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All Journal AL-Fikr Jaqfi : Jurnal Aqidah dan Filsafat Islam Tahdis: Jurnal Kajian Ilmu Al-Hadis Jurnal Ilmiah Mahasiswa Raushan Fikr ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Ilmu Pendidikan dan Sosial Madani: Multidisciplinary Scientific Journal Socius: Social Sciences Research Journal Jurnal Ilmu Sosial dan Humaniora
Mahmuddin Mahmuddin
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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Korelasi Agama dan Negara dalam Bingkai Keindonesiaan Alwaris, Sri Ayu Andari Putri; M, Mahmuddin; B, Barsihannor
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Discourse on the relationship between religion and state will always be hotly discussed in various discussions and studies. This shows how important the relationship between the two terms is. Religion is a deep belief for its adherents, but when the state does not provide a sense of security for the implementation of religious teachings, it will cause turmoil in society. Likewise, in its implementation, the state also needs the presence of religion, so that in the state it can be more orderly and directed according to religious values. So far, there have been some different understandings among Muslims regarding the relationship between religion and state. Where some assume that the issue of religion and state cannot be united in its implementation, this is what is practiced by some countries that consider religion and state to be separated (secular understanding). Likewise, there are those who have the opinion that religion is not only a dogma, but religion provides a foundation for reconstructing the system or values of religion in building the state.
Ibn Sina’s Philosophical Thought: Emanation Theory, the Soul, and al-Wujūd Kadir, Abdul; Rahmayani AS, Mega; Alqadri, Saripa Balqis; M, Mahmuddin; Abbas, Nurlaelah; Japri, Muh.
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18113474

Abstract

Avicenna’s philosophical thought occupies an important position in the development of Islamic philosophy, particularly in the fields of metaphysics and the nature of knowledge. Three main concepts that form the foundation of his philosophy are emanation, the soul, and al-wujūd (being), which are employed to explain the relationship between God, the universe, and human beings in a rational and systematic manner. This study aims to analyze Avicenna’s philosophical thought by highlighting the concept of emanation as a theory of the origin of existence, the concept of the soul in understanding human nature, and the concept of al-wujūd as the ontological basis of his philosophy. This research adopts a qualitative approach using a library research method. Data are collected from primary sources in the form of Avicenna’s major works and secondary sources such as relevant books and scholarly journal articles. Data analysis is conducted using a descriptive-analytical method to examine the interrelationship and characteristics of these three concepts within the framework of Islamic philosophy. The findings indicate that Avicenna successfully developed an integrative philosophical system that harmonizes philosophical rationality with Islamic values, thereby making a significant contribution to the development of the Islamic intellectual tradition and subsequent philosophical thought.
Sunni dan Syiah dalam Perspektif Sejarah Awal Islam: Akar Teologis dan Dinamika Politik Dewi, Puspa Fitria; Abbas, Nurlaelah; M, Mahmuddin
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18246003

Abstract

This article examines the emergence of Sunni and Shi‘a Islam within the context of early Islamic history by exploring their theological foundations and political dynamics. The division between the two traditions originated from debates over leadership succession following the death of the Prophet Muhammad, particularly concerning the legitimacy of authority and the nature of political and religious leadership. Sunni Islam conceptualized leadership as a matter of communal consensus grounded in pragmatic governance, whereas Shi‘a Islam developed the doctrine of imamate by viewing leadership as a divinely ordained institution vested in the family of the Prophet. Through a historical and analytical approach supported by qualitative literature review, this study traces how initial political disputes gradually evolved into distinct theological systems that shaped divergent doctrines, patterns of religious authority, and collective identities. The findings demonstrate that the Sunni and Shi‘a divide cannot be understood solely as a theological disagreement, but must be situated within broader historical processes involving power, legitimacy, and sociopolitical transformation. Understanding these historical roots is essential for fostering a more nuanced and constructive engagement with sectarian differences in contemporary Islamic discourse.
The Concept of Ma‘rifatullah in the Sufism of Divine Love in the Second Hijri Century: A Study of the Thought of Rabi‘ah al-‘Adawiyah Azisyah, Anir Syam; Abbas, Nurlaelah; M, Mahmuddin
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18144322

