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The River Civilization of the Balinese and Dayakese Legends: A Comparative Study on Anthropological Linguistics Maria Arina Luardini; Putu Sutama; Natalina Asi
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 1 (2016): REFLEKSI SENI BAHASA BALI
Publisher : Universitas Udayana

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Abstract

Legend is a kind of traditional knowledge which consists of various explanations reflecting the ethnic world views and social practices of a community. It is also considered as a very simple knowledge product of traditional community although it sometimes has very broad meanings. Legend texts of Tirta Solas and Tampara Tatum belonging to the Balinese and the Dayakese (Dayak Ngaju people) in Central Kalimantan, which use rivers as the setting of stories, can reveal the embryonic knowledge of local cultures. Based on anthropolinguistics, this article discusses the river civilizations of the two ethnic groups which have socio-cultural similarities and differences in religious systems – as the two native ethnic community groups share the livelihood of taking advantages of a river and practice the Hinduism based – the Balinese refers to India and the Dayakese to native people beliefs; social organization, which also influences their arts closely related to their beliefs; and livelihood system in taking advantages of a river.
Variasi Variasi Leksikal Bahasa Bali di Kecamatan Pekutatan Kajian Dialektologi Ayu Putri Rukmana, Ni Ketut; Sutama, Putu; Ariana, I Putu
Dharma Sastra : Jurnal Penelitian Bahasa dan Sastra Daerah Vol 6 No 1 (2026): April 2026
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ds.v6i1.5272

Abstract

This study aims at describing the lexical variations of the Balinese language in Pekutatan District. The data source of this research is the speech of Balinese language speakers in eight villages in Pekutatan District. The data were collected through observation and interview methods using simak and cakap techniques. The analysis was conducted using the distributional method based on structural linguistics and dialectology theories. The results show that lexical variations are distributed across eight villages: 23 in Medewi, 8 in Pulukan, 10 in Pekutatan, 12 in Asahduren, 17 in Manggissari, 8 in Pangyangan, 25 in Gumbrih, and 25 in Pengeragoan.
GAGURITAN NI CANDRAWATI: ANALISIS STRUKTUR DAN MAKNA Ida Ayu Made Setya Pratiwi; Putu Sutama; I Nyoman Duana Sutika
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 02 (2026): Volume 12 No. 2, Juni 2026 Release
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i02.14648

Abstract

Gaguritan Ni Candrawati is one of the classical Balinese literary works composed in the form of pupuh Ginada consisting of 58 stanzas, transcribed by Wayan Budha Gautama in 1992. This study aims to describe the structure and meaning contained in Gaguritan Ni Candrawati. The research employed a qualitative method with a descriptive-analytic approach. Data were collected through reading and note-taking techniques (simak-catat), followed by literal and idiomatic translation. Data analysis used structural and semiotic theories. The results show that the formal structure of Gaguritan Ni Candrawati consists of literary and linguistic codes, language varieties (alus, madia, kasar), and figurative language including comparative, contrastive, and associative styles. The narrative structure covers incident, plot, characterization, setting, theme, and moral message. The content structure is divided into three parts: the opening (character introduction and initial conflict), the middle (main conflict), and the closing (resolution and suffering of the protagonist). The meanings identified include religious, moral, social, humanistic, loyalty and sacrifice, and power critique meanings. This work depicts the suffering of Ni Candrawati caused by conflict between divine will and human judgment, generating empathy and deeper understanding of life values.
The River Civilization of the Balinese and Dayakese Legends: A Comparative Study on Anthropological Linguistics Maria Arina Luardini; Putu Sutama; Natalina Asi
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 1 (2016): REFLEKSI SENI BAHASA BALI
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Legend is a kind of traditional knowledge which consists of various explanations reflecting the ethnic world views and social practices of a community. It is also considered as a very simple knowledge product of traditional community although it sometimes has very broad meanings. Legend texts of Tirta Solas and Tampara Tatum belonging to the Balinese and the Dayakese (Dayak Ngaju people) in Central Kalimantan, which use rivers as the setting of stories, can reveal the embryonic knowledge of local cultures. Based on anthropolinguistics, this article discusses the river civilizations of the two ethnic groups which have socio-cultural similarities and differences in religious systems – as the two native ethnic community groups share the livelihood of taking advantages of a river and practice the Hinduism based – the Balinese refers to India and the Dayakese to native people beliefs; social organization, which also influences their arts closely related to their beliefs; and livelihood system in taking advantages of a river.