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<![CDATA[Akses dan Ekslusi dalam Reformasi Hutan di Sumatera: Studi Kasus di Nagari Simanau, Kecamatan Tigo Lurah, Kabupaten Solok, Sumatera Barat ]]>
<![CDATA[Maskota Delfi]]>;
<![CDATA[Yetty Oktayanty]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v24.n2.p276-285.2022
<![CDATA[This article discusses the village forest in Simanau. This research was conducted by using a qualitative method, one of which is a case study. Data collection was carried out by observation, interviews and literature study. Research departs from solutions to the problem of deforestation and forest degradation as business as usual or with international assistance through the village forest scheme. Village forests are one of Nawacita's priority programs as a strategic step in reducing deforestation and forest degradation and also overcoming poverty and poverty in national land tenure. My intension is to analyze the forest from a critical anthropological perspective, one of which is the political ecology framework to explore the village forest in Simanau. For this reason, I use the concepts of "access" and "exclusion" in sharpening economic goals in ecological terms. The research findings show that Simanau forest reform raises a dilemma where access to forests is limited for non-management communities. The concept of access is used to hide who gets (and doesn't get) the benefits of the existence of the village forest and through what they get it. This concept of access is then related to the concept of exclusion which means preventing people from accessing forests.]]>
<![CDATA[PETANI Vs PENGUASA (Penyerobotan Tanah Dan Perlawanan Petani Di Kabupaten Pasaman Barat) ]]>
<![CDATA[Syafnil Syafnil]]>;
<![CDATA[Zainal Arifin]]>;
<![CDATA[Maskota Delfi]]>
<![CDATA[ Sosial Horizon: Jurnal Pendidikan Sosial Vol 9, No 2 (2022): Sosial Horizon: Jurnal Pendidikan Sosial ]]>
Publisher : <![CDATA[IKIP PGRI Pontianak ]]>
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DOI: 10.31571/sosial.v9i2.4166
<![CDATA[Peningkatan ekonomi melalui penanaman modal asing di sektor perkebunan misalnya meningkatkan kapitalisasi dan ekspansi perkebunan yang terus menggerus tanah ulayat. Penyerobotan tanah ulayat menjadi isu yang sering menempel pada perluasan perkebunan kelapa sawit. Mekanisme penyelesaian konflik tanah yang tidak baik menimbulkan perlawanan yang berkepanjangan antara Petani dengan penguasa. Penelitian ini menggunakan metode kualitatif dengan studi etnografi, khususnya etnografi kritis. Teknik pengumpulan data melalui wawancara, observasi partisipatif, studi pustaka dan dokumentasi untuk mendukung data-data yang diperoleh dari lapangan. Pemilihan informan menggunakan cara snowball sampling. Kasus yang terjadi di Nagari Lingkuang Aua dilihat dari sudut pandangan politik ekologi dan Perlawanan Petani. Temuan penelitian menunjukkan bahwa konflik tanah antara petani dengan perusahaan sudah lama terjadi. Tuntutan masyarakat peti tidak ditanggapi serius oleh perusahaan. perusahaan mengulur-ulur waktu dengan berlindung dibalik izin HGU yang mereka miliki. Kondisi demikian juga di dukung oleh lemahnya nalar kritis pemerintah daerah. Mereka cenderung melindungi perusahaan dan tidak mengusut lebih jauh karena perusahaan sudah memiliki HGU. Kekecewaan masyarakat petani membuat mereka terus melanjutkan aksi perlawanan mereka hingga saat ini]]>
<![CDATA[Randai sebagai Apresiasi Budaya : Riset Aksi di SDIT Al Azhar Darul Jannah Bukittinggi ]]>
<![CDATA[Yetty Oktayanty]]>;
<![CDATA[Edi Satria]]>;
<![CDATA[Septriani Septriani]]>;
<![CDATA[Maskota Delfi]]>;
<![CDATA[Selvi Kasman]]>
<![CDATA[ Melayu Arts and Performance Journal Vol 6, No 1 (2023): Melayu Arts and Performance Journal ]]>
Publisher : <![CDATA[Pascasarjana Institut Seni Indonesia Padang Panjang ]]>
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DOI: 10.26887/mapj.v6i1.3654
