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All Journal JURNAL ILMU SOSIAL Politika: Jurnal Ilmu Politik Sabda: Jurnal Kajian Kebudayaan IBDA` : Jurnal Kajian Islam dan Budaya Jurnal YIN YANG Paramita: Historical Studies Journal Jurnal Antropologi: Isu-Isu Sosial budaya Masyarakat, Kebudayaan dan Politik E-Dimas: Jurnal Pengabdian kepada Masyarakat Jurnal Ilmiah Lingua Idea Politik Indonesia: Indonesian Political Science Review Jurnal Ilmu Politik dan Pemerintahan IBDA': Jurnal Kajian Islam dan Budaya Yinyang: Jurnal Studi Islam Gender dan Anak Jurnal Ilmiah Program Studi Bahasa Sunda
Sofa Marwah
Jurusan Ilmu Politik FISIP, Universitas Jenderal Soedirman, Purwokerto
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences Other

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REPRESENTASI SEJARAH DAN TRADISI KUNO BANYUMAS: ANTARA PERAN PEREMPUAN DAN PELESTARIAN ADAT OLEH NEGARA Marwah, Sofa; Widyastuti, Tri Rini
Paramita: Historical Studies Journal Vol 25, No 1 (2015): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v25i1.3424

Abstract

This research-based paper aims at assessing the existence of female indigenous preservers in the preservation program of custom and culture by the state, and formulating the alternative model of preserving the custom and culture in Banyumas through strengthening the womens participation. This is necessary because the reality in the society shows that both women and men are equal to have the important role. In this case, the existence of women in Pekuncen, Kalisalak, Cikakak, Pasir Wetan and Gerduren is a representation of the synthesis between history, customs and Islamic values that colors the life of the local people. When the state enters the domain of the society and implements the program of preserving traditional villages, the existence of women is marginalized on account of being not directly involved. In fact, the actors of the traditional ceremonies such as unggah-unggahan, jaro rojab, gubrak lesung, rengkong and lengger, as well as the actors of the traditional cloth-making which is so-called lawon, are partly women.Keywords:  women, preserving the custom, BanyumasPenelitian ini dimaksudkan untuk mengkaji eksistensi kaum perempuan pelaku adat di tengah program pelestarian adat istiadat dan budaya oleh negara, serta merumuskan alternatif model pelestarian adat istiadat dan budaya di Banyumas melalui penguatan partisipasi kaum perempuan. Hal ini diperlukan karena realitas di masyarakat menunjukkan bahwa perempuan dan laki-laki adalah pelaku adat yang sama-sama memegang peranan penting. Dalam hal ini, keberadaan kaum perempuan di Pekuncen, Kalisalak, Cikakak, Pasir Wetan dan Gerduren adalah representasi sintesa antara perjalanan sejarah, adat istiadat dan nilai-nilai Islam yang mewarnai sendi-sendi kehidupan masyarakat setempat. Ketika negara masuk dan melakukan program pelestarian desa adat, eksistensi kaum perempuan justru tergeser karena perempuan tidak dilibatkan secara langsung. Padahal pelaku upacara unggah-unggahan, jaro rojab, gubrak lesung, rengkong, lengger, pembuatan kain tradisional lawon, sebagiannya adalah perempuan.Kata kunci: perempuan, pelestarian adat, Banyumas 
REPRESENTASI SEJARAH DAN TRADISI KUNO BANYUMAS: ANTARA PERAN PEREMPUAN DAN PELESTARIAN ADAT OLEH NEGARA Marwah, Sofa; Widyastuti, Tri Rini
Paramita: Historical Studies Journal Vol 25, No 1 (2015): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v25i1.3424

