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THE POSITION OF NEGERI SERDANG SULTANATE (1865-1946) TOWARDS ISLAMIC LEGAL DEVELOPMENT Khoiri, Nispul
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 46, No 2 (2022)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v46i2.902

Abstract

Abstract: This study aims to determine the form of legal policy of the Serdang State Sultanate in strengthening fiqh & fiqh proposals. Strategic steps of the Sultan’s legal policy in strengthening fiqh & fiqh proposals in the State of Serdang. The research is normative legal research and empirical law. These two types of research are deliberately carried out in order to search for deeper data. Normative research is theoretical research, comparative philosophical structures and others. The results of the study show: First, the Sultanate of Serdang has succeeded in putting in the form and construct of legal policies that are accommodative, open and democratic in nature. Second, the legal policies of the Serdang Sultanate in strengthening fiqh & fiqh proposals can be seen in: (1). Encouraging the creation of personal fatwas carried out by scholars in responding to various problems that arise. (2). Encouraging the creation of institutional fatwas, in which the Sultan has established an Islamic legal institution called the Syar’i Council, is an attempt by the Sultan to introduce the mufti institution as the institution responsible for giving religious and social fatwas.Keywords: Fiqh/Fiqh proposal, Legal policy, Sultan of Serdang
IMPLEMENTATION OF INTELLECTUAL PROPERTY RIGHTS WAQF IN THE URBAN SOCIETY OF MEDAN BASED ON MAQASID SHARIAH Rahmadany, Rahmadany; Pagar, Pagar; Khoiri, Nispul; Uwem, Imoh Emmanuel
AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 1 (2024)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v29i1.7530

Abstract

This study aimed to see the implementation of intellectual property rights (IPR) waqf in urban society from the Perspective of Maqasid Shariah. This research applied a qualitative approach to depict social phenomena and processes in implementing Intellectual Property Rights Waqf in Medan urban communities. The qualitative approach allows researchers to gain deep insight into people's views, attitudes, and understanding of waqf and intellectual property rights. The data collection techniques used were interviews and documentation. The findings show that the implementation of IPR waqf in the urban society of Medan City, from the perspective of Maqasid Shariah, holds great potential for societal development and the promotion of knowledge and innovation. However, clear regulations and guidelines that address the specific challenges of IPR waqf must be established to facilitate its successful execution. Through collaboration and a comprehensive approach, the integration of IPR assets into the waqf framework can bring significant social and economic benefits to the urban society of Medan City. Despite the challenges faced, the implementation of IPR waqf in Medan City holds immense potential for the development and growth of the urban society.
TELAAH MAQASYID SYARI’AH DAN HAK REPRODUKSI WANITA TENTANG KEPUTUSAN MEMILIH CHILDFREE Ramadi, Bagus; Yusem, Nawir; Khoiri, Nispul
Journal of Gender and Social Inclusion in Muslim Societies Vol 5, No 2 (2024)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v5i2.20944

Abstract

The purpose of this study is to examine sharia maqashid and women's reproductive rights in the childfree phenomenon. The decision to be childfree raises a negative stigma from society. Childfree as a view regarding the decision that a married coupe wil choose not to have children in their home life. This concerns women's reproductive rights. The type and method of research that the author uses is a library research model with a qualitative approach. The results showed that having offspring is not an obigation but a right that can be chosen or abandoned with ful consideration and a sense of responsibility. And women's reproductive rights to the childfree paradigm are basicaly the right to freedom in determining what is the choice in life. In terms of Isamic law, the absence of a sharih nash or expressy prohibiting the practice of 'az that substantialy has similarities with Childfree shows that the act of Childfree is not prohibited by Shari'a. While in the maqashid view, the action of Childfree can manifest in various aspects, the proposal of al-khamsah depends on the ilat (factors) that drive a person to make a decision as a folower of Childfree
Pemikiran Politik Hukum Islam Muhammadiyah Khoiri, Nispul
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 47 No 1 (2013)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v47i1.61

