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POLITIK HUKUM DAN UPAYA POSITIVISASI HUKUM ISLAM DI INDONESIA: STUDI TENTANG KONFLIK HUKUM DALAM UNDANG-UNDANG PERKAWINAN DAN UNDANG-UNDANG PERADILAN AGAMA Maula, Bani Syarif
Jurnal Penelitian Agama Vol 16 No 1 (2015)
Publisher : IAIN Purwokerto

Abstract: The politics of law that ignore the aspirations of society has led to inconsistency in the application of the law because of the differences between the will of the people with the legislation. This study specifically examines the political law in terms of the application of Islamic law in Indonesia which is envisaged in Law No. 1/1974 on Marmage and the Law 7/1989 on Religious Courts (and its amendment Law No. 3/2006). The political situation that characterizes the formation of the Marriage Law and the Law on Religious Courts clearly show trends and policy direction of the state law. It can be seen from the political aspects of the legal establishment, the political aspects of the content of the law (principles and the rule of law), and political aspects of law enforcement. These three aspects have made Islamic law practiced by the Indonesian Muslim community (the living laws) in conflict with formal legal rules defined by the state. The conclusion from this study is that the legal provisions in the Mariage Law that conflict, namely: Article 2 paragraph (1), Article 7 (1), Article 31 paragraph (3) and Article 34 paragraph (1) and (2), as well as Article 42 and 43 paragraph (1). While the legal provisions in the Law on Religious Courts where a conflict is Article 50 of Law No. 7/1989 and Article 50 paragraph (1) and (2) of Law No. 3/2006 (amendment of the same article of the Law No. 7/1989) Keywords: Politics, Law, Conflict of Laws, Islamic Law, Marriage Law, the Law on Religious Courts

Perlindungan Perempuan dalam Hukum Perkawinan di Indonesia Maula, Bani Syarif
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 14 No 1 (2019)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

The Indonesian Constitutional Court granted part of the claim for the judicial review lawsuit on Law No. 1 of 1974 concerning Marriage for Article 7 Paragraph 1 related to the age of marriage. The article is considered discriminatory against women and is considered legalizing child marriages because the lowest age limit for women can be married is 16 years old, different from the lowest age limit for men, 19 years old. The global consensus on the need to abolish early marriage, forced marriage, and child marriage is actually made and agreed upon by UN member countries, including Indonesia. There are a number of adverse effects that can arise in child marriage, such as impacts related to health, education and economic aspects, including violations of children's rights. This paper examines the age limit of marriage in the perspective of Islamic law, which can then become state policy. Marriage is a legal act that requires the doers to meet the criteria of legal competency. Marriage also requires the responsibility of the parties to fulfill their rights and obligations, so that the aspect of maturity in marriage is a must.

Rehabilitasi Berbasis Pesantren bagi Penyalah Guna Narkotika sebagai Bentuk Perlindungan Hukum Ariyanti, Vivi; Maula, Bani Syarif
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 14 No 2 (2020)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/komunika.v14i2.3757

Illicit trafficking and narcotics abuse cause many victims and social problems. In implementing legal protection policies, the National Narcotics Agency (BNN) of Banyumas Regency undertakes rehabilitation efforts for narcotics abuse by collaborating with the Nurul Hikmah Islamic Boarding School in Cilongok. This study aims to analyze the form of legal protection for narcotics abusers in the Banyumas district, and the rehabilitation process for narcotics abusers based on Islamic boarding schools at Nurul Hikmah Islamic Boarding School, Cilongok Banyumas. This research is a type of empirical normative research. This study found that the BNN provides legal protection for narcotics abuse by placing them in institutions or rehabilitation centers. Based on the theory of victim protection, the steps and actions taken by the Banyumas Regency BNN are correct, namely separating the criminal offender (narcotics trafficker) from the victim (addicts and victims of narcotics abuse). In terms of carrying out rehabilitation, BNN Banyumas Regency has collaborated with the Nurul Hikmah Islamic Boarding School in Cilongok. The rehabilitation process at Nurul Hikmah Islamic Boarding School in Cilongok is an indicator that the government has carried out its obligations (in accordance with the UU No. 35/2009 about: Narcotics) in carrying out legal protection for victims of narcotics abuse in the form of pesantren-based social rehabilitation so that they can return to live a good life according to religious rules and principles.

