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ANALISIS TERHADAP UNDANG-UNDANG NOMOR 23 TAHUN 2011 TENTANG PENGELOLAAN ZAKAT (PERSPEKTIF HUKUM ISLAM) Hakim, Budi Rahmat
Syariah: Jurnal Hukum dan Pemikiran Vol 15, No 2 (2015)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

The Birth of Law No. 23/2011 marks a new era of transformation of the national charity which has given rise to a new paradigm of charity management in our country. Some rules are the result of constitutive ijtihadin the ?eld of charity gets a reaction from some quarters, especially related to the management of charity by the state authority. Regardless of the debate which led to the material and formal lawsuit, there are several key issues to be further analyzed in relation to the reconstruction of ?qh paradigm evaluated from the perspective of contemporary Islamic law. First, the authorities and the involvement of the state as charities through the agency or institution that is of?cially established or recognized by the state, so that the management of charity can be done effectively, guaranteed. And have legal certainty. Secondly, the absence of sanctions for muzaki who shirk the obligation of charity in Law No.23 / 2011 shows that the payment of charity is voluntary, therefore charity regulations in Indonesia are still considered weak in the legal framework that can bind to the individual or business entity that is exposed to the taxpayer , Third, the reform paradigm of subject, object and charity tas{arruf ?eld have already accommodated in Law No.23 / 2011 in accordance with the principle of mas}lah}atand justice. Fourth, the relationship of charity and tax reaf?rmed in the amendment of new Law charity as?scal incentives for charity payers to make charity as a reduction of PKP (tax deduction), although this provision has not been able to realize the position of charitywhich is more signi?cant as a tax deduction(tax credit).

PELAKSANAAN ITSBAT NIKAH PASCA BERLAKUNYA UU NO. 1 TAHUN 1974 TENTANG PERKAWINAN DI PENGADILAN AGAMA Gunawan, Edi; Hakim, Budi Rahmat
Syariah: Jurnal Hukum dan Pemikiran Vol 18, No 2 (2018)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Abstrak: Itsbat nikah merupakan sebuah proses penetapan pengesahan pernikahan yang telah dilangsungkan berdasarkan syariat Islam, namun tidak dicatat di KUA. Tujuan dari itsbat nikah adalah untuk mendapatkan akta nikah sebagai bukti sahnya perkawinan sesuai dengan peraturan perundang-undangan yang berlaku di Indonesia, sebagaimana diatur dalam pasal 2 ayat (1) dan (2) UU No. 1 Tahun 1974 dan pasal 7 ayat (1), (2), dan (3) Kompilasi Hukum Islam. Prosedur pengajuan itsbat nikah di Pengadilan Agama Manado setelah berlakunya Undang-Undang Nomor 1 Tahun 1974 yaitu, melakukan pendaftaran ke Pengadilan Agama Manado, membayar panjar biaya perkara, menunggu panggilan sidang dari pengadilan, serta menghadiri persidangan dan putusan pengadilan. Ada beberapa yang menjadi alasan pengajuan itsbat nikah di Pengadilan Agama Manado, antara lain; (1) kehilangan akta nikah, (2) pengurusan perceraian, (3) Perkawinan yang dilangsungkan sebelum berlakunya UU No. 1 Tahun 1974, dan (4) perkawinan yang dilakukan oleh mereka yang tidak mempunyai halangan perkawinan menurut Undang-Undang No. 1 Tahun 1974. Perkara itsbat nikah (pengesahan nikah) bisa diajukan secara voluntair (permohonan) dan diajukan secara kontentius (gugatan) ke pengadilan agama. Dasar pertimbangan hakim dalam memberikan penetapan itsbat nikah di Pengadilan Agama Manado diantaranya yaitu: 1) Legal standing (kedudukan hukum) pemohon untuk mengajukan perkara itsbat nikah di pengadilan agama berdasarkan ketentuan pasal 7 ayat (4) KHI, 2) Posita (fakta kejadian dan fakta hukum), 3) Keterangan saksi dan bukti di persidangan, serta 4) Alasan-alasan mengajukan itsbat nikah. Kata Kunci: Perkawinan, Itsbat Nikah, Voluntair, Pengadilan Agama Abstract: Itsbat of marriage is an endorsement of the assignment process, which has been held on the basis of Islamic jurisprudence, but not recorded at KUA. The goal of itsbat is to get a marriage license deed as evidence of legitimate marriage in accordance with the legislation in force in Indonesia, as provided for in article 2 paragraph (1) and (2) of law No. 1 of the year 1974 and article 7 paragraph (1), (2) and (3) Compilation Of Islamic Law. Itsbat procedure for making marriage a religious Court in Manado, after the enactment of law number 1 year of 1974, namely, registration to court Religious bias, pay fees, waiting for the call from the Court of session, as well as attend the trial and the verdict of the Court. There are some who became the reason of filing itsbat of marriage in a religious Court in Manado, among others; (1) the lost deed, (2) management, (3) the marriage took place before the enactment of law No. 1 year 1974, and (4) a marriage conducted by those who have no impediments to marriage according to the law No. 1 year 1974. Itsbat matter of marriage (endorsement of marriage) may be filed in voluntair (the petition) and filed in kontentius (the suit) to the Court. Basic consideration of judges in giving the setting of itsbat marriage in a religious Court in Manado of which namely: 1) Legal standing (legal position) the applicant to litigate itsbat marriage in a religious court based on the provisions of article 7 paragraph (4) KHI, 2) Posita (facts and legal facts of the incident), 3) witnesses and evidence in the trial, as well as 4) the reasons for filing the itsbat marriage.

