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Socio-Religious Conflicts in the East Adonara Community of East Nusa Tenggara Mukin, Taufiq Kurahman Rasyid; Thohir, Ajid; Marjani, Gustiana Isya; Gumilar, Setia
Hanifiya: Jurnal Studi Agama-Agama Vol 7, No 2 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i2.38588

On Adonara Island, customary land conflicts began with a rival war, or war between citizens, which occurred due to differences in customary rights over land. There was a conflict between the residents of Narasosina Village and the residents of Lewobunga Village. In this case, the residents of Lewonara Village refused the inauguration of a settlement location for the residents of Lewobunga Village on customary land that was considered to belong to Narasaosina Village. So, the war between the residents of Narasaosina Village and the residents of Lewobunga Village because the request letter to empty the flower casserole was not heeded. In the last twenty years, there have been ten villages that have been warned over customary land rights and there has been no serious settlement. The ten villages that were moaning and had not been resolved were: (1). Redontena Village vs Adobala Village, (2). Sandosi Village vs Sandosi Village (a war fought within the village, between tribes that fight over land), (3). Lamahala vs Huruhura(4). Teulu Old Village vs Kewo Keleng Village, (5). Narasosina Village vs Lewo Bunga Village. To resolve the conflict that occurred in Adonara, East Flores Regency, East Nusa Tenggara, efforts would be made to resolve the conflict. Conflict resolution could be done with conflict management, and conflict resolution was a peaceful method that allows both parties to end or significantly reduce the conflict. It might not be too difficult to handle or help handle conflicts that arise from conflicts of interest.

Penelusuran Jejak Sejarah Farmasi di Masa Hindia Belanda Gumilar, Setia
Khazanah Multidisiplin Vol 4, No 2 (2023): Khazanah Multidisiplin
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kl.v4i2.25452

Historiografi of Pharmacy in Nederland-Indie Period could being an alternative for historical writing. The Success of writing history is determined by tracing (source) historical traces. This papes aim for looking the traces and see extent pharmaceutical history wrinting can be used as an alternative to historiography. Thus paper uses a historical method consisting of heuristics, critism, interpretation and historiography. The search was carried out in The national Libraty of Republic of Indonesia, The National Archives of The Republic of Indonesia and Online Searches. The traces found were in the form of books, government documents, and magazines. Based on the findings of the traces, the theme who could be the alternative historical pharmacy researches were institutional pharmacy, pharmaceutical researches, pharmacists, organization of pharmacists, drugs, pharmacies and education of pharmacists.

Typology of Mosque Architecture in the Greater Bandung Area, Indonesia Nurcahya, Yan; Hidayat, Asep Achmad; Supendi, Usman; Kusdiana, Ading; Gumilar, Setia; Hakim, Ajid
Jejak digital: Jurnal Ilmiah Multidisiplin Vol. 1 No. 5 (2025): SEPTEMBER
Publisher : INDO PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/sfpjv314

This research focuses on the typology of mosques in the Bandung area, Indonesia. Due to its close ties to Islam, research on mosque typology is still limited. This mosque holds significant value within the Muslim community. This research was conducted in Greater Bandung: Bandung City, Cimahi City, Bandung Regency, West Bandung Regency, and Sumedang Regency. This study employed qualitative methods (Creswell, 2008) with descriptive research characteristics. Using the Bandung Grand Mosque as a reference, as suggested in previous studies, the results show that the dome-shaped roof element is a dominant feature replicated by mosques in Greater Bandung. Other elements, such as columns, openings, and roof ornamentation, are also replicated by several research subjects, but to a lesser extent. This research provides a broader overview of the area, with a more diverse analysis of factors such as time, socio-cultural, and technological aspects.

