari Rohmawati; Meiwatizal Trihastuti; Anis Suryaningsih; Habib Ismail
International Journal on Advanced Science, Education, and Religion Vol 4 No 1 (2021): International Journal on Advanced Science, Education, and Religion
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

The aim of this study was to know how the portrait of social interactions that occur between villagers in the Perspective of George Herbet Mead's symbolic intercationalism theory and to determine the factors that support social interaction between villagers. This article was descriptive qualitative. The researchers used documentation, observation and interviews in collecting the data. The result show that The form of social interaction that occurs between Restu Buana villagers and Bumi Nabung Ilir village residents is in the form of associative-cooperation (in the form of trade / buying and selling between villagers, friendship)/ Second, it is in the form of associative-accommodation (that is, in the event of a fight, usually with mediation by leaders religious. Third, the form of dissociation f-Contravention which is manifested by the feeling of resentment. Fourth, which is in the form of dissociative-competition such as competition in the economy. Factors that support social interaction: first, there is mutual tolerance between residents. Thirdly their mutual appreciation of cultures of other villagers. Keywords: Social Interaction, Symbolic Interactionalism Theory, Goerge Herbet Mead’s Symbolic

Potrait of Social Interaction among the Vilagers in the Perspective of George Herbet Mead’s Symbolic Interactionalism Theory Ari Rohmawati; Meiwatizal Trihastuti; Anis Suryaningsih; Habib Ismail
International Journal on Advanced Science, Education, and Religion Vol 4 No 1 (2021): International Journal on Advanced Science, Education, and Religion
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

The aim of this study was to know how the portrait of social interactions that occur between villagers in the Perspective of George Herbet Mead's symbolic intercationalism theory and to determine the factors that support social interaction between villagers. This article was descriptive qualitative. The researchers used documentation, observation and interviews in collecting the data. The result show that The form of social interaction that occurs between Restu Buana villagers and Bumi Nabung Ilir village residents is in the form of associative-cooperation (in the form of trade / buying and selling between villagers, friendship)/ Second, it is in the form of associative-accommodation (that is, in the event of a fight, usually with mediation by leaders religious. Third, the form of dissociation f-Contravention which is manifested by the feeling of resentment. Fourth, which is in the form of dissociative-competition such as competition in the economy. Factors that support social interaction: first, there is mutual tolerance between residents. Thirdly their mutual appreciation of cultures of other villagers. Keywords: Social Interaction, Symbolic Interactionalism Theory, Goerge Herbet Mead’s Symbolic

Potrait of Social Interaction among the Vilagers in the Perspective of George Herbet Mead’s Symbolic Interactionalism Theory Ari Rohmawati; Meiwatizal Trihastuti; Anis Suryaningsih; Habib Ismail
International Journal on Advanced Science, Education, and Religion Vol 4 No 1 (2021): International Journal on Advanced Science, Education, and Religion
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v4i1.94

The aim of this study was to know how the portrait of social interactions that occur between villagers in the Perspective of George Herbet Mead's symbolic intercationalism theory and to determine the factors that support social interaction between villagers. This article was descriptive qualitative. The researchers used documentation, observation and interviews in collecting the data. The result show that The form of social interaction that occurs between Restu Buana villagers and Bumi Nabung Ilir village residents is in the form of associative-cooperation (in the form of trade / buying and selling between villagers, friendship)/ Second, it is in the form of associative-accommodation (that is, in the event of a fight, usually with mediation by leaders religious. Third, the form of dissociation f-Contravention which is manifested by the feeling of resentment. Fourth, which is in the form of dissociative-competition such as competition in the economy. Factors that support social interaction: first, there is mutual tolerance between residents. Thirdly their mutual appreciation of cultures of other villagers. Keywords: Social Interaction, Symbolic Interactionalism Theory, Goerge Herbet Mead’s Symbolic