Abstract

This study aims to analyze the concept of ma'rifatullah in the Sufi thought of Rabi'a al-Adawiyya and to situate it within the development of Sufism in the second century Hijri. Rabi'a is regarded as an important figure who introduced divine love as the foundation of the relationship between a servant and Allah, at a time when early Sufism was predominantly characterized by asceticism based on fear and hope. This research employs a qualitative method with a library research approach, using data sources such as works on Sufi thought, biographies of Rabi'a al-Adawiyya, and other relevant scholarly literature. Data analysis is conducted through a descriptive-analytical method by interpreting Rabi'a’s ideas within the socio-intellectual context of Basrah and the dynamics of early Sufism. The findings indicate that ma'rifatullah according to Rabi'a is grounded in mahabbah, namely pure, sincere, and unconditional divine love that transcends motives of fear of punishment and hope for reward. This concept marks an important shift in Sufism from an ascetic orientation toward a Sufism of love. In conclusion, the thought of Rabi'a al-Adawiyya made a significant contribution to the development of Sufism through the purification of spiritual orientation, the affirmation of divine love as the highest spiritual station, and the strengthening of the inner dimension in the experience of knowing Allah.
Dialectics of Cultural Dawah and Symbolic Ontology: Transformation of The Mappaleppe Tinja Tradition Towards Tauhid Awareness Fatimah; Firdaus Muhammad; Mahmuddin; Rahmawati Haruna
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 11 No. 1 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v11i1.55716

Abstract

This study aims to analyze the dialectic between cultural da'wah and symbolic ontology in the transformation of the Bugis community's mappaleppe kaku tradition in Kajuara District, Bone Regency towards monotheistic awareness. This tradition of releasing vows contains theological problems in the form of ontological split-causality when Puang Nene' , offerings, and sacred spaces are interpreted as independent sources of power other than Allah SWT. This existential condition gives rise to tension between the preservation of local culture and the purity of faith. Using qualitative methods with a theological-anthropological approach, data were collected through observation, in-depth interviews, and documentation, then interpreted through theological hermeneutic analysis. The results show that the mappaleppe kaku tradition is a socio-religious construction that binds a sense of collective security through ancestral genealogical memory. Resistance to eliminative da'wah arises due to the strong emotional attachment of the community to this system of meaning, so that confrontational da'wah tends to fail to read the local symbolic structure. As a dialectical solution, this study formulates a mappalettu deceng da'wah model that works through five main stages: mapping religious awareness, stabilizing social relations, contextual theological clarification, reconstructing symbolic meaning, and institutionalizing tawhid awareness. This adaptive-transformative model transmutes the ontological status of material symbols—such as shifting the meaning of offerings from offerings of supernatural powers to horizontal alms ethics—so that the strengthening of tawhid goes hand in hand with the preservation of social cohesion. The novelty of this study lies in the formulation of the mappalettu deceng model as a theological-anthropological meaning management strategy. This model proves that the transformation of tawhid awareness in lived religion is more effective through re-anchoring local symbolic values to His absolute source rather than through frontal cultural elimination.
Co-Authors Abdul Kadir Abdul Pandi Alqadri, Saripa Balqis Alwaris, Sri Ayu Andari Putri Azisyah, Anir Syam Barsihannor Annur Dewi, Puspa Fitria Fatimah Firdaus Muhammad Ilyas, Abustani Japri, Muh. Muhammad Amri Muhammad Amri Mutakdir Mutakdir Nurlaelah Abbas Rahmawati Haruna Rahmayani AS, Mega Riski Ayu Amaliah Syawal Kurnia Putra Tasmin Tangngareng Zikriadi