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Kekerasan Dalam Rumah Tangga Dalam Perspektif Sosiologi Hukum Islam Andrizal Andrizal; Hertina Hertina; Maghfirah Magfirah
Innovative: Journal Of Social Science Research Vol. 3 No. 2 (2023): Innovative: Journal Of Social Science Research (Special Issue)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v3i2.1251

Kekerasan dalam rumah tangga (KDRT) sering dipahami sebagai salah satu jenis kekerasan yang berbasis gender dengan frekwensi yang terus meningkat dari waktu ke waktu. Pemahaman ini dilatar belakangi oleh budaya patriarki yang terus langgeng, kesetaraan gender yang belum nampak serta nilai budaya masyarakat yang selalu ingin hidup harmonis sehingga cenderung selalu menyalahkan perempuan. Ketika budaya masyarakat cenderung patriarkhis maka budaya tersebut juga akan mewarnai kehidupan keluarga dalam bentuk hubungan asimetri, hirarkis, vertikal antara laki-laki dan perempuan sebagai suami-isteri maupun anggota keluarga.Dengan permasalahan adalah penangan tindak kekerasan dalam rumah tangga dalam beberapa kasus KDRT dan pandangan sosiologi hukum Islam terhadap penanganan tindak pidana KDRT tersebut. Metode penelitian ini adalah penelitian normatif. Hasil penelitian ini adalah ada peluang untuk mengembangkan hukum Islam sebagai pranata hukum yang efektif dalam menangani KDRT dengan 3 (tiga) tahapan yaitu, melalui perspektif jinayah, perspektif perdata, dan dengan jalan musyawarah.

The Immorality of a Husband as the Cause of a Working Wife to File for Divorce Lawsuit in Indonesia Jumni Nelli; Afrizal Mansur; Zulkifli Zulkifli; Maghfirah Maghfirah; Sofia Hardani; Izzah Nur Aida
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 1 (2023)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i1.7392

This research aimed at finding out the meaning of a divorce suit for a working wife and to prove that economic problems caused by the husband’s immorality are the reason a working wife files a divorce suit. The data sources in this study were documentation and interviews with 13 wives who filed for divorce at Pekanbaru Religious Court in 2019-2020, Indonesia. Alfred Schutz’s phenomenological method of “because to” motive and “In order to” motive was used to analyse the data. The results of the study shows that the reason for “because to” motive was the husbands’ immorality. Meanwhile, the reasons for “In order to” motive were (a) Getting out of the burden of conflict. (b) Getting out of household economic pressure (c) Clarity of status and (d) Freeing oneself from deceit and slander. It can be understood that the meaning of divorce for a working wife for economic reasons is the distribution of emotions of dissatisfaction with the husband’s attitude; escape from physical and mental suffering; freedom; and failure to respect each other. The implications of this research can be used to generalize divorce cases on the grounds of husband’s immorality in Indonesia.

Istiḥsān Method and Its Relevance to Islamic Law Reform: Content Analysis of Fatwa of Majelis Ulama Indonesia on Corneal Transplant Johari Johari; Maghfirah Maghfirah; Ahmad Maulidizen; Habiburrahman Rizapoor
De Jure: Jurnal Hukum dan Syari'ah Vol 15, No 1 (2023)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v15i1.18442

The progress of science in the field of medicine has brought immense advantages to human existence. Nonetheless, these advancements have both positive and negative consequences for humanity. They also give rise to deliberation and disagreement, particularly concerning Islamic jurisprudence, as not all medical technological breakthroughs can be embraced without reservation in society. This study is a descriptive, analytic, and comparative literature review. The ushuliy approach is employed to examine the methodology utilized by the two organizations in determining their stance on human corneal transplants. The primary source material used in this research is the fatwa issued by Majelis Ulama Indonesia in 2009 regarding Corneal Transplants. The data for this research was collected through a documentation method, which involves gathering information from various articles and books. The collected data was then analyzed using content analysis, which involves a descriptive and scientific examination of the key messages. The findings of this study reveal that Majelis Ulama Indonesia holds the view that corneal transplants can be performed on individuals in need, with the intention of Tabarru' (acts of charity), if there are no alternative medical options available, based on the principle of Maslahah (benefit or public interest).

