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All Journal International Journal of Nusantara Islam Jurnal Adabiyah Panggung Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Khazanah Sosial Historia Madania: Jurnal Ilmu Sejarah Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Gudang Jurnal Multidisiplin Ilmu MULTIPLE: Journal of Global and Multidisciplinary Civilization Research: Journal of Islamic Studies Zona Education Indonesia International Journal of Nusantara Islam Panggung Jejak digital: Jurnal Ilmiah Multidisiplin Tarikh : Journal of Islamic History and Civilization
Ading Kusdiana
UIN Sunan Gunung Djati Bandung
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Peran Pesantren dalam Penyebarluasan Seni Kaligrafi Islam di Jawa Barat Kusdiana, Ading
PANGGUNG Vol 22, No 4 (2012): Dimensi Sejarah, Transformasi, dan Diseminasi Seni
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v22i4.65

Abstract

ABSTRACTThis paper discusses a description of the role of pesantren in West Java in the dissemination of the art of Islamic calligraphy. The purpose of the research is to find out the development history of the art of Islamic calligraphy and the role of pesantren located in West Java in disseminating it. The method which is used in the research is historical research method. The result of the research shows that the art of Islamic calligraphy not only appeared in the Arabian Peninsula but also expanded to West Java. Pesantren, as one of Islamic activity centres, has a big role in disseminating the art of Islamic calligraphy. Pesantren is associated with the amount of interest, attention, and support provided by Kyai, head of pesantren, to develop the art of calligraphy through educational activities, ranging from reading and writing Quran, teaching activities, including preserving the art of Islamic calligraphy. Keywords: calligraphy, pesantren, dissemination, West Java ABSTRAKTulisan ini membahas deskripsi tentang peran pesantren di Jawa Barat dalam penyebaran seni kaligrafi Islam. Tujuan dari penelitian ini ialah untuk mengetahui tentang sejarah perkembangan seni kaligrafi Islam dan peran pesantren yang ada di Jawa Barat dalam penyebarannya. Metode yang digunakan dalam penelitian ini adalah metode sejarah. Hasil penelitian menunjukkan bahwa seni kaligrafi Islam tidak hanya muncul di Semenanjung Arab, tetapi juga meluas hingga ke Jawa Barat. Pesantren, sebagai salah satu pusat kegiatan agama Islam, memiliki peran besar dalam menyebarkan seni kaligrafi Islam tersebut. Pesantren berkaitan dengan sejumlah kepentingan, perhatian, dan dukungan yang diberikan oleh Kyai, kepala pesantren, untuk mengembangkan seni kaligrafi melalui kegiatan-kegiatan pendidikan, mulai dari membaca dan menulis Quran, kegiatan pengajaran, termasuk pelestarian seni kaligrafi Islam.  Kata kunci: kaligrafi, pesantren, penyebaran, Jawa Barat
PERAN ALEX EVERT KAWILARANG DALAM MENUMPAS DI/TII DI JAWA BARAT miftahudin, abdul fatah; Kusdiana, Ading
Historia Madania: Jurnal Ilmu Sejarah Vol 4, No 2 (2020): Historia Madania: Jurnal Ilmu Sejarah
Publisher : Historia Madania: Jurnal Ilmu Sejarah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v4i2.9509

