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تطبيق المقاصد الشرعية في القوانين الإندونيسية للاحتكار الدراسة المقاصدية Muhammad Maulana Iqbal Husein; Imron Rosyadi; Muchammad Ichsan
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 10 No 1 (2022): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v10i1.195

تهدف الدراسة معرفة إلى تطبيق المقاصد الشرعية في القوانين الإندونيسية للاحتكار من خلال دراسة القانون الإندونيسي رقم 5 لسنة 1999و القانون الإندونيسي رقم 7 لسنة 2014 و المرسوم الرئاسي رقم 71 لسنة 2015 يرجو الباحث أن تكون هذه الدراسة لها فوائد كثيرة وذات أهمية كبيرة نظرية كانت أو عملية تشارك في التقدم العلمي الإسلامي، تعتمد هذه الدراسة منهج البحث المكتبي الوصفي التحليلي الاستقرائي. وأما المصادر البيانات الأولية مأخوذة من كتاب القانون الإندونيسي خاصة ما يتعلق بالاحتكار وكذالك يرجع الباحث إلى كتاب المقاصد الشرعية لمحمد الطاهر ابن عاشور، وقد لاحت نتائج الدراسة أن القوانين الإندونيسي التي تبين الممارسة الاحتكارية أن كلها مطبقة عليها المقاصد الشرعية خاصة في المقصد الشرعي في حفظ المال وحفظ النفس

MURABAHA FINANCING DURING THE COVID 19 PANDEMIC: STUDY CASE SHARIA COMPLIANCE IN BPRS DANA AMANAH SURAKARTA YEAR 2019-2021 عقد المرابحة في جائحة وباء كوفيد: دراسة تطبيقية في البنوك الشريعة بسوركرتا Aisyah Nurhayati; Moh. Abdul Kholiq Hasan; Imron Rosyadi; Aisha Bahaaeldin Eprahim Ali
Profetika: Jurnal Studi Islam Vol. 23, No. 2, Desember 2022
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v23i2.19672

The purpose of this study is to examine sharia compliance in the implementation of murabaha contracts at BPRS Dana Amanah Surakarta during the pandemic covid-19. This research is field research with an interpretive approach. Data analysis in this study uses content analysis which analyzes the main sources of research in the form of interview data and contracts documents related to murabaha at BPRS Dana Amanah Surakarta and second sources. The conclusion is that there are two murabaha contracts, namely the murabahah lil wa'ad bi syira contract and the murabahah bil wakalah contract. In the Murabaha bil wakalah contract, there are two schemes, the first is direct payment to the supplier and the second is payment through the customer's account. The implementation of the murabahah contract at the Surakarta Amanah Fund BPRS is per sharia and DSN-MUI fatwa, there is only a slight difference in the application of the second scheme of murabahah bil wakalah with the DSN-MUI fatwa.الملخص:تهدف الدراسة معرفة مدى الإلتزام بالشريعة في تنفيذ عقود المرابحة وتأثير الوباء على عقود المرابحة في BPRS Dana Amanah Surakarta. هذا البحث هو بحث كيفي ميداني. تستخدم طريقة تحليل المحتوى لتحليل البيانات الرئيسية والثانوية من المقابلة ووثائق العقد المتعلقة بالمرابحة في BPRS Dana Amanah Surakarta والمجلات المحكمة وغيرها. وتظهر نتائج البحث:أن هناك نوعين من عقود المرابحة، وهما عقد المرابحة بالوعد للشراء وعقد المرابحة بالوكالة. يوجد في عقد المرابحة بالوكالة طريقتان، الأول هو الدفع المباشر للمورد والثاني هو الدفع من خلال حساب العميل. وتطبيق عقد المرابحة قد توافق مع الشريعة وفتوى DSN-MUI، لا يوجد سوى اختلاف قليل في تطبيق المخطط الثاني للمرابحة بالوكالة مع فتوى DSN-MUI. طرأ تغير على توجهات عقود المرابحة خلال الجائحة، وتحديدا من التمويل الفردي إلى التمويل المجمع، وانخفاض في عدد عقود المرابحة من 2019-2021.