Sita Marital Harta Bersama Dalam Perkara Perceraian di Pengadilan Agama Gunawan, Edi; Hakim, Budi Rahmat; Bonok, Risdianti
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 8 No 02 (2018): Oktober
Publisher : Prodi Siyasah (Hukum Tata Negara) Fakultas Syari'ah dan Hukum UIN Sunan Ampel Surabaya

Abstract: The process of resolving marital seizure applications on joint assets in a divorce case at the Religious Court is carried out with stages starting from the application of the marital seizure to objects, both movable and immovable goods. It is highly dependent on concrete and demonstrable reasons regarding seizure placement in trial face. If the seizure request can be granted by the panel of judges according to strong evidence and proven in the trial, the panel of judges can conduct marital seizure by ordering the registrar to be assisted by the bailiff to confiscate movable or immovable items to be recorded. Marital seizure contained in the object of the dispute in the contents of the claim with the local government present. Whereas judicial legal considerations regarding marital seizure applications, the panel of judges, firstly looks at the facts from the trial. If the seizure is granted then enough reason for seizure applicants to be placed marital seizure. And if the seizure application is rejected and there is no enough reason to place the marital seizure by the panel of judges because there was no concern, the defendant will move or transfer the object of the dispute to another person who was carried out through a hearing outside the Religious Court which is also called the local hearing. Keywords: Marital Seizure, Joint Property, Case, Divorce Abstrak: Proses penyelesaian permohonan sita marital terhadap harta bersama dalam perkara perceraian di Pengadilan Agama dilakukan dengan tahapan-tahapan mulai dari permohonan peletakan sita marital terhadap objek, baik barang bergerak maupun tidak bergerak, sangat bergantung pada  alasan yang kongkrit dan dapat dibuktikan mengenai peletakan sita di muka persidangan, apabila  permohonan sita dapat dikabulkan oleh majelis hakim sesuai bukti yang kuat dan dibuktikan dalam persidangan maka majelis hakim dapat melakukan sita marital dengan memerintahkan Panitera yang dibantu oleh jurusita untuk melakukan sita baik barang bergerak atau tidak bergerak untuk dicatat, Selanjutnya panitera membuat berita acara sita marital yang terdapat dalam objek sengketa dalam isi gugatan dengan dihadirkan pemerintah setempat. Sedangkan pertimbangan hukum hakim mengenai permohonan sita marital, majelis hakim terlebih dahulu melihat pada fakta-fakta yang lahir dalam persidangan, apabila sita dikabulkan maka cukup alasannya bagi pemohon sita untuk diletakkan sita marital dan apabila permohonan sita ditolak maka tidak cukup alasan untuk diadakan peletakkan sita marital oleh majelis hakim karena tidak ditemukan kekhawatiran tergugat akan memindahkan atau mengalihkan objek sengketa kepada orang lain yang dilakukan melalui sidang di luar gedung Pengadilan Agama yang dinamakan dengan sidang pemeriksaan setempat. Kata Kunci: Sita Marital, Harta Bersama, Perkara, Perceraian

ANALISIS TERHADAP UNDANG-UNDANG NOMOR 23 TAHUN 2011 TENTANG PENGELOLAAN ZAKAT (PERSPEKTIF HUKUM ISLAM) Hakim, Budi Rahmat
Syariah: Jurnal Hukum dan Pemikiran Vol 15, No 2 (2015)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

