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All Journal IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan MIQOT: Jurnal Ilmu-ilmu Keislaman Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum INTERNATIONAL JOURNAL ON LANGUAGE, RESEARCH AND EDUCATION STUDIES FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan An Nadwah Pena Justisia: Media Komunikasi dan Kajian Hukum Contagion: Scientific Periodical Journal of Public Health and Coastal Health JIIP (Jurnal Ilmiah Ilmu Pendidikan) RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Journal of Gender and Social Inclusion in Muslim Societies JURNAL MANAJEMEN AKUNTANSI (JUMSI) Al-MIKRAJ: Jurnal studi Islam dan Humaniora Al-Manahij : Jurnal Kajian Hukum Islam Edu Society: Jurnal Pendidikan, Ilmu Sosial dan Pengabdian Kepada Masyarakat Mediation : Journal Of Law Akademika : Jurnal Pemikiran Islam Bulletin of Indonesian Islamic Studies
Nispul Khoiri
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Etika Komunikasi di Media Sosial Tiktok Untuk Mengantisipasi Fenomena Bullying Rambe, Nur Ummudiyah; Khoiri, Nispul; Qarai, Waizul
Jurnal Manajemen Akuntansi (JUMSI) Vol 4, No 1: 2024
Publisher : Universitas Labuhanbatu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36987/jumsi.v4i1.4753

Abstract

The aim of this study is to analyze and understand the practices of communication ethics that can be implemented in the usage of the TikTok social media platform in order to anticipate the bullying phenomenon. TikTok social media has become one of the popular platforms for its users to share short video content. However, the increasing number of TikTok users also has the potential to amplify the risk of the bullying phenomenon on this platform. This research utilizes a qualitative approach with a content analysis method. Data is collected from videos and comments related to TikTok usage as well as communication practices within it. The analysis is conducted with a focus on identifying patterns of bullying behavior, as well as users' efforts to apply communication ethics to reduce the risk of bullying. The results of this research provide insights into various forms of bullying that emerge on TikTok and how communication ethics can be implemented by users as preventive measures. The implications of this research involve the formulation of guidelines for ethical communication practices that can be disseminated to TikTok users, policymakers, and other stakeholders in order to create a safer and more dignified environment on the platform.
THE POSITION OF NEGERI SERDANG SULTANATE (1865-1946) TOWARDS ISLAMIC LEGAL DEVELOPMENT Khoiri, Nispul
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 46, No 2 (2022)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v46i2.902

Abstract

Abstract: This study aims to determine the form of legal policy of the Serdang State Sultanate in strengthening fiqh & fiqh proposals. Strategic steps of the Sultan’s legal policy in strengthening fiqh & fiqh proposals in the State of Serdang. The research is normative legal research and empirical law. These two types of research are deliberately carried out in order to search for deeper data. Normative research is theoretical research, comparative philosophical structures and others. The results of the study show: First, the Sultanate of Serdang has succeeded in putting in the form and construct of legal policies that are accommodative, open and democratic in nature. Second, the legal policies of the Serdang Sultanate in strengthening fiqh & fiqh proposals can be seen in: (1). Encouraging the creation of personal fatwas carried out by scholars in responding to various problems that arise. (2). Encouraging the creation of institutional fatwas, in which the Sultan has established an Islamic legal institution called the Syar’i Council, is an attempt by the Sultan to introduce the mufti institution as the institution responsible for giving religious and social fatwas.Keywords: Fiqh/Fiqh proposal, Legal policy, Sultan of Serdang
IMPLEMENTATION OF INTELLECTUAL PROPERTY RIGHTS WAQF IN THE URBAN SOCIETY OF MEDAN BASED ON MAQASID SHARIAH Rahmadany, Rahmadany; Pagar, Pagar; Khoiri, Nispul; Uwem, Imoh Emmanuel
AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 1 (2024)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v29i1.7530