THE LAW OF NASAB FOR CHILDREN BORN OUTSIDE OF LEGAL MARRIAGE ACCORDING TO IMAM IBN QAYYIM AL-JAUZIYYAH حكم نسب الولد في نكاح الحامل من الزنا غير محصن عند الإمام ابن قيم الجوزية Muhammad Rosyid Ridlo; Imron Rosyadi; Muthoifin Muthoifin
Profetika: Jurnal Studi Islam Vol. 23, No. 2, Desember 2022
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v23i2.19671

In this day and age there is a lot of adultery, especially among young people, we often hear news around us or on social media, that a man has committed adultery with a woman who is not his makhram then the woman is pregnant with the man and they both have no marriage relationship with someone else or both were still single, then they both got married to cover their disgrace. It is not uncommon to hear news of a man having an illicit relationship with a woman who is not his wife and even getting pregnant from the illicit relationship while they already have a legal marriage relationship with their respective partners. So there is a polemic among the people about the law of the lineage of the child, can his lineage be attributed to his biological father while he was born outside a legal marriage relationship? الملخص: قد يزني رجل بامرأة مطاوعة له، وقد يغتصبها فتحمل من الزنا، ويقام عليه أو عليهما حد الزاني غير المحصن، وقد يزني رجل بامرأة فيستر الله عليهما، وتحمل المرأة من الزنا، فيتزوجها الزاني بها حال حملها منه على القول بجواز هذا النكاح وصحته، وقد يتزوجها بعد ولادتها، فإذا استلحق هذا الولد الذي خلق من مائه الحرام فهل يلحق به كما يلحق به ولده من النكاح، فينسب إليه

Islamic Solution on the Agricultural Land Leasing Problem: Case of Excessive Time Dispute Imron Rosyadi; Fauzul Hanif Noor Athief; Darlin Rizki
Jurnal Ilmiah Al-Syir'ah Vol 20, No 2 (2022)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v20i2.1679

The practice of leasing farmland does not always run smoothly. One of the obstacles that are often faced is the excess of rental time by tenant farmers because the plants have not yet entered the harvest period when the rental period ends. On the other hand, the land owner does not want to lose the profit that can be obtained from the duration of the excess lease. This study aims to find alternative solutions to disputes over lease contracts (ijarah). This research is a field research that is used to answer questions related to the process of implementing the practice of leasing agricultural land, the impact of excess rent for owners and tenants, as well as a contract model that can be a solution to conflicts over time in the practice of leasing agricultural land. The data was collected through interviews, the results of which were analyzed using descriptive methods, then conclusions were obtained through an inductive mindset. The data resource comes from Kalikotes, Klaten Regency. This study concludes that the beginning of the lease agreement does not conflict with Islamic law because it has been mutually agreed between the two parties, but at the end of the lease process there is a contract discrepancy. The land owner immediately asks the tenant for compensation for the excess time. The non-compliance with the agreement made by the tenant was caused by things that were completely unpredictable, where the lease period had expired but the rice could not be harvested. Both parties can resolve this conflict in a win-win manner by making a contractnew ijarah or changing the form of the contract at the beginning by using the number of harvests, not the tempo of the year.

Performance Management in Improving Competitive Advantage at School Rio Estetika; Imron Rosyadi; Muh. Nur Rochim Maksum
At-Ta'dib Vol 17, No 2 (2022): Islamic Education and Its Methods
Publisher : Fakultas Tarbiyah, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/at-tadib.v17i2.7847

