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Gagasan Instagram Mubadalah.id dalam Mewujudkan Islam Moderat di Indonesia Eko Zulfikar; Apriyanti Apriyanti; Halimatussa'diyah Halimatussa'diyah
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 9, No 1 (2023): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v9i1.1816

Abstract

The phenomenon of radicalism in Indonesia goes on because of conflict and social friction among religious people. One of the reasons for this potential conflict is the development of information technology which makes it easier for internet users to disseminate the news they receive. On the contrary social media can also promote religious moderation ideas. Religious moderation protects religious people from going to extremes in insulting religious teachings which results in disunity. This article aims to find out the idea of the Mubadalah.id account in strengthening religious moderation, at the same time realizing moderate Islam in Indonesia. By using virtual ethnographic methods and content analysis techniques, this paper concludes that the Mubadalah.id account has carried the significant ideas as an effort to realize moderate Islam in Indonesia based on the four indicators of religious moderation of the Indonesian Ministry of Religion, namely: (1) promoting peaceful and tolerant religious principles; (2) upholding human values through gender equality; (3) voice for State Defense; (4) defending human rights, especially for women and children who are oppressed; and (5) strive for environmental preservation.
KEARIFAN LOKAL DALAM TAFSIR TARJUMAN AL-MUSTAFID KARYA ABDUL RAUF AL-SINGKILI Ida Novita; Halimatussa’diyah Halimatussa’diyah
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 23 No. 01 (2023): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Pascasarjana Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/alburhan.v23i01.1283

Abstract

This study aims to explain: How is local wisdom in the book Tarjuman al-Mustafid by Abdul Rauf al-Singkili. This study used a descriptive method of analysis. The results showed that: Abdul Rauf Singkel the first tafsir scholar in the archipelago in the 17th century, evidenced by his tafsir work Tarjuman al-Mustafid. This Tafsir is written in full 30 Juz al-Qur'an with Malay Arabic script. In Abdul Rauf's interpretation in the book Tarjuman al-Mustafid found several elements of locality in it, such as the words syak, sail, kersa, rice, telekung, etc. So it can be said that there is a lot of local wisdom in the interpretation of this Tarjuman al-Mustafid book
Makna Awwala bait pada Q.S Ali Imran Ayat 96 (Perspektif Abdul Qadir Al-Jailani Dalam Tafsir Al-Jailani) Muhammad Zainuri Alkahfi Hasibuan; Halimatussa’diyah Halimatussa’diyah; Kamaruddin Kamaruddin
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 4 No 1 (2023): Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/almisykah.v4i1.18953

Abstract

This article is entitled "The Meaning of Awwala bait in Q.S Ali Imran Verse 96 (Abdul Qadir Al-Jailani's Perspective in Tafsir Al-Jailani)”. God built the first house for humans, in order to understand that the presence of God's house raises awareness that only God has the right to be worshiped and glorified by humans. Sheikh Abdul Qadir named this as Tawhid adz-Dzatiy, or the oneness of Allah alone because everything He has created will return and surrender only to Allah. Allah's first house (Awwala Bait) is bestowed by Allah with broad blessings and becomes a guide for the whole world. This study aims to examine the meaning of the awwala stanza in Q.S Ali Imran verse 96 regarding the house of Allah which is not only introduced in physical or outward form. But it also touches the nature behind the house of Allah SWT. which penetrates to the wisdom of the presence of God's first home on earth for humans. In reviewing this research using the library research method (library) with the form of qualitative data. By exploring the views of Shaykh Abdul Qadir Al-Jailani which he outlined in a monumental work, Tafsir Al-Jailani. So that the data reviewed is in the form of text studies, books that are relevant to the subject matter, books of commentary, journals, theses, and scientific papers that are relevant to the discussion of research. Furthermore, the method applied to study Al-Jailani's interpretation uses the maudhu'i method approach by collecting and studying verses related to the theme of meaning (awwala bait). The data collection technique is by data reduction, data presentation, and drawing conclusions. The results that were concluded from research regarding the meaning of the awwala verse in Q.S Ali Imran verse 96 understand that, Allah's first house was not limited to a physical building. However, Shaykh Abdul Qadir explained that the presence of Allah's first house provides broad blessings and becomes a guide to Allah for the whole world. So as to obtain closeness based on love for the owner of the house, namely Allah Rabb Al-'Alamiin.
Analisis Aspek Lokalitas Mahmud Yunus dalam Tafsir Al-Qur'an Al-Karim Muhammad Khai Hanif Yuli Edi Z; Halimatussadiyah Halimatussadiyah; Zulkipli Jemain
Jurnal Kajian Pendidikan Islam Volume 2 Nomor 2 Juli 2023
Publisher : Sekolah Tinggi Agama Islam Ma`arif Kalirejo Lampung Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58561/jkpi.v2i2.90