Abstract

This research-based paper aims at assessing the existence of female indigenous preservers in the preservation program of custom and culture by the state, and formulating the alternative model of preserving the custom and culture in Banyumas through strengthening the women's participation. This is necessary because the reality in the society shows that both women and men are equal to have the important role. In this case, the existence of women in Pekuncen, Kalisalak, Cikakak, Pasir Wetan and Gerduren is a representation of the synthesis between history, customs and Islamic values that colors the life of the local people. When the state enters the domain of the society and implements the program of preserving traditional villages, the existence of women is marginalized on account of being not directly involved. In fact, the actors of the traditional ceremonies such as unggah-unggahan, jaro rojab, gubrak lesung, rengkong and lengger, as well as the actors of the traditional cloth-making which is so-called lawon, are partly women.Keywords:  women, preserving the custom, BanyumasPenelitian ini dimaksudkan untuk mengkaji eksistensi kaum perempuan pelaku adat di tengah program pelestarian adat istiadat dan budaya oleh negara, serta merumuskan alternatif model pelestarian adat istiadat dan budaya di Banyumas melalui penguatan partisipasi kaum perempuan. Hal ini diperlukan karena realitas di masyarakat menunjukkan bahwa perempuan dan laki-laki adalah pelaku adat yang sama-sama memegang peranan penting. Dalam hal ini, keberadaan kaum perempuan di Pekuncen, Kalisalak, Cikakak, Pasir Wetan dan Gerduren adalah representasi sintesa antara perjalanan sejarah, adat istiadat dan nilai-nilai Islam yang mewarnai sendi-sendi kehidupan masyarakat setempat. Ketika negara masuk dan melakukan program pelestarian desa adat, eksistensi kaum perempuan justru tergeser karena perempuan tidak dilibatkan secara langsung. Padahal pelaku upacara unggah-unggahan, jaro rojab, gubrak lesung, rengkong, lengger, pembuatan kain tradisional lawon, sebagiannya adalah perempuan.Kata kunci: perempuan, pelestarian adat, Banyumas 
Reading Women Participations on Populism Politics Marwah, Sofa
Jurnal Politik Indonesia: Indonesian Political Science Review Vol 4, No 2 (2019): General Issue: Indonesian Politics
Publisher : Political Science Program, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/ipsr.v4i2.17053

Abstract

This paper aims to elaborate on women participation on politic populist development and expansion of support by the strength of women's groups as representatives of civil society. This study uses literature study methods to discover various data related to women's figures and women's group dedication in the context of civil society, sourced from journal and preliminary study results. The results of the study indicate that women participate in the practice of populism associated with men in cultivating the issues of populism and are received by the general public. Even women's contribution to society tends to be closer to welfare issues that are echoed in populist politics. When the populism politics need to expand in the context of the wider society, women are also present and have been there for a long time dedicating their lives on social welfare issues. The implication, it is necessary to see women contributions are as important as men in the practice of populist politics, not only at the level of the political elite but also in the life of the wide society. Women's groups are able to fill spaces that are not filled by the state, i.e. socio-economic spaces, wherever women are.
D DINAMIKA KEKUASAAN, ISLAM DAN WARISAN BUDAYA DI BANJARNEGARA Marwah, Sofa
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (419.327 KB) | DOI: 10.24090/ibda.v17i1.1382

Abstract

This study describe the dynamics of a power in Banjarnegara and to study Islam and its cultural heritage. Banjarnegara is located far from negarigung; hence, it does not become the focus study of experts. Nevertheless, Banjarnegara’s history and its culture are precious. This study is a library research based on many sources talked about Banjarnegara. The result shows that the power ruling in Banjarnegara is hereditary, but then, it has to fight against the colonial politics and higher power caused this hereditary is useless. The dynamics of a power in Banjarnegara also takes a part in developing Islam as the Walisanga ancestry are prominent figures in the area. Along with the power of Mataram, the palace gave the status of a perdikan in Kademangan Gumelem, as storage of palace’s heirlooms and burial of Islamic leaders in Banjarnegara. At this moment, Gumelem is the center of nyadran gede held by local government, a good way to fuse previous legacies and present authorities. Gumelem also bequeaths traditional batik as one of palace legacies.
PEREMPUAN DAN PILKADA LANGSUNG Marwah, Sofa
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 3 No 1 (2008)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2449.755 KB)

