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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Maqasid: Jurnal Studi Hukum Islam JOURNAL OF SCIENCE AND SOCIAL RESEARCH Jurnal Surya Kencana Satu : Dinamika Masalah Hukum dan Keadilan Shar-E: Jurnal Kajian Ekonomi Hukum Syariah Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Law_Jurnal Batulis Civil Law Review An-natiq: Jurnal Kajian Islam Interdisipliner Cessie : Jurnal Ilmiah Hukum DIKTUM: JURNAL SYARIAH DAN HUKUM QANUN: Journal of Islamic Laws and Studies Al-fiqh : Journal of Islamic Studies AL-SULTHANIYAH Aksioreligia : Jurnal Studi Keislaman Indonesian Journal of Humanities and Social Sciences
Muhibbussabry
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Konfigurasi Politik dan Pembentukan Hukum Islam di Indonesia: Analisis Politik Hukum terhadap Legislasi Nasional Muhibbussabry; Nurasiah, Nurasiah; Ananda, Faisar
JOM Vol 6 No 4 (2025): Indonesian Journal of Humanities and Social Sciences , December
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v6i4.8707

Abstract

This study analyzes the relationship between political configuration and law formation as a political product, as well as its implications for the development of Islamic law in Indonesia’s national legal system. Departing from the view that law is autonomous and neutral, this study proposes a political reading of law that positions Islamic law in a structural relationship with state power. Using a qualitative juridical-normative approach and political-legal analysis, this study examines how power structures, political orientations of the regime, and legislative dynamics influence the character and substance of institutionalized law. The findings show that changes in political configuration, whether democratic, authoritarian, or religiously ideological, correlate directly with the level of accommodation and restriction of Sharia norms in national law. The main contribution of this research lies in asserting that the institutionalization of Islamic law in Indonesia is not solely determined by religious normative legitimacy, but rather by political configurations that operate through legislative mechanisms and legal institutionalization. A normative comparison with the practices of other Muslim countries reveals a general pattern of political-legal relations in Islam, highlighting political-legal analysis as an essential theoretical framework for understanding the direction and future of Islamic law in Indonesia.
Analisis Investasi Emas Online pada Aplikasi Dinaran berdasarkan Tinjauan Fatwa MUI No.77/DSN-MUI/V/2010 Chaniago, Akbar; Muhibbussabry
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 12 No. 1 (2026): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v12i1.5047

Abstract

This study aims to examine the conformity of digital gold investment practices of Dinaran application with the provisions of DSN-MUI Fatwa No. 77/DSN-MUI/V/2010 and the fundamental principles of Islamic jurisprudence in mu‘āmalah. This research is motivated by the rapid growth of digital platforms for gold investment in Indonesia, which offer ease of access, transactional flexibility, and operational efficiency. Nevertheless, such developments simultaneously raise significant sharia legal concerns, given that gold constitutes a ribāwī commodity that requires contractual certainty, transparent pricing, and legitimate possession in every transaction. The study employs an empirical legal research approach combined with a normative analysis grounded in fiqh al-mu‘āmalah. Primary data were collected through direct observation of the operational mechanisms of the Dinaran platform, while secondary data were derived from DSN-MUI fatwas, relevant regulatory frameworks, and scholarly literature. The findings indicate that the digital gold purchasing process on the Dinaran application satisfies the principles of price clarity and object specification. Therefore, value fluctuations resulting from market price movements cannot be classified as ribā, but rather represent a reasonable market risk inherent in gold trading as a commodity. However, with regard to the mechanism for withdrawing physical gold, the fulfillment of the qabḍ element tends to take the form of qabḍ ḥukmī, as the delivery process involves a time delay and limited transparency concerning the existence of gold as the underlying asset. Gold investment practices within the Dinaran application may be considered permissible within sharia boundaries, although further improvements are necessary to enhance ownership transparency and ensure procedural certainty in the physical delivery of gold.
Kafālah Perspektif Tafsir dan Hadis Aḥkām: Analisis Normatif dalam Fikih Muamalah Kontemporer Muhibbussabry; Jamil, M.; Yuslem, Nawir
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 12 No. 1 (2026): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v12i1.4858

