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All Journal Humaniora Al-Ulum Sosial Budaya Al-Jami'ah: Journal of Islamic Studies Jurnal Antropologi: Isu-Isu Sosial budaya Musawa : Jurnal Studi Gender dan Islam ETNOSIA : Jurnal Etnografi Indonesia Sosial Horizon: Jurnal Pendidikan Sosial JISPO (Jurnal Ilmu Sosial dan Ilmu Politik) Jurnal Ilmiah Universitas Batanghari Jambi Pendas : Jurnah Ilmiah Pendidikan Dasar Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora (KAGANGA) Humaniora MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial Melayu Arts and Performance Journal Sapientia Humana : Jurnal Sosial Humaniora Mamangan Social Science Journal Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga EDUCATIONE: Journal of Education Research and Review
Maskota Delfi
Universitas Andalas
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Dinamika Pagang Gadai sebagai Relasi Ekonomi Petani di Minangkabau, Sumatera Barat Yetty Oktayanty; Mutia Kahanna; Hijratur Rahmi; Divani Fadhilah Putri; Maskota Delfi
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 28 No 1 (2026): June
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v28.n1.p95-107.2026

Abstract

This article examines the practice of pagang gadai as a socio- economic relation among rural peasants in Minangkabau, West Sumatra. The research aims to analyze pagang gadai not merely as a customary land-based lending mechanism, but as a transforming relation of production that reflects changing patterns of access, control, and ownership over the means of production. Using Karl Polanyi’s concept of embeddedness and Karl Marx’s historical materialism, this article argues that pagang gadai has shifted from a solidaristic mechanism rooted in kinship and customary values into a semi-capitalist relation that reproduces class inequality between panggadai (landowners/ debtors) and pamagang (lenders/ creditors). This research employs a qualitative method with a descriptive approach. Data were collected through field observations, in-depth interviews, and documentation in rural peasants household in Minangkabau. The findings demonstrate that, despite being socially contested, pagang gadai continues to function as an alternative source of credit for peasants facing limitied access to formal financial institutions and agricultural capital. However, the practice simultaneously contributes to the temporary loss of peasants’ control over pusako tinggi (ancestral land), enabling the accumulation of agricultural surplus through control over land and unequal bargaining relations. The research highlights the contradiction between customary values of solidarity and the increasing commodification of ancestral land within contemporary rural economic relations.
RETHINKING URBAN POVERTY: THE EDUCATIONAL AND PSYCHOLOGICAL DIMENSIONS OF BEGGING Pangeran Dinillah; Nursyirwan Effendi; Maskota Delfi
EDUCATIONE Volume 3, Issue 2, July 2025
Publisher : CV. TOTUS TUUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59397/edu.v3i2.118

Abstract

Urban beggary in Indonesian cities such as Pekanbaru persists as a complex social issue driven by intertwined economic, cultural, and structural factors. Rapid urbanization and economic growth have failed to alleviate deep-rooted social inequalities, resulting in a visible increase in street beggars despite government interventions. This study aims to explore the underlying factors contributing to the persistence of urban begging in Pekanbaru, understand beggars’ lived experiences, evaluate policy effectiveness, and identify barriers to sustainable solutions. Employing a qualitative phenomenological approach, data were gathered through purposive and snowball sampling, in-depth interviews, observation, and documentation in major begging hotspots across Pekanbaru. The findings reveal a heterogeneous population of beggars, including children, adults, and the elderly, often trapped in cycles of poverty, low education, and intergenerational transmission. While economic deprivation is a significant driver, agency, adaptation, and “innovative” strategies—such as performative begging—were also observed. The study highlights the limited success of punitive or charitable policies, underscoring the need for holistic, participatory interventions that address both structural constraints and socio-cultural stigmas. In conclusion, urban beggary in Pekanbaru is shaped by a complex interplay of poverty, social exclusion, and adaptive survival strategies. The research is beneficial for policymakers and social practitioners seeking context-sensitive, multi-dimensional solutions. Future studies should examine the dynamics of organized begging syndicates and evaluate long-term impacts of inclusive social programs.
RITUAL ASYEIK : MAKNA SIMBOLIK DAN PENGETAHUAN TRADISIONAL MASYARAKAT KERINCI Muhammad Tory Prasetya; Maskota Delfi; Fajri Rahman
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 03 (2026): Volume 11 Nomor 03, September 2026 Posted
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i03.63610