Abstract

The role of Muhammadiyah in Indonesia’s political dynamics and gait providing a large role in this country. Although the union Muhammadiyah is in neutral position not practical politics, but Muhammadiyah able to motivate, to suppport, to preseur even within the framework of political thought enforcing doing good and avoiding evil. Muhammadiyah has fixed attention on the political process of Islamic law, such as the legislative process in Parliament and took the government policy. Legislation (legislation) is part of the government’s job, with the goal of creating peace, goodness and justice. When the Act was legislated derived from Islamic law, is certainly binding legal force by the Islamic Law. Yet the political role of Muhammadiyah in some cases carried out by the elite have a positive effect on political thought Muhammadiyah itself, including in this case the politics of Islamic law. Muhammadiyah is able to oversee the legislative process in Parliament. Muhammadiyah participate motivate some legislation that transforms Islamic law into national law. Such as: Act No. 14/1970 concerning Judicial Authority, Law No. 1/1974 on Marriage, Law 7/1989 On Religious Courts, Compilation of Islamic Law, Promoting Growth and Development of Islamic Banking in Indonesia, and others. Muhammadiyah also participate in creating good governance such as corruption and corrupt practices through both structural and cultural approaches. Muhammadiyah movement came to the fore as a leader in enforcing doing good and avoiding evil.
CONSUMPTIVE CASH WAQF AS AN INSTRUMENT OF SOCIO-ECONOMIC RESILIENCE: A NORMATIVE ANALYSIS BASED ON THE PRINCIPLE OF MASLAHAH MURSALAH: WAKAF TUNAI KONSUMTIF SEBAGAI INSTRUMEN KETAHANAN SOSIAL-EKONOMI: ANALISIS NORMATIF BERDASARKAN PRINSIP MASLAHAH MURSALAH Muhammad Alfalah Sebayang; Nispul Khoiri; Dhiauddin Tanjung
SOSIOEDUKASI Vol 14 No 3 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i3.6416

Abstract

Consumptive waqf is a type of waqf used to meet the immediate needs of the community, such as the construction of mosques, schools, and temporary social assistance. Although it does not provide sustainable income, consumptive waqf is important for fulfilling basic needs and improving the quality of life. In Indonesia, cash waqf has great potential that can be directed toward urgent needs without violating Islamic principles. This research departs from the urgency of managing consumptive cash waqf in response to economic dynamics, particularly inflation, with a normative juridical approach. This approach emphasizes the analysis of legislation, Islamic legal doctrines, and the principle of maslahah mursalah as a conceptual basis for developing effective and Sharia-compliant waqf management strategies, as well as assessing the impact of inflation on the effects of consumptive cash waqf as a social financing instrument. Based on the results of normative analysis, cash waqf has a clear positive legal basis, among others in Law Number 41 of 2004 concerning Waqf, reinforced by Government Regulation Number 42 of 2006 on the Implementation of the Waqf Law, as well as regulations from the Indonesia Waqf Board (BWI). These regulations recognize the existence of cash waqf and provide a legal framework for its management, including the potential for its consumptive use. However, the consumptive nature of cash waqf is potentially vulnerable to the influence of inflation, which can reduce its utility and effectiveness in meeting social needs. Therefore, the principle of maslahah mursalah becomes important as a balancing instrument between the normative texts of positive law and the practical needs of society in fluctuating economic conditions. The formulation of the management of consumptive cash waqf in accordance with the principles of maslahah mursalah must emphasize the strengthening of nazhir institutions, a transparent oversight mechanism, as well as the integration of community economic empowerment strategies. Based on legislation and a maslahat approach, consumptive cash waqf not only functions as a means of Islamic philanthropy but also as a legal and economic instrument capable of strengthening the socio-economic resilience of communities in facing inflation.
IMPLEMENTASI PENGUATAN KEPUTUSAN MENTERI AGAMA NOMOR 447 TAHUN 2015 TENTANG LIMA NILAI BUDAYA KEMENTERIAN AGAMA DALAM MENGANTISIPASI PERNIKAHAN SIRI DI KANTOR KUA MEDAN BELAWAN Ramadhan Syahmedi Siregar, Ilham Maulana, Nispul Khoiri,
AT-TAFAHUM: Journal of Islamic Law Vol 1, No 1 (2017)
Publisher : Program Pascasarjana UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (441.275 KB) | DOI: 10.7006/attafahum.v3i1.6766

