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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam JOURNAL OF INDONESIAN ISLAM Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ekonomi Syariah Teori dan Terapan Al-Ihkam: Jurnal Hukum dan Pranata Sosial JURNAL IQRAÂ´ AL QUDS : Jurnal Studi Alquran dan Hadis AL-HUKAMAÂ´ Al-Jinayah: Jurnal Hukum Pidana Islam Khazanah: Jurnal Studi Islam dan Humaniora Legitima: Jurnal Hukum Keluarga Islam NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Ma'mal: Jurnal Laboratorium Syariah dan Hukum Sinergi International Journal of Islamic Studies Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Legitima : Jurnal Hukum Keluarga Islam

Hammis Syafaq

Universitas Islam Negeri Sunan Ampel Surabaya

Author-ID : 273640

Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 37 Documents Claim Missing Document

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Articles

Title

Kontroversi Seputar Tradisi Keagamaan Popular dalam Masyarakat Islam Syafaq, Hammis
ISLAMICA: Jurnal Studi Keislaman Vol 2, No 1 (2007): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2007.2.1.1-15

This paper deals with a controversy concerning a popular religious practice that some âulama have been involved in. On this issue, the âulama are divided into those who reject it and those who accept it. Those who reject it are associated with the puritan Muslims who generally argue that the popular religious practices are form of bidâah. Among the puritans are Ibn TaymÃ®yah (d. 1328) and Muhammad âAbd al-Wahhab (d. 1791) the founding-father of WahhabÃ®yah school of thought in Najd, Saudi Arabia. Although the two have continuously waged an intellectual war on popular religious practices, these practices have nonetheless survived to this day.This paper proposes an approach that might be useful to the study of popular religious practices. It contends that the controversy on this issue may in fact be used as a framework in which the validity of certain religious tradition may be evaluated. A rejection toward certain religious practices is in fact deemed necessary as long as this is not destructive to the very structure of religion.On further note, the differences in opinion between those who reject and those who accept can actually be reconciled simply because the two have a lot in common in terms of their aims and final goals. They are not contradictive so far as the two are deemed as subjective efforts to understand the real meaning of Islam. On the ground that the two are a form of understanding, the one cannot be said as truer than the other just as the two cannot be said as representing the true teaching of the QurâÃ¢n and the Sunnah. Nonetheless, put together the two have indeed gave a more comprehensive picture of what Islam is all about.

Pendekatan Inward Experience dan Outward Behaviour sebagai Tawaran Model untuk Kajian Agama Syafaq, Hammis
ISLAMICA: Jurnal Studi Keislaman Vol 8, No 2 (2014): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper deals with the importance of inward experience and outward behavior in religious studies. The reason underlying this paper is that what insiders perform cannot be felt by outsiders. Experiences felt by practicing insiders constitute the internal aspect of religion which cannot be communicated to others; therefore it cannot be transferred to outsiders. This characteristic is often misunderstood by many observers of religion, and this leads to the gap between insiders and observers, particularly when the latterâs faith is different from that of former. This constitutes the major problem in the study of religion nowadays despite the fact that there have been progresses made by scholars in regard to empathic approach in the study of religion. The purpose of this approach is to bridge the gap between insiders and outsiders, while offering an understanding that insidersâ experiences can be called inward experience, while external behavior grasped by outsiders is called outward behavior. By doing so, prejudices and lurking attitudes among different religious believers can be avoided.

Kontroversi Seputar Tradisi Keagamaan Popular dalam Masyarakat Islam Hammis Syafaq
Islamica: Jurnal Studi Keislaman Vol. 2 No. 1 (2007): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This paper deals with a controversy concerning a popular religious practice that some ?ulama have been involved in. On this issue, the ?ulama are divided into those who reject it and those who accept it. Those who reject it are associated with the puritan Muslims who generally argue that the popular religious practices are form of bid?ah. Among the puritans are Ibn Taym?yah (d. 1328) and Muhammad ?Abd al-Wahhab (d. 1791) the founding-father of Wahhab?yah school of thought in Najd, Saudi Arabia. Although the two have continuously waged an intellectual war on popular religious practices, these practices have nonetheless survived to this day.This paper proposes an approach that might be useful to the study of popular religious practices. It contends that the controversy on this issue may in fact be used as a framework in which the validity of certain religious tradition may be evaluated. A rejection toward certain religious practices is in fact deemed necessary as long as this is not destructive to the very structure of religion.On further note, the differences in opinion between those who reject and those who accept can actually be reconciled simply because the two have a lot in common in terms of their aims and final goals. They are not contradictive so far as the two are deemed as subjective efforts to understand the real meaning of Islam. On the ground that the two are a form of understanding, the one cannot be said as truer than the other just as the two cannot be said as representing the true teaching of the Qur??n and the Sunnah. Nonetheless, put together the two have indeed gave a more comprehensive picture of what Islam is all about.