Abstract

 AbstractThe Darul Islam Movement / Indonesian Islamic Army (DI / TII) is a movement that emerged from dissatisfaction with the "Renville" agreement which impacted on TNI and army troops who had to migrate from West Java. on August 7, 1949 S. M. Kartosuwirjo as the leader declared the establishment of the Islamic State of Indonesia (NII) with its central position in West Java, especially in the East Priangan area. This made things even more difficult to control when on 19 December 1948 the Dutch reneged on the Renville Agreement and attacked the Indonesian capital in Yogyakarta, the Second War of Independence broke out, so this triggered the return of troops who migrated to their troops in West Java, but when it arrived at their troops were welcomed like enemies, finally a war broke out between three camps namely the TNI, Darul Islam and the Dutch troops. to the point where on December 27, 1949 the Dutch recognized the sovereignty of the Republic of Indonesia but DI / TII remained in principle wanting to establish a State based on Islamic sharia. The government finally held diplomacy but it did not find any bright spot so the government took the road to dissolve the DI / TII movement by force. Colonel AE Kawilarang, who at that time served as Commander of the Army and Territory III / West Java and was responsible for restoring security and peace in the region of West Java, thus the central government issued an Order to carry out "Operation Merdeka" in an effort to disperse DI / TII to re-lap Motherland. Keywords: DI/TII, Kawilarang, Supperssion DI/TIIAbstrak Gerakan Darul Islam/Tentara Islam Indonesia (DI/TII) adalah gerakan yang muncul dari ketidakpuasan atas perjanjian “Renville” yang berdampak pada pasukan TNI dan  lasykar yang harus hijrah dari Jawa Barat. pada tanggal 7 Agustus 1949 S. M. Kartosuwirjo sebagai pemimpin menyatakan berdirinya Negara Islam Indonesia (NII) dengan pusat kedudukannya berada di Jawa Barat, terutama di daerah Priangan Timur. Hal ini membuat keadaan semakin sulit dikendalikan ketika pada tanggal 19 Desember 1948 Belanda mengkhinati Perjanjian Renville dan menyerang ibu kota RI di Yogyakarta maka pecahlah Perang Kemerdekaan II, sehingga ini menjadi pemicu  kembalinya tentara  yang hijrah ke pasukan-pasukannya di Jawa Barat, tetapi ketika sampai di pasukan mereka disambut layaknya musuh, akhirnya pecahlah perang antara tiga kubu yaitu TNI, Darul Islam dan pasukan Belanda. sampai pada titik dimana pada tangggal 27 Desember 1949 Belanda mengakui kedaulatan RI tapi DI/TII tetap pada prinsipnya ingin mendirikan Negara yang berlandaskan syari’at Islam. Pemerintah akhirnya mengadakan diplomasi akan tetapi tidak menemui titik terang sehingga pemerintah mengambil jalan untuk membubarkan gerakan DI/TII secara paksa. Kolonel A. E. Kawilarang yang pada saat itu menjabat sebagai Panglima Tentara dan Teritorium III/Jawa Barat serta bertanggung jawab terhadap pemulihan keamanan dan ketentraman wilayah Jawa Barat, dengan demikan pemerintah pusat mengeluarkan Perintah untuk menjalankan “Operasi Merdeka” dalam usaha membubarkan DI/TII agar kembali kepangkuan Ibu Pertiwi. Kata kunci: DI/TII, Kawilarang, pembubaran DI/TII.  
The Pesantren Networking in Priangan (1800-1945) Ading Kusdiana; Nina Herlina Lubis; Nurwadjah Ahmad EQ; Mumuh Muhsin Z
International Journal of Nusantara Islam Vol 1, No 2 (2013): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v1i2.30

Abstract

This research is about the networks of pesantren in Priangan from 1800 to 1945. The result shows that along 1800-1945, there were many networks that described the relations among pesantrens in Priangan. There are five networks forms as manifested from those relations. First, the networks among pesantrens, which were formed, are based on scientific relation. They are Pesantren Al-Falah Biru, Pangkalan and Keresek in Garut; Gentur, Kandang Sapi and Darul Falah Jambudipa in Cianjur; Sukamiskin Bandung; and Darul Ulum in Ciamis. Those pesantrens have intellectual relation that pointed to one public figure, namely Syekh Khatib Sambas in Mecca. Second, the networks among pesantrens, which were formed, are based on relative (genealogy) relations. The existence of Pesantren Sumur Kondang, Keresek, Gentur, and Cijawura were the ones that have this relation. Third, the networks among pesantrens, which were formed, are based onmarriage relation. For instance, Pesantren Cidewa with Pagerageung, Pesantren Cipari with Cilame, Cipasung with Gentur Rancapaku, Cijantung with Gegempalan, Sukamiskin with Al-Jawami, and Pesantren Sukamiskin with Cijawura Bandung, were the ones that have this relation. Fourth, the networks among pesantrens, which were formed, are based on the similarities in developing a particular Islamic mysticism (tarekat). The existence of Pesantren Suryalaya which develops Qodiriyah wa Naqsabandiyah mysticism—followed by generating their talqin and Pesantren Al-Falah Biru which develops Tijaniyah mysticism—followed by generating their muqaddam are the ones of this relation. Fifth, the networks among pesantrens, which were formed, are based on the same vision of their movement and struggle against the colonizer. The existence of Pesantren Al-Falah Biru with Samsul Ulum Gunung Puyuh through POII (Persatoean Oemat Islam Indonesia) organization, and Pesantren Cipasung with Sukamanah through Nahdhatul Ulama organization in Tasikmalaya were the ones who struggle against the colonizers of Netherland and Japan.
Rufaidah Al-Aslamiyah: Perawat Pertama di Dunia Islam (Abad 6-7 M.) Abdul Hamid Saputra; Ading kusdiana; Tolib Rahmatillah
Historia Madania: Jurnal Ilmu Sejarah Vol 4, No 1 (2020): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v4i1.9184

