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All Journal Ikonomika : Jurnal Ekonomi dan Bisnis Islam JURNAL PENDIDIKAN TAMBUSAI Jambura Law Review Journal of Humanities and Social Studies Jurnal Review Pendidikan dan Pengajaran (JRPP) SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme Rayah Al Islam : Jurnal Ilmu Islam Community Development Journal: Jurnal Pengabdian Masyarakat TATOHI: Jurnal Ilmu Hukum Innovative: Journal Of Social Science Research Al Fuadiy: Jurnal Hukum Keluarga Islam IIJSE VISA: Journal of Vision and Ideas SASI Jurnal Indovisi
Ananda, Faisar
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Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Penggunaan Media Sosial Terhadap Keharmonisan Rumah Tangga Menurut Teori Saddu Dzariah Syifa Sirait, Lailatusy; Ananda, Faisar
Rayah Al-Islam Vol 7 No 3 (2023): Rayah Al Islam Desember 2023
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v7i3.883

Abstract

Tinjauan saddu dzariah terhadap upaya pasangan suami istri mengenai dampak penggunaan media sosial termasuk dzariah yang diperbolehkan, karena perbuatan yang timbul lebih besar kebaikannnya daripada kerusakannya. Upaya yang harus dilakukan terutama bagi pasangan suami istri yang juga berperan sebagai orang tua bagi anak-anaknya, harus saling menjaga dan menggunakan media sosial sewajarnya saja. Saling menegur dan meluangkan waktu untuk keluarga. Hal ini dapat meminimalisir dampak buruk yang terjadi dalam konflik keluarga yang disebabkan oleh media sosial utamanya. Selain itu juga, bagi pasangan yang sudah berpisah upaya yang dilakukan agar kejadian-kejadian sebelumnya tidak terulang lagi atau yang dapat berakibat buruk terhadap dirinya sendiri atau kehidupannya yang baru, maka mereka juga berupaya bahwa berusaha memperbaiki diri dengan cara memberikan batasan waktu ketika menggunakan media sosial, memberikan batasan ketika berkomunikasi dengan lawan jenis, bermedia sosial sesuai keperluan pada saat itu agar tidak mempengaruhi atau menghambat aktivitas yang lain. Dengan adanya upaya-upaya ini besar kemungkinan untuk bisa meminimalisir dan menutup keburukan-keburukan yang sebelumnya telah terjadi. Sehingga untuk kedepannya dapat diperoleh sesuatu yang lebih baik. Rumusan masalah dalam penelitian ini adalah Bagaimana tinjauan saddu dzariah terhadap dampak penggunaan media sosial dalam keharmonisan rumah tangga; Bagaimana tinjauan saddu dzariah terhadap upaya pasangan suami istri mengenai dampak penggunaan media sosial dalam keharmonisan rumah tangga. Saddu Dzariah's review of the efforts of husband and wife regarding the impact of using social media includes permissible dzariah, because the actions that arise are greater in their goodness than the damage. Efforts must be made, especially for husband and wife couples who also act as parents to their children, must look after each other and use social media appropriately. Reprimand each other and make time for family. This can minimize the negative impacts that occur in family conflicts caused by social media, especially. Apart from that, for couples who have separated, efforts are made to ensure that previous incidents do not happen again or which could have a bad impact on themselves or their new life, they also try to try to improve themselves by setting time limits when using social media. , provide limits when communicating with the opposite sex, use social media according to needs at that time so as not to influence or hinder other activities. With these efforts, there is a great possibility of minimizing and covering up the bad things that have previously occurred. So that in the future something better can be obtained. The formulation of the problem in this research is: How does Saddu Dzariah review the impact of using social media on household harmony; What is Saddu Dzariah's review of the efforts of married couples regarding the impact of using social media on household harmony?
Mahar Broh in Acehnese Singkil Marriage: Perspectives on Customary Law and Islamic Law Siregar, Ali Muktar; ananda, Faisar; Yazid, Imam
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 8, No 1 (2024): JHSS (Journal of Humanities and Social Studies)
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v8i1.9635

