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All Journal Jurnal Hukum Progresif Sabda: Jurnal Kajian Kebudayaan Al-Manahij: Jurnal Kajian Hukum Islam Pattingalloang : Jurnal Pemikiran Pendidikan dan Penelitian Kesejarahan PALASTREN QIJIS (Qudus International Journal Of Islamic Studies) YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Jurnal Dakwah Risalah MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS Al-Ihkam: Jurnal Hukum dan Pranata Sosial ESOTERIK MILLATI: Journal of Islamic Studies and Humanities Jurnal Pemikiran Sosiologi Tawazun: Journal of Sharia Economic Law ALQALAM community: Pengawas Dinamika Sosial Majalah Hukum Nasional Al-Adyan: Journal of Religious Studies Proceedings of The International Conference on Social and Islamic Studies Journal of ASEAN Dynamics and Beyond Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Al-Manahij : Jurnal Kajian Hukum Islam Yinyang: Jurnal Studi Islam Gender dan Anak Jurnal Islam Nusantara Millah: Journal of Religious Studies Muslim Heritage Tabayyanu : Journal of Islamic Law Epistemé: Jurnal Pengembangan Ilmu Keislaman EDUKASI Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Lina Kushidayati
Institut Agama Islam Negeri Kudus
Religion Arts Humanities Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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PRESERVING PEGON: A CASE STUDY ON KAMPUNG SANTRI TARJUMAH IN TAMBANGSARI, PATI REGENCY-CENTRAL JAVA Lina Kushidayati; Moh. Rosyid
Al Qalam Vol 36 No 2 (2019): July - December 2019
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (693.68 KB) | DOI: 10.32678/alqalam.v36i2.2331

Abstract

The manuscript is written to portray a hamlet which formed pesantren (Islamic Boarding School) in which the santri (students) consists of santri mukim (students staying in boarding school) from various regions and santri kalong (local residents) and in which there is a mosque, a boarding school, an Al-Quran educational park, a madrasah diniyah, houses of clerics (in one settlement of village), the learning system of bandongan using the Tarjumah Book with Pegon-language written by KH Ahmad Rifa'i. The action of K. Rifai against Dutch colonialism was known as the Rifaiyah movement, his resistance with the movement of writing the Book of Tarjumah which contained Tawheed, Fiqh, and Sufism written in Pegon. Pegon was a resistance form against colonial Latin writing. Until now it was continued by his santri in the village where he lived serving as the cleric of Islamic Boarding School. The location of this research is in Tambangsari Hamlet, Kedungwinong Village, Sukolilo District, Pati Regency, Central Java. The data were obtained from January to June 2019 through interviews and observation with a descriptive qualitative approach. This hamlet of rice plantation and palawija (secondary crops) has formed a specialty called the tarjumah santri village. The successor generation of K. Rifai’s student who introduced the Book of Tarjumah in Tambangsari Hamlet was K.Hannan and it is now continued by his grandson. The learning of the Tarjumah Book had formed a distinctive hamlet community, namely dukuh santri. The obedience in worship with the knowledge of Islamic religion through the tradition of learning the Salaf Tarjumah across ages and genders and with the behavior in life adhering to Islamic law has been a social reality.
Dampak Psikologis Janda Perkawinan Model Komunitas Samin Studi Kasus di Kudus Jawa Tengah Moh Rosyid; Lina Kushidayati
Jurnal Pemikiran Sosiologi Vol 8, No 1 (2021): July
Publisher : Departemen Sosiologi Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jps.v8i1.68246

Abstract

The purpose of this article is portraying psychological impact of divorce for Samin people whose marriage is unregistered. Data are gathered through observation and interview among the leader and Samin people. Samin people do not register their marriage and thus, they do not undertake the regulation on the minimum age for marriage. Once divorce occurs, the wife receives psychological impacts: rumors of cohabitation (kumpul kebo), does not receive inheritance, rumors of illegal marriage. Some of Samin people try to find the way to have marriage certificate, thus register their community as a local religion. On April 25th, 2019, for the first time, the Office for Civil Affairs of Kudus issued marriage certificate for Samin people. Kudus government should pay attention to the minority rights.
Anticipating Disaster: The ‘Urf Perspective of Rebo Wekasan Ceremony in Kudus, Central Java Moh Rosyid; Lina Kushidayati
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 17 No 1 (2022)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v17i1.5705

Abstract

Rebo Wekasan is a popular practice among Indonesian Muslims, including those who live in Kudus, Central Java. This article discusses the practice of Rebo Wekasan in Indonesia generally, Kudus in specific, and the rite of drinking water salamun, as well as the practice of Rebo Wekasan from the perspective of 'urf. The anthropological approach is used to understand the tradition of Rebo Wekasan while the observation took place in 2021. Additionally, we also collected relevant documents including pictures and newspaper articles of Rebo Wekasan from 2018 to 2019, and interviews with 8 resource persons ranging from takmir (caretaker of the mosque), ceremonial committee, village officials, and visitors. Rebo Wekasan rite in Kudus is done by performing sholat tolak bala (prayer for anticipating any calamities) and drinking salamun (blessing-infused) water. People who attend the ceremony believe it based on religious belief and classic text showing that the last Wednesday in Safar month is the day of disaster advent. They also believe in the Javanese value that water is a medium of spiritual cleansing. In the perspective of 'urf (custom), Rebo Wekasan is deemed to fulfill aspects of ‘urf belonging to the category of 'urf shahih (good custom) because it contains noble values and is sourced from religious teaching.
Quran Apps in Playstore: The Problem of Authentication and Religious Authority Lina Kushidayati
FIKRAH Vol 7, No 1 (2019): June 2019
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (257.169 KB) | DOI: 10.21043/fikrah.v7i1.4801