Abstract

Kafālah is a guarantee contract in muamalah fiqh that serves to maintain legal certainty and protect rights in transactions, while also reflecting social responsibility and economic solidarity. In contemporary Islamic finance practices, the application of kafālah often emphasizes technical and operational aspects rather than strengthening its normative foundations, thus giving rise to the need for comprehensive normative studies. This article analyzes the concept of kafālah through an integrative approach of tafsir and hadith aḥkām, and affirms its position in fiqh muamalah as a tawthīqī contract. This study uses a normative-qualitative method with an approach of tafsir aḥkām, takhrij and analysis of hadith aḥkām, as well as a study of istinbāṭ law by classical and contemporary fuqaha. The results of the study show that kafālah has strong shar‘i legitimacy in the Qur'an and Sunnah, and is consistently constructed as an accessory guarantee contract without removing the liability of the principal debtor. From the perspective of maqāṣid al-syarī‘ah, kafālah generally falls within the realm of ḥājiyyāt, but in certain contexts it can rise to the level of ḍarūriyyāt. This study strengthens the normative framework of kafālah and provides a conceptual basis for the development of sharia guarantee instruments that are fair and oriented towards public interest.
Praktik penguasaan harta sebelum pewaris meninggal persfektif khi dan hukum positif (Studi kasus Desa Padang Garugur Kec. Padang Bolak) Irpan Riadi Siregar; Muhibbussabry
Cessie : Jurnal Ilmiah Hukum Vol. 4 No. 5 (2026): Cessie: Jurnal Ilmiah Hukum
Publisher : ARKA INSTITUTE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55904/cessie.v4i5.1983

Abstract

Penguasaan harta sebelum pewaris meninggal Merupakan fenomena yang sering terjadi di pedesaan, termasuk di desa Padang Garugur Kecamatan Padang Bolak. Praktik ini umumnya dilatar belakangi oleh faktor kedekatan hubungan keluarga, lemahnya pengetahuan masyarakat tentang waris. Penelitian ini bertujuan untuk menganalisis ketentuan hukum terkait penguasaan harta waris sebelum pewaris meninggal berdasarkan perspektif Kompilasi Hukum Islam (KHI) dan Hukum Positif. Metode yang digunakan adalah penelitian hukum empiris dengan pendekatan kualitatif melalui wawancara dan studi literatur. Hasil penelitian menunjukkan bahwa baik menurut KHI maupun Hukum Positif penguasaan harta waris oleh ahli waris sebelum pewaris meninggal dunia tidak sah dan dapat digolongkan perbuatan melawan hukum. Namun, di Desa Padang Garugur praktik ini masih terjadi karena dominasi adat kesepakatan keluarga yang tidak formal serta minimnya pemahaman masyarakat terhadap prosedur pembagian harta waris yang benar. Penelitian ini menegaskan perlunya sosialisasi hukum waris Islam dan hukum positif pada masyarakat, serta mendorong penyelesaian sengketa secara musyawarah sebelum berujung pada jalur litigasi.
Maqāṣid al-Syarī‘ah dan Legislasi Nasional: Rekonstruksi Model Sistemik Berbasis Teori Sistem Jasser Auda Muhibbussabry; Mhd. Syahnan; Hasan Matsum; Nispul Khoir
JOM Vol 7 No 2 (2026): Indonesian Journal of Humanities and Social Sciences, June
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v7i2.9381