Abstract

This study aimed to see the implementation of intellectual property rights (IPR) waqf in urban society from the Perspective of Maqasid Shariah. This research applied a qualitative approach to depict social phenomena and processes in implementing Intellectual Property Rights Waqf in Medan urban communities. The qualitative approach allows researchers to gain deep insight into people's views, attitudes, and understanding of waqf and intellectual property rights. The data collection techniques used were interviews and documentation. The findings show that the implementation of IPR waqf in the urban society of Medan City, from the perspective of Maqasid Shariah, holds great potential for societal development and the promotion of knowledge and innovation. However, clear regulations and guidelines that address the specific challenges of IPR waqf must be established to facilitate its successful execution. Through collaboration and a comprehensive approach, the integration of IPR assets into the waqf framework can bring significant social and economic benefits to the urban society of Medan City. Despite the challenges faced, the implementation of IPR waqf in Medan City holds immense potential for the development and growth of the urban society.
TELAAH MAQASYID SYARI’AH DAN HAK REPRODUKSI WANITA TENTANG KEPUTUSAN MEMILIH CHILDFREE Ramadi, Bagus; Yusem, Nawir; Khoiri, Nispul
Journal of Gender and Social Inclusion in Muslim Societies Vol 5, No 2 (2024)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v5i2.20944

Abstract

The purpose of this study is to examine sharia maqashid and women's reproductive rights in the childfree phenomenon. The decision to be childfree raises a negative stigma from society. Childfree as a view regarding the decision that a married coupe wil choose not to have children in their home life. This concerns women's reproductive rights. The type and method of research that the author uses is a library research model with a qualitative approach. The results showed that having offspring is not an obigation but a right that can be chosen or abandoned with ful consideration and a sense of responsibility. And women's reproductive rights to the childfree paradigm are basicaly the right to freedom in determining what is the choice in life. In terms of Isamic law, the absence of a sharih nash or expressy prohibiting the practice of 'az that substantialy has similarities with Childfree shows that the act of Childfree is not prohibited by Shari'a. While in the maqashid view, the action of Childfree can manifest in various aspects, the proposal of al-khamsah depends on the ilat (factors) that drive a person to make a decision as a folower of Childfree
Pemikiran Politik Hukum Islam Muhammadiyah Khoiri, Nispul
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 47 No 1 (2013)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v47i1.61

Abstract

The role of Muhammadiyah in Indonesia’s political dynamics and gait providing a large role in this country. Although the union Muhammadiyah is in neutral position not practical politics, but Muhammadiyah able to motivate, to suppport, to preseur even within the framework of political thought enforcing doing good and avoiding evil. Muhammadiyah has fixed attention on the political process of Islamic law, such as the legislative process in Parliament and took the government policy. Legislation (legislation) is part of the government’s job, with the goal of creating peace, goodness and justice. When the Act was legislated derived from Islamic law, is certainly binding legal force by the Islamic Law. Yet the political role of Muhammadiyah in some cases carried out by the elite have a positive effect on political thought Muhammadiyah itself, including in this case the politics of Islamic law. Muhammadiyah is able to oversee the legislative process in Parliament. Muhammadiyah participate motivate some legislation that transforms Islamic law into national law. Such as: Act No. 14/1970 concerning Judicial Authority, Law No. 1/1974 on Marriage, Law 7/1989 On Religious Courts, Compilation of Islamic Law, Promoting Growth and Development of Islamic Banking in Indonesia, and others. Muhammadiyah also participate in creating good governance such as corruption and corrupt practices through both structural and cultural approaches. Muhammadiyah movement came to the fore as a leader in enforcing doing good and avoiding evil.
Prophetic Communication in Child Protection: Strategies of the Indonesian Child Protection Agency in Preventing and Addressing Violence against Children Azhari Harahap; Nispul Khoiri; Ahmad Sampurna
Bulletin of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v4i2.1615

