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FASHION AND LIFESTYLE TRENDS ON THE PURCHASE OF MUSLIM WOMEN'S CLOTHING WITH RELIGIOSITY AS AN INTERVENTION VARIABLE Ahmad Muqorobin; Adinda Muftiviany Nur Jamilah; Inna Putri Istiqomah; Alawiye Habeebulah Olawale; Bello Sani Yahuza
FINANSIA : Jurnal Akuntansi dan Perbankan Syariah Vol 8 No 1 (2025): FINANSIA : Jurnal Akuntansi dan Perbankan Syariah
Publisher : Fakultas Ekonomi Dan Bisnis Islam IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/finansia.v8i1.10148

Abstract

The Muslim population in Yogyakarta has a percentage of 92.2%, sharia products will be in great demand, including Muslim fashion products. However, teenagers prioritize their style of dress and lifestyle rather than sharia restrictions in buying Muslim clothing. The purpose of the study was to determine the role of religiosity in making decisions to buy Muslim clothing for Muslim adolescent women with an age range of 17-24 years. This research is quantitative descriptive with multiple linear regression method with path analysis processed with SPSS. The sample in this study used quota sampling with 97 respondents. This study shows that fashion trends have an effect on purchasing decisions of 87.7%. Lifestyle variables have an influence on purchasing decisions of 29.9%. The religiosity variable had a relatively small influence on purchase decisions of 23.3%. Meanwhile, the influence of fashion trends on purchasing decisions through religiosity was 0.877<0.925 and the influence of lifestyle was 0.299<0.409.
Empowering Mustahiq Through Productive Zakat: A Maqashid Sharia Analysis of The "Surabaya Berdaya" Program Ahmad Muqorobin; Ussholihah, Maritza
Invest Journal of Sharia & Economic Law Vol. 5 No. 2 (2025)
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/invest.v5i2.10439

Abstract

This study evaluates the "Surabaya Berdaya" program initiated by BAZNAS Surabaya as a model of productive zakat aimed at empowering mustahiq through sustainable economic development. Grounded in the Maqashid Shariah framework, particularly the objective of Hifz al-Mal(protection of wealth), this study investigates the effectiveness of the program in transforming zakat beneficiaries into independent economic actors. A qualitative descriptive approach was employed, with data collected through interviews with program implementers and mustahiq, direct observations, and documentation analyses. The interview data were further analyzed using open coding techniques, allowing the emergence of key themes that were subsequently mapped to empowerment indicators. Verbatim quotations selected from informants were included to enhance methodological rigor and authenticity. The programme offers business capital, vocational training, business equipment, and ongoing mentoring to support micro-entrepreneurship. Field findings indicated increased income levels, improved financial literacy, and enhanced self-confidence among participants. Empowerment was observed through multidimensional indicators, such as self-agency, skill acquisition, resilience, and cooperative networks. The analysis shows that zakat utilization in this program aligns effectively with Maqashid Shariah, when combined with ethical governance, contextual sensitivity, and post-disbursement support. However, disparities in outcomes highlight the need for adaptive mentoring and personalized empowerment pathways. This study contributes to the growing literature on Islamic social finance by offering empirical insights into the operationalization of Maqashid Shariah in urban zakat programmes. It recommends further research into the long-term impact, integration with digital zakat systems, and policy innovation to enhance program scalability and effectiveness.
Collection and management of Ziswaf for the prosperity of the ummah Muqorobin, Ahmad; Urrosyidin, Mohammad Syifa
Journal of Islamic Economics Management and Business (JIEMB) Vol. 4 No. 2 (2022)
Publisher : Prodi Magister Ekonomi Syariah FEBI UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jiemb.2022.4.2.12548

Abstract

One of Ziswaf’s goals in Islam is to contribute to creating people’s welfare and alleviating poverty. This study examines the strategy for collecting and managing Ziswaf funds at the BaitulQur’an Social Fund Institution (LDSBQ), which has a vision and mission based on Islamic sharia and aims to prosper the ummah.The research uses a qualitative approach with descriptive analysis methods, while instruments in data collection use interviews, observation, and documentation. Sources are taken from various references related to the problem topic, namely journals, books, and other articles. The result of this study shows the three main programs of LDSBQ. First, Scholar Smileengaged in education. Second, Healthy Smileoperates in the health sector. Third, Independent Smile is a movement for community independence in the economic field, supported by socio-religious activities such as waqf and da’wah programs. This research has implications for the fundraising strategy of Gontor.Meanwhile, the fundraising strategy uses a potential network of guardians of students and teachers, a network of Gontor alumni colleagues with a movement based on the real sector, and community social activities that can have a significant impact on the welfare of the ummah to get happiness in the world and the hereafter.
الزواج بين مختلفي الدين وآثاره في إندونيسيا (دراسة فقهية تحليلية) Muqorobin, Ahmad
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 14 No. 2 (2021)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2021.14206

