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The Relevance of the Interpretation of The Qur’an with Qaul Al-Ṣaḥābah as a source of Islamic law in the current era Maghfirah Maghfirah; Zulkifli Zulkifli
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i1.3269

Abstract

The interpretation of the Qur’an with Qaul al-ṣaḥābah is a product of classical scholars. Interpretation with Qaul al-ṣaḥābah is considered as a very representative explanation of the truth of the understanding of the Qur’an because they are still meeting with the Prophet Muḥammad so that there are not many deviations. But this method of interpretation is often forgotten in the writing of tafsīr. Therefore, the purpose of this study is to analyze the process of interpretation of the Qur’an conducted by ṣaḥābah. This article is a research library with a descriptive approach to collect documentation data from various articles, books then analyzed by content analysis. The results of this research are the strengths of Tafsīr al-Ṣaḥābah are that they are neutral regardless of political interests or schools of thought, are free from the history of isrā’iliyyāt, and no difference. While its weakness is not yet interpreted broadly and in detail, it is still partial and free of critical nature. In some instances in the current era, it is possible to make laws based on Qaul al-ṣaḥābah as one of the sources of Islamic law. The similarity of this research with previous research is to discuss the interpretation of Qaul al-Ṣhaḥābah, including the characteristics and instruments and examples of interpretations of the Qur’an carried out by Ṣaḥābah, such as Ibn’ Abbās, Ibn Masʻūd, ‘Āisyah, Abū Hurairah and ‘Alī bin Abī Ṭālib. While the difference is this research found the strengths and weaknesses of the interpretation of Qaul al-Ṣhaḥābah. In the discussion, this article also analyzes Qaul al-Ṣhaḥābah as a source of Islamic law in the current era
The Dynamic of Muzakki’s Perception and Its Effect on Zakat Collection in Badan Amil Zakat Nasional Pekanbaru Maghfirah Maghfirah
Jurnal Ilmiah Ekonomi Islam Vol 7, No 3 (2021): JIEI : Vol. 7, No. 3, 2021
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (298.498 KB) | DOI: 10.29040/jiei.v7i3.2987

Abstract

Management of Zakat has great potential to optimize the potential of Islamic philanthropy based on Law no. 23 of 2011. But in reality, there are still many people who do not understand the content in the Act. Therefore, this study aims to analyze Muzakkī’s perception of the obligation to pay zakat through Baznas as written in Law No.23 of 2011 and its effect on the collection of zakat funds in Pekanbaru Baznas. This study uses an empirical or sociological juridical approach and is analytically descriptive. The method of collecting data through interviews and questionnaires with qualitative data analysis methods is juridical. The results of the study are that there are still many Muzakkī who do not know the obligation to pay zakat in Baznas, Muzakkī’s weak trust in Baznas, and Baznas are considered to have not succeeded in empowering Mustaḥiq's economy. So that Muzakkī’s perception of the obligation to pay zakat and understanding Law No.23 of 2011 has a negative effect on the collection of zakat funds in Badan Amil Zakat Nasional Pekanbaru
THE LEGAL TRADITION IN INDONESIA: FINDING THE MIDDLE WAY Maghfirah Maghfirah; Zulkifli Zulkifli; Muhammad Alpi Syahrin; Aslati Aslati
Sosiohumaniora Vol 24, No 1 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, MARCH 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i1.35341

Abstract

Community life continues to develop dynamically. Along with that, various demands emerged to make various changes towards the achievement of national goals. Changes to the framework of the national legal system that was built on the basis of Pancasila and the 1945 Constitution. The direction of development must take into account the plurality of society without limiting rights and giving respect to the implementation of the law without overriding other legal interests. The context of a pluralistic Indonesian society develops along with the dynamics and development of society, both socio-culturally and politically. This article discusses the legal tradition that grows and takes root in Indonesia. This article is a normative research, which is conducting a literature study or secondary data to collect data through documentation from various articles, books, and other sources that discuss legal traditions in Indonesia. The finding of this article is that legal practices that develop in Indonesia are customary law, Islamic law, and Continental Europe. In the development of national law through the “middle way” as a principle of compromise against legal traditions that influence and attract each other, taking into account the philosophical, sociological, and juridical. In essence, legal practice refers to welfare and benefit considerations: “maintaining old traditions that are still relevant, building new, better traditions.” What this article has in common with others is that it discusses legal traditions, while the difference is that this article analyzes the development of legal practice in Indonesia from various perspectives and approaches to religious values so as to create a just legal concept.
SHARΑAH APPLICATION MODEL IN MUSLIM COUNTRIES Maghfirah Maghfirah
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 20, No 1 (2021)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v20i1.4816