Abstract

Child protection remains a critical issue in Indonesia, with rising cases of violence against children. This study examines the implementation of prophetic communication by the Indonesian Child Protection Agency in South Labuhan Batu as a strategy to prevent and address child abuse. Utilizing a qualitative descriptive approach, data were collected through in-depth interviews, participatory observation, and document analysis involving LPAI staff, volunteers, psychologists, and religious leaders. Data validity was maintained through triangulation of sources and methods, in-depth field involvement, and peer debriefing.The findings reveal that prophetic communication grounded in the principles of ‘amar ma’rūf (promotion of good), nahimunkar (prevention of harm), and ta’lim/tazkiyah (transcendence and moral development) effectively combines religious, moral, and social dimensions with modern communication strategies. Key supporting factors include skilled human resources, community and government support, and multi-stakeholder collaboration, while challenges involve cultural norms normalizing violence, limited resources, and trauma-related barriers. The study underscores the importance of empathetic, culturally-sensitive, and trauma-informed communication in child protection programs. Implications for policy, practice, and future research are discussed, emphasizing the potential for scaling prophetic communication.
CONSUMPTIVE CASH WAQF AS AN INSTRUMENT OF SOCIO-ECONOMIC RESILIENCE: A NORMATIVE ANALYSIS BASED ON THE PRINCIPLE OF MASLAHAH MURSALAH: WAKAF TUNAI KONSUMTIF SEBAGAI INSTRUMEN KETAHANAN SOSIAL-EKONOMI: ANALISIS NORMATIF BERDASARKAN PRINSIP MASLAHAH MURSALAH Sebayang, Muhammad Alfalah; Khoiri, Nispul; Tanjung, Dhiauddin
SOSIOEDUKASI Vol 14 No 3 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i3.6416

Abstract

Consumptive waqf is a type of waqf used to meet the immediate needs of the community, such as the construction of mosques, schools, and temporary social assistance. Although it does not provide sustainable income, consumptive waqf is important for fulfilling basic needs and improving the quality of life. In Indonesia, cash waqf has great potential that can be directed toward urgent needs without violating Islamic principles. This research departs from the urgency of managing consumptive cash waqf in response to economic dynamics, particularly inflation, with a normative juridical approach. This approach emphasizes the analysis of legislation, Islamic legal doctrines, and the principle of maslahah mursalah as a conceptual basis for developing effective and Sharia-compliant waqf management strategies, as well as assessing the impact of inflation on the effects of consumptive cash waqf as a social financing instrument. Based on the results of normative analysis, cash waqf has a clear positive legal basis, among others in Law Number 41 of 2004 concerning Waqf, reinforced by Government Regulation Number 42 of 2006 on the Implementation of the Waqf Law, as well as regulations from the Indonesia Waqf Board (BWI). These regulations recognize the existence of cash waqf and provide a legal framework for its management, including the potential for its consumptive use. However, the consumptive nature of cash waqf is potentially vulnerable to the influence of inflation, which can reduce its utility and effectiveness in meeting social needs. Therefore, the principle of maslahah mursalah becomes important as a balancing instrument between the normative texts of positive law and the practical needs of society in fluctuating economic conditions. The formulation of the management of consumptive cash waqf in accordance with the principles of maslahah mursalah must emphasize the strengthening of nazhir institutions, a transparent oversight mechanism, as well as the integration of community economic empowerment strategies. Based on legislation and a maslahat approach, consumptive cash waqf not only functions as a means of Islamic philanthropy but also as a legal and economic instrument capable of strengthening the socio-economic resilience of communities in facing inflation.
Principle-Based Consumption Cash Waqf Management Formulation Mursalah Problems to Increase the Economic Resilience of the Community Sebayang, Muhammad Alfalah; Khoiri, Nispul; Tanjung, Dhiauddin
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 20, No. 1 : Al Qalam (January 2026 - Special Edition: Islamic Studies)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v20i1.5905

Abstract

This study aims to formulate a consumptive cash waqf management model based on the principle of maslahah mursalah as a strategic step in improving community economic resilience. Cash waqf, as an Islamic financial instrument, has significant potential in empowering the community's economy, especially if its management is dynamically adapted to the needs and conditions of the community. The principle of maslahah mursalah emphasizes efforts to achieve public welfare and prevent harm, thus becoming an important basis in designing an adaptive and effective waqf scheme. This research method uses a qualitative approach with literature analysis, interviews with waqf and Islamic economics experts, and case studies on waqf management that have been implemented. The results show that optimal management of consumptive cash waqf must be based on eliminating urgent needs such as financing for productive consumption, education, health, and preventative social assistance. In this formulation, cash waqf is not only philanthropic, but also aimed to create long-term economic impact by strengthening the purchasing power and financial resilience of poor and vulnerable families.
The Practice of Identity Politics in North Sumatra: Analysis of Siyasah and Islamic Law Harahap, Hikmatiar; ansari, ansari; khoiri, Nispul
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 1 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i1.3748

