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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Maqasid: Jurnal Studi Hukum Islam Journal Analytica Islamica JOURNAL OF SCIENCE AND SOCIAL RESEARCH Jurnal Surya Kencana Satu : Dinamika Masalah Hukum dan Keadilan Shar-E: Jurnal Kajian Ekonomi Hukum Syariah Batulis Civil Law Review An-natiq Jurnal Kajian Islam Interdisipliner Jurnal Ilmiah Mahasiswa Raushan Fikr Cessie : Jurnal Ilmiah Hukum DIKTUM: JURNAL SYARIAH DAN HUKUM QANUN: Journal of Islamic Laws and Studies
Muhibbussabry
Universitas Islam Negeri Sumatera Utara
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Rad concept: authentic evidence women's specialties in Islamic heritage law Muhibb Ussabry
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 3, No 2 (2020): Vol. 3, No. 2, April 2020
Publisher : Sultang Agung Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v3i2.8393

Abstract

Basically, Islam is a religion explains existence of equivalents and parallelization between man and woman which placed woman in a fair position to get her rights in social, economy, politic, and Islamic inheritance law. This study aims to answer gender bias in the manner of describing woman uniqueness in rad concept by Islamic inheritance law. This study uses descriptive-analytic method via normative, juridical, and historical approachment. In jahiliah period, a woman did not get inheritance, even they are commercialized publicly. Islam comes to change that tradition and gives inheritance for her by value a half from man. But, some gender activists argue this statement and say it as discrimination shape for woman, and they disagree with that. This study result shows in rad concept, when there is still treasure rest after be taken by permanent inheritor (aṣhābul furūḍ), according to jumhur ulama that rest is given to all woman inheritors. This proves that Islamic inheritance law comes to glorify woman status and dignity from the beginning till now in giving uniqueness and goodness for woman.
Child Support for Juvenile Inmates from an Islamic Legal Perspective: A Case Study of Tanjung Gusta Correctional Facility Widya Kusvie Ayuningtyas; Muhibbussabry
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 13 No 2 (2024): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v13i2.11697

Abstract

This research aims to investigate the role of parents in meeting their children’s basic needs, especially when children lack parental care, guidance, and affection. This study uses empirical legal research methodology from a sociological perspective. Apart from that, the author used an analytical and descriptive research approach in conducting this research. Sources were also obtained from interviews conducted directly with children who experienced a lack of satisfaction with their living resources, perhaps due to the living conditions that were not in Tanjung Gusta Prison. Secondary data refers to information obtained by searching for and collecting items relevant to the research subject, such as journals, papers, books, and the Internet. The findings of this research determine that parental involvement in raising children is very important, especially in shaping the child’s internal well-being. This applies even when the child is an orphan and also takes into account the maqasid syariah perspective on the treatment of children. Children experience expenses related to school and basic needs during the learning process. Therefore, parents are responsible for providing financial support to their children. According to Law No. 23 of 2002, a child is defined as an individual under 18 years of age, including newborn babies
Legal and Religious Controversies in Eliminating Female Khitan (Circumcision) Al Fahrezi, Ahmad Fikri; Muhibbussabry
DIKTUM: Jurnal Syariah dan Hukum Vol 24 No 1 (2026): DIKTUM: Jurnal Syariah dan Hukum (Inpress)
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/diktum.v24i1.14629

Abstract

Background: The Indonesian Government Regulation No. 28/2024, particularly Article 102, has sparked national debate due to its prohibition of female circumcision—a practice that remains prevalent in several Muslim communities. While global health institutions classify it as female genital mutilation (FGM), many Islamic scholars continue to defend it as a religiously mandated act. Purpose: This study aims to explore the responses of local religious leaders to this policy change, with a particular focus on how legal, theological, and cultural arguments shape their resistance or acceptance. Methods: A qualitative method with a normative juridical approach was employed. Data were collected through semi-structured interviews with four prominent religious leaders in Pamatang Simalungun Village, complemented by document analysis of fatwas and official religious statements. Thematic analysis was used to identify key discourses and legal-religious justifications. Results: The findings reveal a strong resistance among religious leaders, primarily based on classical Shafi’i jurisprudence that considers female circumcision mandatory. Participants argued that the policy undermines religious authority and fails to accommodate socio-cultural contexts. Health risks were downplayed in favor of scriptural interpretations. Implication: The study demonstrates a significant epistemological gap between public health policy and religious reasoning. Originality: A more dialogical policy model that incorporates religious leaders into the legislative process to bridge legal legitimacy and religious compliance.
Practice of Settling Joint Property: A Review Based on The Islamic Law Compilation Sanjaya, Andra; Muhibbussabry, Muhibbussabry
Batulis Civil Law Review Vol 6, No 2 (2025): VOLUME 6 ISSUE 2, JULY 2025
Publisher : Faculty of Law, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47268/ballrev.v6i2.3290