Istiḥsān Method and Its Relevance to Islamic Law Reform: Content Analysis of Fatwa of Majelis Ulama Indonesia on Corneal Transplant Johari, Johari; Maghfirah, Maghfirah; Maulidizen, Ahmad; Rizapoor, Habiburrahman
De Jure: Jurnal Hukum dan Syari'ah Vol 15, No 1 (2023)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v15i1.18442

The progress of science in the field of medicine has brought immense advantages to human existence. Nonetheless, these advancements have both positive and negative consequences for humanity. They also give rise to deliberation and disagreement, particularly concerning Islamic jurisprudence, as not all medical technological breakthroughs can be embraced without reservation in society. This study is a descriptive, analytic, and comparative literature review. The ushuliy approach is employed to examine the methodology utilized by the two organizations in determining their stance on human corneal transplants. The primary source material used in this research is the fatwa issued by Majelis Ulama Indonesia in 2009 regarding Corneal Transplants. The data for this research was collected through a documentation method, which involves gathering information from various articles and books. The collected data was then analyzed using content analysis, which involves a descriptive and scientific examination of the key messages. The findings of this study reveal that Majelis Ulama Indonesia holds the view that corneal transplants can be performed on individuals in need, with the intention of Tabarru' (acts of charity), if there are no alternative medical options available, based on the principle of Maslahah (benefit or public interest).

PERANAN TINGGINYA PENGHASILAN ISTRI DALAM MENINGKATKAN RESIKO PERCERAIAN (STUDI KASUS DI PENGADILAN AGAMA BENGKALIS) Hasanah, Alfi; Aslati, Aslati; Maghfirah, Maghfirah
YUSTISI Vol 12 No 2 (2025)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v12i2.19913

Istri yang memiliki penghasilan yang jauh lebih besar dibandingkan suaminya dapat memunculkan ketimpangan pendapatan dan menggeserkan hak dan kewajiban jika tidak dijalankan dengan bijak dan berdampak pada ketidakharmonisan hubungan rumah tangga sehingga dapat menyebabkan perceraian. Penelitian ini bertujuan untuk mengetahui sejauhmana peranan tingginya penghasilan istri dalam meningkatkan resiko perceraian di Pengadilan Agama Bengkalis dan apakah ada perbedaan tingkat perceraian pada pasangan dengan penghasilan istri yang lebih tinggi dibandingkan dengan pasangan dengan penghasilan istri yang lebih rendah di Pengadilan Agama Bengkalis. Penelitian ini merupakan penelitian lapangan (field Research) dengan menggunakan teknik pengumpulan data melalui observasi, interview (wawancara) dan dokumentasi, serta subjek penelitian ini adalah beberapa informan yakni Hakim, Panitera Pengadilan Agama Bengkalis serta beberapa pasangan rumah tangga di Kabupaten Bengkalis. Hasil penelitian ini menunjukkan bahwa tingginya penghasilan istri dapat meningkatkan resiko perceraian di Pengadilan Agama Bengkalis, dengan faktor ekonomi, sosial, dan psikologis yang mempengaruhi dinamika rumah tangga. Penghasilan yang lebih tinggi membuat istri lebih mandiri secara ekonomi yang dapat mengubah peran keluarga, menimbulkan ketegangan, dan ketidaksetaraan penghasilan, serta perbedaan status sosial dan pengelolaan keuangan turut memperburuk hubungan suami-istri. Kasus perceraian wanita karir di Pengadilan Agama Bengkalis meningkat dengan puncaknya pada tahun 2024 dan tidak ada perbedaan antara pasangan dengan penghasilan istri yang lebih tinggi dibandingkan dengan pasangan dengan penghasilan istri yang lebih rendah pada perceraian. Namun kasus perceraian di Pengadilan Agama Bengkalis lebih dominan terjadi pada istri yang berprofesi sebagai PNS, dengan faktor lain yang turut berkontribusi.Kata Kunci : Peranan, Penghasilan Istri, Perceraian.