REKONSTRUKSI STUDI ISLAM DI MASA KONTEMPORER Bani Syarif Maula
JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Vol 5, No 1 (2019)
Publisher : IAIN SYEKH NUR JATI

ABSTRAKStudi agama, kususnya Islam, selalu memunculkan persoalan objektivitas antara peneliti dan objek yang dikaji sekaligus terhadap pihak lain, di mana masalah objektif atau subjektifnya suatu penelitian sangat bergantung terhadap pendekatan sekaligus metodologinya. Studi Islam bukan saja menyangkut persoalan fenomenologi, terutama jika dikaitkan dengan studi Islam di masa modern (kontemporer) sekarang ini. Studi Islam selalu dipengaruhi oleh perkembangan ilmu pengetahuan, sehingga pendekatan apapun yang digunakan untuk melakukan studi Islam, tidak dapat mendorong seseorang untuk cenderung mengukuhkan dan melahirkan truth claim terhadap pendekatannya dan menafikan yang lainnya. Selain itu, paradigma baru yang sesuai dengan perkembangan ilmu pengetahuan, khususnya ilmu-ilmu sosial, perlu mendapat tempat agar dapat menawarkan pandangan baru dalam mengkaji agama yang lebih terbuka dan berpandangan ke depan dengan mengakomodasi nilai-nilai universal.Kata Kunci: Rekonstruksi, Studi Islam, Studi Agama, Kontemporer, Modern

POLITIK HUKUM DAN UPAYA POSITIVISASI HUKUM ISLAM DI INDONESIA: STUDI TENTANG KONFLIK HUKUM DALAM UNDANG-UNDANG PERKAWINAN DAN UNDANG-UNDANG PERADILAN AGAMA Bani Syarif Maula
Jurnal Penelitian Agama Vol 16 No 1 (2015)
Publisher : IAIN Purwokerto

Abstract: The politics of law that ignore the aspirations of society has led to inconsistency in the application of the law because of the differences between the will of the people with the legislation. This study specifically examines the political law in terms of the application of Islamic law in Indonesia which is envisaged in Law No. 1/1974 on Marmage and the Law 7/1989 on Religious Courts (and its amendment Law No. 3/2006). The political situation that characterizes the formation of the Marriage Law and the Law on Religious Courts clearly show trends and policy direction of the state law. It can be seen from the political aspects of the legal establishment, the political aspects of the content of the law (principles and the rule of law), and political aspects of law enforcement. These three aspects have made Islamic law practiced by the Indonesian Muslim community (the living laws) in conflict with formal legal rules defined by the state. The conclusion from this study is that the legal provisions in the Mariage Law that conflict, namely: Article 2 paragraph (1), Article 7 (1), Article 31 paragraph (3) and Article 34 paragraph (1) and (2), as well as Article 42 and 43 paragraph (1). While the legal provisions in the Law on Religious Courts where a conflict is Article 50 of Law No. 7/1989 and Article 50 paragraph (1) and (2) of Law No. 3/2006 (amendment of the same article of the Law No. 7/1989) Keywords: Politics, Law, Conflict of Laws, Islamic Law, Marriage Law, the Law on Religious Courts

Interfaith Marriage and the Religion–State Relationship: Debates between Human Rights Basis and Religious Precepts Maula, Bani Syarif; Muhsin, Ilyya
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i2.19479

Following the Constitutional Court’s dismissal of the judicial review of Article 2, Paragraph 1 of the Marriage Law, the Jakarta Central District Court granted approval for the registration of inter-religious marriages. The issue of inter-religious marriage has once again become a hot topic of social discussion. Following the controversy, the Supreme Court issued a circular ordering the court not to grant marriage registration applications for interfaith couples. This study draws on normative legal research and empirical analysis of interfaith marriages to answer the question of how states (through courts) view and negotiate interfaith marriages from state, legal, and religious perspectives. The objective of this study is to examine the arguments presented by proponents and opponents of interfaith marriage in Indonesia, particularly focusing on the discourse surrounding human rights principles and the adherence to religious teachings within the realm of marital practices. The study concluded that Islamic law remains one of the most fundamental elements of contemporary Muslim family life practices in Indonesia. All religions, including government officials and judges, generally consider interfaith marriages illegal and prohibit them under the Marriage Act. The Constitutional Court's decision to deny judicial review of the provisions governing interfaith marriage reinforces the argument that, in terms of the relationship between religion and the state, Indonesia falls into the category of countries with religiously governed enclaves.

Examining the Handling of Rohingya Refugees in Indonesia through the Lens of International Law and Maqāsid al-Shari’ah: An Exploration of Islamic Humanitarianism Maula, Bani Syarif
Mazahib Vol 23 No 1 (2024): VOLUME 23, ISSUE 1, 2024
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v23i1.7942

The issue of Rohingya refugees has gained significant attention globally and within Indonesian society, especially as many seek refuge in Aceh to escape persecution in Myanmar. The 1951 Vienna Convention and the 1967 Refugee Protocol form the global legal framework for refugee protection. However, Indonesia has not formally endorsed these statutes, so it is not legally bound to fulfill refugees’ basic needs. Despite this, Indonesia is obligated by the principle of non-refoulement, a customary international law or jus cogens, to manage Rohingya refugees entering its territory. This study examines Indonesia’s approach to refugee management through international law and maqāṣid al-sharī’ah, representing Islamic humanitarianism. Islamic scholarly discourse, specifically Fiqh al-Siyar, linked with maqāṣid al-sharī’ah, provides a foundation for contemporary humanitarian efforts. The study concludes that, under international law, Indonesia must protect refugees as part of implementing jus cogens. Additionally, from the maqāṣid al-sharī’ah perspective, Indonesia’s decision to welcome Rohingya refugees, despite not ratifying the 1951 Convention and the 1967 Protocol, exemplifies Islamic humanitarianism and acknowledges refugees’ inherent human rights.