Abstract

Introduction: Joint property is property obtained during marriage and is an important object in divorce settlement. In practice, joint property settlement is often carried out amicably without going through the courts.Purposes of the Research: This study aims to determine the practice of post-divorce joint property settlement in Padang Cermin Village, Selesai District, Langkat Regency, and to review its compliance with the provisions contained in the Compilation of Islamic Law (KHI).Methods of the Research: This study uses a qualitative approach with a case study method, through interviews, observations, and documentation from related parties, such as former husband and wife, community leaders, and village officials.Results Main Findings of the Research: The results of the study show that joint property settlement in the village is mostly resolved through deliberation by involving family or traditional leaders. However, not all of these processes are in accordance with the provisions of the KHI, especially regarding the principles of justice and the rights of each party. Therefore, more intensive socialization and legal education are needed for the community so that joint property settlement can run in accordance with applicable laws and protect the rights of both parties.
PERANAN TEORI HUKUM PENYELESAIAN SENGKETA TERHADAP SENGKETA MAWARIS Harahap, Syahrini; Muhibbussabry, Muhibbussabry
JOURNAL OF SCIENCE AND SOCIAL RESEARCH Vol 8, No 3 (2025): August 2025
Publisher : Smart Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54314/jssr.v8i3.4163

Abstract

Abstract: The Mawaris conflict is a well-known issue in Indonesia. The scope of inheritance issues pertains to the allocation of property among heirs. The Qur'an delineates the partition of inheritance into two stipulations: mitslu hadzl al-untsayain (two to one) and furudhul al-muqaddarah, which include the fractions 1/2, 1/3, 1/4, 1/6, 1/8, and 2/3; this framework embodies the principle of justice. In addition to the idea of justice, there exists the principle of peace agreements, which aligns with a specific dispute resolution approach known as Problem Solving, signifying the pursuit of an alternative that satisfies both sides. This study aims to elucidate and examine the principles of dispute resolution theory and its impact on the resolution of inheritance conflicts. This research is classified as library research, which entails an examination of literature through the analysis of various texts pertinent to the study, utilizing both primary and secondary sources. Subsequently, examine the applicability and impact of dispute resolution theory on the resolution of inheritance disputes. The discussion concludes that if the distribution of inheritance according to the Qur'anic provisions, adhering to the principle of justice, causes issues for the heirs, it is permissible to employ the principle of a peace agreement or to distribute inheritance outside the Qur'anic guidelines. The outcome of this discussion indicates that if the distribution of inheritance conducted in accordance with the Qur'anic provisions and the principle of justice leads to complications for the heirs, it is permissible to adopt the principle of a peace agreement or to distribute the inheritance outside the Qur'anic stipulations. Keywords: Legal Theory; Dispute Resolution, Mawaris Abstrak: Sengketa mawaris merupakan sengketa yang terkenal di Indonesia. Ruang lingkup masalah warisan berkaitan dengan alokasi property di antara para ahli waris. Al-Qur’an menggambarkan pembagian warisan ke dalam dua ketentuan: mitslu hadzl al-untsayain (dua banding satu) dan furudhul al-muqaddarah, yang mencakup pecahan 1/2, 1/3,1/4, 1/6, 1/8 dan 2/3. Kerangka kerja ini mewujudkan prinsip keadilan. Selain ide keadilan, terdapat prinsip perjanjian damai, yang sejalan dengan pendekatan penyelesaian sengketa tertentu yang dikenal sebagai proble solving, yang menandakan pengejaran alternative yang memuaskan kedua belah pihak. Penelitian ini bertujuan untuk menjelaskan dan mengkaji prinsip-prinsip teori penyelesaian sengketa dan dampaknya terhadap penyelesaian sengketa waris. Penelitian ini diklasifikasikan sebagai penelitian kepustakaan (library research), yang meliputi studi kepustakaan dengan menganalisis berbagai teks yang berkaitan dengan penelitian ini, baik yang bersumber dari sumber primer maupun sumber sekunder. Selanjutnya, mengkaji penerapan dan dampak dari teori penyelesaian sengketa terhadap penyelesaian sengketa waris. Pembahasan menyimpulkan bahwa jika pembagian warisan menurut ketentuan Al-Qur’an yang berpegang pada prinsip keadilan meningmbulkan masalah bagi para ahli waris, maka dibolehkan untuk menggunakan prinsip perjanjian perdamaian atau pembagian warisan di luar pedoman Al-Qur’an. Hasil dari pembahasan ini menunjukkan bahwa jika pembagian warisan yang dilakukan sesuai dengan ketentuan Al-Qur’an dan prinsip keadilan menimbulkan kerumitan bagi para ahli waris, maka diperbolehkan untuk menggunakan prinsip perdamaian atau pembagian warisan di luar ketentuan Al-Qur’an.Kata Kunci : Teori Hukum; Penyelesaian Sengketa, Mawaris
IMPLEMENTASI PERATURAN DAERAH KOTA MEDAN NOMOR 10 TAHUN 2012 TENTANG RETRIBUSI PELAYANAN KEBERSIHAN BERDASARKAN PERSPEKTIF SIYASAH DUSTURIYAH (Studi Kasus Kelurahan Tegal Sari Mandala III, Kecamatan Medan Denai) Putri Rezeki, Annisa; Muhibbussabry
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 1 (2025): QANUN: Journal of Islamic Laws and Studies
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i1.907