Abstract

This study examines the symbolic meanings and traditional knowledge system embedded in the Asyeik Ritual among the Kerinci people of Indonesia. The Asyeik Ritual is a cultural heritage tradition that originated in the pre-Islamic period and has undergone a process of acculturation with Islamic teachings. To this day, the ritual continues to be practiced in various contexts, including healing ceremonies, the fulfillment of vows, the removal of misfortune, and the purification of ancestral heirlooms. This research employed an ethnographic approach conducted between 2024 and 2026 through participant observation and in-depth interviews with gurui, salih, customary leaders, and community members in the Kerinci region. The findings reveal that the Asyeik Ritual functions not only as a traditional healing practice but also as a repository of local knowledge governing the relationship between humans, nature, ancestors, and the spiritual realm. The symbols, chants, ritual objects, and ceremonial actions involved in the ritual reflect the cosmological worldview of the Kerinci people and serve as a medium for the intergenerational transmission of cultural knowledge. In addition to strengthening social solidarity and cultural identity, the ritual contributes to the preservation of local values amid ongoing social change. As an element of Indonesia’s Intangible Cultural Heritage, the continuity of the Asyeik Ritual faces challenges from modernization, the declining number of ritual practitioners, and the limited availability of supporting resources. Therefore, community-based preservation and revitalization efforts are essential to ensure its sustainability.
Medicinal Plants Classification of Minangkabau and Mentawai; Structuralism Levi-Strauss Perspective Zainal Arifin; Maskota Delfi; Wahyu Joko Priyambodo
Jurnal Mamangan Vol 7, No 2 (2018): Jurnal Ilmu Sosial Mamangan Accredited 3 (SK Dirjen Ristek Dikti No. 30E/KPT/201
Publisher : LPPM Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (970.939 KB) | DOI: 10.22202/mamangan.v7i2.2686

Abstract

In 2012, research in medicinal plant species discovered around 297 different types in the Simanau and Maek villages of the Minangkabau region in West Sumatra, Indonesia. Sixty three of those were considered rare species, endangered with extinction. If it is studied deeply, it is possible that the types of medicinal plants in vilages of the Minangkabau region can amount to thousands of species. For this research, the structure of knowledge on practicing healer understood through ethnographic studies. This research result that the diversity and types of medicinal plants in Simanau village could be classified into four groups. This classification, known as ureh nan ampek, consisting of sitawa (antidote), sidingin (fresh taste), cikarau (defender) and cikumpai (destroyer). This suggests that the practicing healers have knowledge in recognizing the different types of plants that can be used for treatment, and have knowledge about how and what medicinal plants are used. This article attempts to understand the structure of knowledge of the practicing healers in Simanau village about the types and the classification of the medicinal plants.
Co-Authors Ade Irwandi Afrida Afrida Afrida Afrida Afrizal Afrizal Agustinus Agustinus Arifin Zainal Daulay, Romaito Divani Fadhilah Putri Edi Satria Fajri Rahman Ginting, Jonson Handrian Hasballah, Maimun Hijratur Rahmi Irwandi, Ade Jelly Jelly Jelly, Jelly Johan Richard Weintré Johan Weintre Laurens Bakker Maimun Hasballah Muhammad Tory Prasetya Mutia Kahanna Nguyen Thanh Tuan Nursyirwan Effendi, Nursyirwan Oktayanti, Yetty Pangeran Dinillah Ramadhan, Muhammad Zaki Selvi Kasman Septriani Septriani Sidarta Pujiraharjo Sri Setyawati Syafnil Syafnil Syafnil Syafnil Syafnil Syafnil Wahyu Joko Priyambodo Wakidul Kohar Weintré, Johan Richard Weintré, Johan Yetty Oktayanty Yevita Nurti Zainal Arifin