The Concept of Successor Heirs as a Contemporary Ijtihād in the Perspective of Ulama Dayah in Woyla District Muhammad Husnul; Djawas, Mursyid; Shabarullah, Shabarullah; Maghfirah, Maghfirah
MAQASIDI: Jurnal Syariah dan Hukum Vol. 5, No. 1 (Juni 2025)
Publisher : MAQASIDI: Jurnal Syariah dan Hukum published by the Islamic Criminal Law Program of the Sharia and Islamic Economics Department at the Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/maqasidi.v5i1.4637

The Compilation of Islamic Law (KHI), Article 185, in Indonesia recognizes the concept of a successor heir. In contrast, traditional fiqh holds that the right to inheritance is lost if the prospective heir dies before the decedent. Meanwhile, ulama dayah in Woyla District continue to adhere to classical fiqh texts and have not adopted the KHI’s provisions regarding successor heirs. This study aims to examine the views of ulama dayah in Woyla District on the concept of successor heirs and to analyze the concept from the perspective of Islamic law. The research employs a field study methodology with a juridical-normative-empirical approach. Data were collected through observation, interviews, and documentation, and were analyzed descriptively. The findings reveal that ulama dayah in Woyla District are unfamiliar with the concept of successor heirs as found in classical faraidh (Islamic inheritance law) literature. A paternal grandson may inherit in place of his deceased father if there are no other sons, whereas a maternal grandson cannot replace his deceased mother in the line of inheritance (patah titi). Furthermore, Islamic law, as reflected in the Qur’an, hadith, and sunnah, does not acknowledge the concept of successor heirs. In contrast, the Compilation of Islamic Law does recognize such a concept. These findings indicate a fundamental difference between the views of the ulama dayah in Woyla and the provisions of the KHI, particularly regarding the position of grandsons in inheritance matters.

Women's Leadership in Islam with Asbâb al-Wurûd Approach Maghfirah, Maghfirah; Maulidizen, Ahmad; Hasbullah, Hasbullah
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5221

The purpose of this research is to analyze women's leadership with asbâb al-wurûd approach. This research is library research with a qualitative approach. Data collection methods use documentation methods from various articles and books. Then analyzed using the content analysis method, namely analyzing data that is a descriptive or scientific analysis of premium messages with asbâb al-wurûd approach. The result of this research is Hadith narrated by Bukhârî , al-Tirmidzî and al-Nasâ’î on female leadership, in general, is shaḥîh li dzâtihi. Sanad meets the requirements, that is, sanad muttashil, râwî is also tsîqah and protected from syuzûz and ‘illat. Textually, the majority of scholars explicitly state the prohibition of female leadership. At the same time, contextually, Islam does not prohibit women from becoming leaders or heads of state, provided they can perform their duties. Therefore, Hadith Abû Bakrah must be understood contextually using the asbâb al-wurûd approach because the content of the instruction is temporal. The similarity of this study with previous research is that the Hadith analyzed is Hadith Abû Bakrah on women's leadership by analyzing sanad and matan, while the difference is that this research uses asbâb al-wurûd approach. Tujuan dari penelitian ini adalah menganalisis kepemimpinan perempuan dengan pendekatan asbâb al-wurûd. Penelitian ini merupakan library research, jenis penelitian yang dilakukan dan difokuskan pada penelaahan, pengkajian dan pembahasan literatur klasik dan modern yang berkaitan dengan hukum kepemimpinan wanita sebagai obyek dari penelitian ini. Pendekatan yang digunakan adalah metode ta’lîlî sebagai sudut pandang penalaran dalam menganalisa permasalahan yang dikaji, serta pendekatan asbâb al-wurûd dalam menetapkan hukum. Metode pengumpulan data menggunakan metode dokumentasi dari berbagai artikel dan buku. Kemudian dianalisis menggunakan metode analisis isi, yaitu menganalisis data yang bersifat deskriptif atau analisis ilmiah terhadap pesan premium dengan pendekatan asbâb al-wurûd. Hasil dari penelitian ini adalah Hadith yang diriwayatkan oleh Bukhârî , al-Tirmidzî dan al-Nasâ’î tentang kepemimpinan perempuan secara umum adalah shaḥîh li dzâtihi. Sanad memenuhi persyaratan, yaitu, sanad muttashil, râwî juga tsîqah dan dari syuzûz dan ‘illat. Secara teks, mayoritas ulama secara eksplisit menyatakan larangan kepemimpinan perempuan, sedangkan secara kontekstual, Islam tidak melarang perempuan untuk menjadi pemimpin atau kepala negara dengan syarat mereka mampu melaksanakan tugas. Oleh karena itu, Hadis Abû Bakrah harus dipahami secara kontekstual menggunakan pendekatan asbâb al-wurûd, karena isi instruksi bersifat temporal. Kesamaan dari penelitian ini dengan penelitian sebelumnya adalah bahwa Hadis yang dianalisis adalah Hadis Abû Bakrah tentang kepemimpinan perempuan dengan menganalisis sanad dan matan, sedangkan perbedaannya adalah penelitian ini menggunakan pendekatan asbâb al-wurûd.