Abstract

Pelayanan kebersihan merupakan kebutuhan dasar masyarakat kota yang harus dikelola secara adil dan transparan. Di Kota Medan, retribusi layanan kebersihan diatur melalui Peraturan Daerah Kota Medan Nomor 10 Tahun 2012 yang menetapkan besaran tarif resmi. Namun, realitas di Kelurahan Tegal Sari Mandala III, Kecamatan Medan Denai menunjukkan adanya ketidaksesuaian antara tarif yang dipungut dengan ketentuan peraturan. Masyarakat dibebani biaya hingga Rp50.000 per bulan untuk rumah tinggal dan Rp100.000 untuk bangunan usaha, jauh melebihi batas maksimal yang ditetapkan, serta sebagian tidak memperoleh bukti pembayaran. Penelitian ini bertujuan menganalisis implementasi Peraturan Daerah tersebut, menelaah faktor penyebab ketidaksesuaian tarif, serta meninjau pelaksanaannya dari perspektif siyasah dusturiyah. Metode yang digunakan adalah penelitian hukum empiris dengan pendekatan kualitatif deskriptif melalui observasi, wawancara, dan dokumentasi, serta dianalisis dengan teori implementasi kebijakan publik George C. Edwards III dan prinsip siyasah dusturiyah menurut Ibnu Taimiyah. Hasil penelitian menunjukkan bahwa implementasi kebijakan belum optimal karena lemahnya komunikasi, pengawasan, dan komitmen aparatur, sehingga menimbulkan kerugian bagi masyarakat. Dari perspektif siyasah dusturiyah, praktik pemungutan yang menyimpang tersebut tidak mencerminkan nilai al-quwwah (profesionalitas) dan al-amanah (amanah), serta bertentangan dengan prinsip al-‘adl (keadilan) dan hifz al-māl (perlindungan harta). Oleh karena itu, penelitian ini menegaskan perlunya perbaikan tata kelola pemungutan retribusi agar lebih sesuai dengan prinsip keadilan, transparansi, dan kemaslahatan publik.
Hak Waris al-Ḥamlu (Anak Dalam Kandungan) dan Penyelesaian Dengan Metode Mauqūf (Penangguhan) Muhibbussabry
Jurnal Surya Kencana Satu : Dinamika Masalah Hukum dan Keadilan Vol. 15 No. 1 (2024): Surya Kencana Satu
Publisher : Universitas Pamulang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Prinsip-prinsip hukum waris Islam menegaskan pentingnya keadilan bagi ahli waris, melalui penetapan bagian yang telah ditetapkan oleh Allah. Namun, kehadiran ahli waris yang masih dalam kandungan ibunya menimbulkan tantangan praktis yang memerlukan penyelesaian. Konflik timbul ketika pewaris meninggal dan beberapa ahli waris ingin segera membagi warisan tanpa menunggu kejelasan status anak yang masih dalam kandungan. Meskipun teknologi Ultrasonografi (USG) dapat memberikan gambaran tentang status kelamin anak dalam kandungan, keakuratan dan keterbatasannya dalam memprediksi kelahiran hidup atau meninggal menjadi pertimbangan utama. Selain itu, ulama mażhab juga memberikan beragam masa tunggu sebagai langkah penyelesaian dalam hal ini. Penelitian ini bertujuan untuk mendeskripsikan tentang konsep waris al-ḥamlu (anak dalam kandungan), pendapat ulama mażab dan perhitungan bagiannya secara komprehensif menggunakan metode mauqūf, sehingga mencegah timbulnya konflik di dalam keluarga terkait pembagian warisan. Penelitian ini menggunakan metode deskriptif analitik dengan pendekatan kualitatif. Hasil dari penelitian ini dengan menggunakan metode mauqūf, seluruh ahli waris dapat mengetahui dengan pasti bagian mereka dalam pembagian