Abstract

This article discuss about an application at Google Play Store that appears along with the rise of smartphone usage. It's also take effect to Muslims live style and religious practice, for example in reading Quran.  There are many Quran applications are available on the Play store, its raises questions on religious authorities because anyone can upload an Android-based Quran application on the Play store. A descriptive qualitative approach use to analyze Qur’an apps in Google Play store. The apps are chosen based on the numbers of download and comments from the users. The results show that the growth of digital Quran applications raises new styles of worship such as reading the Quran on smarthphone application.
Hak Opsi dan Hukum Waris Islam di Indonesia Lina Kushidayati
Al-Manahij: Jurnal Kajian Hukum Islam Vol 7 No 1 (2013)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2163.457 KB) | DOI: 10.24090/mnh.v7i1.576

Abstract

Perkara waris memiliki makna penting bagi masyarakat Indonesia. Hal ini bisa dibuktikan dengan adat yang berlaku di masyarakat tentang tata cara serta bagian masing-masing pihak dalam kewarisan. Artikel ini membahas seputar apa dan bagaimana hak opsi dalam sengketa waris bagi umat Islam di Indonesia. Bermula dari sistem politik yang diterapkan pemerintah kolonial Belanda dengan tujuan untuk membatasi berlakunya hukum Islam. Kebijakan penerapan hukum Islam, termasuk waris, boleh dilakukan selama hal itu tidak bertentangan dengan hukum adat. Masyarakat diberi kebebasan untuk memilih hukum apa yang akan diterapkan. Kebebasan untuk memilih hukum dalam bidang waris diteruskan oleh pemerintah Indonesia setelah Proklamasi kemerdekaan dan semakin dilegalkan dengan UU No. 7/1989 tentang Peradilan Agama. Meski klausul hak opsi hukum waris tersebut telah dihapus dengan adanya UU No. 3/2006 (perubahan atas UU No. 7/1989), namun secara implisit hak opsi masih diakui keberadaannya karena penghapusan tersebut tidak disebutkan secara eksplisit.
Dampak Perkawinan Anak dan Perceraian: Studi Kasus Komunitas Samin di Kudus Jawa Tengah Moh Rosyid; Lina Kushidayati
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 16 No 2 (2021)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.053 KB) | DOI: 10.24090/yinyang.v16i2.4375

Abstract

This paper is a qualitative research based on observation and interview among Samin community in Kudus. The purpose of this study is presenting unregistered marriage among Samin community. Samin community is the descendants and followers of Ki Samin Surosentiko, renowned for his nonconformity against the Dutch since 1840s. Following the teaching, Samin people do not registered their marriage and thus they do not feel necessary to obey the government regulation on the minimum age of marriage. The marriage among Samin community will be performed once a girl and a boy perceived to be ready. There are three stages of maturity: adam timur, adam brahi and wong sikep kukuh wali adam. This understanding may lead to child marriage and among its negative impact is divorce. The consequences of unregistered marriage go further to dispute of marital property, right of guardianship, and even conflict between relatives. Nowadays, some Samin people try to find a way to register their marriage in order to get a marriage certificate from the Office of Civil Administration of Kudus. The government needs to pay more attention to the phenomena
PELAYANAN PENDIDIKAN PENGHAYAT SAPTA DARMA DI SEKOLAH FORMAL: STUDI KASUS DI KUDUS Moh. Rosyid; Lina Kushidayati
Jurnal Hukum Progresif Vol 8, No 1 (2020): Volume: 8/Nomor1/April/2020
Publisher : Doctor of Law, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (970.144 KB) | DOI: 10.14710/hp.8.1.81-97