Abstract

Direct local election (Pilkada Langsung) that initially aimed as medium to motivate woman representation on political domain,however still didn’t reach its goal. Until December 2006, from 296 district, only 61 (20,6 percent) that participated by woman candidate.Several studies explain that there isn’t significant impact of sex with political vote (Austin Ranney, 1999). Woman’s obstacle to participate ascandidate in local direct election generally correlated with social, ideological, and psychological problems, also strong patriarchal culture. Inaddition, UU No. 32 year 2004 still obliged every candidate to apply through political party. Woman often excluded early on party’s internalmechanism because women have minor strategic role. Furthermore, women also being hindered by fund, resources, and network problems.
Ambivalensi Peran Birokrasi Negara Sebagai Pendukung Perjuangan Kelompok Perempuan dan Politik Gender Penguasa Marwah, Sofa
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 6 No 2 (2011)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2375.216 KB)

Abstract

The Strugle Promote women requires cooperation of women groups with the state, throughthe device or the National Machineries, namely the state bureaucracy from top to bottom level. But there is ambivalence in this cooperation. On the one hand, gender mainstreaming mechanisms supported by National Machineries proved able to build a stable alliance with civil society group of women, especially in countries that have stable political economy. However, in developing countrie, the situation is likely to varry even pessimistic. Cooperation with the state has made a restriction to the changes, as well as to the choice of fighting for women's issues. As quoted Shirin M. Rai, the women's movement needs to work "in and against" state. In the context of Indonesia, gender politics imposed by the New Order in accordance with WID approach, and implemented by the state bureaucracy as a National Machineries. Meanwhile, authorities in the reform era has gradually been eroded such a case, by imposing a fixed GAD approach requires a critical role of the state bureaucracy.
ANALISIS ISU DAN KEBIJAKAN PEMBANGUNAN BERPERSPEKTIF GENDER KABUPATEN BANJARNEGARA MARWAH, SOFA
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 11 No 1 (2016)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Human Development Index (HDI) and Gender DevelopmentIndex (GDI) of regencies show disparity with the achievements ofthe national and provincial levels. One of which is the HDI and GDI ofBanjarnegara Regency, which is lower than Central Java Province,even the third-lowest among regencies in Central Java. IN addition,the disparity between HDI and GDI shows that the development resultshave not been accessed by both men and women fairly and equally. Theproblem of gender development in Banjarnegara Regency is reflectedin the low level of participation of school-aged children both male andfemale, the high rate of maternal mortality, the low absorption of womenjob seekers in employment, violence against women, the lack of womenpolitical representation, and so forth. In connection with these conditions,Banjarnegara regency has spawned the policies of gender responsive localdevelopment strategies as a form of commitment and hard work of localgovernments to resolve the issue of gender in the area. The commitmentand efforts of local government deserves appreciation.
Analisis Gender terhadap Peran Perempuan Perajin Batik Gumelem dalam Pelestarian Warisan Budaya dan Pemenuhan Ekonomi Keluarga Ardhanariswari, Riris; Marwah, Sofa
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 13 No 1 (2018)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1367.157 KB)

