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All Journal Sosiohumaniora Al-'Adalah Al-Iqtishad : Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics) An-Nida' AL QUDS : Jurnal Studi Alquran dan Hadis SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Share: Jurnal Ekonomi dan Keuangan Islam JURIS (Jurnal Ilmiah Syariah) Journal of International Conference Proceedings Tatar Pasundan: Jurnal Diklat Keagamaan
Zulkifli Zulkifli
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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The Relevance of the Interpretation of The Qur’an with Qaul Al-Ṣaḥābah as a source of Islamic law in the current era Maghfirah Maghfirah; Zulkifli Zulkifli
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i1.3269

Abstract

The interpretation of the Qur’an with Qaul al-ṣaḥābah is a product of classical scholars. Interpretation with Qaul al-ṣaḥābah is considered as a very representative explanation of the truth of the understanding of the Qur’an because they are still meeting with the Prophet Muḥammad so that there are not many deviations. But this method of interpretation is often forgotten in the writing of tafsīr. Therefore, the purpose of this study is to analyze the process of interpretation of the Qur’an conducted by ṣaḥābah. This article is a research library with a descriptive approach to collect documentation data from various articles, books then analyzed by content analysis. The results of this research are the strengths of Tafsīr al-Ṣaḥābah are that they are neutral regardless of political interests or schools of thought, are free from the history of isrā’iliyyāt, and no difference. While its weakness is not yet interpreted broadly and in detail, it is still partial and free of critical nature. In some instances in the current era, it is possible to make laws based on Qaul al-ṣaḥābah as one of the sources of Islamic law. The similarity of this research with previous research is to discuss the interpretation of Qaul al-Ṣhaḥābah, including the characteristics and instruments and examples of interpretations of the Qur’an carried out by Ṣaḥābah, such as Ibn’ Abbās, Ibn Masʻūd, ‘Āisyah, Abū Hurairah and ‘Alī bin Abī Ṭālib. While the difference is this research found the strengths and weaknesses of the interpretation of Qaul al-Ṣhaḥābah. In the discussion, this article also analyzes Qaul al-Ṣhaḥābah as a source of Islamic law in the current era
THE LEGAL TRADITION IN INDONESIA: FINDING THE MIDDLE WAY Maghfirah Maghfirah; Zulkifli Zulkifli; Muhammad Alpi Syahrin; Aslati Aslati
Sosiohumaniora Vol 24, No 1 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, MARCH 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i1.35341

Abstract

Community life continues to develop dynamically. Along with that, various demands emerged to make various changes towards the achievement of national goals. Changes to the framework of the national legal system that was built on the basis of Pancasila and the 1945 Constitution. The direction of development must take into account the plurality of society without limiting rights and giving respect to the implementation of the law without overriding other legal interests. The context of a pluralistic Indonesian society develops along with the dynamics and development of society, both socio-culturally and politically. This article discusses the legal tradition that grows and takes root in Indonesia. This article is a normative research, which is conducting a literature study or secondary data to collect data through documentation from various articles, books, and other sources that discuss legal traditions in Indonesia. The finding of this article is that legal practices that develop in Indonesia are customary law, Islamic law, and Continental Europe. In the development of national law through the “middle way” as a principle of compromise against legal traditions that influence and attract each other, taking into account the philosophical, sociological, and juridical. In essence, legal practice refers to welfare and benefit considerations: “maintaining old traditions that are still relevant, building new, better traditions.” What this article has in common with others is that it discusses legal traditions, while the difference is that this article analyzes the development of legal practice in Indonesia from various perspectives and approaches to religious values so as to create a just legal concept.
Management of Zakat in Reducing Poverty in Pekanbaru Zulkifli Zulkifli; Maghfirah Maghfirah
Journal of International Conference Proceedings Vol 5, No 4 (2022): FEBIC International Conference Proceeding
Publisher : AIBPM Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32535/jicp.v5i4.2055

Abstract

Zakat has excellent potential to alleviate poverty and improve people's welfare. If zakat can help reduce poverty in a country. Assets are believed to be able to help the poor overcome difficulties in meeting their basic needs. If the distribution of these assets can result in productive activities, it will be more optimal. This article aims to analyze the management of Zakat in reducing poverty in Pekanbaru. This research is a descriptive-qualitative research method with a critical paradigm approach in a case study. The primary data collection method is observation, structured interviews, and documentation. While, Data processing and analysis techniques are data reduction, data presentation, conclusion drawing, and verification. While testing the validity of the data is done by testing the credibility. The result of this article is that zakat management has not been implemented optimally in alleviating poverty because; (1) the provision of zakat funds is still temporary or short-term assistance, (2) the management is not well organized, (3) the distribution of zakat funds for effective programs is still in small amounts when compared to other distribution portions, and (4) the distribution of zakat funds for effective programs, it is not based on the results of a comprehensive study and is accompanied by supervision from Badan Amil Zakat Nasional
The Immorality of a Husband as the Cause of a Working Wife to File for Divorce Lawsuit in Indonesia Jumni Nelli; Afrizal Mansur; Zulkifli Zulkifli; Maghfirah Maghfirah; Sofia Hardani; Izzah Nur Aida
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 1 (2023)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i1.7392