The Birth of Law No. 23/2011 marks a new era of transformation of the national charity which has given rise to a new paradigm of charity management in our country. Some rules are the result of constitutive ijtihadin the ?eld of charity gets a reaction from some quarters, especially related to the management of charity by the state authority. Regardless of the debate which led to the material and formal lawsuit, there are several key issues to be further analyzed in relation to the reconstruction of ?qh paradigm evaluated from the perspective of contemporary Islamic law. First, the authorities and the involvement of the state as charities through the agency or institution that is of?cially established or recognized by the state, so that the management of charity can be done effectively, guaranteed. And have legal certainty. Secondly, the absence of sanctions for muzaki who shirk the obligation of charity in Law No.23 / 2011 shows that the payment of charity is voluntary, therefore charity regulations in Indonesia are still considered weak in the legal framework that can bind to the individual or business entity that is exposed to the taxpayer , Third, the reform paradigm of subject, object and charity tas{arruf ?eld have already accommodated in Law No.23 / 2011 in accordance with the principle of mas}lah}atand justice. Fourth, the relationship of charity and tax reaf?rmed in the amendment of new Law charity as?scal incentives for charity payers to make charity as a reduction of PKP (tax deduction), although this provision has not been able to realize the position of charitywhich is more signi?cant as a tax deduction(tax credit).

PELAKSANAAN ITSBAT NIKAH PASCA BERLAKUNYA UU NO. 1 TAHUN 1974 TENTANG PERKAWINAN DI PENGADILAN AGAMA Gunawan, Edi; Hakim, Budi Rahmat
Syariah: Jurnal Hukum dan Pemikiran Vol 18, No 2 (2018)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Abstrak: Itsbat nikah merupakan sebuah proses penetapan pengesahan pernikahan yang telah dilangsungkan berdasarkan syariat Islam, namun tidak dicatat di KUA. Tujuan dari itsbat nikah adalah untuk mendapatkan akta nikah sebagai bukti sahnya perkawinan sesuai dengan peraturan perundang-undangan yang berlaku di Indonesia, sebagaimana diatur dalam pasal 2 ayat (1) dan (2) UU No. 1 Tahun 1974 dan pasal 7 ayat (1), (2), dan (3) Kompilasi Hukum Islam. Prosedur pengajuan itsbat nikah di Pengadilan Agama Manado setelah berlakunya Undang-Undang Nomor 1 Tahun 1974 yaitu, melakukan pendaftaran ke Pengadilan Agama Manado, membayar panjar biaya perkara, menunggu panggilan sidang dari pengadilan, serta menghadiri persidangan dan putusan pengadilan. Ada beberapa yang menjadi alasan pengajuan itsbat nikah di Pengadilan Agama Manado, antara lain; (1) kehilangan akta nikah, (2) pengurusan perceraian, (3) Perkawinan yang dilangsungkan sebelum berlakunya UU No. 1 Tahun 1974, dan (4) perkawinan yang dilakukan oleh mereka yang tidak mempunyai halangan perkawinan menurut Undang-Undang No. 1 Tahun 1974. Perkara itsbat nikah (pengesahan nikah) bisa diajukan secara voluntair (permohonan) dan diajukan secara kontentius (gugatan) ke pengadilan agama. Dasar pertimbangan hakim dalam memberikan penetapan itsbat nikah di Pengadilan Agama Manado diantaranya yaitu: 1) Legal standing (kedudukan hukum) pemohon untuk mengajukan perkara itsbat nikah di pengadilan agama berdasarkan ketentuan pasal 7 ayat (4) KHI, 2) Posita (fakta kejadian dan fakta hukum), 3) Keterangan saksi dan bukti di persidangan, serta 4) Alasan-alasan mengajukan itsbat nikah. Kata Kunci: Perkawinan, Itsbat Nikah, Voluntair, Pengadilan Agama Abstract: Itsbat of marriage is an endorsement of the assignment process, which has been held on the basis of Islamic jurisprudence, but not recorded at KUA. The goal of itsbat is to get a marriage license deed as evidence of legitimate marriage in accordance with the legislation in force in Indonesia, as provided for in article 2 paragraph (1) and (2) of law No. 1 of the year 1974 and article 7 paragraph (1), (2) and (3) Compilation Of Islamic Law. Itsbat procedure for making marriage a religious Court in Manado, after the enactment of law number 1 year of 1974, namely, registration to court Religious bias, pay fees, waiting for the call from the Court of session, as well as attend the trial and the verdict of the Court. There are some who became the reason of filing itsbat of marriage in a religious Court in Manado, among others; (1) the lost deed, (2) management, (3) the marriage took place before the enactment of law No. 1 year 1974, and (4) a marriage conducted by those who have no impediments to marriage according to the law No. 1 year 1974. Itsbat matter of marriage (endorsement of marriage) may be filed in voluntair (the petition) and filed in kontentius (the suit) to the Court. Basic consideration of judges in giving the setting of itsbat marriage in a religious Court in Manado of which namely: 1) Legal standing (legal position) the applicant to litigate itsbat marriage in a religious court based on the provisions of article 7 paragraph (4) KHI, 2) Posita (facts and legal facts of the incident), 3) witnesses and evidence in the trial, as well as 4) the reasons for filing the itsbat marriage.