Abstract

This study aims to find out the dowry law in fuqaha studies. Knowing the provisions of Mahar Broh in the marriage of the Acehnese Singkil community. As well as to know the law of dowry broh according to Islamic law. This research uses qualitative type research methods with an ethnographic approach, to try to reveal and study a phenomenon in the Aceh Singkil region. This study used observational data collection techniques, interviews and documentation. This research data analysis technique uses data reduction, data presentation and data verification / conclusions. The results of this study show that (1) Fuqaha has agreed that dowry is a condition of validity for marriage  and no consent should be made to abolish it, Islamic Law has stipulated that the giving of dowry from a husband to his wife is mandatory in marriage. The size of the dowry is not limited. The dowry can be one thousand or a billion, but it can also be one hundred or fifty thousand rupiah, it can even be with a ring made of iron as long as the prospective wife likes and sincerely accepts it. (2) The provision of dowry with a dowry in the form of a dowry in the form of goods (gold) for which payment is suspended, there must be a guarantee in the form of a piece of land equal to the agreed amount of dowry. And the male party must pay off the dowry before the specified time limit, when the dowry is not paid then automatically the broh becomes the full property of the wife. (3) The giving of dowry in the marriage of the Aceh Singkil community can be a legal basis through several things, the dowry must be repaid before the promised time passes, A piece of land that is broh as a guarantee for dowry must be equivalent to the amount of dowry mentioned when contracting, only in the area of Aceh Singkil Regency because the community continues to preserve this culture. and legally Islam is better off going back to the Qur'an and Hadith
Factors Causing Reform of Marriage Law in the Islamic World Sinulingga, Ahmad Yasir; Ananda, Faisar; Irwansyah, Irwansyah
TATOHI: Jurnal Ilmu Hukum Volume 4 Issue 11, January 2025
Publisher : Faculty of Law, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47268/tatohi.v4i11.2830

Abstract

Introduction: The reform of Islamic marriage law is fundamentally influenced by many factors.Purposes of the Research: This paper aims to find out what factors caused the reform of marriage law in the Islamic world, and what the wisdom of the reform of marriage law is for the Muslim community.Methods of the Research: This research employs the library study approach (library research). Primary sources of information are derived from publications pertaining to the discourse on the reform of marriage law in the Islamic world.Results of the Research: The results of the study show that there are many things that become factors causing the reform of the marriage law, but the main factor is the development of the times in terms of socio-cultural changes so that new problems arise that need new laws in response to this. While the wisdom of the renewal of the marriage law is to keep the teachings of Islam in the family field still accepted by modern society.
Local Wisdom Based on Traditional Cultural Values ​​of the Batak's Karo Community Bancin, M. Rizky Alqodry; Ananda, Faisar; Iwan, Iwan
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol 7 No 1 (2025): Geographical Coverage: Indonesia, Egypt
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v7i1.6941

Abstract

This research aims to describe local wisdom based on the traditional cultural values ​​of the Batak Karo community, especially in the traditional inheritance law system. This research uses a qualitative approach with a case study method. Data was obtained from various sources, including literature, interviews with traditional leaders, and direct observations of inheritance law practices in Karo Batak society. Data collection techniques include in-depth interviews, document study, and participant observation. Data analysis was done through data reduction, presentation, and inductive conclusion drawing. The research results show that Karo Batak's customary inheritance law is based on a patrilineal system, where the eldest son is the main heir. However, in certain situations, women also have the right to inheritance, especially if no sons are in the family. Inherited assets, especially land or hereditary assets, tend to be inherited patrilineally to maintain the continuity of the bloodline. In addition, the role of ancestors is very influential in the inheritance distribution process, with strong traditional mechanisms for resolving conflicts. The conclusion of this research shows that although Karo Batak's traditional inheritance law is still practiced, modernization has brought challenges and adaptations to this system. Urbanization, education, and the influence of national laws cause some families to adopt a combination of customary law and state law to suit social and economic needs. Therefore, it is recommended that there be a policy that accommodates cultural values ​​and aspects of justice in inheritance practices in Karo Batak society so that it remains relevant to current developments.
Local Wisdom Based on Indigenous Cultural Values of the Karo Batak Community Bancin, M. Rizky Alqodry; Ananda, Faisar; Iwan, Iwan
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol. 7 No. 1 (2025): Pendidikan Islam dan Multikulturalisme
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v7i1.6941