Abstract

This article examines Maqāṣid al-Syarī‘ah as a paradigm of modern legislation in the formation of Indonesian national law. The main issue addressed is the absence of a systematic methodological framework for integrating public interest values into the legislative process, causing lawmaking to often remain limited to formal validity without fully reflecting substantive justice. Previous studies have generally positioned maqāṣid as an interpretive framework or normative principle in Islamic legal reform, while its operationalization as a legislative methodology within national lawmaking remains limited. This study employs normative legal research with statutory, conceptual, and maqāṣidī approaches, using Jasser Auda’s systems theory as the analytical framework. The findings show that maqāṣid values have been substantially internalized in several areas of national law, particularly in marriage regulation, human rights protection, domestic violence prevention, environmental protection, and the safeguarding of human dignity. However, such integration remains partial, implicit, and has not yet been institutionalized as an operational instrument in lawmaking. The novelty of this article lies in reconstructing maqāṣid not merely as an ethical-normative principle, but as a systemic legislative methodology. This article proposes a maqāṣid-based legislative model consisting of five stages: identifying the objectives of Sharia, analyzing the social context, formulating legal norms, testing public interest, and conducting systemic evaluation. This model is expected to strengthen the development of national law oriented toward substantive justice, public welfare, human dignity, and social sustainability.
Dilema Cucu sebagai Ahli Waris: Perbandingan Hukum Mesir dan Indonesia Muhibbussabry; M. Iqbal Irham; Faisar Ananda; Dhiauddin Tanjung
Al-fiqh Vol. 4 No. 1 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i1.1118

Abstract

This article analyzes the differences between the legal constructions of Egypt and Indonesia in addressing the dilemma of grandchildren whose parents predeceased the decedent, thereby potentially causing them to be excluded by closer heirs. The study focuses on a comparison between the obligatory bequest (waṣiyyah wājibah) in Egyptian law and substitute heirs in Indonesian law. This research employs a normative juridical method using statutory, conceptual, comparative-law, and maqāṣid al-sharī‘ah approaches. The findings show that Egypt, through Law of Bequest No. 71 of 1946 (Qanun al-Wasiyyah), provides protection for grandchildren through a bequest limited to a maximum of one-third of the estate. In contrast, Indonesia, through Article 185 of the Compilation of Islamic Law, positions grandchildren as substitute heirs who receive a share based on the position of the parent they replace. The findings of this article affirm that the difference between the two systems is not merely a technical matter of inheritance distribution, but reflects different paradigms in the reform of Islamic inheritance law: Egypt adopts a protective-testamentary model, while Indonesia adopts a representative-inheritance model. From the perspective of maqāṣid al-sharī‘ah, both models are oriented toward the protection of lineage and property, but they differ in balancing legal certainty, the protection of grandchildren, and justice for other heirs.
Model Integratif-Kritis Pembentukan Hukum Kewarisan Islam di Indonesia: Analisis Sosio-Antropologis atas Dialektika Norma, Adat, dan Perubahan Sosial Muhibbussabry; Dhiauddin Tanjung; Nispul Khoir; Imam Yazid
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1072

Abstract

Islamic inheritance law in Indonesia is shaped not only by faraidh norms, but also by state codification, customary practices, family legal culture, and social change. This article aims to analyze the formation of Islamic inheritance law in Indonesia through a socio-anthropological approach to the dialectic between norms, custom, and social transformation. This study employs qualitative library research with normative, statutory, sociology of law, legal anthropology, legal pluralism, and maqāṣid al-sharī‘ah approaches. The findings show that Islamic inheritance law in Indonesia is formed through layered negotiations among the certainty of faraidh, the reformative provisions of the Compilation of Islamic Law, family deliberation, kinship systems, local authority, and socio-economic needs. Custom may function as a mechanism of harmony, but it may also eliminate heirs’ rights when not accompanied by legal awareness, voluntary consent, and protection of vulnerable parties. This article proposes an integrative-critical model that positions faraidh as a normative anchor, while local practices may be accommodated insofar as they fulfill transparency of rights, clarity of property status, voluntary agreement, protection of vulnerable heirs, and maqāṣid-oriented benefit. This model affirms inheritance as both a legal norm and a dynamic, contextual social practice.
PERAN PEMERINTAH DAERAH DALAM PENANGANAN PELANGGARAN USAHA PARIWISATA TANPA IZIN DI ACEH TENGAH: TINJAUAN SIYASAH DUSTURIYAH DAN MAQASHID AL-SYARI'AH Kasmaniar Kasmaniar; Muhibbussabry Muhibbussabry
Law Jurnal Vol 7, No 1 (2026)
Publisher : Universitas Dharmawangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46576/lj.v7i1.9567

