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All Journal Humaniora Al-Ulum Sosial Budaya Al-Jami'ah: Journal of Islamic Studies Jurnal Antropologi: Isu-Isu Sosial budaya Musawa : Jurnal Studi Gender dan Islam ETNOSIA : Jurnal Etnografi Indonesia Sosial Horizon: Jurnal Pendidikan Sosial JISPO (Jurnal Ilmu Sosial dan Ilmu Politik) Jurnal Ilmiah Universitas Batanghari Jambi Pendas : Jurnah Ilmiah Pendidikan Dasar Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora (KAGANGA) Humaniora MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial Melayu Arts and Performance Journal Sapientia Humana : Jurnal Sosial Humaniora Mamangan Social Science Journal Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga EDUCATIONE: Journal of Education Research and Review
Maskota Delfi
Universitas Andalas
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Local Wisdom vs. Public Policy: Nagari Batu Bajanjang's Rejection of Government Projects in Indonesia Syafnil; Zainal Arifin; Maskota Delfi
Sapientia Humana: Jurnal Sosial Humaniora Vol 3 No 01 (2023): Vol 3 No 01 (2023)
Publisher : Universitas Katolik Parahyangan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/jsh.v2i02.6019

Abstract

The Indonesian government believes that the development of an electric power plant in Gunung Talang will have a positive impact on improving the welfare of the community. However, this plan is not uniformly accepted by the local community, as their area will be affected by the development. The local community around Gunung Talang who will be affected by it have protested the government's plan. It is important to consider the local community's thoughts in development planning. The methodology used in this study is ethnography, utilizing emic and etic data, and employing purposive sampling, key informants, and ordinary informants. The results indicate that the local community's understanding and beliefs about their customary land are essential to their survival and well-being. They feel that the land is a source of life that needs to be protected and preserved. They also feel that the government has not considered their needs and interests in this development plan. The conclusion of this study is that involving the local community in development planning and considering their perspective is crucial to minimizing negative impacts and maximizing positive outcomes from it. Therefore, this can provide broader benefits to the community and strengthen social and ecological sustainability.
Dinamika Pagang Gadai sebagai Relasi Ekonomi Petani di Minangkabau, Sumatera Barat Yetty Oktayanty; Mutia Kahanna; Hijratur Rahmi; Divani Fadhilah Putri; Maskota Delfi
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 28 No 1 (2026): June
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v28.n1.p95-107.2026

Abstract

This article examines the practice of pagang gadai as a socio- economic relation among rural peasants in Minangkabau, West Sumatra. The research aims to analyze pagang gadai not merely as a customary land-based lending mechanism, but as a transforming relation of production that reflects changing patterns of access, control, and ownership over the means of production. Using Karl Polanyi’s concept of embeddedness and Karl Marx’s historical materialism, this article argues that pagang gadai has shifted from a solidaristic mechanism rooted in kinship and customary values into a semi-capitalist relation that reproduces class inequality between panggadai (landowners/ debtors) and pamagang (lenders/ creditors). This research employs a qualitative method with a descriptive approach. Data were collected through field observations, in-depth interviews, and documentation in rural peasants household in Minangkabau. The findings demonstrate that, despite being socially contested, pagang gadai continues to function as an alternative source of credit for peasants facing limitied access to formal financial institutions and agricultural capital. However, the practice simultaneously contributes to the temporary loss of peasants’ control over pusako tinggi (ancestral land), enabling the accumulation of agricultural surplus through control over land and unequal bargaining relations. The research highlights the contradiction between customary values of solidarity and the increasing commodification of ancestral land within contemporary rural economic relations.
RETHINKING URBAN POVERTY: THE EDUCATIONAL AND PSYCHOLOGICAL DIMENSIONS OF BEGGING Pangeran Dinillah; Nursyirwan Effendi; Maskota Delfi
EDUCATIONE Volume 3, Issue 2, July 2025
Publisher : CV. TOTUS TUUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59397/edu.v3i2.118