Discussing the Phenomenon of the Appointment of Judges in District Courts Regarding Interfaith Marriages from a Legal Logic Perspective Gemilang, Kemas Muhammad; Firmanda, Hengki; Maghfirah, Maghfirah; Lastfitriani, Hellen; Hakimi, Abdul Rahim
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 2 November (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i2.8185

This research aims to determine the intent of legislation and the constitution regarding interfaith marriages in Indonesia, so that judges can have a deeper understanding of the existing legal intent rather than relying solely on subjective legal interpretations. Additionally, this study also examines the authority of judges in District Courts who play a role in the determination of interfaith marriages. This research is a qualitative-normative study that utilizes legal documents and literature review, including books, journals, reports, and other reliable sources, which are analyzed using legal logic reasoning. Based on the researcherâ€™s findings, legal logic reasoning in interpreting legislation indicates that interfaith marriages are prohibited. This can be seen in the constitutional goals of Indonesia in the fourth paragraph of the 1945 Constitution, the Judiciary Power Law in Article 5 and Article 50. The constitutional goals serve as the foundation for every judgeâ€™s decision. Such decisions not only aim to achieve lasting peace and justice for the parties involved but also for society at large or the majority of the Muslim community in Indonesia. Therefore, interfaith marriages between Muslim women and non-Muslim men should not be permitted. Furthermore, according to Constitutional Court Decision Number 68/PUU-XII/2014, which states that interfaith marriages are closely related to religion, the authority to resolve interfaith marriage cases should be held by Religious Courts. This is in line with Article 49 of Law Number 3 of 2006 on Religious Courts, which specifies one of their authorities is related to marriage matters.

The Fear of Missing Out (FOMO) and Islamic Consumer Ethics: Examining Gen Z Behavior Through A Sharia and Moral Lens Ahmad Maulidizen; Johari Johari; Maghfirah Maghfirah; Aulia Puspita Roosiani; Muhammad Zailani Iman; Habiburrahman Rizapoor
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.5902

