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All Journal AL-Fikr Jaqfi : Jurnal Aqidah dan Filsafat Islam Tahdis: Jurnal Kajian Ilmu Al-Hadis SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL International Journal of Health, Economics, and Social Sciences (IJHESS) Jurnal Kolaboratif Sains Jurnal Ilmiah Mahasiswa Raushan Fikr ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Ilmu Pendidikan dan Sosial Jurnal Sarjana Ilmu Budaya Madani: Multidisciplinary Scientific Journal Jurnal Ilmu Sosial dan Humaniora
Mahmuddin Mahmuddin
Universitas Islam Negeri Alauddin Makassar
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Korelasi Agama dan Negara dalam Bingkai Keindonesiaan Alwaris, Sri Ayu Andari Putri; M, Mahmuddin; B, Barsihannor
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Discourse on the relationship between religion and state will always be hotly discussed in various discussions and studies. This shows how important the relationship between the two terms is. Religion is a deep belief for its adherents, but when the state does not provide a sense of security for the implementation of religious teachings, it will cause turmoil in society. Likewise, in its implementation, the state also needs the presence of religion, so that in the state it can be more orderly and directed according to religious values. So far, there have been some different understandings among Muslims regarding the relationship between religion and state. Where some assume that the issue of religion and state cannot be united in its implementation, this is what is practiced by some countries that consider religion and state to be separated (secular understanding). Likewise, there are those who have the opinion that religion is not only a dogma, but religion provides a foundation for reconstructing the system or values of religion in building the state.
Dialectics of Cultural Dawah and Symbolic Ontology: Transformation of The Mappaleppe Tinja Tradition Towards Tauhid Awareness Fatimah; Firdaus Muhammad; Mahmuddin; Rahmawati Haruna
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 11 No. 1 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v11i1.55716

Abstract

This study aims to analyze the dialectic between cultural da'wah and symbolic ontology in the transformation of the Bugis community's mappaleppe kaku tradition in Kajuara District, Bone Regency towards monotheistic awareness. This tradition of releasing vows contains theological problems in the form of ontological split-causality when Puang Nene' , offerings, and sacred spaces are interpreted as independent sources of power other than Allah SWT. This existential condition gives rise to tension between the preservation of local culture and the purity of faith. Using qualitative methods with a theological-anthropological approach, data were collected through observation, in-depth interviews, and documentation, then interpreted through theological hermeneutic analysis. The results show that the mappaleppe kaku tradition is a socio-religious construction that binds a sense of collective security through ancestral genealogical memory. Resistance to eliminative da'wah arises due to the strong emotional attachment of the community to this system of meaning, so that confrontational da'wah tends to fail to read the local symbolic structure. As a dialectical solution, this study formulates a mappalettu deceng da'wah model that works through five main stages: mapping religious awareness, stabilizing social relations, contextual theological clarification, reconstructing symbolic meaning, and institutionalizing tawhid awareness. This adaptive-transformative model transmutes the ontological status of material symbols—such as shifting the meaning of offerings from offerings of supernatural powers to horizontal alms ethics—so that the strengthening of tawhid goes hand in hand with the preservation of social cohesion. The novelty of this study lies in the formulation of the mappalettu deceng model as a theological-anthropological meaning management strategy. This model proves that the transformation of tawhid awareness in lived religion is more effective through re-anchoring local symbolic values to His absolute source rather than through frontal cultural elimination.
Evolusi Pemikiran Islam dari Periode Klasik, Pertengahan, hingga Modern: Analisis Historis dan Perkembangan Epistemologis A. Nurhalifa Jumastan; Nurlaelah Abbas; Mahmuddin
Jurnal Sarjana Ilmu Budaya Vol. 6 No. 01 (Januari) (2026): Jurnal Sarjana Ilmu Budaya
Publisher : Departemen Sastra Asia Barat, Fakultas Ilmu budaya, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12259/jsib.v6i01 (Januari).48878

Abstract

Pemikiran Islam merupakan hasil interaksi antara ajaran normatif Al-Qur’an dan Hadis dengan konteks sejarah, sosial, budaya, dan intelektual yang terus berkembang sepanjang zaman. Kajian ini bertujuan untuk mendeskripsikan sejarah perkembangan pemikiran Islam serta periodisasinya yang meliputi periode klasik, pertengahan, dan modern. Penelitian ini menggunakan pendekatan deskriptif-historis dengan menelusuri dinamika pemikiran Islam sejak masa Nabi Muhammad SAW hingga era modern. Pada periode klasik (650–1250 M), pemikiran Islam berkembang pesat seiring meluasnya wilayah kekuasaan Islam dan kontak intelektual dengan peradaban Persia, Yunani, serta Romawi, sehingga melahirkan perkembangan ilmu fikih, teologi, filsafat, dan sains. Periode pertengahan (1250–1800 M) ditandai dengan kemunduran politik dan ilmiah akibat runtuhnya Baghdad serta melemahnya pusat-pusat peradaban, meskipun sejumlah kerajaan besar seperti Utsmani, Safawiyah, dan Mughal tetap menjadi penopang budaya dan keagamaan. Sementara itu, periode modern (1800 M–sekarang) menunjukkan munculnya kembali semangat pembaruan (tajdid) sebagai respons terhadap kolonialisme Barat, kemunduran internal, dan tuntutan modernitas, sehingga melahirkan tokoh-tokoh reformis di dunia Islam dan Nusantara. Hasil kajian menunjukkan bahwa pemikiran Islam bersifat dinamis dan terus bertransformasi sesuai tantangan zaman, serta memiliki relevansi penting bagi pengembangan umat Islam pada masa kini dan masa depan.
OPTIMIZATION OF DA'WAH COMMUNICATION OF LAZISMU MAKASSAR IN INCREASING MUZAKKI PARTICIPATION: OPTIMALISASI KOMUNIKASI DAKWAH LAZISMU MAKASSAR DALAM MENINGKATKAN PARTISIPASI MUZAKKI Muhammad Suhufi; Mahmuddin; St. Aisyah BM
SOSIOEDUKASI Vol 15 No 2 (2026): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v15i2.8312