The problem of performance management in Islamic educational institutions is still often carried out for only periodic formal assessments for promotion/position. The fantastic number of Muhammadiyah educational institutions, in fact, does not necessarily show their competitive advantage as a whole. Muhammadiyah schools in the outskirts of Wonogiri district (rural areas) are often judged for their management from the road, labeled as discarded schools, unable to compete with public schools, and being underestimated by the community. Muhammadiyah educational institutions are expected to be able to get out of this situation by building a competitive advantage that can be achieved through proper performance management, in line with opportunities and the surrounding environment. Research at SD Muhammadiyah (PK) Pracimantoro and SD Muhammadiyah Inovatif Baturetno, aims to obtain a description based on field facts about planning, implementing, and evaluating performance management in achieving competitive advantage. This field research uses a qualitative approach by emphasizing the analysis of descriptive data in the form of written and spoken words and pictures. The data in this study were collected through interviews and documentation methods. Data analysis was carried out using the inductive method through several steps, namely: data collection accompanied by data reduction, presenting data in the form of narratives and descriptions, then drawing conclusions. The results of this study are performance management in achieving competitive advantage at SD Muhammadiyah PK Pracimantoro and SD Muhammadiyah Innovative Baturetno, carried out in three stages. First, planning includes: goal setting, recruitment of teachers and education personnel, performance agreements. Second, implementation. At the implementation stage of performance management contains several activities, namely: coaching discipline, motivation, competency development, and awards. Third, performance evaluationtaken by two approaches, namely formal and informal. This process is carried out in order to realize school excellence that focuses on educational aspects, including: (1) Location; (2) Value excellence, which includes: curriculum, educational services, teaching staff, infrastructure, educational programs, and graduate achievements.

Pengaruh Inflasi, Suku Bunga, dan Kurs USD Terhadap Indeks Kompas 100 Rhesandyka Abdie Saputra; Imron Rosyadi
Cakrawala Repositori IMWI Vol. 6 No. 1 (2023): Cakrawala Repositori IMWI
Publisher : Institut Manajemen Wiyata Indonesia & Asosiasi Peneliti Manajemen Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52851/cakrawala.v6i1.194

The capital market is an activity related to public offerings and securities trading, public companies that are correlated with securities. The capital market has an important role in the economy of a country. An index is used to measure the performance of stocks traded on the stock exchange. This study aims to measure the influence of macro factors in the form of inflation, interest rates and the USD exchange rate on the Kompas 100 index. This research uses secondary data from 2019 to 2021. The analytical method used is multiple regression analysis. The population of this study are all companies listed on the Indonesian Stock Exchange's Kompas 100 index for 2019-2021. The sample was selected using the purposive sampling method in order to obtain a sample of 36. The results showed that simultaneously inflation, interest rates, and the USD exchange rate had a significant effect on the Kompas 100 index. Partially, inflation had a negative and insignificant effect on the Kompas 100 index, interest rates had a positive effect. and significant to the Kompas 100 index, and the USD exchange rate has a negative and significant effect on the Kompas 100 index. The ability of investors to understand and predict future macroeconomic conditions greatly assists investors in making investment decisions.

Al-Taubah wa Atsaruhâ fî Al-Intifâ’i bi Al-Mâl Al-Harâm fî Al-Fiqh Al-Islâmî Hatta Ahmad Syarif; Muthoifin; Imron Rosyadi
Rayah Al-Islam Vol 7 No 1 (2023): Rayah Al Islam April 2023
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v7i1.700