warisan, dan harta bisa dibagikan sesuai dengan keinginan mereka, dengan cara anak yang dalam kandungan (al-ḥamlu) diprediksikan kedalam enam keadaan, yaitu dilahirkan meninggal, satu orang anak laki-laki, satu orang anak perempuan, dua orang anak laki-laki, dua orang anak perempuan, dan satu orang anak laki-laki dan perempuan. Ahli waris lain hanya berhak menerima bagian terkecil terlebih dahulu apabila dalam seluruh keadaan tersebut mendapatkan bagian, jika tidak maka bagiannya di mauqūfkan (tangguhkan) sampai kejelasan anak dalam kandungan (al-ḥamlu) diketahui secara pasti. Metode mauqūf ini merupakan alternatif terbaik dalam menyelesaikan kasus waris al-ḥamlu, terutama mengingat belum ada aturan yang baku dalam kompilasi hukum Islam di Indonesia.
Hak Waris Khunṡa dan Metode Penyelesaiannya dalam Hukum Waris Islam Muhibbussabry
Shar-E : Jurnal Kajian Ekonomi Hukum Syariah Vol. 10 No. 1 (2024): Shar-E: Jurnal Kajian Ekonomi Hukum Syariah
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/shar-e.v10i1.2709

Abstract

The heirs and their shares in Islamic inheritance law have been rigidly regulated in the Qur'an, hadeeth and ijma', everyone who has a relationship of marriage, descent, and kinship, whether the status is still in the womb, male and female have their respective rights and shares. However, in reality of life, there are heirs whose status is unclear because they have multiple sexes (khunṡa), so that the share of inheritance received cannot be determined with certainty. The purpose of this study is to find out the inheritance rights of khunṡa, the opinion of the mażhab scholars and the calculation method for resolving khunṡa cases in detail. This research uses an analytical descriptive method with a qualitative approach. The results of this study identify two types of khunṡa: first, khunṡa ghairu musykil, whose inheritance is determined by the method of urination. If it is through the male sex, it inherits the male share; if it is female, it inherits the female share. If it is through both sexes, it is determined by the sex that urinates first, because it is considered the original identity. If it comes out at the same time, it is determined by the greater volume. Secondly, khunṡa musykil is divided into two conditions: first, when it is still possible to clarify the status of khunṡa because she has not yet reached puberty. In this case, he and the other heirs are given the smallest share of the two estimates of a male or female, with the rest of the estate deferred until the status of the khunṡa becomes clear. Secondly, when it is no longer possible to clarify the status of the khunṡa because he has reached puberty, but he does not have the characteristics of a male or female. In this situation, he and the other heirs are given half of the two estimates of male or female. This share calculation can be the best alternative in resolving khunṡa inheritance cases because there is still a legal vacuum in the compilation of Islamic law in Indonesia.
HAK WARIS MAFQUD (ORANG HILANG) DAN PENYELESAIAN DENGAN METODE MAUQUF (PENANGGUHAN) Muhibbussabry, Muhibbussabry
An Natiq Vol 4 No 1 (2024)
Publisher : University of Islam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/an-natiq.v4i1.21409