Abstract

Abstrak: The purpose of this study was to determine the implementation of the strengthening of the decree of the Minister of Religion number 447 2015 about the five cultural values of the Ministry of Religion in anticipating a series of marriages at the Medan Belawan KUA office, how to implement the strengthening, inhibiting and supporting factors as well as evaluating and solving them. This study uses a qualitative method. This research is located in the center of Medan Belawan religious affairs office. Data collection techniques using documentation, interviews and observations. Data analysis techniques using data collection, data reduction, data presentation and conclusions. Research informants here are Medan Belawan KUA, Belawan Medan MUI, Religious Leaders and Medan Religious Affairs Ministry. The results showed that the implementation of the strengthening of the decree of the minister of religion number 447 2015 about the five cultural values of the ministry of religion in anticipating siri marriage at the Medan Belawan KUA office was in terms of its implementation using work culture, service culture and transformative culture. The supporting factor is because the facilities and infrastructure provided by the ministry of religion (in this case the Medan ministry of religion) are very supportive especially for those who use online-based marriage registration. Material understanding about the importance of sakinah families that have been recorded through BP4 Ministry of Religion of North Sumatra Province. While from the obstacle aspect due to the lack of awareness of some people the community will join the Sakinah family program. Evaluation and solution by conducting counseling-registration of marriages and happy families, sakinah families, independent families, family planning, harmonious families conducted by the advisory body, marriage guidance and preservation (BP4) in the Office of religious affairs to prospective brides and guardians. Meanwhile, in terms of evaluation, Medan Belawan KUA conducts evaluation based on Sumative evaluation, Formative evaluation and diagnostic evaluation.Keywords: Implementation, Regulation of the Minister of Religion, FiveCultural Values, Ministry of Religion
Al-Qur’an dan Sunnah Sebagai Sumber dan Dalil Hukum Sugih Ayu Pratitis; Mhd. Syahnan; Nispul Khoiri; Dhiauddin Tanjung
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: AL-Mikraj Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.9135

Abstract

This study aims to analyze the position of the Qur’an and the Sunnah as the primary sources and legal evidences of Islamic law, as well as to explain the characteristics of textual implication (dalālah al-naṣṣ) in the determination of legal rulings. This study is motivated by the continuing misunderstandings in comprehending the relationship between the Qur’an and the Sunnah and their implications for the formulation of Islamic legal rulings. The research employs a qualitative approach using a library research method, examining both classical and contemporary literature in the fields of uṣūl al-fiqh, Qur’anic exegesis, and ḥadīth studies. The analysis focuses on the definitions of the Qur’an and the Sunnah, the concepts of qaṭ‘ī al-dalālah and ẓannī al-dalālah, and the functions of the Sunnah in explaining, reinforcing, and complementing Qur’anic rulings. The findings indicate that the Qur’an constitutes the primary, normative, and universal source of Islamic law, while the Sunnah occupies the position of the second source, functioning as an interpreter, explicator, and confirmer of Qur’anic provisions. The study also reveals that legal verses in the Qur’an possess varying degrees of textual certainty, namely qaṭ‘ī, which is definitive and leaves no room for ijtihād, and ẓannī, which remains open to interpretation and ijtihād. Furthermore, the Sunnah is classified into qauliyyah, fi‘liyyah, and taqrīriyyah, each of which plays a significant role in the formation of Islamic law. This study emphasizes that a proper understanding of the sources and legal evidences of Islamic law is essential for the correct and contextual application of Sharī‘ah.
Analisis Teori Hukum Maqashid Al - Syariah Al - Syatibi Terhadap Peran Perguruan Tinggi Dalam Penanggulangan Stunting Di Indonsesia Nispul Khoiri
Journal of Gender and Social Inclusion in Muslim Societies Vol 3, No 2 (2022)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v3i2.18803

Abstract

Penelitian ini merupakan penelitian pustaka melalui pola deskriptif pendekatan kualitatif normatif (Usul fikih). Tujuan penelitian adalah Mendeskripsikan kedudukan Maqashid al - Syariah al - Syatibi sebagai dalil hukum Islam dan menganalisis nilai - nilai kemaslahatan melalui keterlibatan Perguruan Tinggi dalam penurunan stunting di Indonesia. Temuan penelitian menegaskan bahwa : (1). Maqashid al - Syariah al - Syatibi, dapat dijadikan sebagai dalil hukum Islam. Menurut al - Syatibi Maqashid al - Syariah adalah : Sesungguhnya syariat itu bertujuan mewujudkan kemaslahatan hamba. Makna lainnya : Hukum - hukum disyariatkan untuk kemaslahatan hamba. Dalam pandangan al - Syatibi tujuan hukum adalah kemaslahatan umat manusia. (2). Keterlibatan Perguruan Tinggi (PT) dalam penanganan stunting di Indonesia memberikan nilai - nilai kemaslahatan bagi generasi Indonesia ke depan, berupa terwujudnya generasi yang sehat, kuat dan berkualitas berimpolikasi kepada pemeliharaan agamanya, jiwa keturunan, akal dan hartanya.
The Practice of Identity Politics in North Sumatra: Analysis of Siyasah and Islamic Law Hikmatiar Harahap; ansari ansari; Nispul khoiri
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 1 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i1.3748