Abstract

In the Islamic world, leadership is khilāfah for Sunnis and Imāmat for Shiites. Along with the collapse of the Umayyad Empire, Europe, and colonization of the Muslim world, new concepts came into contact, such as the nation-state, democracy, nationalism, etc. In this mixing of ideas, there is a change in the development of the application of sharia. This paper aims to explain sharī‘ah application model in Muslim countries. This paper is a literature review that analyzes reference sources from journals, books, and websites using collecting data in the documentation and various articles and books with content analysis, namely by analyzing descriptive literature data or scientific research’s message. At the same time, the data analysis method is deductive, inductive, and comparative. The findings of this paper are the application of sharī‘ah in the context of modernity in various Muslim countries. There are at least three types of responding to new concepts that are in direct contact with post-colonialism. First, the application of sharī‘ah mixed into the constitution of a country as a whole. Second, sharī‘ah is a sub-ideology, the intersection between religion and the State. Third; is the separation of sharī‘ah and the State. The application of sharī‘ah has many factors, such as the majority of schools, the hegemony of power, and welfare. Thus, in choosing the application of sharī‘ah, there are three forms of understanding, namely ifrāṭ, tafrīṭ, and mu‘tadil.
ANAK-ANAK PENJUAL KORAN DI KOTA PEKANBARU (Analisis Tentang Pemeliharaan Anak Dalam Islam) Maghfirah Maghfirah
Kutubkhanah Vol 14, No 1 (2011): Januari - Juni 2011
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (984.644 KB) | DOI: 10.24014/kutubkhanah.v14i1.281

Abstract

Anak telah menjadi perhatian ajaran Islam sejak ia belum dilahirkan, bahkan sejak ia belum berbentuk. Ini dapat dilihat pada prinsip-prinsip agama Islam tentang perkawinan dan pentingnya memelihara kebersihan keturunan. Memelihara kebersihan keturunan adalah salah satu dari lima prinsip (qowa’idu al khamsah) yang dirumuskan oleh ilmu ushul fiqh tentang tujuan syari’at dan hukum-hukum Islam. Untuk itu mendidik anak adalah sebuah kewajiban yang vital bagi orang tua. Namun demikian dengan berbagai alasan terkadang orang tua harus membiarkan atau bahkan memerintahkan anak-anaknya untuk bekerja guna membantu ekonomi keluarga. Keadaan ini terjadi di Kota Pekanbaru yang dengan berbagai latar belakang orang tua membiarkan dan bahkan memerintahkan anaknya bekerja sebagai penjual koran. Akibat harus bekerja ini, mayoritas anak-anak penjual koran di Pekanbaru ini harus meninggalkan bangku sekolah, dan kalaupun dapat bersekolah tetapi tidak dapat belajar dengan optimal, karena waktu yang ada harus digunakan untuk menjual koran. Di sisi lain, keadaan anak-anak ini umumnya tidak dapat mengikuti pendidikan agama seperti di PDTA atau TPA untuk belajar “mengaji” atau membaca al-Quran. Akibat lain dari harus bekerja itu, anak-anak penjual koran juga belum melaksanakan perintah sholat dan atau puasa, bila Ramadhan tiba. Dalam Islam, mendidik anak adalah hal yang akan diminta pertanggungjawabannya kelak di sisi Allah SWT. Untuk itu barang siapa orang tua yang dengan sengaja mentelantarkan pendidikan anak-anak mereka maka itu akan menjadi sumber dosa buat orang tua. Karena itu hukum mentelantarkan pendidikan anak secara sengaja adalah haram dalam Islam.
Management of Zakat in Reducing Poverty in Pekanbaru Zulkifli Zulkifli; Maghfirah Maghfirah
Journal of International Conference Proceedings Vol 5, No 4 (2022): FEBIC International Conference Proceeding
Publisher : AIBPM Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32535/jicp.v5i4.2055

Abstract

Zakat has excellent potential to alleviate poverty and improve people's welfare. If zakat can help reduce poverty in a country. Assets are believed to be able to help the poor overcome difficulties in meeting their basic needs. If the distribution of these assets can result in productive activities, it will be more optimal. This article aims to analyze the management of Zakat in reducing poverty in Pekanbaru. This research is a descriptive-qualitative research method with a critical paradigm approach in a case study. The primary data collection method is observation, structured interviews, and documentation. While, Data processing and analysis techniques are data reduction, data presentation, conclusion drawing, and verification. While testing the validity of the data is done by testing the credibility. The result of this article is that zakat management has not been implemented optimally in alleviating poverty because; (1) the provision of zakat funds is still temporary or short-term assistance, (2) the management is not well organized, (3) the distribution of zakat funds for effective programs is still in small amounts when compared to other distribution portions, and (4) the distribution of zakat funds for effective programs, it is not based on the results of a comprehensive study and is accompanied by supervision from Badan Amil Zakat Nasional
OPTIMIZING AMIL'S PERFORMANCE IN MANAGING ZISWAF FUNDS AT DOMPET DHUAFA Endar Muda; Maghfirah Maghfirah
Jurnal Ekonomi Vol. 12 No. 02 (2023): Jurnal Ekonomi, Perode April - Juni 2023
Publisher : SEAN Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Zakat has a horizontal dimension between God and humans and vertically between humans and humans is consistent with issuing Zakat, Infaq and Sadaqah as part of the obligations of Muslims. Talented human resources are needed to manage the funds allocated so that these funds are channelled to parties entitled to these funds. In this case, this study is based on a survey of the phenomena occurring in Zakat collection institutions' human resources. Seeing the responsibilities and authorities carried out by Zakat institutions is also quite complex; this can be seen from the impact of human resources on the performance of Zakat institutions. The role of human resources is to become a professional asset of an Amil Zakat institution with certain standards. This article aims to understand the strategic role of human resource management in managing Zakat, infaq, and sadaqah funds through literature, legal regulations, and empirical evidence
The Immorality of a Husband as the Cause of a Working Wife to File for Divorce Lawsuit in Indonesia Jumni Nelli; Afrizal Mansur; Zulkifli Zulkifli; Maghfirah Maghfirah; Sofia Hardani; Izzah Nur Aida
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 1 (2023)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i1.7392