Abstract

This article analyzes the aspects of locality in Mahmud Yunus' interpretation of the Noble Qur'an, Al-Karim. The interpretation has undergone 23 reprints and is recognized as an important work in the interpretation of the Qur'an in Indonesia. The study employs a historical-intertextual approach to explore the background of Mahmud Yunus' life, his social context, and the influence of his thoughts in the interpretation. Descriptive analysis is used to depict the local elements present in the interpretation. The analysis reveals three main aspects of locality in Mahmud Yunus' interpretation of the Noble Qur'an, Al-Karim. Firstly, there is locality in terms of language, with the use of local expressions such as "Lancar dikaji karena disebut" (Fluency in study comes from mentioning), and "Pandang anak pandang minantu" (Look at the child, see the son-in-law). Secondly, there is locality in general expressions, such as "Mulutmu harimaumu" (Your mouth is your tiger), and "Hemat pangkal kaya rajin pangkal pandai" (Thrifty leads to wealth, diligence leads to knowledge), Thirdly, there is locality in terms of socio-cultural aspects, with criticism of Minangkabau customs and education in Indonesia.The analysis of the aspects of locality in Mahmud Yunus' interpretation of the Noble Qur'an, Al-Karim, provides a deeper understanding of the influence of local elements in Qur'anic interpretation. This interpretation serves not only as a source of religious understanding but also reflects the cultural and social identity of the Minangkabau community. This research contributes significantly to the study of the Qur'an from a relevant local perspective in the context of Indonesian society.
Altruism in the Perspective of the al-Qur'an and its Relevance to Philanthrophic Practices in Satu Amal Indonesia Organization Nadia Azkiya; Halimatussa'diyah Halimatussa'diyah; Deddy Ilyas
Tamaddun Vol 7, No 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v7i1.6322

Abstract

This study investigates the altruism found in the al-Qur'an and its relevance to philanthropic practices in the Satu Amal Indonesia (SAI) organization. This study uses the maudhu'i interpretation method of the al-Qur'an verses related to altruism. In addition to the relevant verses of the al-Qur'an, this study collected data from respondents who filled out several questions through the Google Form. The data is then analyzed in the context of altruistic values and their relevance to philanthropic practices in SAI. This study reinforces previous research that the millennial generation tends to have philanthropic behavior. The millennial generation of members of the SAI organization internalizes and applies the values of altruism contained in the al-Qur'an. In addition, this study reveals that SAI members tend to participate in philanthropic activities carried out online and use social media as a platform for promotion. Overall, this study shows that the millennial generation, particularly members of SAI, apply the value of altruism and show philanthropic behavior; the same values are taught in the Qur'an, to be precise in Q.s. al-Hasyr verse 9. The values of altruism are reflected in patterns of caring, collaborating, sustainable, and cooperative attitudes.
REKONSTRUKSI PEMAHAMAN TOKOH AGAMA DI KOTA PALEMBANG TERHADAP MAKNA NUSYUDZ YANG BERKEADILAN GENDER Napisah Napisah; Halimatussa’diyah Halimatussa’diyah
Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 6, No 10 (2023): Martabe : Jurnal Pengabdian Kepada Masyarakat
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jpm.v6i10.3858-3872

Abstract

Pengabdian kepada masyarakat ini bertujuan untuk menyelenggarakan pembinaan yang komprehensif antara pemahaman tafsir al-Qur’an dan UU hukum keluarga Islam pada para tokoh agama khususnya pada makna “nusyuz” melalui perspektif keadilan gender yang tepat. Menggunakan model PKM berbasis riset yang sering disebut juga dengan istilah CBPR (Community Based Participatory Research) secara lebih spesifik, peneliti menggunakan jenis riset pengembangan atau research and development (R&D) dengan pendekatan eksperimen (Pembinaan) satu kelompok praperlakuan (pre) dan pascaperlakuan (post) atau yang dikenal dengan istilah (one-group pretest-posttest design). Diikuti oleh 25 Peserta perwakilan sejumlah oragnisasi keagamaan di Kota Palembang, pelaksanaan PKM ini dapat disimpulkan berjalan dengan baik dengan pembuktian analisis statitik (t-test) dimana hasil nilai signifikansi (2-tailed) adalah 0.000 (p < 0.05). Sehingga hasil test awal dan test akhir mengalami perubahan yang signifikan (berarti).
REKONSTRUKSI PEMAHAMAN TOKOH AGAMA DI KOTA PALEMBANG TERHADAP MAKNA NUSYUDZ YANG BERKEADILAN GENDER Napisah Napisah; Halimatussa’diyah Halimatussa’diyah
Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 6, No 12 (2023): Martabe : Jurnal Pengabdian Kepada Masyarakat
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jpm.v6i12.4699-4709