Abstract

This research aims to describe the value-based local wisdom of the Karo Batak community, especially in the customary inheritance law system. This research uses a qualitative approach with a case study method. Data were obtained from various sources, including literature, interviews with traditional leaders, and direct observation of inheritance law practices in the Karo Batak community. Data collection techniques included in-depth interviews, document studies, and participatory observation. Data analysis was conducted through data reduction, data presentation, and inductive inference. The results showed that the Karo Batak customary inheritance law is based on a patrilineal system, where the eldest son is the main heir. However, in certain situations, women also have the right to inherit property, especially if there are no sons in the family. Inherited property, especially land or hereditary property, tends to be passed down patrilineally to maintain the continuity of the lineage. In addition, the role of ancestors is very influential in the process of distributing inheritance, with strong customary mechanisms to resolve conflicts. The conclusion of this study shows that although Batak Karo customary inheritance law is still practiced, modernization has brought challenges and adaptations to this system. Urbanization, education, and the influence of national laws have led some families to adopt a combination of customary and state laws to suit social and economic needs. Therefore, policies that accommodate cultural values and aspects of justice in inheritance practices in the Karo Batak community are recommended to remain relevant to the times.
Implementation of Islamic Law in an Integrated Service System Organized Electronically by the National Land Office Maysarah, Maysarah; Ananda, Faisar; Fuad, Phil Zainul
SASI Volume 30 Issue 1, March 2024
Publisher : Faculty of Law, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47268/sasi.v30i1.2057

Abstract

Introduction: One of the important academic issues is in the form of a judge's decision in Case Number 811/Pdt.G/2020/PN.Medan, in the form of ratification of inherited objects. Its implementation is contrary to Article 24 paragraph (2) of the 1945 Constitution, The highest judicial power is exercised by the Supreme Court in UU no. 5 of 2004 concerning Amendments to Law Number 14 of 1985 concerning the Supreme Court, Law Number 5 of 2004, due to Pergub) Number 117 of 2019 as executor of Minister of Finance Regulation Number 32/PMK.03/2005 regulates profit sharing central and regional governments, Number 186/PMK/07/2010 and Number 53 of 2010 concerning the application of tax rates for the acquisition of land and building rights (BPHTB), as well as stipulating Regional Regulation (Pergub) Number 60 of 2021, not all of which can be processed as objects inheritance.Purposes of the Research:  To analyze the Legal Basis for the Electronic/Online Integrated Service System Organized by the National Land Agency of North Jakarta Administrative City based on the Regulation of the Minister of Agrarian Affairs and Spatial Planning/Head of National Land Agency RI Number 5 of 2017 concerning Electronic/Online Land Information Services , regarding the implementation of the Regulation of the Minister (Permen) of Agrarian and Spatial Planning of the Head of the National Land Agency of the Republic of Indonesia Number 16 of 2017 as the legal basis for the electronic/online Integrated Service System organized by the North Jakarta Administrative City Land Agency.Methods of the Research: This research method is normative-empirical with a case approach, statutory approach and comparative approach. The theories used are the theory of legal certainty, the theory of justice and the maqashid syari'ah theory. Primary data used are interviews, documentation and observation, secondary data is the Koran Hadith, laws, books and journals.Results of the Research: The results of the research are based on a. The legal basis for the Integrated Electronic/Online Service System Organized by the North Jakarta Administrative City National Land Agency (BPN), b. Implementation of the Integrated Service System (SiPandu) at the North Jakarta Administrative City National Land Agency (BPN), c. Problems with the Implementation of the Integrated Service System (SiPandu) in the North Jakarta Administrative City National Land Agency (BPN), Views of the North Jakarta Administrative City Council of Indonesian Ulemas (MUI) on the Integrated Service System (SiPandu) in the North Jakarta Administrative City National Land Agency (BPN), very contrary to the rules governing Presidential Regulation Number 95 of 2018 concerning Electronic-Based Government Systems (SPBE), Ministerial Regulation (Permen) of Agrarian Affairs and Spatial Planning (ATR) of the Head of the National Land Agency of the Republic of Indonesia (KBPN) Number 16 of 20212 is an amendment to Regulation of the Minister (Permen) of the State for Agrarian Affairs/Head of Agency Government Regulation Number 3 of 1997 concerning Implementing Provisions of Government Regulation Number 24 of 1997 concerning Land Registration2 implemented by Number 5 of 2017 and Law Number 25 of 2009 concerning Public Services, development planning and the settlement of land conflict problems in the regions at the end of 2025 has E-Certificates throughout Indonesia, not the implementation through SiPandu electronically/online is held by the Land Agency of North Jakarta Administrative City
Analisis Penundaan Kodifikasi terhadap Perkembangan Hukum Keluarga Islam Era Orde Lama Zikri, Muhammad; Ananda, Faisar; Turnip, Ibnu Radwan Siddik
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 7 No. 1 (2025): June, Al Fuadiy : Journal of Islamic Family Law
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v7i01.1579