Abstract

This study aims to analyze the optimization of da'wah communication carried out by Lazismu Makassar in an effort to increase muzakki participation and loyalty. Through a descriptive qualitative approach, this study identifies forms of communication (da'wah bi al-lisan, bi al-qalam, and bi al-hal), media strategies (offline and digital), as well as supporting and inhibiting factors that affect the effectiveness of philanthropic da'wah. The findings show that the integration of persuasive, humanist, and transparent approaches, combined with the use of digital media such as WhatsApp, Instagram, Facebook, and TikTok, successfully builds emotional closeness and public trust. Personal communication through WhatsApp has proven to be the most effective channel in maintaining muzakki loyalty. The main supporting factors include the support of the Muhammadiyah network, a structured management system, real empowerment programs, and adaptive digital literacy. On the other hand, the low public understanding of zakat obligations and the preference for direct distribution to mustahik are still structural obstacles. This research enriches the treasures of contemporary da'wah communication theory by integrating the perspective of relationship marketing, social identity theory, and the principles of da'wah bil hikmah. The practical implications emphasize the need to strengthen zakat literacy, optimize social impact-based storytelling, and standardize measurable digital communication to strengthen the sustainability of Islamic philanthropy in the urban era.
Pendekatan Sosiologi dalam Penyusunan Peta Dakwah (Kota Makassar): Sociological Approach in Compiling the Map of Da'wah (Makassar City) Ramli; Mahmuddin
Jurnal Kolaboratif Sains Vol. 8 No. 1: Januari 2025 - Jurnal Kolaboratif Sains (JKS)
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/jks.v8i1.6790

Abstract

Penyusunan peta dakwah merupakan langkah strategis dalam upaya memperluas penyebaran pesan Islam di masyarakat. Kota Makassar, sebagai salah satu kota besar di Indonesia, memiliki keberagaman sosial yang cukup kompleks. Oleh karena itu, pendekatan sosiologi menjadi penting dalam merancang peta dakwah yang tepat guna dan efektif. Penelitian ini bertujuan untuk menganalisis bagaimana pendekatan sosiologi dapat diterapkan dalam penyusunan peta dakwah di Kota Makassar. Dengan menggunakan metode kualitatif, penelitian ini mengkaji struktur sosial, dinamika kelompok, serta faktor-faktor sosial budaya yang memengaruhi penerimaan dakwah di berbagai lapisan masyarakat. Hasil penelitian menunjukkan bahwa pemetaan dakwah yang berbasis pada analisis sosiologis memungkinkan penyesuaian metode dakwah dengan karakteristik sosial, ekonomi, dan budaya yang ada di setiap wilayah. Pendekatan ini dapat meningkatkan efektivitas dakwah dengan memanfaatkan potensi sosial yang ada dan mengatasi tantangan-tantangan yang dihadapi dalam proses penyebaran ajaran Islam di tengah-tengah masyarakat yang pluralistik. Oleh karena itu, pengembangan peta dakwah yang berbasis pada pendekatan sosiologi di Kota Makassar sangat penting untuk memperkuat keberhasilan dakwah dan membangun masyarakat yang lebih harmonis.
Sociological Strategy of Da'wah in Marginalized Communities Muhammad Yusuf; Mahmuddin
International Journal of Health, Economics, and Social Sciences (IJHESS) (Special Issue) - International Journal of Health, Economics, and Social Sciences (IJHESS) - January
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v7i1.7216

Abstract

The success of developing a da'wah strategy is supported by various factors, one of which is a da'wah strategy that hits the target. The most effective da'wah strategy used in marginalized communities is through coaching in the form of direction, mentoring and mentoring in understanding Islamic teachings, providing an understanding of the Islamic religion and its straightforward explanations based on the Qur'an and al-Hadith, establishing cooperation with religious organizations (Islam) and ulama/kyai in the context of developing da'wah through da'wah strategies, namely the al-hikmah method, the bi al-lisan method, the al-mujjadi billati hiya ahsan method and the bill-things. Marginal communities or the fringes are a group of people who are marginalized, especially from an economic aspect. This occurs as a result of the impact of development policies that are too top down (coming from government authorities) without properly considering what the lowerclass people really want and need. Not to mention the problems that exist within the lower classes of society who are unable to adapt and involve themselves in the development process. This inability is caused by education and skills factors that are far from adequate.
Co-Authors A. Nurhalifa Jumastan Abdul Pandi Alwaris, Sri Ayu Andari Putri Barsihannor Annur Fatimah Firdaus Muhammad Ilyas, Abustani Muhammad Amri Muhammad Amri Muhammad Suhufi Muhammad Yusuf Mutakdir Mutakdir Nurlaelah Abbas Rahmawati Haruna Ramli Riski Ayu Amaliah St. Aisyah BM Syawal Kurnia Putra Tasmin Tangngareng Zikriadi