Socio-Religious Conflicts in the East Adonara Community of East Nusa Tenggara Mukin, Taufiq Kurahman Rasyid; Thohir, Ajid; Marjani, Gustiana Isya; Gumilar, Setia
Hanifiya: Jurnal Studi Agama-Agama Vol. 7 No. 2 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i2.38588

On Adonara Island, customary land conflicts began with a rival war, or war between citizens, which occurred due to differences in customary rights over land. There was a conflict between the residents of Narasosina Village and the residents of Lewobunga Village. In this case, the residents of Lewonara Village refused the inauguration of a settlement location for the residents of Lewobunga Village on customary land that was considered to belong to Narasaosina Village. So, the war between the residents of Narasaosina Village and the residents of Lewobunga Village because the request letter to empty the flower casserole was not heeded. In the last twenty years, there have been ten villages that have been warned over customary land rights and there has been no serious settlement. The ten villages that were moaning and had not been resolved were: (1). Redontena Village vs Adobala Village, (2). Sandosi Village vs Sandosi Village (a war fought within the village, between tribes that fight over land), (3). Lamahala vs Huruhura(4). Teulu Old Village vs Kewo Keleng Village, (5). Narasosina Village vs Lewo Bunga Village. To resolve the conflict that occurred in Adonara, East Flores Regency, East Nusa Tenggara, efforts would be made to resolve the conflict. Conflict resolution could be done with conflict management, and conflict resolution was a peaceful method that allows both parties to end or significantly reduce the conflict. It might not be too difficult to handle or help handle conflicts that arise from conflicts of interest.

Tridharma Religion in Indonesia: Reading Hikmah Tridharma and Tjahaja Tri-Dharma Magazines during the 1970s-1980s Miharja, Deni; Gumilar, Setia; Ruswanda, Asep Sandi; Alivin, Moh Zaimil
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 6 No. 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.17395

In religious conversations, syncretism is often perceived negatively even though it is actually a healthy process. One form of syncretism that emerged in Indonesia is the religion of Tridharma which consists of Buddhism, Confucianism, and Daoism. This paper discusses syncretism in the religion of Tridharma in Indonesia. Using a historical approach during the 1970s, this paper is a literature study of two magazines affiliated with the religion of Tridharma, namely the Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine. This paper rethinks the concept of syncretism as a dirty word, or at least negative form, to one of neutrality. Considering religion as dynamic, syncretism in the religion of Tridharma or Sam Kauw has been a historical process since the Ming dynasty in Mainland China. The Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine during the 1970s illustrate how syncretism in the body of Tridharma religion occurs not only between Buddism, Confucianism, and Daoism but also with Hinduism and group of theosophy. As one element of the dynamics of religious belief, the politics of recognition is important. In Indonesia, the state gave a different attitude to Chinese religions or all things Chinese-affiliated in general during the New Order era, and the era of transition to reform, Gus Dur. This then triggered contestation between Chinese religions themselves in Indonesia, especially between the religion of Tridharma and Confucianism.

Transformation of Local Cultural Values Through Islamic Education: An Ethnographic Study of the Indigenous Community of Kasepuhan Gelar Alam, Sukabumi Regency Supian, Yayan; Jahari, Jaja; Gumilar, Setia; Sadiah, Dewi
Edunity Kajian Ilmu Sosial dan Pendidikan Vol. 4 No. 11 (2025): Edunity: Social and Educational Studies
Publisher : PT Publikasiku Academic Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57096/edunity.v4i11.455

This research explores the transformation of local cultural values through Islamic education within the indigenous community of Kasepuhan Gelar Alam, Sukabumi Regency, West Java. Amidst globalization and modernization, local wisdom traditions such as gotong royong (mutual cooperation), musyawarah (deliberation), and sopan santun (courtesy) face erosion. Nevertheless, this community has successfully preserved these values by integrating them harmoniously with Islamic teachings for more than seven centuries. Employing an ethnographic qualitative approach, this study gathered data through participant observation, in-depth interviews, and documentation involving traditional leaders, religious figures, and local residents. The analysis was conducted inductively, exploring meanings, processes, and sociocultural interactions in daily life. The results show that the transformation of local cultural values occurs through the integration of Islamic teachings into communal practices and informal education. Traditional and religious leaders act as the main agents in transmitting and contextualizing these values. Supporting factors include the congruence between Islamic and customary values and community awareness, while challenges arise from generational gaps, limited formal education, and conservative resistance. The impact is the emergence of a distinctive form of local Islamic identity, religious behavior rooted in cultural ethics, and youth participation in sustaining ancestral traditions. This study highlights the strategic role of Islamic education in cultural preservation and moral formation in indigenous communities

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