Pendekatan Inward Experience dan Outward Behaviour sebagai Tawaran Model untuk Kajian Agama Hammis Syafaq
Islamica: Jurnal Studi Keislaman Vol. 8 No. 2 (2014): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This paper deals with the importance of inward experience and outward behavior in religious studies. The reason underlying this paper is that what insiders perform cannot be felt by outsiders. Experiences felt by practicing insiders constitute the internal aspect of religion which cannot be communicated to others; therefore it cannot be transferred to outsiders. This characteristic is often misunderstood by many observers of religion, and this leads to the gap between insiders and observers, particularly when the latter?s faith is different from that of former. This constitutes the major problem in the study of religion nowadays despite the fact that there have been progresses made by scholars in regard to empathic approach in the study of religion. The purpose of this approach is to bridge the gap between insiders and outsiders, while offering an understanding that insiders? experiences can be called inward experience, while external behavior grasped by outsiders is called outward behavior. By doing so, prejudices and lurking attitudes among different religious believers can be avoided.

Review Pemikiran Moderat Para Tokoh Islam dalam Buku Pendidikan Agama Islam dan Budi Pekerti Lilik Huriyah; Hammis Syafaq; Nasihatul Latifah
Islamica: Jurnal Studi Keislaman Vol. 15 No. 1 (2020): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2020.15.1.116-132

Nowadays, moderate Islamic thought has been emphasized by the Indonesian government. This can be seen from the school curriculum that includes moderate Islamic thought and tolerance. This study seeks to review moderate Islamic thinking that was initiated by Islamic reformers in the book Pendidikan Agama Islam (PAI) dan Budi Pekerti of class XI Senior High School, that was published by the Ministry of Education and Culture in 2014 and 2017. This article used library research. All data is collected through documentation and analyzed using content analysis. The results of this study stated that in the 2014 edition of the PAI dan Budi Pekerti class XI there was one Islamic figure whose thoughts were extreme and did not include moderate, namely Muh}ammad b. ‘Abd al-Wahhāb. So that in the 2017 edition of PAI dan Budi Pekerti class XI, the figure of ‘Abd al-Wahhāb is no longer presented and replaced with a moderate-minded Islamic figure, namely Namik Kemal. The nine other Islamic figures have moderate Islamic thoughts both in the 2014 and 2017 book edtions.

Local Regulations on Religious Activities During the Pandemic from the Maqāṣid al-Sharī’ah Perspective: A Case in Sidoarjo, East Java Hammis Syafaq; Nur Lailatul Musyafa'ah; Sri Wigati
Islamica: Jurnal Studi Keislaman Vol. 17 No. 1 (2022): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.17.1.20-45

Sidoarjo, during the Covid-19 pandemic, is one of the districts in East Java carrying large-scale restrictions (PSBB), because many Sidoarjo residents were exposed to Covid-19. For this reason, the Sidoarjo Government made a Regent’s Regulation on PSBB. Among the things that are restricted are religious activities. This has led to a limit in the implementation of worship for Sidoarjo residents. This article discusses the Sidoarjo regent’s regulations on restrictions on religious activities during the Covid-19 pandemic from the perspective of maqāṣid al-sharī’ah. This research is a library and qualitative research. The data was collected through a study of documents from Sidoarjo regency government regulations and analyzed by maqāṣid al-sharī’ah. Four regulations of the Regent of Sidoarjo related to religious activities during the Covid-19 pandemic Regulation Number 30, 32, 44 and 58 Tahun 2020. From the perspective of maqāṣid al-sharī’ah, religious activities were restricted during the Covid-19 pandemic to maintain religion and the soul. It is related to maintaining religion because the regulation does not prevent its citizens from worshipping even with strict health protocols. It is related to maintaining the soul because it aims to minimize the spread of Covid-19 in the Sidoarjo regency.

Co-Authors Achmad Safiudin R Achmad Zaini Ainin Nur Mufidah al-Banna, Ahmad Hasan Ana Toni Roby Candra Yudha Ana Toni Roby Candra Yudha Anas Bustomi Ani Fatmawati Aswadi Aswadi Athifatul Wafirah Ayuningtias Yarun Dyabat, Etaher Ali Saad Elda Kusafara Firda Maknun Hasanah Imam Karya Bakti Iskandar, Muhammad Fajar Laehkha, Aree Lilik Huriyah Masdar Hilmy Masoud, Amera J Moh Asror Mohammad Muafi Himam Mokhamad Syaifudin Muh Fathoni Hasyim Musyafa'ah, Nur Lailatul Najib, M. Ainun Nasihatul Latifah Nugroho, Machrus Hakim Nur Lailatul Musyafa'ah Nur Lailatul Musyafa’ah Rofiqi Rofiqi Rusdi Sri Warjiyati Sri Wigati Suqiyah Musafaah Suraya Attamimi Umi Rosyidah Yeni Novitasari Zulkarnain

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