<![CDATA[This article eximines randai training as culture facts from enculturation process that creates appreciation of culture. This article was made based on the results of dedication to the comunity in SDIT Al Azhar Darul Jannah Buksittinggi. Based on randai as a performance art, this article factually describes the individuals reality of studying and adapting their thoughts and attitudes to randai.This article uses an action research method that aims to solve important and meaningful problems at SDIT Al Azhar Darul Jannah Bukittingi. Based on the results of research that has been carried out, randai training is very relevant to be carried out in elementary schools, considering that elementary schools are the foundation of education. In addition to the elements of randai training in this article, it is adjusted to the level of students.AbstrakArtikel ini mengkaji pelatihan randai sebagai fakta budaya dalam proses enkulturasi yang melahirkan sikap apresiasi terhadap budaya. Artikel ini berangkat dari penelitian di SDIT Al Azhar Darul Jannah Bukittinggi. Berpijak pada sebuah randai sebagai seni pertunjukan secara faktual artikel ini akan menggambarkan realitas individu dalam mempelajari dan menyesuaikan alam pikiran serta sikapnya dengan randai. Dengan menggunakan riset aksi, artikel ini bertujuan untuk menyelesaikan permasalahan yang penting dan bermakna di SDIT Al Azhar Darul Jannah Bukittingi. Berdasarkan hasil penelitian yang telah dilakukan pelatihan randai sangat relevan dilakukan di sekolah dasar mengingat sekolah dasar menjadi fondasi pendidikan dalam kehidupan siswa/i. Selain itu untuk memasukan nilai-nilai randai, maka cerita yang diangkat juga melalui proses penyesuaian.]]>
<![CDATA[Based on Environmental Local Knowledge the Community rejects Government Project in Solok Sumatra, Indonesia ]]>
<![CDATA[Syafnil Syafnil]]>;
<![CDATA[Maskota Delfi]]>;
<![CDATA[Yevita Nurti]]>
<![CDATA[ Sosial Horizon: Jurnal Pendidikan Sosial Vol 10, No 1 (2023): Sosial Horizon: Jurnal Pendidikan Sosial ]]>
Publisher : <![CDATA[IKIP PGRI Pontianak ]]>
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DOI: 10.31571/sosial.v10i1.4167
<![CDATA[To fulfill on the national energy policy, various countries have initiate the construction of non-fossil fuel geothermal power plants. In Indonesia, it is carried out by one of thone planned at mount Talang in West Sumatera. The government believes this plan will provide equitable benefit for the community. Nevertheless the current program has brought resistance from the community as considers to have a negatif impact on their future livinghood. It appears to give priority to the government’s national perspective of the project, without talking in consideration the long standing local experience and knowledge of the geothermal environment and its potential hazard. The government has discounted the long term negative effect of the exploration of the environment as put forward by local community. It seen the community’s raised local knowledge on hazardous effect has been left out at this planning stage. The results of this studies shows the current environment is an integerated part of a sustainable harvest regime of the communities around Mount Talang. Its relationship in based on the accumulation of locally collected knowledge and activities. Natural resource utility, community habits and customary taboo have assited in this sustainable harvesting. The planned current utility of geothermal forces has opted the communities to reject curren development plants in its current presentation]]>
<![CDATA[PETANI Vs PENGUASA (Penyerobotan Tanah Dan Perlawanan Petani Di Kabupaten Pasaman Barat) ]]>
<![CDATA[Syafnil Syafnil]]>;
<![CDATA[Zainal Arifin]]>;
<![CDATA[Maskota Delfi]]>
<![CDATA[ Sosial Horizon: Jurnal Pendidikan Sosial Vol. 9 No. 2 (2022): Sosial Horizon: Jurnal Pendidikan Sosial ]]>
Publisher : <![CDATA[IKIP PGRI Pontianak ]]>
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DOI: 10.31571/sosial.v9i2.4166