Abstract

In principle, Islamic inheritance law has provided very clear signs related to the determination of heirs and the share received by each heir. However, in the reality of life, there are heirs whose whereabouts and communication with their families are unknown for a very long period of time (mafqud), and in this case the scholars of the madhhab also provide a relatively very long waiting period, so that it becomes a problem in the future when there is a heir who dies and there are heirs who want the inheritance to be distributed immediately without waiting for clarity on the status of one or several other missing heirs (mafqud). This research aims to provide the best solution to the distribution of inheritance that has mafqud heirs in it by using the mauquf method, so as not to cause conflict in the midst of the family. This research uses descriptive analytical method with qualitative approach. Describing the concept of mafqud inheritance, the opinions of the mazhab scholars and the method of calculating the share comprehensively. The results of this study using the mauquf method, all heirs can know their respective shares and the property can be distributed in the time they want, by means of if the missing heir (mafqud) is one person estimated with two conditions, namely still alive and dead. If there are two or more missing heirs, then the problem increases according to the number of missing persons and their circumstances, so that in the case of two missing persons, there are four circumstances. Other heirs can only take the smallest share first if in these circumstances they get a share, otherwise the share is mauqufkan (suspended) until the clarity of the mafqud is known either in reality or hukmi (decided in the religious court by the judge).
THE ROLE OF THE DEPARTMENT OF SOCIAL AFFAIRS IN THE IMPLEMENTATION OF REGIONAL REGULATION NUMBER 15 OF 2004 CONCERNING THE PROHIBITION OF VAGRANCY AND BEGGING IN TANJUNG BALAI CITY FROM THE PERSPECTIVE OF SIYASAH DUSTURIYAH Br Sinaga, Nabila Sandu; Muhibbussabry, Muhibbussabry
Journal Analytica Islamica Vol 14, No 2 (2025): ANALYTICA ISLAMICA
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v14i2.26586

Abstract

This study discusses the implementation of Tanjung Balai City Regional Regulation Number 15 of 2004 concerning the Prohibition of Vagrancy and Begging from the perspective of Siyasah Dusturiyah. The phenomenon of the increasing number of vagrants and beggars (gepeng) in Tanjung Balai City indicates a gap between the ideality of law (das sollen) and social reality (das sein). The purpose of this study is to analyze the effectiveness of the implementation of the regulation, to identify its inhibiting and supporting factors, and to assess its conformity with the principles of public benefit (maslahah) in Siyasah Dusturiyah. This research employs an empirical juridical approach with a qualitative descriptive method through interviews, observations, and document studies. The results show that the implementation of the regulation remains weak due to budget limitations, insufficient rehabilitation facilities, and lack of inter-agency coordination. Moreover, the legal substance of the regulation focuses more on control and sanctions without being balanced by rehabilitation and social empowerment policies. From the perspective of Siyasah Dusturiyah, such a policy has not fully fulfilled the principles of maslahah ‘ammah and maqasid al-shariah, as it has not yet succeeded in ensuring protection, empowerment, and justice for the poor. This study concludes that the handling of vagrancy and begging should be directed toward economic empowerment, moral guidance, and social reintegration based on Islamic values so that regional social policies genuinely reflect public welfare and human dignity.
Co-Authors Al Fahrezi, Ahmad Fikri Br Sinaga, Nabila Sandu Harahap, Syahrini Panjaitan, Bukhori Syahtibi Putri Rezeki, Annisa Sanjaya, Andra Siregar, Irpan Riadi Widya Kusvie Ayuningtyas