Abstract

Pengabdian kepada masyarakat ini bertujuan untuk menyelenggarakan pembinaan yang komprehensif antara pemahaman tafsir al-Qur’an dan UU hukum keluarga Islam pada para tokoh agama khususnya pada makna “nusyuz” melalui perspektif keadilan gender yang tepat. Menggunakan model PKM berbasis riset yang sering disebut juga dengan istilah CBPR (Community Based Participatory Research) secara lebih spesifik, peneliti menggunakan jenis riset pengembangan atau research and development (R&D) dengan pendekatan eksperimen (Pembinaan) satu kelompok praperlakuan (pre) dan pascaperlakuan (post) atau yang dikenal dengan istilah (one-group pretest-posttest design). Diikuti oleh 25 Peserta perwakilan sejumlah oragnisasi keagamaan di Kota Palembang, pelaksanaan PKM ini dapat disimpulkan berjalan dengan baik dengan pembuktian analisis statitik (t-test) dimana hasil nilai signifikansi (2-tailed) adalah 0.000 (p < 0.05). Sehingga hasil test awal dan test akhir mengalami perubahan yang signifikan (berarti).
Tafsir Politik: Studi terhadap Pemikiran Politik Hamka dan Pengaruhnya dalam Tafsir Al-Azhar Halimatussa&#039;diyah Halimatussa&#039;diyah; Abdul Kher; Rahmat Hidayat; Sulaiman Mohammad Nur
Jurnal Semiotika Quran Vol 4 No 1 (2024): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v4i1.22790

Abstract

This article aims to reveal Hamka's political thoughts and their influence on interpretation. Many  predictions  can  be made to the figure of Hamka. Hamka is not only known as a writer, columnist, but Hamka is also popular as a scholar, mufassir and politician. Hamka in conveying his ideas, not only verbally but also in writing. This is  evident  in  the  large  number  of Hamka's  works  from various scholars. Hamka's popular and phenomenal work is Tafsir al-Azhar. As someone involved in practical politics, gave Hamka an influence in interpreting the Koran. Among Hamka's ideas in Tafsir al-Azhar are related to politics. The findings of this study are that according to Hamka, the order for deliberation is contained in the al-Qur'an, however al-Qu'an does not explain in detail the implementation of the deliberation. The implementation of deliberations depends on the situation and condition of the community. In the election of the head of state, Hamka argued that the requirements for the head of state were people of faith. The reason Hamka is the head of state chosen by a believer is because the head of state is not a believer (non-Muslim) can invite him to taghout. There is no separation between state and religion in the relationship between state and religion. Islam requires a harmonious relationship between religion and state.
ANALISIS MAKNA MUBAARAK DALAM AL-QUR’AN Kgs. M. Choirul Muchlis; Halimatussa’diyah
Jurnal Cakrawala Akademika Vol. 1 No. 4 (2024): Edisi November - Desember
Publisher : PT. Pustaka Cendekia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70182/gqrkcf02

Abstract

Research with the title meaning of mubaarak in the Koran. This study is motivated by the fact that there are still many Muslims who misunderstand the meaning of the word mubaarak and its application in life. Therefore, the focus of discussion in this study is: 1. What does mubaarak mean in the Qur'an? 2. What is the analysis of the meaning of mubaarak in the Qur'an?. The type of research in this scientific work is library research (library) with research results that are based on data. The research method used is thematic (maudhu'i) with a qualitative approach using data analysis techniques (content analysis) and the theory used is semantic and social theory. The data sources used in this study are primary data sources, namely the Koran and secondary data, namely commentaries and relevant literature. The data collection technique is based on the thematic research method (maudhu'i), so that all verses meet at one mouth, without inappropriate differences and contradictions. After the data is collected then data analysis or small conclusions are carried out on each discussion. The results of this study using a semantic theory approach that mubaarak is God's goodness bestowed on an object, namely, the Qur'an. And the analysis of the meaning of mubaarak according to the commentators is a steady, full, abundant and growing goodness given by Allah for the object He wants, namely the Qur'an. However, there is a slight difference in terms of the style of interpretation, the classical interpretation is more inclined towards the bil ma'tsur interpretation, while the contemporary interpretation is more towards the bil ra'yi interpretation with the style of al-adabi wa al-ijtima'i. So that the word mubaarak explains that there is a goodness that comes from Allah to an object that is desired by Allah.