<![CDATA[Peningkatan ekonomi melalui penanaman modal asing di sektor perkebunan misalnya meningkatkan kapitalisasi dan ekspansi perkebunan yang terus menggerus tanah ulayat. Penyerobotan tanah ulayat menjadi isu yang sering menempel pada perluasan perkebunan kelapa sawit. Mekanisme penyelesaian konflik tanah yang tidak baik menimbulkan perlawanan yang berkepanjangan antara Petani dengan penguasa. Penelitian ini menggunakan metode kualitatif dengan studi etnografi, khususnya etnografi kritis. Teknik pengumpulan data melalui wawancara, observasi partisipatif, studi pustaka dan dokumentasi untuk mendukung data-data yang diperoleh dari lapangan. Pemilihan informan menggunakan cara snowball sampling. Kasus yang terjadi di Nagari Lingkuang Aua dilihat dari sudut pandangan politik ekologi dan Perlawanan Petani. Temuan penelitian menunjukkan bahwa konflik tanah antara petani dengan perusahaan sudah lama terjadi. Tuntutan masyarakat peti tidak ditanggapi serius oleh perusahaan. perusahaan mengulur-ulur waktu dengan berlindung dibalik izin HGU yang mereka miliki. Kondisi demikian juga di dukung oleh lemahnya nalar kritis pemerintah daerah. Mereka cenderung melindungi perusahaan dan tidak mengusut lebih jauh karena perusahaan sudah memiliki HGU. Kekecewaan masyarakat petani membuat mereka terus melanjutkan aksi perlawanan mereka hingga saat ini]]>
<![CDATA[The Jeme Semende: From Pasemah To The Land of Sang Bumi Ruwa Jurai (The Cultural Identity Study Of Semende Diaspora) ]]>
<![CDATA[Afrida Afrida]]>;
<![CDATA[Maskota Delfi]]>;
<![CDATA[Yetty Oktayanty]]>;
<![CDATA[Johan Richard Weintré]]>;
<![CDATA[Afrida Afrida]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 25, No 2 (2023): December ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v25.n2.p299-307.2023
<![CDATA[Ethnic diversity is one of the outstanding characteristics of Indonesian culture. Diversity creates potential challenges and opportunities in the multi-cultural ethnic relations, with positive and negative social capital forming among ethnic groups. The ethnic cultural claim is principally pronounced with the kingship ties that bind the family in the Semende people. They are depicted by the unique Tunggu Tubang family tie system, in which normally the eldest female sibling in a family becomes the main guardian of all family members when the parents have become less able to manage the family house, yard, family agricultural fields, gardens and foremost the caring of brothers and sisters if in need. This paper is based on the research in the geographical location of the Tanjung Raja district in North Lampung, where one of the sub-districts is inhabited by the Semende people. This study used an ethnographic approach with participatory observation techniques and in-depth interviews of key informants. This research explores the cultural identity of the Jeme Semende diaspora by reconnoitering the knowledge of the actors of what and how these cultural customs are understood and applied in daily life. The research conclusion indicates that the Jeme Semende's cultural identity is maintained despite being surrounded by other ethnic groups in Tanjung Raja. And how "Semendeanness" is constructed in such a way that sometimes manifests as a form of identity supported with their oral myth origins combined with the identity raised in the Semende’s Kuntaw martial arts.]]>
<![CDATA[Based on Environmental Local Knowledge the Community rejects Government Project in Solok Sumatra, Indonesia ]]>
<![CDATA[Syafnil, Syafnil]]>;
<![CDATA[Delfi, Maskota]]>;
<![CDATA[Nurti, Yevita]]>
<![CDATA[ Sosial Horizon: Jurnal Pendidikan Sosial Vol. 10 No. 1 (2023): Sosial Horizon: Jurnal Pendidikan Sosial ]]>
Publisher : <![CDATA[IKIP PGRI Pontianak ]]>
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DOI: 10.31571/sosial.v10i1.4167
<![CDATA[To fulfill on the national energy policy, various countries have initiate the construction of non-fossil fuel geothermal power plants. In Indonesia, it is carried out by one of thone planned at mount Talang in West Sumatera. The government believes this plan will provide equitable benefit for the community. Nevertheless the current program has brought resistance from the community as considers to have a negatif impact on their future livinghood. It appears to give priority to the government’s national perspective of the project, without talking in consideration the long standing local experience and knowledge of the geothermal environment and its potential hazard. The government has discounted the long term negative effect of the exploration of the environment as put forward by local community. It seen the community’s raised local knowledge on hazardous effect has been left out at this planning stage. The results of this studies shows the current environment is an integerated part of a sustainable harvest regime of the communities around Mount Talang. Its relationship in based on the accumulation of locally collected knowledge and activities. Natural resource utility, community habits and customary taboo have assited in this sustainable harvesting. The planned current utility of geothermal forces has opted the communities to reject curren development plants in its current presentation]]>