إن تطور المعاملات بسائر أنواعها المختلفة في مجال الأعمال والتجارات مع وجود الاحتياجات البشرية المتزايدة في العصر الحالي يجعل الكثير من الناس يتنافسون في جمع أكبر قدر ممكن من الأموال والممتلكات. ومن المؤسف ألا يكون الدافع إلى جمع تلك الأموال مصحوبا بالخوف والحذر، مما يتسبب في وقوع كثير من الناس في تعاطي المال الحرام في أنشطتهم الاقتصادية. مع أن المسلمات عند المسلم أنه سوف يكون مسؤولا عنها أمام الله يوم القيامة: "من أين اكتسب ماله وفيما أنفقه؟!". ولكن لما جاءته موعظة من ربه ثم اهتدى يأتي السؤال بعد ذلك؛ كيف يتخلص من ماله المكتسب عن طريق الحرام؟ وما موقف الشرعية من ماله الذي نشأ وأصله من حرام؟ وهل يجوز له الانتفاع به بعد توبته؟ فلهذه التساؤلات يرى الباحث أهمية هذا الموضوع كي يحصل على حل للمسلمين نحو مشاكلهم المالية التي يواجهونها بعد التوبة. وانتهج الباحث في كتابة هذا البحث المنهج الوصفي التحليلي حيث استخدم المراجع والوثائق المكتبية في تكييف هذه المسألة وتخريجه تخريجا فقهيا. ومن أهم النتائج بعد البحث والمطالعة: التائب من المال الحرام لا بد عليه أن يميز مصدر كسبه قبل التخلص منه؛ فإن كان ماله حراما لذاته، مثل الخمر، فعيله إتلافه، وإن كان لكسبه، فلا بد من النظر إليه، إن كان عن طريق الظلم، كالمال المسروق مثلا، فعيله رده إلى صاحبه إن أمكنه الرد إليه وكان معلوما، وإن لم يمكن فإلى وارثه، وإن لم يمكن فيتصدق به عن صاحبه تخلصا لا تقربا إلى الفقراء والمساكين أو يصرفه في مصالح المسلمين بنية الضمان، ورد قيمته إلى صاحبه إن وجده فيما بعد. لا تصح توبته إلا به، ولا يجوز له الانتفاع به. وإن كان مكتسبا عن طريق التراضي، كالقمار مثلا، فطريقة تحلله منه بصرفه إلى الفقراء والمساكين أو إلى مصالح المسلمين. ويجوز له الانتفاع به حال كونه فقيرا أو مسكينا باتفاق العلماء قدر حاجته، وأما مع الغنى فيجوز أيضا في أرجح قولي العلماء ما دام صادقا في توبته. والربح الناشئ من المال الحرام المستثمر في عمل مباح يجب على التائب رد رأس ماله مع تقسيم النصف من ربحه إلى صاحبه، ولو كان الأولى له أن يتخلص من جميعه The development of all kinds of transactions in the field of business and commerce, with the increasing human needs in the current era, makes many people compete in collecting the largest possible amount of money and property. It is unfortunate that the motive for collecting this money is not accompanied by fear and caution, which causes many people to fall into the abuse of forbidden money in their economic activities. Although the Muslim’s postulates are that he will be responsible for them before God on the Day of Resurrection: “From where did he acquire his money and on what he spent it?!”. But when a sermon came to him from his Lord and then he was guided, the question comes after that; How does he get rid of his money earned through haram? And what is the position of legitimacy on his money, which originated from haram? Is it permissible for him to benefit from it after his repentance? For these questions, the researcher sees the importance of this topic in order to obtain a solution for Muslims towards their financial problems that they face after repentance. In writing this research, the researcher followed the analytical descriptive approach, as he used office references and documents in adapting this issue and graduating it jurisprudentially. Among the most important results after research and reading: the one who repents of unlawful money must distinguish the source of his earning before disposing of it; If his money is haraam in and of itself, such as alcohol, then his dependent is to destroy it, and if it is to earn it, then it must be looked at. It was not possible for him to give it in charity on behalf of its owner to get closer to the poor and the needy, or to spend it in the interests of Muslims with the intention of guaranteeing, and returning its value to its owner if he finds it later. His repentance is not valid without it, and it is not permissible for him to benefit from it. And if it was acquired through mutual consent, such as gambling, for example, then the way to get rid of it is by spending it on the poor and the needy, or on the interests of Muslims. And it is permissible for him to benefit from it if he is poor or needy, according to the agreement of scholars, as much as he needs, but with wealth, it is also permissible in the most correct of the two scholarly sayings, as long as he is sincere in his repentance. And the profit arising from unlawful money invested in a permissible work, the repentant must return his capital with dividing half of his profit to its owner, even if it is better for him to get rid of it all. Perkembangan segala macam transaksi di bidang bisnis dan perdagangan, dengan kebutuhan manusia yang semakin meningkat di era saat ini, membuat banyak orang berlomba-lomba mengumpulkan uang dan harta sebanyak-banyaknya. Sayangnya, motif pengumpulan uang ini tidak dibarengi dengan rasa takut dan hati-hati, sehingga banyak orang yang terjerumus dalam penyalahgunaan uang haram dalam kegiatan ekonominya. Meskipun dalil Muslim adalah bahwa dia akan bertanggung jawab atas mereka di hadapan Tuhan pada Hari Kebangkitan: "Dari mana dia mendapatkan uangnya dan untuk apa dia membelanjakannya?!". Tetapi ketika datang kepadanya khotbah dari Tuhannya dan kemudian dia dibimbing, pertanyaannya muncul setelah itu; Bagaimana dia menyingkirkan uangnya yang diperoleh melalui haram? Dan bagaimana kedudukan legitimasi atas uangnya yang asalnya haram? Apakah diperbolehkan mengambil manfaat darinya setelah bertaubat? Untuk pertanyaan-pertanyaan tersebut, peneliti melihat pentingnya topik ini untuk mendapatkan solusi bagi umat Islam terhadap masalah keuangan yang mereka hadapi setelah taubat. Dalam penulisan penelitian ini, peneliti mengikuti pendekatan deskriptif analitis, karena ia menggunakan referensi dan dokumen kantor dalam mengadaptasi masalah ini dan menyelesaikannya secara yurisprudensi. Di antara hasil yang paling penting setelah penelitian dan membaca: orang yang bertaubat dari uang haram harus membedakan sumber penghasilannya sebelum membuangnya; Jika uangnya diharamkan dengan sendirinya, seperti miras, maka tanggungannya adalah menghancurkannya, dan jika untuk mendapatkannya, maka harus diperhatikan. Tidak mungkin dia bersedekah atas nama pemiliknya untuk mendekatkan diri kepada fakir dan miskin, atau membelanjakannya untuk kepentingan umat Islam dengan maksud menjamin, dan mengembalikan nilainya kepada pemiliknya jika dia menemukannya nanti. Tobatnya tidak sah tanpanya, dan tidak diperbolehkan baginya untuk mengambil manfaat darinya. Dan jika diperoleh dengan kesepakatan bersama, seperti judi misalnya, maka cara menghilangkannya adalah dengan membelanjakannya untuk fakir dan miskin, atau untuk kepentingan umat Islam. Dan dibolehkan baginya untuk mengambil manfaat darinya jika dia miskin atau membutuhkan, menurut kesepakatan para ulama, sebanyak yang dia butuhkan, tetapi dengan harta, dibolehkan juga dalam hadis yang paling benar dari dua ulama, selama karena dia tulus dalam pertobatannya. Dan keuntungan yang timbul dari uang haram yang diinvestasikan dalam pekerjaan yang halal, orang yang bertobat harus mengembalikan modalnya dengan membagi setengah dari keuntungannya kepada pemiliknya, bahkan jika lebih baik baginya untuk melepaskan semuanya.