Abstract

Sektor pariwisata Kabupaten Aceh Tengah tumbuh pesat, ditandai kunjungan wisatawan lebih dari 300.000 orang per tahun dan lebih dari seribu proyek perizinan berusaha (Nomor Induk Berusaha/NIB) yang terbit melalui sistem Online Single Submission pada subsektor penyediaan makanan dan minuman sepanjang 2018–2025. Pertumbuhan kuantitatif ini belum sepenuhnya diimbangi kepatuhan terhadap perizinan operasional sebagaimana disyaratkan Qanun. Penelitian ini bertujuan menganalisis implementasi perizinan usaha pariwisata di Kabupaten Aceh Tengah berdasarkan Undang-Undang Nomor 10 Tahun 2009 dan Qanun Aceh Tengah Nomor 4 Tahun 2019, mengidentifikasi kendala struktural yang dihadapi pemerintah daerah, serta mengevaluasi peran pemerintah daerah dari perspektif siyasah dusturiyah dan maqashid al-syari'ah. Penelitian menggunakan metode yuridis empiris melalui wawancara mendalam, observasi lapangan, dan studi dokumenter, dengan teknik analisis kualitatif deskriptif. Hasil penelitian mengidentifikasi tiga kendala struktural: (1) rasio aparatur pengawas yang tidak sebanding dengan cakupan wilayah dan laju pertumbuhan usaha; (2) belum terintegrasinya standar operasional prosedur (SOP) lintas instansi sehingga memperlambat proses rekomendasi teknis; dan (3) kesenjangan literasi hukum dan literasi digital pelaku usaha terhadap sistem OSS. Dari perspektif siyasah dusturiyah, peran pemerintah daerah dinilai belum sepenuhnya merealisasikan prinsip amanah dan 'adalah (keadilan) sebagaimana dirumuskan Imam al-Mawardi; sementara dari sudut maqashid al-syari'ah, kesenjangan pengawasan berpotensi mengancam hifzh al-mal (kepentingan pendapatan asli daerah) dan hifzh al-nafs (keselamatan wisatawan serta kelestarian ekosistem Danau Laut Tawar). Penelitian ini merekomendasikan revitalisasi wilayah al-hisbah kontemporer yang bersifat edukatif, integrasi data lintas instansi, dan pendekatan kepatuhan bertahap sebagai kebijakan yang lebih maslahat dibanding pendekatan represif semata.
IMPLEMENTASI PERATURAN DAERAH KOTA MEDAN NOMOR 10 TAHUN 2012 TENTANG RETRIBUSI PELAYANAN KEBERSIHAN BERDASARKAN PERSPEKTIF SIYASAH DUSTURIYAH (Studi Kasus Kelurahan Tegal Sari Mandala III, Kecamatan Medan Denai) Annisa Putri Rezeki; Muhibbussabry
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 1 (2025): QANUN: Journal of Islamic Laws and Studies, September 2025
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i1.907