Abstract

  Abstract                                                                          The background to the problem in this dissertation is related to the practice of identity politics in the 2018 North Sumatra Governor Election with an objective study. The practice of identity politics that can be traced is related to the use of religious and tribal (regional) identities. The 2018 North Sumatra Governor election was attended by two couples, namely Eramas and Djoss. The Eramas couple is Muslim-Muslim while Djoss is Muslim-Christian, as well as in tribal (regional) identity the Eramas couple is identified as a native son while Djoss is perceived as an immigrant even though Sihor Sitorus is from the Batak tribe. Thus, the practice of identity politics in the 2018 North Sumatra Governor Election was analyzed based on the study and approach of Siyasah and Islamic Law. The aim is to find out the background to the emergence of identity politics as well as the views and analysis of Siyasah, Islamic Law, and political parties regarding identity politics. The results of this research are, firstly, the concept of Siyasah can be maximized by Siyasah playing an active role through ta'aruf so that it can minimize the practice of identity politics because ta'aruf leads to understanding and understanding the interests of society while the benefit in the form of the psychological power of goodness is responsibility in the form of unity and eternal and complete unity. Meanwhile, the Islamic Law aspect, emphasizes the ethical-legal concept in the form of the emergence of awareness by all elites and the interest in existing rules that must be obeyed and implemented. Meanwhile, in the political party aspect, more emphasis is placed on cadre education by each party to create militant and enthusiastic cadres. In Siyasah's view, identity politics is a product of siyasah wadh'iyyah which shows failure in carrying out amar ma'ruf or evil in terms of social control in the nation and state.
KONSTRUKSI DIALEKTIS PEMBENTUKAN DAN PEMBANGUNAN HUKUM ISLAM PADA MASA RASULULLAH SAW DAN SAHABAT: Integrasi Wahyu, Realitas Sosial-Budaya Arab, dan Perubahan Sosial Ingah Maulana; Nispul Khoiri; Dhiauddin Tanjung; Imam Yazid
QANUN: Journal of Islamic Laws and Studies Vol. 5 No. 2 (2026): QANUN: Journal of Islamic Laws and Studies, Desember 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v5i2.1746

Abstract

Pembentukan hukum Islam pada masa Rasulullah SAW dan pembangunan hukum pada masa sahabat umumnya dipahami sebagai dua fase sejarah yang terpisah, sehingga belum banyak kajian yang menjelaskan kesinambungan metodologis di antara keduanya dalam perspektif sosiologi hukum dan antropologi hukum. Penelitian ini bertujuan menganalisis proses pembentukan dan pembangunan hukum Islam melalui dialektika antara wahyu, realitas sosial-budaya Arab, dan perubahan sosial, serta merumuskan konstruksi konseptual yang menjelaskan hubungan ketiga unsur tersebut. Penelitian ini merupakan penelitian hukum normatif dengan pendekatan sejarah, pendekatan konseptual, pendekatan sosio-legal, dan perspektif antropologi hukum. Data diperoleh melalui studi kepustakaan terhadap literatur klasik, serta berbagai referensi ilmiah yang relevan, kemudian dianalisis secara kualitatif menggunakan analisis isi, analisis historis, dan sintesis konseptual. Hasil penelitian menunjukkan bahwa pembentukan hukum Islam pada masa Rasulullah SAW tidak berlangsung dalam ruang normatif yang terpisah dari kehidupan masyarakat, melainkan melalui proses dialogis antara wahyu dan realitas sosial-budaya Arab. Sementara itu, pembangunan hukum pada masa sahabat merupakan kelanjutan metodologis dari pola pembentukan hukum tersebut melalui mekanisme ijtihad yang tetap berorientasi pada prinsip-prinsip al-Qur`an, Sunnah, dan kemaslahatan. Penelitian ini menawarkan konstruksi dialektis pembentukan dan pembangunan hukum Islam yang mengintegrasikan empat unsur utama, yaitu wahyu sebagai sumber normatif, realitas sosial-budaya sebagai konteks pembentukan hukum, ijtihad sebagai mekanisme transformasi, dan perubahan sosial sebagai orientasi penerapan hukum. Temuan ini menegaskan bahwa karakter adaptif hukum Islam telah menjadi bagian inheren sejak periode awal Islam dan memberikan kontribusi teoretis bagi pengembangan kajian sejarah hukum Islam, sosiologi hukum, antropologi hukum Islam, serta pembaruan hukum Islam kontemporer.