Performance Management in Improving Competitive Advantage at School Rio Estetika; Imron Rosyadi; Muh. Nur Rochim Maksum
At-Ta'dib Vol. 17 No. 2 (2022): Islamic Education and Its Methods
Publisher : Fakultas Tarbiyah, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/at-tadib.v17i2.7847

The problem of performance management in Islamic educational institutions is still often carried out for only periodic formal assessments for promotion/position. The fantastic number of Muhammadiyah educational institutions, in fact, does not necessarily show their competitive advantage as a whole. Muhammadiyah schools in the outskirts of Wonogiri district (rural areas) are often judged for their management from the road, labeled as discarded schools, unable to compete with public schools, and being underestimated by the community. Muhammadiyah educational institutions are expected to be able to get out of this situation by building a competitive advantage that can be achieved through proper performance management, in line with opportunities and the surrounding environment. Research at SD Muhammadiyah (PK) Pracimantoro and SD Muhammadiyah Inovatif Baturetno, aims to obtain a description based on field facts about planning, implementing, and evaluating performance management in achieving competitive advantage. This field research uses a qualitative approach by emphasizing the analysis of descriptive data in the form of written and spoken words and pictures. The data in this study were collected through interviews and documentation methods. Data analysis was carried out using the inductive method through several steps, namely: data collection accompanied by data reduction, presenting data in the form of narratives and descriptions, then drawing conclusions. The results of this study are performance management in achieving competitive advantage at SD Muhammadiyah PK Pracimantoro and SD Muhammadiyah Innovative Baturetno, carried out in three stages. First, planning includes: goal setting, recruitment of teachers and education personnel, performance agreements. Second, implementation. At the implementation stage of performance management contains several activities, namely: coaching discipline, motivation, competency development, and awards. Third, performance evaluationtaken by two approaches, namely formal and informal. This process is carried out in order to realize school excellence that focuses on educational aspects, including: (1) Location; (2) Value excellence, which includes: curriculum, educational services, teaching staff, infrastructure, educational programs, and graduate achievements.