Abstract

The practice of Islamic health emerged in the sixth century AD influenced by three health traditions, namely ancient civilization, Bedouin Arabic, and Thibbun Nabawi. There is no much data related to health practice around the sixth century to the seventh century BC, except for nursing conducted by Rufaidah Al-Aslamiyah. She became an important figure in developing Islamic health practice and the involvement of women in the Islamic war. The purpose of this research is to determine the description of medicine/health in the Islamic world in the classical period and the role of Rufaidah Al-Aslamiyah in her involvement nursing field of the Islamic world. The method of this research is the historical research. The research method was carried out through four-stage, they are heuristics, criticism, interpretation, and historiography. Based on the research conducted, it could be stated that the practice of world health has emerged since 7,000 BC. In the sixth to seventh centuries Rufaidah Al-Aslamiyah had an important role in the development of world health practice. She started nursing for the first time in the Islamic world. Some of her important roles include: establishing a nursing school, participating in the war, establishing a field hospital, creating a nurse code of ethics, developing Islamic spiritual services, and being active in social activities in the city of Medina. It has also been proven that the first nursing knowledge was not conceived by Florence Nightingale in the 19th century, however, it has existed since the sixth century by Rufaidah Al-Aslamiyah. Keywords: Health practice, Islamic health practice, nursing.
JARINGAN HABAIB DI JAWA ABAD 20 Agus Permana; H. Mawardi; Ading x Ading Kusdiana
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol 15, No 2 (2018): Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v15i2.3820

Abstract

Penelitian ini mempunyai dua tujuan yaitu pertama untuk mengetahui islamisasi di Jawa  dan kedua untuk mengetahui peran habaib di Betawi dalam proses islamisasi pada abad ke 70. Metode yang digunakan dalam penelitian ini adalah metode penelitian sejarah dengan tahapan kerja pengumpulan data (heuristik), verifikasi (kritik), penafsiran (interpretasi) dan penulisan (historiografi). Hasil penelitian menunjukkan bahwa Meski  masih memerlukan pembuktian lebih lanjut, periodisasi masuknya orang Arab di Nusantara dapat dibagi pada tiga periode. Periode pertama adalah abad 9-11 M; periode kedua abad 12-15 dan periode ketiga abad 17-19 M. Pada Abad Ke 20 para habaib ini telah tersebar hamper di seluruh pulau Jawa. Penyebarannya meliputi daerah Jakarta, Jawa Tengah dan Jawa Timur. Di Jakarta ada bebrapa habib yang terkenal seperti Habib Kampung Bandan, Habib Jindan, Habib Ali Kwitang, Habib Ali Bugur dan Habib Usman Bun Yahya. di Jawa Barat ada Al-Habib Alwi bin Muhammad bin Thohiral-Haddad, Habib Syarief Muhammad al-Aydrus dan Al-Habib-Muhammad-Bin-Syekh-Bin-Yahya. Di Jawa Tengah dimulai dari Al-Habib Husein bin Muhammad bin Thohir al-Haddad, dan Habib Luthfi. di Jawa Timur pertama  Al-Habib Ja’far bin Syekhan Assegaf, Al-Habib Abdul Qadir bin Ahmad Bilfaqih dan Habib Abdul Qadir bin Husein Assegaf
Peran Pesantren dalam Penyebarluasan Seni Kaligrafi Islam di Jawa Barat Ading Kusdiana
PANGGUNG Vol 22, No 4 (2012): Dimensi Sejarah, Transformasi, dan Diseminasi Seni
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.22 KB) | DOI: 10.26742/panggung.v22i4.65