Abstract

This research discusses the development and implementation of Islamic family law in Indonesia during the Old Order period (1945-1966), with the aim of analyzing the dynamics of its application in the national legal system and identifying the factors that influenced it. The urgency of this research lies in the importance of understanding the historical foundation of Islamic family law as part of the formation of a pluralistic national legal system. Using a historical and normative qualitative approach, this research utilizes literature study and descriptive analysis of historical documents, legal regulations, and academic literature. The results show that Islamic family law during the Old Order period had not been formally accommodated in national legislation, but continued to live and run through religious courts and community social practices. In conclusion, although not officially codified, Islamic family law still plays an important role in the lives of Muslims and becomes an important basis for legal reform in the next era. The implication of this finding is the importance of strengthening the role of Islamic law in the national legal system through codification that is grounded in the social, cultural and religious values of Indonesian society.
Zakat Management Model by Imuem Meunasah Based on Baitul Mal Gampong in Aceh Taufiq, Taufiq; Ananda, Faisar; Suparmin, Sudirman
IKONOMIKA Vol 7, No 2 (2022)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/febi.v7i2.15452

Abstract

Zakat management institutions in Aceh are different from other provinces. It was stated in Law no. 11 of 2006 that it concern Baitul Mal and Law No. 10 of 2007 that zakat management institutions reach the village level, Baitul Mal Gampong led by Imuem Meunasah as a customary institution that oversees the implementation of Islamic law. The establishment of zakat institutions at the village level in Aceh is to explore and manage zakat potential followed by good management because the potential of zakat circulates at the village level. Likewise, Imuem Meunasah was established as one of the traditional institutions to lead the zakat institution, Baitul Mal Gampong, to build public trust in the zakat institution. In reality, zakat management by zakat institutions at the village level in Aceh led by Imuem Meunasah has not had an impact according to the objectives, both in terms of collection and distribution. This study aims to find out the problems that occur and get strategic solutions, both internally and externally, to the problem of zakat management by Imuem Meunasah at zakat institutions at the village level. The research methodology is descriptive qualitative using the ANP analysis tool with seven respondents. There are two problems in the management of zakat by Imuem Meunasah as the head of Baitul Mal Gampong. The main problem is the internal aspect as well as related to strategic solutions. The internal problems are human resources with a rater agreement value of 34, 93%, Synergy with a rater agreement r value of 28,39%, and Socialization with a rater agreement value of r 36,66%. The solutions in this study are related to Duty and area, Selective, and Out of the Box. The existence of Imuem Meunasah as the Chairman of Baitul Mal Gampong must still be maintained. Meanwhile, the socialization aspect must be transparent, creative and innovative.
The Resilience of the Sharia Economic System in Facing Various Crises in Post-Pandemic Indonesia Waqqosh, Abi; Sari, Emilia Embun; Ananda, Faisar; Zahira, Fitri Nada; Nurhalimah, Siti
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 8 No 3 (2025): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v8i3.8547