Training and Coaching as a Solution to Improve Nazhir's Professionality in Jekan Raya District, Palangka Raya City Maula, Bani Syarif; Akbar, Wahyu; Sayuti, M. Noor; Zulkifli; Permana, Farid; Novia; Rafi, Faris; Putra, Faiq Danendra Rizqi; Rahima, Dwira
Amala Jurnal Pengabdian Kepada Masyarakat Vol. 1 No. 1 (2022): May 2022
Publisher : Faculty of Economics and Islamic Business State Islamic University of Palangka Raya

Nazhir's professionality in Jekan Raya District is not optimal, because there are still some who do not carry out their duties after becoming Nazhir, one of which is not reporting the implementation of waqf assets to the Indonesian Waqf Board (BWI), did not receive any prior guidance or training related to the management and development of waqf, and that is one of BWI's duties regarding its duties and authorities which has not been implemented until now. This community service activity carried out by the Zakat and Waqf management study program FEBI IAIN Palangka Raya, aims to strengthen Nazhir's competence and professionalism through reporting assistance carried out with outreach activities and FGD in Jekan Raya sub-district.t. 100% of participants attended the activity and followed until the activity was finished. The results showed that participants gained new knowledge about the development of waqf management and realized the importance of waqf reporting, this became an increase in knowledge professionalism and competence for nazhir. Participants are interested in trying to practice it in the implementation of waqf management. It is hoped that this activity can increase waqf, especially in the Jekan Raya sub-district, Palangka Raya City.

Advocacy for Sharia and Legal Equality in Indonesia: An Examination of the Competency of Sharia Advocates in Banyumas Maula, Bani Syarif; Nada, Syifaun
Transformatif Vol 8 No 2 (2024): ISSUED IN OCTOBER 2024
Publisher : POSTGRADUATE OF PALANGKA RAYA STATE ISLAMIC INSTITUTION

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/tf.v8i2.9002

Sharia advocates (Sharia lawyers) in Indonesia face the challenge of maintaining their significant role amidst the dominance of general advocates. This research evaluates the professionalism of Sharia advocates in the Banyumas region, focusing on the Banyumas Religious Court, Banyumas District Court, Purwokerto Religious Court, and Purwokerto District Court. This study used a qualitative and constructivist approach and collected primary data through interviews with Sharia advocates and secondary data from documents. Findings indicate that legislation recognizes Sharia advocates as professional advocates eligible to practice in all courts, akin to general advocates. However, Islamic universities, especially Sharia faculties, need to prepare graduates to compete with general law graduates for advocacy roles. In the Banyumas region, Sharia advocates provide legal services primarily in civil law cases under religious court jurisdiction across four courts. The main challenge for Sharia advocates is the public perception that they only handle Islamic legal cases and only practice in religious courts. Furthermore, there is a strong negative stigma among legal practitioners regarding the low proficiency of Sharia advocates in positive law, leading to their limited involvement in handling cases in District Courts (Civil Courts).

Women’s Representation in Banyumas Local Politics in the Perspective of David Easton’s Theory of Systems Maula, Bani Syarif; Ariyanti, Vivi
Politika: Jurnal Ilmu Politik Vol 15, No 2 (2024)
Publisher : Magister Ilmu Politik, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/politika.15.2.2024.180-200

The issue of women in politics becomes important as Indonesia begins to reform political institutions or political processes due of democracy. The purpose of this study is to find out women’s representation in Banyumas Regency, Central Java, in relation to cultural and Islamic values. Islam and Penginyongan cultural values promote traditional gender roles, which may limit women’s participation in politics. However, these values also promote social harmony, community participation, and religious morality, which may encourage women’s participation. Meanwhile, Indonesia’s political system includes a quota system for women’s political representation to increase the number of women in parliament. Data in this research comes from the number of women represented in political positions and their role in representing women’s interests, the meaning of Islamic values and Banyumas’ Penginyongan cultural values. Methods of data collection use interviews, observation, and documents. Using sociological approach, this study concludes that according to David Easton’s theory of systems, the influence of Islam and Penginyongan cultural values on women’s political representation in Banyumas is complex and shaped by a range of factors that interact with each other. Understanding these dynamics is crucial for developing strategies to promote gender equality and women’s political empowerment in the region.

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