Tekstualisasi Dan Kontekstualisasi Ajaran Islam (Sebuah Wacana Interrelasi Dalam Pemaknaan Al-NusUs Al-Syar’iyyah) Budi Rahmat Hakim
Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014)
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar

Al-Quran was revealed down to Muhamamd saw. It consist of some chapters and verses written in Arabic language. Thus, it needs methods or approaches to understand the essential meaning. There are two approaches to understand the islamic text. The first, contextual approaches which is frequently applied by Liberal Islam. The second, textual approach which is usually applied by Fundamental Islam.

ANALISIS TERHADAP UNDANG-UNDANG NOMOR 23 TAHUN 2011 TENTANG PENGELOLAAN ZAKAT (PERSPEKTIF HUKUM ISLAM) Budi Rahmat Hakim
Syariah: Jurnal Hukum dan Pemikiran Vol 15, No 2 (2015)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

The Birth of Law No. 23/2011 marks a new era of transformation of the national charity which has given rise to a new paradigm of charity management in our country. Some rules are the result of constitutive ijtihadin the ?eld of charity gets a reaction from some quarters, especially related to the management of charity by the state authority. Regardless of the debate which led to the material and formal lawsuit, there are several key issues to be further analyzed in relation to the reconstruction of ?qh paradigm evaluated from the perspective of contemporary Islamic law. First, the authorities and the involvement of the state as charities through the agency or institution that is of?cially established or recognized by the state, so that the management of charity can be done effectively, guaranteed. And have legal certainty. Secondly, the absence of sanctions for muzaki who shirk the obligation of charity in Law No.23 / 2011 shows that the payment of charity is voluntary, therefore charity regulations in Indonesia are still considered weak in the legal framework that can bind to the individual or business entity that is exposed to the taxpayer , Third, the reform paradigm of subject, object and charity tas{arruf ?eld have already accommodated in Law No.23 / 2011 in accordance with the principle of mas}lah}atand justice. Fourth, the relationship of charity and tax reaf?rmed in the amendment of new Law charity as?scal incentives for charity payers to make charity as a reduction of PKP (tax deduction), although this provision has not been able to realize the position of charitywhich is more signi?cant as a tax deduction(tax credit).

Reaktualisasi Persyaratan Perempuan Menjadi Saksi Perkara Perdata Dalam Fikih Klasik Dan Korelasinya Pada Hukum Modern Akhmad Wafi; Almejiem Aditya Wijaya; Muhammad Noor Ridani; Budi Rahmat Hakim; Muhammad Haris
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 7 No. 2 (2023)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v7i2.11550

Abstract: Testimony between men and women in muamalah (civil) cases in Islamic courts is explicitly verbis mentioned in Surah Al-Baqarah verse 282. But in the contemporary era whether the concept of testimony in the view of the law can be reactualized so as to cause two different points of view. This article proposes a reactualization of a new understanding of how the concept of male and female testimony in the contemporary era is in accordance with the times through an in-depth review by looking at two aspects, namely the influence of modernization on legal novelty and how it is viewed through an Islamic perspective. This research aims to gain a better understanding of the progressivity of Islamic law in line with the times. The research method used is normative law, including analysis of the arguments contained in the Qur'an and relevant Hadith and added some thoughts and literature from scholars. Based on this, the results show that the approach of modernization that affects legal novelty explains that Islamic law always has suitability in any time and place and the reactualization of understanding of the concept of gender in witnesses in Islamic courts can be adjusted by paying attention to legal facts in the trial. Keywords: Contemporary Law; Islamic Court; Witnesses; Women Witnesses

Transfer Of Marriage Guardian (Analysis Of Nikah Isbat Decision Number 442/Pdt.G/2022/PA.Spt) Novita, Novita; Hakim, Budi Rahmat
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 7 No. 2 (2023)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v7i2.12230