Abstract

This research aimed at finding out the meaning of a divorce suit for a working wife and to prove that economic problems caused by the husband’s immorality are the reason a working wife files a divorce suit. The data sources in this study were documentation and interviews with 13 wives who filed for divorce at Pekanbaru Religious Court in 2019-2020, Indonesia. Alfred Schutz’s phenomenological method of “because to” motive and “In order to” motive was used to analyse the data. The results of the study shows that the reason for “because to” motive was the husbands’ immorality. Meanwhile, the reasons for “In order to” motive were (a) Getting out of the burden of conflict. (b) Getting out of household economic pressure (c) Clarity of status and (d) Freeing oneself from deceit and slander. It can be understood that the meaning of divorce for a working wife for economic reasons is the distribution of emotions of dissatisfaction with the husband’s attitude; escape from physical and mental suffering; freedom; and failure to respect each other. The implications of this research can be used to generalize divorce cases on the grounds of husband’s immorality in Indonesia.
INDONESIAN ECONOMIC DEMOCRACY: DEBATES, CHALLENGES AND OPPORTUNITIES Zulkifli Zulkifli
Tatar Pasundan: Jurnal Diklat Keagamaan Vol 16, No 2 (2022): Tatar Pasundan: Jurnal Diklat Keagamaan
Publisher : Balai Diklat Keagamaan Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (374.043 KB) | DOI: 10.38075/tp.v16i2.303

Abstract

The Pancasila Economic Democracy's adoption encountered significant cultural and psychological barriers. Democratic economic models have not yet produced sufficient outcomes. Contrarily, liberal capitalistic democracy is being practiced in this context.  This article discusses Economic Democracy as Indonesia’s economic system. This research is a library with a descriptive approach that collects documentation data from various articles and books and analyzed it through content analysis. This research’s results must balance planning between national and decentralization levels in implementing economic activities to reach economic and social justice. In addition, Indonesia can also build a more rational foundation of the peculiarities of economic activity so that it is not limited to religious values but involves cognitive awareness to realize ideals as stated in the Preamble of the UUD 1945. Current capability is viewed as a deficit that could become a tremendous strength in the future so that individuals will not be frightened of being different or taking risks.Keyword: Indonesia; Economic Democracy; The Concept and Reality of Failure.
Sharia Auditing in Zakat Institutions: Challenges and Prospects in Indonesia Megawati, Devi; Zulkifli, Zulkifli
Share: Jurnal Ekonomi dan Keuangan Islam Vol 14, No 1 (2025): IN PROGRESS
Publisher : Faculty of Islamic Economics and Business, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/share.v14i1.26059