Implementasi Maslahah Mursalah dalam Putusan Majelis Tarjih Muhammadiyah dan Bahtsul Masail NU (Ijtihad sebagai Penetapan Hukum Islam) Hanifah Kusumastuti; Imron Rosyadi; Rizka Rizka
Syntax Literate Jurnal Ilmiah Indonesia
Publisher : Syntax Corporation

Ijtihad merupakan salah satu upaya untuk merespon permasalahan-permasalahan baru yang tak dijelaskan secara qathâ€™i dalam A-Qurâ€™an dan Hadis. Peranan ijtihad bagi umat Islam menjadi sangat penting untuk mencari kepastian hukum atas setiap persoalan baru yang muncul karena perkembangan zaman dan perubahan sosial. Para mujtahid perlu memperhatikan metode-metode dalam berijtihad agar dapat menggali hukum Islam secara maksimal, salah satunya Maslahah Mursalah. Metode ini mempertimbangkan aspek kemanfaatan dan pencegahan kemadharatan atas sesuatu hal. Maslahah Mursalah dipergunakan sejak zaman sahabat Khulafaur Rasyidin, seperi zaman Abu Bakar dan Umar bin Khattab. Dua lembaga ijtihad di Indonesia, Majelis Tarjih Muhammadiyah dan Bahtsul Masail milik Nahdlatul Ulama, juga menggunakan Maslahah Mursalah dalam beberapa putusan mereka. Penelitian ini dilakukan dengan menggunakan metode library research, yakni menganalisis putusan-putusan hukum yang dibuat Majelis Tarjih Muhammadiyah dan Bahstul Masail, melalui cara Maslahah Mursalah. Kesimpulan yang diperoleh dari penulisan ini bahwa Maslahah Mursalah merupakan metode ijtihad yang relevan untuk menggali hukum Islam di zaman sekarang, termasuk di Indonesia. Putusan Majelis Tarjih Muhammadiyah yang menggunakan kacamata Maslahah Mursalah antara lain tentang fatwa rokok, talak, dan wakaf, sedangkan Bahstul Masail menggunakannya dalam menetapkan hukum tentang izin usaha ritel dan penggusuran tanah warga oleh pemerintah.

Kedudukan Mufti Bagi Perempuan Menurut Fikih Islam dan Prakteknya di Indonesia Ami Bintu Sukardi Hasan; Moh. Abdul Kholiq Hasan; Imron Rosyadi
Syntax Literate Jurnal Ilmiah Indonesia
Publisher : Syntax Corporation

Posisi fatwa tidak hanya khusus untuk laki-laki, melainkan berlaku untuk semua muslim laki-laki dan perempuan yang memiliki kapasitas untuk mengeluarkan fatwa. Seorang wanita Muslim yang memenuhi syarat untuk mengeluarkan fatwa dapat naik ke posisi yang mulia ini. Tetapi ada syarat-syarat yang harus dipenuhi oleh seorang wanita Muslim agar pantas mendapatkan posisi, yaitu izin suami keluar untuk fatwa jika dia sudah menikah atau izin wali jika dia belum menikah, tidak melalaikan hak suami dan anak, memakai pakaian yang syarâ€™i, dan tidak menyentuh wewangian ketika dia menampakkan diri kepada laki-laki. Dan berjalan tegak tidak lemah gemulai, dan adanya rasa aman dari fitnah, dan tidak sendirian tanpa mahram atau berkhalwat dengan laki-laki. Sekolah dan institut didirikan bagi perempuan untuk mempelajari ilmu-ilmu Islam, sehingga mereka meneliti dan mendiskusikan masalah-masalah yang muncul. Bahkan ketika mereka kembali ke daerahnya masing-masing di seluruh Indonesia, mereka mengajarkan dan menyebarkan agama, baik secara langsung maupun melalui sarana elektronik dan media yang tersedia bagi mereka, seperti media sosial atau saluran televisi, dengan memperhatikan syarat-syarat sebelumnya. Prinsip dasarnya adalah bagi setiap wanita Muslim untuk menjadi mufti didalam keluarganya, dan ini lebih aman dari fitnah dan lebih mudah diterima.

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