Abstract

ABSTRACTThis paper discusses a description of the role of pesantren in West Java in the dissemination of the art of Islamic calligraphy. The purpose of the research is to find out the development history of the art of Islamic calligraphy and the role of pesantren located in West Java in disseminating it. The method which is used in the research is historical research method. The result of the research shows that the art of Islamic calligraphy not only appeared in the Arabian Peninsula but also expanded to West Java. Pesantren, as one of Islamic activity centres, has a big role in disseminating the art of Islamic calligraphy. Pesantren is associated with the amount of interest, attention, and support provided by Kyai, head of pesantren, to develop the art of calligraphy through educational activities, ranging from reading and writing Quran, teaching activities, including preserving the art of Islamic calligraphy. Keywords: calligraphy, pesantren, dissemination, West Java ABSTRAKTulisan ini membahas deskripsi tentang peran pesantren di Jawa Barat dalam penyebaran seni kaligrafi Islam. Tujuan dari penelitian ini ialah untuk mengetahui tentang sejarah perkembangan seni kaligrafi Islam dan peran pesantren yang ada di Jawa Barat dalam penyebarannya. Metode yang digunakan dalam penelitian ini adalah metode sejarah. Hasil penelitian menunjukkan bahwa seni kaligrafi Islam tidak hanya muncul di Semenanjung Arab, tetapi juga meluas hingga ke Jawa Barat. Pesantren, sebagai salah satu pusat kegiatan agama Islam, memiliki peran besar dalam menyebarkan seni kaligrafi Islam tersebut. Pesantren berkaitan dengan sejumlah kepentingan, perhatian, dan dukungan yang diberikan oleh Kyai, kepala pesantren, untuk mengembangkan seni kaligrafi melalui kegiatan-kegiatan pendidikan, mulai dari membaca dan menulis Quran, kegiatan pengajaran, termasuk pelestarian seni kaligrafi Islam.  Kata kunci: kaligrafi, pesantren, penyebaran, Jawa Barat
Keruntuhan Kerajaan Turki Ustmani Serta Implikasinya Terhadap Islam (1566 - 1924) Samsul Bahri Hasibuan; Ading Kusdiana; Wawan Hernawan; M. Boy Al’fazri Tahyat
Gudang Jurnal Multidisiplin Ilmu Vol. 1 No. 3 (2023): GJMI - SEPTEMBER
Publisher : PT. Gudang Pustaka Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59435/gjmi.v1i3.77

Abstract

Umat Islam mengalami puncak kejayaan kedua pada masa tiga kerajaan besar berkuasa, yakni kerajaan Turki Utsmani, Safawi dan Mughal (India). Namun, setelah mencapai titik zenit pada masa Sultan Sulaiman Al Qanuni (1520-1566 M), Kerajaan Turki Usmani mulai bergerak turun, melemah, dan mundur menuju titik nadir sampai menemui detik-detik kehancurannya. Terdapat beberapa faktor yang menyebabkan kemunduran kerajaan Turki Usmani baik bersifat militer maupun non-militer. Akibat hal tersebut telah membawa Implikasi terhadap prospek Islam di wilayah tersebut. Tulisan ini betujuan untuk mengetahui dan mengkaji fenomena kemunduran dan kehancuran kerajaan Turki Usmani, mengetahui faktor penyebab kemunduran kerajaan Turki Usmani dan untuk mengetahui implikasinya terhadap prospek Islam. Metode yang digunakan oleh penulis dalam artikel ini adalah metode penelitian sejarah. Metode sejarah yang diguakan dalam artikel ini terdiri dari empat tahapan yaitu heuristik, verifikasi, interpretasi dan penulisan. Hasil dari penelitian ini dapat disimpulkan bahwa faktor penyebab kemunduran dan kehancuran kerajaan Turki Usmani yaitu melemahnya sistem birokrasi dan kekuatan militer Turki Usmani, kehancuran perekonomian kerajaan dan munculnya kekuatan baru di daratan Eropa serta serangan balik terhadap Turki Usmani. Selanjutnya implikasi terhadap prospek Islam yaitu terjadinya disintegrasi politik dalam dunia islam dan bangkitnya nasionalisme dalam dunia Islam.
The Rise and Progress of the West in the 15th-16th Centuries and its relationship with the Islamic world: KEBANGKITAN DAN KEMAJUAN BARAT PADA ABAD KE 15-16 M SERTA HUBUNGANNYA DENGAN DUNIA ISLAM Ridwan; Ading Kusdiana; Wawan Hernawan
MULTIPLE: Journal of Global and Multidisciplinary Vol. 1 No. 3 (2023)
Publisher : Institute of Educational, Research, and Community Service

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper aims to explain the rise and progress of the West in the 15th-16th centuries and its relationship with the Islamic world. This writing uses historical research methods consisting of Heuristics, Criticism, Interpretation, and Historiography. The results of the writing provide an explanation that the Islamic world is a world that is able to bring changes to its social society, from rigidity of thought to openness in thinking because reason is given a special place, so that the Islamic world is able to create a very advanced civilisation in its time. Wherever the power of Islam stood then in that place also spread an advanced civilisation, such as in Baghdad, Egypt, and Spain which then spread to European countries. Europe, which had experienced a dark period of civilisation, turned into a nation of thinkers without having to be intimidated by the doctrines of the Church in power at that time, with the spirit to change and progress, they were able to bring European darkness to the rise and light of Europe, and all of this was none other than the contribution of Islamic civilisation that had taken a foothold in European countries in the past which made the opportunity to study science in the Islamic world.
Existence and Development of Islam in the Ottoman Empire Region: The Process of Establishment, Growth, and Evolution Syifa Nuraidah; Roni Syahroni; Wawan Hernawan; Ading Kusdiana
Zona Education Indonesia Vol. 1 No. 3 (2023): OCTOBER
Publisher : Yayasan Mentari Madani