Abstract

Sharia economics is considered to be a fairer and more stable economic system than conventional economics. This study aims to analyze the resilience of the Islamic economy in the face of the crisis, which proved to be better in 2008. Many Islamic banks have stronger resilience than conventional banks that use a lot of speculative instruments. Although there is a lot of research on Sharia economic resilience during the pandemic, there is still a lack of studies on post-pandemic resilience. The post-pandemic situation is very important because it builds the economy after a difficult crisis, including in Indonesia, where there is a slowdown in economic growth. The Indonesian government has taken many steps, including monetary policies for economic recovery, such as the PEN Program, which provides tax incentives, the recovery of SOEs, and support for MSMEs. This study has two hypotheses: whether or not the sharia economy is strong in the face of post-pandemic economic instability. The method used is qualitative with expert exploration and comparative analysis. The results show that the sharia economy has advantages such as a fair profit-sharing system, but also faces challenges such as a lack of capital and innovation. Therefore, strengthening regulations and public education is very important for the development of the sharia economy in the future.
Teori dan Aplikasi Pemikiran Kontemporer dalam Pembaharuan Hukum Keluarga Islam Ramadhan, Muhammad Khairi; Ananda, Faisar; Irwansyah, Irwansyah
VISA: Journal of Vision and Ideas Vol. 5 No. 2 (2025): Journal of Vision and Ideas (VISA)
Publisher : IAI Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/visa.v5i2.6999

Abstract

Islamic family law offers to resolve several problems, because family law is considered the core of sharia. In essence, it is not intended to teach Muslims so that later in marriage they can practice it, but the law here is solution in nature, meaning that Islamic law provides solutions in resolving family problems that occur. However, sometimes, existing laws cannot be understood regarding their wisdom and philosophy, resulting in the perception that Islamic law is no longer representative in resolving Islamic family civil cases.
Co-Authors Al Faqih, Irwansyah Alawiyah, Nur Suci Alqodry Bancin, M. Rizky Bancin, M. Rizky Alqodry Dalimunthe, Fikri Al Muhaddits Erwansyah, Erwansyah Faishal, Faishal Fuad, Phil Zainul Hutabarat, Syahputri Ibsah, Mirdiana Putri Imam Yazid Irwansyah Irwansyah Iwan Iwan Kumala, Wati Lubis, Indah Amani Lubis, Risma Handayani Maysarah, Maysarah Muhammad Zikri Nasution, Saphira Husna Nauval, Ahmad Zaky Panjaitan, Fatimah Ramadayadi, Ramadayadi Ramadhan, Muhammad Khairi Rizky Ramadhan, Rizky Sadri, Muhammad Saparuddin Siregar Sari, Emilia Embun Sari, Nazrina Julika Siahaan, Budi Tama Simanjuntak, Heriamsyah Sinulingga, Achmad Yazid Sinulingga, Ahmad Yasir Siregar, Ali Muktar Siti Nurhalimah Suhada, Laila Suparmin, Sudirman Syifa Sirait, Lailatusy Taufiq Taufiq Turnip, Ibnu Radwan siddik Waqqosh, Abi Wisnu Wardana, Wisnu Zahira, Fitri Nada Zulham, Zulham