The Fear of Missing Out (FOMO) phenomenon has increasingly shaped the consumption patterns of Generation Z, driven by the pressure to stay connected and keep up with social trends. This study explores the moral implications of FOMO through the lens of Islamic consumer ethics, which emphasizes principles such as moderation, self-discipline, and ethical responsibility in consumption. The purpose of this research is to investigate how Islamic ethical values can address the FOMO-driven behaviors prevalent in Generation Z, aiming to foster a more balanced and responsible approach to consumption. Using a library research method, the study analyzes various scholarly sources and Islamic teachings, particularly the Quran and Hadith, focusing on key ethical concepts such as Israf, Qana’ah, and Ihtiyat. The findings indicate that the FOMO mindset often leads Generation Z to engage in impulsive consumption and material excess, which contradicts the Islamic principles of moderation and mindfulness in spending. Islamic consumer ethics, with its emphasis on contentment and self-restraint, provides a moral framework that can counter these tendencies by encouraging thoughtful and ethical consumption. The research recommends the implementation of educational programs and awareness campaigns to promote Islamic ethical values, particularly among Generation Z, to mitigate the psychological and financial pressures of FOMO. These efforts can help guide this generation towards a more sustainable, mindful, and ethically conscious lifestyle that aligns with Islamic teachings on consumption. Fenomena Fear of Missing Out (FOMO) semakin memengaruhi pola konsumsi Generasi Z, didorong oleh tekanan untuk tetap terhubung dan mengikuti tren sosial. Penelitian ini membahas implikasi moral dari FOMO melalui perspektif etika konsumen Islam, yang menekankan prinsip moderasi, pengendalian diri, dan tanggung jawab etis dalam konsumsi. Tujuan penelitian ini adalah untuk mengkaji bagaimana nilai-nilai etika Islam dapat mengatasi perilaku konsumsi yang dipengaruhi oleh FOMO di kalangan Generasi Z, dengan harapan menciptakan pendekatan konsumsi yang lebih seimbang dan bertanggung jawab. Dengan menggunakan metode penelitian kepustakaan, studi ini menganalisis berbagai sumber ilmiah dan ajaran Islam, khususnya Al-Qur'an dan Hadis, dengan fokus pada konsep etika utama seperti Israf, Qana’ah, dan Ihtiyat. Hasil penelitian menunjukkan bahwa pola pikir FOMO sering mendorong Generasi Z untuk melakukan konsumsi impulsif dan berlebihan, yang bertentangan dengan prinsip moderasi dan kesadaran dalam pengeluaran menurut Islam. Etika konsumen Islam, dengan penekanannya pada rasa cukup dan pengendalian diri, menawarkan kerangka moral yang dapat mengatasi kecenderungan ini dengan mendorong konsumsi yang lebih bijak dan etis. Penelitian ini merekomendasikan pelaksanaan program edukasi dan kampanye kesadaran untuk mempromosikan nilai-nilai etika Islam, khususnya di kalangan Generasi Z, guna mengurangi tekanan psikologis dan finansial akibat FOMO. Upaya tersebut diharapkan dapat membimbing generasi ini menuju gaya hidup yang lebih berkelanjutan, penuh kesadaran, dan selaras dengan ajaran Islam tentang konsumsi.

Zakat, Technology, and Trust: Muzakki Participation Among Young Professionals in Islamic Philanthropy in Riau Maghfirah, Maghfirah; Anto, Irma Romi; Maulidizen, Ahmad; Syahrin, M. Alpi; Setiawan, Alfiandri
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 2 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/fj4a8z24

This study aims to analyze the role of trust in enhancing zakat participation in the digital era and to examine the ambivalence of digital technology in zakat management, particularly among young professionals as productive muzakki. The main problem addressed in this research lies in the gap between the vast potential of zakat and its relatively low institutional collection, which is not merely caused by economic factors but also by declining trust in zakat institutions and governance challenges. This study employs a qualitative, library-based approach by reviewing classical fiqh literature, contemporary Islamic economic thought, and recent interdisciplinary studies on digital Islamic philanthropy. The findings reveal that trust is a multidimensional construct consisting of cognitive, affective, and normative dimensions, which significantly influence muzakki decisions to channel zakat through formal institutions. Digital technology enhances efficiency, accessibility, and transparency; however, it also creates ambivalence by introducing risks related to data security, symbolic transparency, and the commodification of religious practices. This study concludes that digital technology alone cannot increase zakat participation without trust and ethical legitimacy. Trust functions as a mediating variable determining the effectiveness of digital transformation in zakat governance. The originality of this research lies in the development of an integrative conceptual framework based on maqāṣid al-sharīʿah that repositions zakat as an Islamic philanthropic and socio-ethical institution in modern governance.

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