Abstract

Studi ini bertujuan melakukan analisis gender terhadapketerlibatan perempuan perajin batik dalam menjaga warisan budaya serta peran pentingnya sebagai pencari nafkah dalam keluarga. Sebagai pekerjainformal, mereka bekerja dalam mekanisme putting out-system yang longggarsehingga hak-hak sebagai tenaga kerja terabaikan. Penelitian gender inimenggunakan teknik analisis Harvard untuk mengkaji aspek akses, kontrol,serta manfaat terkait peran perempuan perajin batik dalam sektor domestikrumah tangga dan produksi batik. Hasil studi menunjukkan bahwa dalamsektor domestik perempuan mengerjakan hampir semua urusan domestik darimenyiapkan makanan sampai mengurus anak. Dalam hal ini, peran sebagaipencari nafkah tidak menghilangkan pekerjaan dalam ruang domestiknya. Disisi lain, perempuan dalam memproduksi batik memiliki akses, kontrol danmanfaat yang terbatas mengingat keterbatasan perempuan dalam aksesmodal, upah dari juragan yang kurang layak, waktu kerja yang tidak terkontrol,serta akses jaringan dan pemasaran yang rendah. Di samping itu, aspekgender dalam ketenagakerjaan telah menempatkan perempuan perajin batiksebagai pekerja yang mengalami subordinasi dan marginalisasi. Pekerjaanperempuan dalam membatik dianggap bukan pekerjaan utama sehingga hakhak mereka terabaikan. Mereka juga mengalami pemiskinan ekonomi karenaupah yang tidak pernah naik serta ancaman dari produksi batik cap
Reading Women Participations on Populism Politics Marwah, Sofa
Jurnal Politik Indonesia: Indonesian Political Science Review Vol 4, No 2 (2019): General Issue: Indonesian Politics
Publisher : Political Science Program, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/ipsr.v4i2.17053

Abstract

This paper aims to elaborate on women participation on politic populist development and expansion of support by the strength of women's groups as representatives of civil society. This study uses literature study methods to discover various data related to women's figures and women's group dedication in the context of civil society, sourced from journal and preliminary study results. The results of the study indicate that women participate in the practice of populism associated with men in cultivating the issues of populism and are received by the general public. Even women's contribution to society tends to be closer to welfare issues that are echoed in populist politics. When the populism politics need to expand in the context of the wider society, women are also present and have been there for a long time dedicating their lives on social welfare issues. The implication, it is necessary to see women contributions are as important as men in the practice of populist politics, not only at the level of the political elite but also in the life of the wide society. Women's groups are able to fill spaces that are not filled by the state, i.e. socio-economic spaces, wherever women are.
Peminggiran Perempuan dalam Kuasa Kelahiran dan Perkembangan Dolalak Sofa Marwah; Soetji Lestari; Tri Rini Widyastuti
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 2 (2020): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n2.p217-225.2020

Abstract

The oral history of the birth of dolalak dance differs from other traditional dance legends in Java, such as ronggeng, lengger or tayub. The birth of the traditional dances is related to female figures. The dolalak dance was invented by native soldiers (male) during the Dutch colonial period. This paper aims to examine  dolalak as an arena of power and the contribution of women to dolalak in the context of historical reflection. This research is a qualitative study that uses data collection techniques by interviewing, observing, and is supported by documentation studies as well as related previous research. The results of this study show that dolalak becomes the arena of power in its invention. There is a major power in interpreting the invention of dolalak, namely by soldiers (men). As for its development, the dolalak becomes an arena for power struggles that surrounds it. The dolalak is performing art. The dolalak also a medium for spreading Islam, and then the power by the state over it. The power struggles of dance operate and be practiced, from one meaning to another, until the power of state enters. It strengthens the theorization of power. It will continue as a practice of power. In this context, the contribution of women as figures preserving the dance is vulnerable to the invisible. Dolalak dance is mostly performed by female dancers and this has become an icon for people in Purworejo Regency, Central Java. Therefore, it is time for women as traditional dance preservers to be narrated and fill in public knowledge.
Co-Authors Adinda, Kamelia Alya Pratiwi, Rany Andrik Purwasito Fatiyah Azahra, Ajeng Halimatus Sa’diyah, Elih Irham Abdul Jabar, Muhammad Lestari, Soetji Mega Novani, Widya Mudinillah, Adam Nur Iman Subono, Nur Iman Oktafiani Catur Pratiwi Oktafiani Catur Pratiwi Pratiwi, Oktafiani C. Regita Maulina, Tiara Riris Ardhanariswari Ryolita, Widya Putri Sofa Marwah Suhartinah, Susi Titis Perdani Tri Murniati Tri Rini Widyastuti Wakit Abdullah, Wakit Wita Ramadhanti Yatin Ningsih, Lina