Abstract : The law provides a legal solution so that private marriages have protection and legal force, namely by submitting a marriage isbat to the Religious Court. One of them is a marriage whose marriage isbat was submitted to the Sampit Religious Court with case number 442/Pdt.G/2022/PA.Spt. The case was granted by the panel of judges, even though the Petitioner's marriage was unclear regarding the transfer of the marriage guardian. The marriage was held with the uncle's guardian, because his biological father could not attend because he was in Java. The issues examined in this decision are the judge's considerations in granting the marriage isbat and the author's analysis of the transfer of guardians in marriages whose marriage isbat was proposed by the Petitioner. This type of research is normative legal research with a case study approach. The findings in this research are that the Panel of Judges granted this Isbat Nikah because they saw that the harmony and conditions of marriage were fulfilled, there were no obstacles to marriage between the bride and groom, and there were no objections to the parties while the marriage was taking place. However, the Panel of Judges did not pay enough attention to the part regarding the transfer of guardians which included marital harmony. Because if you refer to the applicable provisions, the transfer of the marriage guardian that occurred was not appropriate. However, if the Panel of Judges refers to an opinion that permits or sees a greater benefit, then this can be justified. However, this is not included in the Decision. Abstrak: Undang-Undang memberikan solusi hukum agar perkawinan di bawah tangan mempunyai perlindungan dan kekuatan hukum, yaitu dengan cara mengajukan isbat nikah ke Pengadilan Agama. Salah satunya yaitu pernikahan yang diajukan isbat nikahnya ke Pengadilan Agama Sampit dengan Nomor perkara 442/Pdt.G/2022/PA.Spt. Perkara tersebut dikabulkan oleh majelis hakim, padahal pernikahan yang dilakukan Pemohon tersebut terdapat ketidakjelasan perihal perpindahan wali nikahnya. Pernikahan tersebut dilaksankan dengan wali paman, karena ayah kandungnya tidak dapat berhadir disebabkan berada di Jawa. Permasalahan yang diteliti terhadap putusan ini adalah bagaimana pertimbangan hakim dalam mengabulkan isbat nikah dan analisis penulis terhadap perpindahan wali yang terdapat dalam pernikahan yang diajukan isbat nikahnya oleh Pemohon. Jenis penelitian ini adalah penelitian hukum normatif dengan pendekatan studi kasus (Case Study). Temuan dalam penelitian ini adalah bahwa Majelis Hakim dalam mengabulkan Isbat Nikah ini karena melihat terpenuhinya rukun dan syarat nikah, tidak ada penghalang nikah antara kedua mempelai, dan tidak ada pihak yang keberatan selama pernikahan itu berlangsung. Namun Majelis Hakim kurang memperhatikan bagian perpindahan wali yang termasuk rukun nikah. Karena apabila merujuk pada ketentuan yang berlaku, perpindahan wali nikah yang terjadi kurang tepat. Adapun apabila Majelis Hakim merujuk pada pendapat yang membolehkan atau melihat sisi maslahat yang lebih besar, maka hal ini dapat dibenarkan.

Reformulasi Makna Fakir Miskin dalam Regulasi Baznas Nafi, Muhammad; al-Amruzi, H.M. Fahmi; Hakim, Budi Rahmat; Husin, Husin; Fajeri, Samsul
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 18, No. 5 : Al Qalam (September 2024)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v18i5.3648

Alquran adalah kitab suci yang memberikan kesempatan kepada umatnya untuk mempelajari dan mengeluarkan hukum-hukum yang ada di dalam teksnya. Tetapi pada kenyataannya ada sikap yang tidak akademis terjadi di masyarakat dengan tidak menerima perbedaan pendapat manakala mengeluarkan hukum yang berkaitan dengan zakat dari nash-nash Alquran tersebut. Implementasi dari penafsiran nash-nash tersebut tidak hanya berimplikasi secara personal umat Islam namun juga pada negara dan lembaga. Penolakan terhadap regulasi yang mengatur zakat karena dianggap sebagai pembaruan hukum zakat yang ekstrim, tidak sesuai dengan pakem syariat yang dipahami selama ini. Tujuan dari penelitian ini adalah mendeskripsikan reformulasi makna fakir dan miskin dalam tafsir kontemporer dan implementasi pembaruannya pada regulasi Baznas. Metode yang digunakan adalah deskriptif analitis, yang peneliti mendeskripsikan makna fakir dan miskin dalam regulasi Baznas yang kemudian dibandingkan dengan menyajikan tafsir tentang fakir dan miskin dalam tafsir kontemporer. Hasil dari penelitian ini menunjukkan: Pertama, terjadi perbedaan ulama tentang definisi dan kriteria fakir dan miskin yang memberikan peluang penafsiran ulang, Kedua Baznas mengimplementasikan pembaruan hukum pada subjek fakir dan miskin (quasi makna). Ketiga, penerapan regulasi ini harus ditaati oleh masyarakat namun harus dibuka pintu kritik demi penyempurnaan regulasi dan living law.

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