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research aims to analyze the existence and development of Islam in the Ottoman Empire's territory, with a focus on its inception, growth, and evolution. The aspects under scrutiny encompass the political system, governance, state structure, intellectual progress, religious studies, and culture. This studly employs a historical approach to depict how Islam played a pivotal role in shaping and transforming the Ottoman Empire, from its inception to its zenith. In its early stages, Islam acted as a unifying force for diverse ethnic groups and tribes within the region. The political and governance systems, rooted in Islamic principles, contributed to the empire's stability and continuity. As the empire evolved, it emerged as a center of intellect and religion. Intellectual progress is reflected in the establishment of madrasas and other educational institutions that advanced knowledge and Islamic thought, fostering an environment conducive to the growth of religious studies, culture, and the arts. Nonetheless, the empire's development was marked by dynamics that influenced its state structure and political framework. The Ottoman Empire faced challenges from internal and external factors, impacting its political and economic stability. These challenges prompted changes in governance and administrative systems. In conclusion, Islam played a significant role in shaping and guiding the trajectory of the Ottoman Empire. The Islamic-based political and governance systems, coupled with intellectual development, religious studies, and cultural advancements, made substantial contributions to sustaining the empire's existence and growth. However, changes in internal and external dynamics also shaped the evolution of the state and its governance. This study provides profound insights into Islam's role in the history of this region and its repercussions on social, political, and cultural transformations
The Pesantren Networking in Priangan (1800-1945) Ading Kusdiana; Nina Herlina Lubis; Nurwadjah Ahmad EQ; Mumuh Muhsin Z
International Journal of Nusantara Islam Vol 1, No 2 (2013): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v1i2.30

Abstract

This research is about the networks of pesantren in Priangan from 1800 to 1945. The result shows that along 1800-1945, there were many networks that described the relations among pesantrens in Priangan. There are five networks forms as manifested from those relations. First, the networks among pesantrens, which were formed, are based on scientific relation. They are Pesantren Al-Falah Biru, Pangkalan and Keresek in Garut; Gentur, Kandang Sapi and Darul Falah Jambudipa in Cianjur; Sukamiskin Bandung; and Darul Ulum in Ciamis. Those pesantrens have intellectual relation that pointed to one public figure, namely Syekh Khatib Sambas in Mecca. Second, the networks among pesantrens, which were formed, are based on relative (genealogy) relations. The existence of Pesantren Sumur Kondang, Keresek, Gentur, and Cijawura were the ones that have this relation. Third, the networks among pesantrens, which were formed, are based onmarriage relation. For instance, Pesantren Cidewa with Pagerageung, Pesantren Cipari with Cilame, Cipasung with Gentur Rancapaku, Cijantung with Gegempalan, Sukamiskin with Al-Jawami, and Pesantren Sukamiskin with Cijawura Bandung, were the ones that have this relation. Fourth, the networks among pesantrens, which were formed, are based on the similarities in developing a particular Islamic mysticism (tarekat). The existence of Pesantren Suryalaya which develops Qodiriyah wa Naqsabandiyah mysticism—followed by generating their talqin and Pesantren Al-Falah Biru which develops Tijaniyah mysticism—followed by generating their muqaddam are the ones of this relation. Fifth, the networks among pesantrens, which were formed, are based on the same vision of their movement and struggle against the colonizer. The existence of Pesantren Al-Falah Biru with Samsul Ulum Gunung Puyuh through POII (Persatoean Oemat Islam Indonesia) organization, and Pesantren Cipasung with Sukamanah through Nahdhatul Ulama organization in Tasikmalaya were the ones who struggle against the colonizers of Netherland and Japan.
Co-Authors Abdul Hamid Saputra Ahdillah, Zaahidah Aufaa Badruzzaman, Puad Gumilar, Setia Hakim, Ajid Hawari, Ilham Faisal Hidayat, Asep Achmad M. Boy Al’fazri Tahyat Mawardi Mawardi miftahudin, abdul fatah Mumuh Muhsin Z Nina Herlina Lubis Nurcahya, Yan Nurwadjah Ahmad EQ Permana, Agus Ridwan Roni Syahroni Samsul Bahri Hasibuan Sari, Ainun Nuriyah Rahmah Supendi, Usman Syifa Nuraidah Tolib Rahmatillah Utari, Muhammad Wawan Hernawan Wawan Hernawan Wawan Hernawan Wawan Hernawan