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The Power of Emak-Emak: Perempuan dalam Pusaran Kampanye Politik Pemilihan Presiden 2019 Mahyuddin Mahyuddin; Emilia Mustary; Nisar Nisar
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 12 No 2 (2019): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

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Abstract

This research describe the militancy shown by women in the presidential election at 2019 in Indonesia. This paper aimed to explore women's political participation in presidential elections at 2019. The research approach used Critical Discourse Analysis (CDA) in the construction of the power of emak-emak (motherhood). The author explored a series of political actions by a group of mothers who were skilled at producing unique song texts and interesting political campaigns as an expression of support for one of the candidates. These findings indicated that the role of women in current general election was increasingly apparent by involved joining creative campaigns, controling government policies, and giving voice of women`s independence. One side of the political activities is a form of democratic maturity phase, but on the other hand cannot be separated from the power and authority relation of the opposition groups.
Keluarga Nelayan dan Budaya Sibaliparri’: Menyingkap Relasi Kesetaraan Gender dalam Masyarakat Mandar Mahyuddin Mahyuddin; Muh. Wahyuddin; Wahyuni Wahyuni
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 13 No 1 (2020): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

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This study aims to explain the relation of gender equality in distributing of role between man and woman in the cultural Siballiparri’ of fishing families in Mandar community. This type research is a qualitative decriptive which takes place in Campalagian, Polewali Mandar West Sulawesi Indonesia. Data collection techniques are observation, in-depth interviews, and documentation. The results of this study indicate that there were mutual awareness between the husband and wife where they develop mutual understanding, sympathy, respect and help each other in fulfilling the need of their family life. Siballiparri’ is understood and created on the basis of an agreement, partnership or equality, between men and women to meet the economic needs of a household. They understand their roles and responsibilities regarding both material and spiritual needs for the unity of a household.
Reviving the Authority of Customary and Religious Institutions: Sustaining Post Conflict Peace in Mamasa, Indonesia Mahyuddin, Mahyuddin; Nizah, Mohd Azmir; Mohad, Abd Hakim; Abd Rasyid
Jurnal Sosiologi Reflektif Vol. 20 No. 2 (2026)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v20i2.3826

Abstract

Post conflict societies face major challenges in rebuilding social unity, particularly in areas with long histories of communal and religious tension such as Mamasa, West Sulawesi. This study aims to analyze how customary authority and religious institutions interact with state institutions in sustaining post conflict peace in Mamasa. The research adopts a qualitative design using a case study approach. Data were collected through in depth semi structured interviews with ten purposively selected informants, including customary leaders, religious leaders, community members, youth figures, representatives of the Interfaith Harmony Forum (FKUB), and local government actors, supplemented by participant observation and an analysis of relevant policy documents. The data were analyzed thematically using an interpretative approach through coding, iterative theme development, and source triangulation. The findings indicate that sustainable peace in Mamasa is produced through a hybrid configuration that integrates the cultural legitimacy of customary institutions, the moral authority of religious actors, and the procedural support of state institutions in conflict resolution. The implication of this research is that strengthening institutional collaboration that connects restorative justice procedures with customary mediation and interfaith moral leadership is crucial for making reconciliation more durable.   Masyarakat pascakonflik menghadapi tantangan besar untuk membangun kembali kesatuan sosial, terutama di wilayah yang memiliki sejarah ketegangan komunal dan keagamaan seperti Mamasa, Sulawesi Barat. Penelitian ini bertujuan menganalisis bagaimana otoritas adat dan institusi keagamaan berinteraksi dengan institusi negara dalam mempertahankan perdamaian pascakonflik di Mamasa. Penelitian ini menggunakan desain kualitatif dengan pendekatan studi kasus. Penelitian ini menggunakan desain kualitatif dengan pendekatan studi kasus intrinsik. Data dikumpulkan melalui wawancara mendalam semi terstruktur dengan 10 informan yang dipilih secara purposif, yakni pemimpin adat, pemimpin agama, anggota masyarakat, tokoh pemuda, perwakilan FKUB, dan aktor pemerintah daerah, serta dilengkapi observasi partisipatif dan analisis dokumen kebijakan terkait. Data dianalisis secara tematik dengan pendekatan interpretatif melalui pengodean, pengembangan tema secara iteratif, dan triangulasi sumber. Hasil penelitian menunjukkan bahwa perdamaian berkelanjutan di Mamasa terbentuk melalui konfigurasi hibrida yang mengintegrasikan legitimasi budaya lembaga adat, otoritas moral aktor agama, dan dukungan prosedural institusi negara dalam resolusi konflik. Implikasi penelitian ini adalah pentingnya penguatan kolaborasi kelembagaan yang menghubungkan prosedur restorative justice dengan mediasi adat dan kepemimpinan moral lintas agama agar rekonsiliasi lebih tahan lama.