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بندا أتشيه MTsN Rukoh على ترقية مهارة القراءة عند الطلاب ب Problem Based Learning فعالية تطبيق Muharram, Fivi; Idris, Aisyah; Ninoersy, Tarmizi
لســـانـنــا (LISANUNA): Jurnal Ilmu Bahasa Arab dan Pembelajarannya Vol. 12 No. 2 (2022): لســـانـنــا (LISANUNA): Jurnal Ilmu Bahasa Arab dan Pembelajarannya (JULI-DES
Publisher : Fakultas Tarbiyah dan keguruan- UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ls.v12i2.17866

Abstract

The subject of this research is "The Effectiveness of Problem Based Learning on Promoting Students' Reading Skills at MTsN Rukoh Banda Aceh". One of the reasons that led the researcher to write this thesis is that some students during the process of teaching and learning are having trouble reading and can not read the correct reading and sound. Some characters do not match their output. The objectives of this thesis are to identify the effectiveness of Problem Based Learning in promoting students 'reading skills and to identify students' problem based learning activities on reading instruction. The research method used by the researcher in writing this thesis is empirical research. In the data collection, the researcher taught the Arabic language by direct testing and observation. The results of research obtained by the researcher in this thesis is that the application of Problem Based Learning is effective in promoting the reading skills of students. The difference between the control group and the experimental group is 11.962, and the result of student activities in Problem Based Learning is 89.70.
Jenis Pendidikan Nonformal di Indonesia Muhammad, Ismail; Ariani, Safrina; Idris, Aisyah
Educator Development Journal Vol. 2 No. 2 (2024): Eduator Development Journal
Publisher : Fakultas Tarbiyah dan Keguruan UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/edj.v2i2.5808

Abstract

Pendidikan nonformal adalah pendidikan penting yang berkembang sebagai sarana peningkatan pengetahuan dan ketrampilan masayarakat. Namun banyak kalangan yang belum memahami apa yang dimaksud dengan pendidikan nonformal dan apa saja jenis pendidikan nonformal di Indonesia. Artikel ini akan mengulas tentang dua persoalan di atas dengan menggunakan metode library research. Hasil kajian mendeskripsikan bahwa 1) Pendidikan nonformal, menurut UU, No. 20, 2003 adalah "jalur pendidikan di luar pendidikan formal yang dapat dilaksanakan secara terstruktur dan berjenjang", atau pendidikan tambahan yang diselenggarakan oleh masyarakat untuk menyempurnakan pengetahuan, ketrampilan dan pendidikan ketrampilan dan norma/nilai bagi masyarakat, sesuai kebutuhan. 2) Pendidikan nonformal terbagi kepada dua kelompok besar, yaitu pendidikan nonformal umum dan pendidikan nonformal keagamaan. Pendidikan nonformal umum yang berkembang di Indonesia adalah: (a) Pendidikan Anak Usia Dini (PAUD) dalam bentuk kelompok bermain, tempat penitipan anak, dll). (b) Pendidikan Aksara, misalnya yang dilaksanakan untuk membasmi buta huruf, (c) Pendidikan keahlian, atau disebut juga pendidikan profesi, (d) Taman bacaan Masyarakat, (e) Pendidikan Pemuda, (f) Pemberdayaan Perempuan. Adapun pendidikan nonformal keagamaan (Islam) yaitu (a) Taman Pendidikan al-Quran, (b) Pengajian Reguler (mingguan atau bulanan), (c) Madarash Diniyah Ta’limiyah. (d) Kegiatan Ibadah berbasis tempat ibadah.
Historiography of Educational Institutions in Aceh before Independence Muhammad, Ismail; Ariani, Safrina; Idris, Aisyah
At-Tarbawi: Jurnal Pendidikan, Sosial dan Kebudayaan Vol. 12 No. 2 (2025): At-Tarbawi: Jurnal Pendidikan, Sosial dan Kebudayaan
Publisher : the Faculty of Education and Teacher Training of the Institut Agama Islam Negeri (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tarbawi.v12i2.11044

Abstract

Aceh has a complex history that is often obscured by its social and political contexts, encompassing both evolutionary and revolutionary aspects. The historiography of education in Aceh, especially during the pre-independence period, is inadequately explored and lacks a comprehensive investigation. The younger generation of Aceh exhibits a restricted understanding of the educational history of their region. This study examines the historical context of pre-independence educational institutions in Aceh, focusing on the institutions and their developmental trajectories. The study employed qualitative methodology utilising library research. The study's findings are presented as follows: Dayah represents the earliest educational institution in Aceh, originating from the Islamic Kingdom of Peureulak, specifically Dayah Cot Kala, in the third Hijri century, or the early 9th century. It served as an institution that educated the community in Islamic beliefs and enabled their effective practice. The first Dutch educational institution founded in Aceh was the Tweede Klasse School (Second Class School) in 1907. Subsequent educational institutions that emerged included the Europese Lagere School (ELS), Eerste Klasse School, Volksschool, Hollands Inlandse School (HIS), and Meer Uitgebreid Lager Onderwijs (MULO). The Dutch educational system in Aceh was implemented to mould society in alignment with the three aims of colonisation: glory (victory and power), gold (wealth and riches), and gospel (Christianization efforts). The Dutch educational system aimed to cultivate office and field workers who adhered to national standards. During the Japanese occupation, education in Aceh underwent minimal changes, primarily limited to the renaming of schools to align with Japanese nomenclature. Japan mandates the study of the Japanese language, respect for Japanese culture, and kinrohoshi (mutual assistance). Madrasah al-Khairiyah, the first madrasah, was founded in Aceh in 1916 AD by Teungku Muhammad Saman Siron, located near the Baiturrahman Grand Mosque in Kuta Raja. This institution exemplified the modernisation of dayah education by integrating non-Islamic subjects, including Arithmetic, Geography, and History. As a result, Islamic education is characterised by a non-dichotomous nature