<![CDATA[Indigenous Peoples Batin Sembilan facing forest restoration pressure in Indonesia ]]>
<![CDATA[Delfi, Maskota]]>;
<![CDATA[Nurti, Yevita]]>;
<![CDATA[Irwandi, Ade]]>;
<![CDATA[Weintré, Johan]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 8 No. 2 (2023) ]]>
Publisher : <![CDATA[Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v8i2.27020
<![CDATA[his article aims to demonstrate the presence of the Batin Sembilan indigenous population in the Hutan Harapan area within the PT REKI (Ecosystem Restoration) concession in Jambi Province. The Batin Sembilan community's existence is a paradox amidst efforts to preserve the forest, which is facing a rapidly escalating rate of destruction and requires restoration. PT REKI-Hutan Harapan must not only focus on restoring the forest, but also on upholding the rights of the indigenous people residing within it. Ethnographic research conducted on the Batin Sembilan community, which continues to exist in the Hutan Harapan area, reveal the correlation between forest restoration and the sustenance of human existence inside it. The findings indicate that the Batin Sembilan population, who rely on forest resources, persistently endeavor to adjust to the constraints imposed by limited forest access. Hutan Harapan implements a comprehensive approach that includes resettlement, empowerment, and active involvement of the Batin Sembilan community in forest conservation activities. This strategy aims to ensure the long-term viability of the environment, which in turn has positive effects on both the livelihoods of the community and the fertility of the forest.]]>
<![CDATA[MANAJEMEN KRISIS TVRI DI ERA MILENIAL ]]>
<![CDATA[Hasballah, Maimun]]>;
<![CDATA[Kohar, Wakidul]]>;
<![CDATA[Delfi, Maskota]]>
<![CDATA[ JISPO Jurnal Ilmu Sosial dan Ilmu Politik Vol. 8 No. 2 (2018): JISPO Vol 8 No 2 2018 ]]>
Publisher : <![CDATA[Faculty of SociaI and Political Sciences (FISIP), Universitas Islam Negeri (UIN) Bandung ]]>
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DOI: 10.15575/jispo.v8i2.3797
<![CDATA[This article discusses TVRI's understanding of the crisis it faces and how crisismanagement is carried out to deal with the crisis. The crisis faced by TVRI was a crisis related to the management of the organization, especially related to finance and HR, and the reputation crisis because the image as a old school TV attached to TVRI that arose because of changes in the audience as recipients of messages was not followed by changes to TVRI as a communicator. TVRI management takes steps to adapt to the changes that have occurred in this millennial era. The steps taken are communicated into and out of the institution using the current media to get support from the internal and attract public attention.]]>
<![CDATA[PALANG PINTU: POLITIK IDENTITAS LAKI-LAKI MINANGKABAU SEBAGAI SEBUAH RESPON TERHADAP STIGMA JANDA ]]>
<![CDATA[Jelly, Jelly]]>;
<![CDATA[Afrizal, Afrizal]]>;
<![CDATA[Delfi, Maskota]]>
<![CDATA[ JISPO Jurnal Ilmu Sosial dan Ilmu Politik Vol. 9 No. 1 (2019): JISPO Vol 9 No 1 2019 ]]>
Publisher : <![CDATA[Faculty of SociaI and Political Sciences (FISIP), Universitas Islam Negeri (UIN) Bandung ]]>
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DOI: 10.15575/jispo.v9i1.4593
<![CDATA[This article discusses Minangkabau male identity politics in response to the widow's stigma. The method of collecting data are interview and observation. Minangkabau is a society that adopt a matrilineal system. The lineage, management and utilization of inheritance are in the hands of women. The present of men like abu di ateh tunggua (second lead and weak). This condition maked the man use identity political and maked stigma for widows in their social life. Man strengthen their position as palang pintu for widows. Man used maota dan malapau as tools to grow up their position. (This study uses the concept of stigma by Parker (2016).]]>