Abstract

This research aimed at finding out the meaning of a divorce suit for a working wife and to prove that economic problems caused by the husband’s immorality are the reason a working wife files a divorce suit. The data sources in this study were documentation and interviews with 13 wives who filed for divorce at Pekanbaru Religious Court in 2019-2020, Indonesia. Alfred Schutz’s phenomenological method of “because to” motive and “In order to” motive was used to analyse the data. The results of the study shows that the reason for “because to” motive was the husbands’ immorality. Meanwhile, the reasons for “In order to” motive were (a) Getting out of the burden of conflict. (b) Getting out of household economic pressure (c) Clarity of status and (d) Freeing oneself from deceit and slander. It can be understood that the meaning of divorce for a working wife for economic reasons is the distribution of emotions of dissatisfaction with the husband’s attitude; escape from physical and mental suffering; freedom; and failure to respect each other. The implications of this research can be used to generalize divorce cases on the grounds of husband’s immorality in Indonesia.
Istiḥsān Method and Its Relevance to Islamic Law Reform: Content Analysis of Fatwa of Majelis Ulama Indonesia on Corneal Transplant Johari Johari; Maghfirah Maghfirah; Ahmad Maulidizen; Habiburrahman Rizapoor
De Jure: Jurnal Hukum dan Syari'ah Vol 15, No 1 (2023)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v15i1.18442

Abstract

The progress of science in the field of medicine has brought immense advantages to human existence. Nonetheless, these advancements have both positive and negative consequences for humanity. They also give rise to deliberation and disagreement, particularly concerning Islamic jurisprudence, as not all medical technological breakthroughs can be embraced without reservation in society. This study is a descriptive, analytic, and comparative literature review. The ushuliy approach is employed to examine the methodology utilized by the two organizations in determining their stance on human corneal transplants. The primary source material used in this research is the fatwa issued by Majelis Ulama Indonesia in 2009 regarding Corneal Transplants. The data for this research was collected through a documentation method, which involves gathering information from various articles and books. The collected data was then analyzed using content analysis, which involves a descriptive and scientific examination of the key messages. The findings of this study reveal that Majelis Ulama Indonesia holds the view that corneal transplants can be performed on individuals in need, with the intention of Tabarru' (acts of charity), if there are no alternative medical options available, based on the principle of Maslahah (benefit or public interest).
Discussing the Phenomenon of the Appointment of Judges in District Courts Regarding Interfaith Marriages from a Legal Logic Perspective Kemas Muhammad Gemilang; Hengki Firmanda; Maghfirah Maghfirah; Hellen Lastfitriani; Abdul Rahim Hakimi
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 2 November (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i2.8185

Abstract

This research aims to determine the intent of legislation and the constitution regarding interfaith marriages in Indonesia, so that judges can have a deeper understanding of the existing legal intent rather than relying solely on subjective legal interpretations. Additionally, this study also examines the authority of judges in District Courts who play a role in the determination of interfaith marriages. This research is a qualitative-normative study that utilizes legal documents and literature review, including books, journals, reports, and other reliable sources, which are analyzed using legal logic reasoning. Based on the researcher’s findings, legal logic reasoning in interpreting legislation indicates that interfaith marriages are prohibited. This can be seen in the constitutional goals of Indonesia in the fourth paragraph of the 1945 Constitution, the Judiciary Power Law in Article 5 and Article 50. The constitutional goals serve as the foundation for every judge’s decision. Such decisions not only aim to achieve lasting peace and justice for the parties involved but also for society at large or the majority of the Muslim community in Indonesia. Therefore, interfaith marriages between Muslim women and non-Muslim men should not be permitted. Furthermore, according to Constitutional Court Decision Number 68/PUU-XII/2014, which states that interfaith marriages are closely related to religion, the authority to resolve interfaith marriage cases should be held by Religious Courts. This is in line with Article 49 of Law Number 3 of 2006 on Religious Courts, which specifies one of their authorities is related to marriage matters.