Abstract

  Abstract                                                                          The background to the problem in this dissertation is related to the practice of identity politics in the 2018 North Sumatra Governor Election with an objective study. The practice of identity politics that can be traced is related to the use of religious and tribal (regional) identities. The 2018 North Sumatra Governor election was attended by two couples, namely Eramas and Djoss. The Eramas couple is Muslim-Muslim while Djoss is Muslim-Christian, as well as in tribal (regional) identity the Eramas couple is identified as a native son while Djoss is perceived as an immigrant even though Sihor Sitorus is from the Batak tribe. Thus, the practice of identity politics in the 2018 North Sumatra Governor Election was analyzed based on the study and approach of Siyasah and Islamic Law. The aim is to find out the background to the emergence of identity politics as well as the views and analysis of Siyasah, Islamic Law, and political parties regarding identity politics. The results of this research are, firstly, the concept of Siyasah can be maximized by Siyasah playing an active role through ta'aruf so that it can minimize the practice of identity politics because ta'aruf leads to understanding and understanding the interests of society while the benefit in the form of the psychological power of goodness is responsibility in the form of unity and eternal and complete unity. Meanwhile, the Islamic Law aspect, emphasizes the ethical-legal concept in the form of the emergence of awareness by all elites and the interest in existing rules that must be obeyed and implemented. Meanwhile, in the political party aspect, more emphasis is placed on cadre education by each party to create militant and enthusiastic cadres. In Siyasah's view, identity politics is a product of siyasah wadh'iyyah which shows failure in carrying out amar ma'ruf or evil in terms of social control in the nation and state.
Al-Qur’an dan Sunnah Sebagai Sumber dan Dalil Hukum Sugih Ayu Pratitis; Mhd. Syahnan; Nispul Khoiri; Dhiauddin Tanjung
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.9135

Abstract

This study aims to analyze the position of the Qur’an and the Sunnah as the primary sources and legal evidences of Islamic law, as well as to explain the characteristics of textual implication (dalālah al-naṣṣ) in the determination of legal rulings. This study is motivated by the continuing misunderstandings in comprehending the relationship between the Qur’an and the Sunnah and their implications for the formulation of Islamic legal rulings. The research employs a qualitative approach using a library research method, examining both classical and contemporary literature in the fields of uṣūl al-fiqh, Qur’anic exegesis, and ḥadīth studies. The analysis focuses on the definitions of the Qur’an and the Sunnah, the concepts of qaṭ‘ī al-dalālah and ẓannī al-dalālah, and the functions of the Sunnah in explaining, reinforcing, and complementing Qur’anic rulings. The findings indicate that the Qur’an constitutes the primary, normative, and universal source of Islamic law, while the Sunnah occupies the position of the second source, functioning as an interpreter, explicator, and confirmer of Qur’anic provisions. The study also reveals that legal verses in the Qur’an possess varying degrees of textual certainty, namely qaṭ‘ī, which is definitive and leaves no room for ijtihād, and ẓannī, which remains open to interpretation and ijtihād. Furthermore, the Sunnah is classified into qauliyyah, fi‘liyyah, and taqrīriyyah, each of which plays a significant role in the formation of Islamic law. This study emphasizes that a proper understanding of the sources and legal evidences of Islamic law is essential for the correct and contextual application of Sharī‘ah.
Co-Authors Adelina Nasution Ahmad Sampurna Ansari Ansari ansari ansari Asmuni Asmuni Azhari Harahap Dhiauddin Tanjung Dhiauddin Tanjung Erwan Efendi Harahap, Hikmatiar Hikmatiar Harahap Ikhwanuddin Harahap Izhar Izhar Marhawati Dongoran Mhd. Syahnan Mohd Syahiran Abdul Latif Pagar, Pagar Pratitis, Sugih Ayu Putri Dewi Utami Qarai, Waizul Rahmadany, Rahmadany Ramadhan Syahmedi Srg Ramadi, Bagus Rambe, Nur Ummudiyah Saidatul Akida Saidi Saidi Salman Salman Sebayang, Muhammad Alfalah Tanjung, Dhiauddin Uwem, Imoh Emmanuel Yusem, Nawir