Abstract

Ensuring Sharia compliance within religious institutions, particularly zakat institutions, is imperative to safeguarding their credibility, maintaining public trust, and mitigating significant legal and reputational risks. While prior research has extensively explored Islamic banking regulations, limited scholarly attention has been given to the governance and auditing frameworks of zakat institutions. This study explores how zakat authorities regulate and operate to enforce adherence to Islamic principles, addressing a key gap in research, which has mostly focused on Islamic banking. Using a qualitative approach, the study is based on interviews with 35 key stakeholders, including representatives from Indonesia’s Ministry of Religious Affairs (MoRA), Sharia auditors, and practitioners from both state-regulated (BAZNAS) and non-state (LAZ) zakat institutions. The findings highlight the evolving nature of Sharia auditing, which involves both internal Sharia supervisors and external auditors from the MoRA. However, challenges persist, particularly in clearly separating financial audits from Sharia audits, which affects their effectiveness. The findings indicate that Sharia auditing remains in a nascent phase, with its current implementation largely serving administrative formalities rather than fostering substantive enhancements in compliance. This study advocates for urgent scholarly and practical efforts to refine Sharia auditing frameworks, ensuring they transcend procedural checklists and actively strengthen institutional adherence to Islamic ethical and legal standards.======================================================================================================== ABSTRAK - Audit Syariah dalam Lembaga Zakat: Tantangan dan Prospek di Indonesia. Kepatuhan terhadap prinsip syariah dalam institusi keagamaan, khususnya organisasi zakat, sangat penting untuk menjaga kredibilitas, kepercayaan publik, serta menghindari risiko hukum dan reputasi yang signifikan. Meskipun penelitian sebelumnya telah banyak menyoroti regulasi perbankan Islam, kajian mengenai tata kelola dan audit syariah dalam lembaga zakat masih sangat terbatas. Penelitian ini bertujuan untuk menganalisis mekanisme regulasi dan operasional yang diterapkan oleh otoritas zakat dalam menegakkan kepatuhan terhadap prinsip-prinsip syariah, sekaligus mengisi kesenjangan dalam literatur terkait audit syariah di luar sektor perbankan. Dengan pendekatan kualitatif, data penelitian ini berasal dari wawancara dengan 35 pemangku kepentingan kunci, termasuk perwakilan dari Kementerian Agama Indonesia, auditor syariah, serta praktisi dari lembaga zakat negara (BAZNAS) dan non-negara (LAZ). Hasil penelitian menunjukkan bahwa praktik audit syariah terus berkembang, dengan mekanisme pengawasan ganda yang mengombinasikan pengawasan internal oleh dewan pengawas syariah dan audit eksternal oleh Kementerian. Namun, masih terdapat ambiguitas dalam membedakan audit keuangan dan audit syariah, yang menghambat efektivitas implementasinya. Penelitian ini menemukan bahwa audit syariah masih berada dalam tahap awal, sering kali hanya menjadi formalitas administratif tanpa memberikan peningkatan yang substansial dalam kepatuhan terhadap prinsip syariah. Studi ini menekankan perlunya pengembangan kerangka audit syariah yang lebih komprehensif, baik dari perspektif akademik maupun praktis. Untuk memperkuat kepatuhan institusional terhadap standar etika dan hukum Islam, audit syariah harus berkembang dari sekadar kepatuhan berbasis daftar periksa menjadi instrumen tata kelola yang lebih substansial, guna meningkatkan integritas regulasi dalam lembaga zakat. 
Governance Transformation in Indonesia’s Banking Sector: Regulatory Pressures and Institutional Dynamics in the Conversion of Bank Riau Kepri to Islamic Banking Megawati, Devi; Khairunisa, Madona; Zulkifli, Zulkifli
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol 17, No 1 (2025)
Publisher : Faculty of Sharia and Law, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v17i1.46353

Abstract

This study investigates the governance transformation underpinning the conversion of Bank Riau Kepri (BRK) into Bank Riau Kepri Syariah (BRK Syariah), focusing on the interplay between regulatory pressure, institutional dynamics, and strategic intent. Using a qualitative case study design, the analysis reveals that the conversion was driven by a combination of internal aspirations for regional economic leadership and external pressures, including regulatory encouragement and alignment with national Islamic finance roadmaps. While institutional support and political endorsement facilitated the conversion, challenges remain in harmonizing Sharia principles with operational realities, including staff capacity, legacy systems, and market adaptation. The study contributes to the growing discourse on conventional-to-Islamic bank conversion by highlighting how regulatory ecosystems, institutional inertia, and governance reform intersect in shaping the trajectory of Islamic banking transformation in Indonesia. Abstrak:Studi ini menelaah transformasi tata kelola yang mendasari proses konversi Bank Riau Kepri (BRK) menjadi Bank Riau Kepri Syariah (BRK Syariah), dengan menyoroti interaksi antara tekanan regulasi, dinamika kelembagaan, dan strategi institusional. Melalui pendekatan studi kasus kualitatif, temuan penelitian menunjukkan bahwa proses konversi dipicu oleh aspirasi internal untuk menjadi pemimpin ekonomi regional serta dorongan eksternal berupa dukungan regulatif dan sinkronisasi dengan peta jalan keuangan syariah nasional. Meskipun konversi difasilitasi oleh dukungan kelembagaan dan legitimasi politik, tantangan tetap muncul dalam menyelaraskan prinsip-prinsip syariah dengan praktik operasional, termasuk kapasitas SDM, sistem warisan, dan adaptasi pasar. Studi ini memperkaya wacana tentang konversi bank konvensional menjadi bank syariah dengan menyoroti bagaimana ekosistem regulatif, inersia kelembagaan, dan reformasi tata kelola membentuk arah transformasi perbankan syariah di Indonesia.
The Reasons for Permission to Marry Ahlul Kitāb Women in the View of Sayyid Sabiq Munir, Akmal Abdul; Mochammad Sahid, Mualimin; Zulkifli, Zulkifli; Fauzi, Ahmad
al-'adalah Vol 18 No 2 (2021): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v18i2.10350