Abstract

Pelayanan kebersihan merupakan kebutuhan dasar masyarakat kota yang harus dikelola secara adil dan transparan. Di Kota Medan, retribusi layanan kebersihan diatur melalui Peraturan Daerah Kota Medan Nomor 10 Tahun 2012 yang menetapkan besaran tarif resmi. Namun, realitas di Kelurahan Tegal Sari Mandala III, Kecamatan Medan Denai menunjukkan adanya ketidaksesuaian antara tarif yang dipungut dengan ketentuan peraturan. Masyarakat dibebani biaya hingga Rp50.000 per bulan untuk rumah tinggal dan Rp100.000 untuk bangunan usaha, jauh melebihi batas maksimal yang ditetapkan, serta sebagian tidak memperoleh bukti pembayaran. Penelitian ini bertujuan menganalisis implementasi Peraturan Daerah tersebut, menelaah faktor penyebab ketidaksesuaian tarif, serta meninjau pelaksanaannya dari perspektif siyasah dusturiyah. Metode yang digunakan adalah penelitian hukum empiris dengan pendekatan kualitatif deskriptif melalui observasi, wawancara, dan dokumentasi, serta dianalisis dengan teori implementasi kebijakan publik George C. Edwards III dan prinsip siyasah dusturiyah menurut Ibnu Taimiyah. Hasil penelitian menunjukkan bahwa implementasi kebijakan belum optimal karena lemahnya komunikasi, pengawasan, dan komitmen aparatur, sehingga menimbulkan kerugian bagi masyarakat. Dari perspektif siyasah dusturiyah, praktik pemungutan yang menyimpang tersebut tidak mencerminkan nilai al-quwwah (profesionalitas) dan al-amanah (amanah), serta bertentangan dengan prinsip al-‘adl (keadilan) dan hifz al-māl (perlindungan harta). Oleh karena itu, penelitian ini menegaskan perlunya perbaikan tata kelola pemungutan retribusi agar lebih sesuai dengan prinsip keadilan, transparansi, dan kemaslahatan publik.
KAIDAH HUKMU AL-HĀKIM YARFA’U AL-KHILĀF DALAM PENGELOLAAN IKHTILĀF: PERSPEKTIF FIKIH SIYASAH Muhibbussabry; Muhammad Faisal Hamdani; Mhd. Syahnan; Asmuni Asmuni
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 3 (2026): QANUN: Journal of Islamic Laws and Studies, Maret 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i3.1241

Abstract

Perbedaan pendapat (ikhtilāf) merupakan karakter inheren dalam tradisi ijtihad hukum Islam akibat keragaman metode penalaran para fuqaha. Meskipun memperkaya khazanah keilmuan, ikhtilāf dalam ranah hukum publik berpotensi menimbulkan ketidakpastian hukum dan fragmentasi sosial apabila tidak dikelola secara institusional. Penelitian ini mengkaji kaidah Hukmu al-Hākim Yarfa’u al-Khilāf sebagai kerangka normatif penyelesaian perbedaan pendapat dalam wilayah ijtihādiyyah melalui penelitian hukum normatif berbasis studi kepustakaan terhadap al-Qur’an, hadis, karya fuqaha klasik, dan literatur fikih siyasah kontemporer. Hasil penelitian menunjukkan bahwa kaidah ini dibangun atas pemahaman al-hukm sebagai keputusan mengikat, al-hākim sebagai otoritas sah, serta raf’ al-khilāf sebagai mekanisme penyudahan konflik praktik hukum tanpa meniadakan perbedaan secara epistemologis. Keberlakuannya bersifat terbatas dan bersyarat, hanya pada perkara ijtihādiyyah, tidak bertentangan dengan nash qaṭ’ī, berorientasi pada kemaslahatan umum, dan selaras dengan maqāṣid al-syarī’ah. Secara konseptual, penelitian ini menegaskan bahwa kaidah Hukmu al-Hākim Yarfa’u al-Khilāf tidak lagi semata dipahami sebagai kaidah fikih klasik, melainkan sebagai prinsip tata kelola hukum (governance principle) dalam ruang kekuasaan negara. Secara aplikatif, kaidah ini diterapkan dalam ibadah publik dan kebijakan negara modern, khususnya dalam wilayah ta’zīr dan regulasi sosial, dengan catatan bahwa penerapannya menuntut pembatasan normatif dan mekanisme akuntabilitas agar tidak berujung pada legitimasi kekuasaan yang represif.
Co-Authors Al Fahrezi, Ahmad Fikri Ananda, Faisar Annisa Putri Rezeki Asmuni Asmuni Chaniago, Akbar Dhiauddin Tanjung Faisar Ananda Harahap, Syahrini Hasan Matsum Imam Yazid Irpan Riadi Siregar Jamil, M. Kasmaniar Kasmaniar M Iqbal Irham Mhd. Syahnan Muhammad Faisal Hamdani Nawir Yuslem, Nawir Nispul Khoir Nurasiah Nurasiah Panjaitan, Bukhori Syahtibi Putri Ramadhani Sanjaya, Andra Siregar, Pangundian Syahrini Harahap