HAK WARIS ANAK LAKI-LAKI TERTUA DALAM HUKUM ADAT LAMPUNG PEPADUN PERSPEKTIF GENDER (STUDI DI TEGINENENG KABUPATEN PESAWARAN) Habib Ismail; Hasyim Asy'ari; Agus Setiawan
Alhurriyah Vol 4, No 1 (2019): Januari-Juni 2019
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

The existing Lampung Indigenous Peoples Pepadun in Tigeneneng sub-district, Kab. Pesawaran, adheres to a patrilneal kinship system. This means that the oldest son is an absolute heir in the implementation and management of inheritance with the highest customary title, namely balancing. Whereas for the female heirs, they were not given the right of authority in management, because in the adat of Lampung Province the daughters were considered unable to manage inheritance and daughters when they were married, so they would change their customary titles and would follow their husbands. This type of research is a field using a qualitative approach by analyzing data inductively. The result of this research is that the system applied in the distribution of inheritance rights to the eldest child in the Lampung tribal community, is clearly very contrary to the principle of gender equality and justice. Juridically normative equality and gender justice have been regulated in Islamic Law and International Convention (CEDAW). Even though juridically, girls have the same rights as boys in managing inheritance left by both parents.

Implementasi Asuransi Syari’ah Berbasis Multi Level Marketing (MLM) dalam Perspektif Maqashid Syari’ah Jasser Auda Habib Ismail; Ahmad Muslimin; Amin; Wiwik Damayanti; M. Anwar Nawawi
Syarikat: Jurnal Rumpun Ekonomi Syariah Vol. 5 No. 1 (2022): Syarikat : Jurnal Rumpun Ekonomi Syariah
Publisher : Program Studi Ekonomi Syariah, Fakultas Agama Islam Universitas Islam Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/syarikat.2022.vol5(1).8880

Fokus topik artikel ini adalah pada aspek filosofis Hukum Islam dalam praktik asuransi syariah berbasis Multi Level Marketing (MLM) dari sudut pandang Maqasid Al-Syari'ah Jasser Auda, dimana asuransi adalah proses dari penanggung yang menyerahkan tanggung jawab kepada tertanggung dalam bentuk takaful. Proses pemasarannya biasa dilaksanakan dengan prinsip keagenan, namun tidak menutup kemungkinan proses ini bisa menggunakan penjualan langsung berjenjang dengan istilah lain Multi Level Marketing (MLM). Persoalan penting yang kemudian muncul, bagaimana status hukum penanggung pertama kepada penanggung kedua? Persoalan ini akan dipecahkan dengan pendekatan filosofis, dengan mengkaji seluruh proses penjualan jasa asuransi. Penelitian ini merupakan study kepustakaan (library reseach). Hasil penelitian menemukan bahwa implementasi asuransi syari’ah berbasis Multi Level Marketing (MLM) bisa dilaksanakan dengan dua konsep. Pertama, secara proporsional perusahaan asuransi hanya menyediakan produk asuransi sebagai cending company (upline), kemudian posisi konsumen lainnya menjadi member (downline) dan seterusnya kebawah. Kedua, diimplementasikan sebagaimana perusahaan jasa reasuransi, dimana perusahaan reasuransi juga mempunyai tata kerja yang bersifat dan lazim berlaku secara internasional, yang meliputi bentuk-bentuk reasuransi dan metode terjadinya reasuransi. 2) Implementasi asuransi syari’ah berbasis Multi level Marketing (MLM) dalam perspektif Maqashid Al-Syari’ah Jasser Auda bahwa nilai-nilai yang terkandung dalam pola pertama dan kedua dalam sistem pemasaran asuransi syari’ah dengan Multi Level Marketing (MLM) tergantung dalam kontrak perjanjian yang di atur antara cending company dengan para member di bawahnya dengan menekankan pada aspek kognitif, Utuh (Wholeness), Openness (Self-Renewal), Interrelated Hierarchy, Multi-dimensionality, Purposefulness.

Title

Found 22 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 22 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 22 Documents
Search