Abstract

Marrying women from the people of the Book (ahlul kitāb) is a matter of dispute amongMuslim scholars, some allow it and some forbid it. Sayyid Sabiq is among the scholars who allows Muslim men to marry women of the People of the Book under strict requirements to avoid harm and negative impacts that will occur if the marriage is carried out. This paper discusses the law of Muslim men marrying women of ahlul kitāb (the People of the Book)and analyzes it from the perspective of Sayyid Sabiq. Based on the results of the study conducted, the authors found the fact that SayyidSabiq allowed Muslim men to marry ahlul kitābwomen based on the following considerations: (i) To eliminate barriers between ahlul kitāband Muslims. (ii) As a means to establish social relations and closeness between others so that they can provide space for non-Muslims to learn and know the truth of Islamic teachings. (iii) As a means to invite them to follow Islam
Reinterpreting al-Faḍlu al-Ḥawāʾij Through the Lens of Maqāṣid al Sharīʿah: Zakat Practices Among Employees at UIN Suska Riau Zulkifli, Zulkifli; Gemilang, Kemas Muhammad; Almaktsur, Mohammad Abdi; Andrini , Rozi; Fitrianto, Fitrianto
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.33679

Abstract

The concept of al-faḍlu al-ḥawāʾij in zakat jurisprudence distinguishes between essential needs (ḥājat aṣliyyah) and surplus wealth that forms the basis of zakat obligations. In contemporary socio-economic contexts, however, the increasing diversity of living standards and professional needs has made the determination of surplus wealth more complex. At UIN Sultan Syarif Kasim Riau, differing interpretations of al-faḍlu al-ḥawāʾij among employees have contributed to the less-than-optimal implementation of institutional zakat policies administered through the UPZ BAZNAS. Although many employees, particularly civil servants in Class IV, Echelon II structural officials, and lecturers holding senior functional positions receive relatively high incomes, the assessment and institutional distribution of income-based zakat remain inconsistent. This study employs a qualitative approach within a normative-empirical paradigm, combining an analysis of classical and contemporary fiqh literature with field data obtained through in-depth interviews and document analysis. The findings reveal that employees tend to interpret a “decent standard of living” broadly, encompassing not only basic necessities but also assets such as private vehicles, relatively spacious housing, professional expenditures related to research and community service, and long-term financial investments. Through reinterpretation based on the framework of maqāṣid al-sharīʿah, the study argues that al-faḍlu al-ḥawāʾij should be understood as wealth remaining after the fulfillment of primary (ḍarūriyyāt) and certain secondary (ḥājiyyāt) needs that support the preservation of religion, life, intellect, lineage, and wealth. Establishing measurable and context-sensitive standards of basic needs is therefore essential for determining income-based zakat obligations more equitably and for strengthening institutional zakat management, including the consideration of salary-based deductions derived from actual surplus income.
Zakat and Sustainable Development: A Green Campus Funding Model Based on Maqāṣid al-Sharī‘ah Zulkifli Zulkifli; Madona Khairunisa; Devi Megawati; Mualimin Mochammad Sahid
An-Nida' Vol. 50 No. 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39132

Abstract

Zakat possesses significant strategic potential as a social financing instrument capable of supporting sustainable development within higher education institutions. Nevertheless, the application of zakat in promoting green campus design, especially within Islamic higher education institutions, remains insufficiently explored and has yet to be optimally implemented from the perspectives of sustainable economics and the integration of maqāṣid al-syarī‘ah. This study seeks to examine the role of zakat as an innovative funding source for the development of a green campus ecosystem that aligns with the principles of sustainable economics and Islamic values. This study utilises a qualitative approach, incorporating a literature review and thematic analysis of texts pertaining to zakat, the green economy, and campus management policies. The findings highlight three principal points. Firstly, professional zakat demonstrates considerable potential as a sustainable financing mechanism via an endowment fund model, particularly within State Islamic Higher Education Institutions (PTKIN). Secondly, the zakat-based green campus model is developed through a maqāṣid al-sharī‘ah framework, encompassing the enhancement of lecturers’ capacities, optimisation of campus spaces and land use, support for sustainable funding, and the empowerment of mustahiq students. Thirdly, the implementation of zakat-based programmes contributes to sustainable economic development, the advancement of entrepreneurship, and the long-term sustainability of higher education. This study advances the discourse on Islamic social finance by developing a conceptual model of a zakat-based green campus that integrates principles of sustainability, campus governance, and maqāṣid al-syarī‘ah, thereby providing a framework for the sustainable development of Islamic higher education.
Co-Authors Afrizal Mansur Almaktsur, Mohammad Abdi Andrini , Rozi Aslati Aslati Devi Megawati Devi Megawati Fauzi Ahmad Muda Fitrianto Fitrianto Izzah Nur Aida Jumni Nelli Kemas Muhammad Gemilang KHAIRUNISA, MADONA Khairunisa, Madona M. Alpi Syahrin Maghfirah Maghfirah Mochammad Sahid, Mualimin Mualimin Mochammad Sahid Munir, Akmal Abdul Sofia Hardani