Abstract

The purpose of this study is to examine the law governing interfaith marriage in Indonesia and its implications for the validity of marriage. This research departs from the juridical-normative approach. The data were gathered through an examination of the Marriage Law and a series of regulations, including fatwas issued by the Indonesian Ulema Council (MUI) and the opinions of classical fiqh scholars on interfaith marriages. The result of this study indicates that the Marriage Law does not confirm the validity of interfaith marriages, while the fatwa of MUI and the Compilation of Islamic Law confirm that the marriage is invalid. This illegitimacy results from the application of the principle of safeguarding the public interest and avoiding harm, particularly with regard to religion. The implication is that marriages between Muslims and non-Muslims are considered illegal throughout Indonesia.Penelitian ini bertujuan untuk menganalisis hukum perkawinan beda agama di masyarakat Indonesia, serta implikasinya pada keabsahan perkawinan tersebut. Penelitian ini beranjak dari pendekatan yuridis-normatif. Data dikumpulkan dengan cara menelaah Undang-Undang Perkawinan, serta serangkaian peraturan di bawahnya (termasuk fatwa Majelis Ulama Indonesia dan pendapat-pendapat ulama fikih klasik) yang berkaitan dengan pernikahan lintas agama. Hasil penelitian ini menunjukkan bahwa, Undang-Undang Perkawinan tidak menegaskan keabsahan pernikahan beda agama, sedangakan peraturan di bawahnya, yaitu: fatwa Majlis Ulama Indonesia dan Kompilasi Hukum Indonesia menegaskan bahwa pernikahan tersebut tidak sah. Ketidakabsahan ini berasal dari penerapan prinsip menjaga kemaslahatan umat dan menghindari kerusakan, terutama menjaga agama. Implikasinya, pernikahan ummat Islam dengan nonmuslim dianggap tidak sah di seluruh Indonesia.هدف هذا البحث لدراسة مكثفة في تحليل القانوني الفقهي بأمر زواج بين المسلمين والديانات الأخرى في مجتمعات إندونيسي، وإبراز الآثار المترتبة من نوع هذا الزواج. واعتمد من خلال هذا البحث بالمنهج الوصفي التحليلي والمنهج الاستقرائي معًا في تناول قانوني الزواج بين مختلفي الدين وحقيقته، ثم استقراء قانون الزواج المطبق من خلال إبراز المشاكل التي فيه والإجابة عنها. ويحصل هذا البحث على نتائج عديدة ومن أبرزها أن قانون الزواج لا يؤكد بصحة الزواج بين الأديان، أما الفتوى مجلس العلماء الإندونيسي وتمشيا مع قرار مجموعة الأحكام الإسلامية يؤكد ببطلان زواج المسلمين من الديانات الأخرى، وذلك لأجل باب جلب مصالح الأمة ودرء المفسدة، وأيضا سد الذريعة في حماية الدين، ومن الآثار المترتبة في نوع هذا الزواج عدم صحة الزواج عند كل الأديان في إندونيسيا.
Bai' At-Taqsit fi Al-Fiqh Al-Islamy Muqorobin, Ahmad
DINIKA : Academic Journal of Islamic Studies Vol. 1 No. 1 (2016)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i1.5

Abstract

Installment purchase occured and oftern widely circulated around society in this era, because society's necessity directly in good whereas the paymen transaction cannot be settled at the same time, just like buying house, motorcycle, refrigerator, etc. The buyers sometimes cannot buy those goods for cash in the concept of this transaction has a consequence that installment price is higher than the cash price, because of addition price on deferred payment. This trading product has unknown yet by the society, especially in Muslim community. Muslim community hesitates about how is the law of this trading: some people said it is prohibited because consist of riba (usury) while others said allowed (halal). Based on the phenomenon above, this paper will discuss on the installment purchase according to fiqh which based on Islamic Sharia clearly and truly, by explaining the propositions (dalil), condition, ethics for both buyers and sellers and also explaining the excess and the deficiencies of it. By the purpose to avoid the hesitancy and piece of the self-confidence, so we can do buying and selling transaction in accordance to the Sharia principles. This paper is literature study with normative approach to achieve the have way purposed. The writer collects the primary and secondary data source by the observation and documentation rules. Afterward, the writer analyses those data with inductive method which based on the special principles and arranged in general formulation and deductive method in order to take the conclusion which explaining by descriptive and critical analysis.
Bridging Islamic Inheritance Law And Local Traditions: Empirical Insights From Brahu Village Puspitasari, Indah; Muqorobin, Ahmad; M. Bagus Saputro
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 8 No. 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v8i2.9119

Abstract

The implementation of Islamic inheritance law is a religious obligation for every Muslim, as mandated by the Qur’an, Hadith, and the consensus (ijma') of the Prophet’s companions. However, its application often faces obstacles due to limited public understanding, as seen in Brahu Village, Siman Subdistrict, Ponorogo. This study aims to explore the community’s knowledge, practices, and efforts to apply Islamic inheritance law while formulating an educational model suited to local socio-cultural characteristics. Using a qualitative approach through in-depth interviews and observations, the research found that inheritance distribution predominantly follows customary practices based on equal sharing (dum podo). Discussions on inheritance are typically delayed until the 1,000th day after death or longer if a spouse survives. Raising the issue immediately after death is considered culturally inappropriate and contrary to the value of pekewuh (reluctance). Despite this, there is a sincere desire within the community to understand and implement Islamic inheritance principles. Therefore, a gradual, systematic, and community-based educational strategy is needed, utilizing religious gatherings such as Yasinan, Aisyiyah, Fatayat, and mosque caretaker (takmir) training programs. The implementation of Islamic inheritance law can be carried out harmoniously within families, starting with education on fundamental principles such as the obligation to identify heirs and their shares according to Islamic rulings, followed by a distribution process based on mutual agreement when necessary. This approach serves as a bridge that allows Islamic inheritance law and local traditions to coexist.