Abstract

Artikel ini ditulis bertujuan mendeskripsikan upaya warga penghayat di Kudus dalam pemenuhan pelajaran penghayat di sekolah dan respon atas putusan Mahkamah Konstitusi No 97/PUU-XIV/2016. Data riset dengan wawancara, observasi, dan kajian literatur dengan analisis deskriptif kualitatif. Ada delapan penghayat di Kudus, yang mengubah kolom agama menjadi penghayat yakni Sapto Darma dan Sikep Samin. Dalihnya, mengubah khawatir pemakaman di makam umum desa ditolak. Ada pula, penghayat sebagai organisasi rohani, tak terkait status agama dalam KTP. Penghayat Sapta Darma yang anaknya di SMAN 1 Kudus belum mendapat pelajaran penghayat di kelas, meski tersedia guru penghayat. Hal ini akibat Kepala SMAN 1 Kudus belum memfasilitasi ruang kelas dalam pembelajaran, hanya materi pelajaran dari guru penghayat Pada Siswa Dan Ujian Dinilai Gurunya.
SHARI’A CONTESTED : Public Opinions in Kompas and Republika 2000-2004 Lina Kushidayati
Millah: Journal of Religious Studies Vol. IX, No. 1, Agustus 2009 Islam Dan New Media
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Formalisasi syari’ah di  beberapa kota  di  Indonesia telah memicu perdebatan  terbuka terutama di  media. Dalam  surat kabar Indonesia, banyak pendapat telah ditulis dengan pro-kontra  oleh berbagai pihak mengenai formalisasi syari’ah. Artikel  ini  menganalisis pendapat yang  di terbitkan  di  Kompas dan  Republika selama 2000-2004. Ada  44 artikel  diperoleh dari kedua surat  kabar tersebut. Perdebatan tentang formalisasi di  Indonesia adalab antara Islam  liberal d a n  Islam fundamental. Jumlah artikel  mengenai formalisasi syariah muncul di  dua  surat  kabar  berbeda. Sebagian besar artikel  di  Republika memberikan pendapat dari  para  pendukung formalisasi ,  dan  hanya seperempat dari  mereka  yang  menentang pelaksanaan syariah. Artikel  di  Kompas hampir seimbang dalam hal proporsinya. Delapan artikel  menunjukkan persetujuan pelaksanaan syariah, sedangkan artikel sebelas menunjukkan  ketidaksepakatan.
Tinjauan Hukum Islam terhadap Pinjaman Shopeepaylater Retno Dewi Ulfa; Lina Kushidayati
TAWAZUN : Journal of Sharia Economic Law Vol 5, No 2 (2022): Tawazun: Journal of Sharia Economic Law
Publisher : Sharia Faculty Islamic Economic Law Study Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/tawazun.v5i2.14485

Abstract

With the rapid development of technology, an application for online shopping (marketplace) was born. One of the largest in Indonesia is the Shopee marketplace. In the Shopee application there is a payment feature that can be made in stages, known as Spaylater. In this study, the theory used is the sale and purchase contract, loan contract, hiwalah contract and usury. This research uses the type of field research or field studies using a qualitative approach. This research was conducted on the Shopee application, where in the Shopee application there is an online loan feature called Spaylater. This feature makes it easy for users to make transactions, because Spaylater itself offers bailouts for users who want to transact but do not have cash. Then the researchers used primary data obtained from interviews with informants in accordance with the research problem. While secondary data, researchers obtained from books, journals, articles from the internet, DSN-MUI Fatwa and theories related to Islamic law. Then for the data collection method using observation, interviews and documentation. The results of this study indicate that if the activation of the Spaylater user is successful, the user can use the limit that has been given. Then regarding the view of Islamic law, looking at Spaylater, namely in the Spaylater mechanism there are conditions for contracts that are not fulfilled in Spaylater. Because in it there is a late fee given by the Spaylater, this late penalty is included in usury jahiliyah. Therefore the practice of Spaylater is not allowed in Islam because it contains elements of usury.
Tinjauan Hukum Ekonomi Syariah terhadap Implementasi Akad Qardh dalam Praktik Tradisi Sinoman Niqqi Imelda Maghfiroh; Muhamat Nur Maarif; Lina Kushidayati
TAWAZUN : Journal of Sharia Economic Law Vol 6, No 2 (2023): Tawazun: Journal of Sharia Economic Law
Publisher : Sharia Faculty Islamic Economic Law Study Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/tawazun.v6i2.23670

Abstract

Human beings will not escape from engaging in transactions that coexist with the diversity of traditions and cultures, such as the Sinoman tradition. Sinoman is a tradition of mutual assistance and borrowing of goods carried out for the purpose of various needs, such as haj atan events, weddings, and circumcision ceremonies. The aim of this research is to understand the practice of the Sinoman tradition in the Tlogorejo Village, Wonosalam District, Demak Regency, and to examine the perspective of Islamic economic law in the practice of Sinoman contributions implemented through Qardh agreements. The research also aims to explore how the agreement is conducted in cases where one party is financially incapable, leading to pressure and losses. This research is descriptive qualitative in nature, aiming to describe the Sinoman tradition in the implementation of qardh agreements. The results of this research indicate that the Sinoman practice using qardh agreements, when viewed from the perspective of Islamic economic law, aligns with the principles of Sharia economic law and the jurisprudential norms of transactions.
Co-Authors Agus Fakhrina Dominikus Rato Esa Lupita Sari Iman Fadhilah Jihan Salsabila Najma Sari Kornelius Benuf Kristianus Jimy Pratama l Hadi, Abdul Lista Widyastuti Maghfur, Asy Syifak Qolbi Moh Rosyid Moh Rosyid Moh Rosyid Moh. Rosyid Muhaimin Muhamat Nur Maarif Muhammad Adi Suseno Niqqi Imelda Maghfiroh Qothrunnada, Qonita Raden Muhamad Ibnu Mazjah Retno Dewi Ulfa Reza Fitri Ananda Salma Salsabila Suseno, Muhammad Adi Umul Baroroh