Abstract

Urban beggary in Indonesian cities such as Pekanbaru persists as a complex social issue driven by intertwined economic, cultural, and structural factors. Rapid urbanization and economic growth have failed to alleviate deep-rooted social inequalities, resulting in a visible increase in street beggars despite government interventions. This study aims to explore the underlying factors contributing to the persistence of urban begging in Pekanbaru, understand beggars’ lived experiences, evaluate policy effectiveness, and identify barriers to sustainable solutions. Employing a qualitative phenomenological approach, data were gathered through purposive and snowball sampling, in-depth interviews, observation, and documentation in major begging hotspots across Pekanbaru. The findings reveal a heterogeneous population of beggars, including children, adults, and the elderly, often trapped in cycles of poverty, low education, and intergenerational transmission. While economic deprivation is a significant driver, agency, adaptation, and “innovative” strategies—such as performative begging—were also observed. The study highlights the limited success of punitive or charitable policies, underscoring the need for holistic, participatory interventions that address both structural constraints and socio-cultural stigmas. In conclusion, urban beggary in Pekanbaru is shaped by a complex interplay of poverty, social exclusion, and adaptive survival strategies. The research is beneficial for policymakers and social practitioners seeking context-sensitive, multi-dimensional solutions. Future studies should examine the dynamics of organized begging syndicates and evaluate long-term impacts of inclusive social programs.
RITUAL ASYEIK : MAKNA SIMBOLIK DAN PENGETAHUAN TRADISIONAL MASYARAKAT KERINCI Muhammad Tory Prasetya; Maskota Delfi; Fajri Rahman
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 03 (2026): Volume 11 Nomor 03, September 2026 Posted
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i03.63610

Abstract

This study examines the symbolic meanings and traditional knowledge system embedded in the Asyeik Ritual among the Kerinci people of Indonesia. The Asyeik Ritual is a cultural heritage tradition that originated in the pre-Islamic period and has undergone a process of acculturation with Islamic teachings. To this day, the ritual continues to be practiced in various contexts, including healing ceremonies, the fulfillment of vows, the removal of misfortune, and the purification of ancestral heirlooms. This research employed an ethnographic approach conducted between 2024 and 2026 through participant observation and in-depth interviews with gurui, salih, customary leaders, and community members in the Kerinci region. The findings reveal that the Asyeik Ritual functions not only as a traditional healing practice but also as a repository of local knowledge governing the relationship between humans, nature, ancestors, and the spiritual realm. The symbols, chants, ritual objects, and ceremonial actions involved in the ritual reflect the cosmological worldview of the Kerinci people and serve as a medium for the intergenerational transmission of cultural knowledge. In addition to strengthening social solidarity and cultural identity, the ritual contributes to the preservation of local values amid ongoing social change. As an element of Indonesia’s Intangible Cultural Heritage, the continuity of the Asyeik Ritual faces challenges from modernization, the declining number of ritual practitioners, and the limited availability of supporting resources. Therefore, community-based preservation and revitalization efforts are essential to ensure its sustainability.
Co-Authors Ade Irwandi Afrida Afrida Afrida Afrida Afrizal Afrizal Agustinus Agustinus Arifin Zainal Daulay, Romaito Divani Fadhilah Putri Edi Satria Fajri Rahman Ginting, Jonson Handrian Hasballah, Maimun Hijratur Rahmi Irwandi, Ade Jelly Jelly Jelly, Jelly Johan Richard Weintré Johan Weintre Laurens Bakker Maimun Hasballah Muhammad Tory Prasetya Mutia Kahanna Nguyen Thanh Tuan Nursyirwan Effendi, Nursyirwan Oktayanti, Yetty Pangeran Dinillah Priyambodo, Wahyu Joko Ramadhan, Muhammad Zaki Selvi Kasman Septriani Septriani Sidarta Pujiraharjo Sri Setyawati Syafnil Syafnil Syafnil Syafnil Syafnil Syafnil Wahyu Joko Priyambodo Wakidul Kohar Weintré, Johan Richard Weintré, Johan Yetty Oktayanty Yevita Nurti Zainal Arifin