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All Journal ASAS : Jurnal Hukum Ekonomi Syariah Jurnal Ijtimaiyya SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Islamic Review : Jurnal Riset dan Kajian Keislaman El-Usrah: Jurnal Hukum Keluarga ADHKI: Journal of Islamic Family Law Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam Mabahits Jurnal Ilmu Hukum, Humaniora dan Politik (JIHHP) Legal Protection for the Partnership Agreement Parties JUSTICIA SAINS: Jurnal Ilmu Hukum Al Maqashidi : Jurnal Hukum Islam Nusantara Mu'asyarah
Nurnazli Nurnazli
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Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : Jurnal Ijtimaiyya

 1 
WAWASAN AL-QUR’AN TENTANG ANJURAN PERNIKAHAN Nurnazli, Nurnazli
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 8 No. 2 (2015): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v8i2.911

Abstract

One of the important teachings in Islam is themarriage. Marriage is a Sunnah of the Prophet andrecommended in Islam when someone has meetvarious requirements. The importance of the doctrineof marriage is that in the Qur'an there many verses,either directly or indirectly, addressed the issue ofmarriage. Marriage or paired an ordinance of Allah tohis creatures. It is repeatedly emphasized by Allah inthe Qur'an. Marriage in the Qur'an is a suggestion thata full requirements so that the goals of marriage ismentioned explicitly in the Qur'an, despite its generalnature. In the Qur'an there are two key words thatindicate the meaning of marriage, namely zawwaja andnakaha, which is in use, can be defined by marriage.The Qur'an uses these two words because it makes amarriage partner, conjugal relations lawfullyaccompanied by ijāb and qabūl.
PENERAPAN KAIDAH MAQÂSHID SYARIAH DALAM PRODUK PERBANKAN SYARIAH Nurnazli, Nurnazli
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 7 No. 1 (2014): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v7i1.917

Abstract

Maqâshid Syari‟ah refers to an act of achieving andprotecting the benefits and good (masalih) for the sake ofhuman beings. In fulfilling the maqâshid al Syari‟ah, maninadvertently fulfills not only his social and ethical needsbut also his commercial needs as well. There lies thewisdom of Muslims having to “fulfill all obligations” as indoing so mankind is fulfilling one another‟s needs andobligations, hence a win-win for all. The current practiceof Islamic banks needs to incorporate maqâshid al-Syari‟ahinto their management strategy to ensure its sustainabilityto serve mankind in the future, in confirmation to therequirement of Syari‟ah. Though profitability is essentialand must be achieved, but it is not the main objective. InIslam, the ultimate objectives of any activities includingbusiness activities are ultimately with the aim of achievingobjectives of Syari‟ah or maqâshid al-Syari‟ah.
KONSTRUKSI HUKUM ISLAM TENTANG PEMBATALAN DAN PENCABUTAN WASIAT Nurnazli, Nurnazli
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 9 No. 2 (2016): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v9i2.950

Abstract

Washiyah (will, testament) is the message deliveredby someone before his death with a wealth legacyor other messages outside wealth legacy. Washiyahis one of the ways used by the Muslims to getcloser to Allah at the end of his life, so thatgoodness increases. Washiyah can be done withoutthe presence of the recipient, and even carried outin writing, hence washiyah is part of the contractunilaterally. In the construction law, a washiyah canbe revoked or canceled. Revocation andcancellation, in construction law, are two differentthings. Revocation will typically be done beforethe intestate dies because there are certain reasonsthat urge washiyah revocation. While thecancellation will usually occur when nonfulfillmentof the terms that are subjective orobjective related to the washiyah. On the otherhand, the cancellation will be done with theprocedure that conform with the law. This articlewill further explore this focus.
Relevansi Penerapan ‘Iddah di Era Teknologi Modern Nurnazli, Nurnazli
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 10 No. 1 (2017): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v10i1.2358

Abstract

The development of science and technology today is not a reason to remove the provisions about ‘iddah that has been set in the Qur'an and Sunnah. 'Illat law and the purpose of enactment of ‘iddah which has been discussed needs to be reviewed. ‘iddah not only to know the empty uterus of the fetus, self-introspection, condition and period of mourning, but there is a higher purpose, that is belief in Allah and honor the noble covenant at the marriage ceremony. The noble agreement is realized in the ijâb and qabûl between men and women guardians. Consequently, if the marriage breaks up either because of death or divorce, both sides must respect the agreement. They must be equally restricted with the ‘iddah way until the time set by Syar'i, especially for women whose existence is more glorified and also the aim of the law' ‘iddah is for the common good.
BATAS KEWAJIBAN ANAK BEKERJA DALAM KAJIAN HUKUM KELUARGA ISLAM Hidayat, Iman Nur; Hermanto, Agus; Nurnazli, Nurnazli
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 14 No. 2 (2021): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v14i2.10117

Abstract

Children are the responsibility of parents, as long as they are not mature (adult) as their needs are the responsibility of parents, but when they grow up there are limits in both normative and positive laws that allow children to work, in reality many children are already working looking for income under the specified age. The problem is when can children work in both normative and positive law? This research is to be able to clearly describe a rule that applies, so that parents do not employ underage children. This research is a library research, namely a literature review of the views of the scholars and the laws and regulations in Indonesia with a philosophical-sociological approach. From a normative legal perspective, scholars agree that a child who has reached puberty can only carry out his religious obligations, including work, because he is considered an adult, while in Indonesian legislation, a child is said to be an adult when he is 21 years old, so that at that age, the child has an established mind, physically and psychologically.
FOSTERING RELIGIOUS HARMONY: NURTURING TOLERANCE IN ISLAMIC BOARDING SCHOOLS THROUGH KIAI'S EXEMPLARY, CURRICULUM, AND DAILY ACTIVITIES Akmansyah, Muhammad; Azizah, Utami Yuliyanti; Nurnazli, Nurnazli
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 17 No. 1 (2024): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v17i1.22044

Abstract

Tolerance plays a pivotal role in fostering positive impacts within society, particularly in Indonesia where Pesantren (Islamic Boarding School), as the oldest educational institutions, shape the character of Santri (students) and instills the essence of tolerance. This article aims to describe and analyze how exemplary leadership by the Kiai (Islamic kiais), the curriculum taught, and the daily activities of students in fostering religious tolerance in Khalaf and Salaf Islamic Boarding Schools. The study was conducted as field research using qualitative descriptive methods, delving into Al-Mujatama’ al-Islami (khalafiyyah), and Arroudhotul Wahidah (salafiyyah) Islamic Boarding Schools. Data were gathered through interviews, observations, and documentation from kiais and student teaching staff. The systematic data analysis involved collection, reduction, display, and conclusion drawing, validated through source triangulation. The research results demonstrate that the kiais at both Islamic Boarding Schools exhibit exceptional leadership by promoting inclusivity and understanding through interactions with students from diverse backgrounds. They value dialogue, respect diverse opinions, and uphold tolerance. Al-Mujatama’ al-Islami Islamic Boarding School prioritizes religious education and practical skills to foster religious tolerance, while Arroudhotul Wahidah Islamic Boarding School excels in teaching Islamic Heritage Books, fosters tolerance, respect for diverse views, social consciousness, and discourse. Those Islamic Boarding Schools use structured schedules, group activities, and an all-encompassing educational strategy to foster respect, unity, and holistic growth among students. They cultivate individuals with diverse competencies and compassionate values, emphasizing how religious teachings influence attitudes toward tolerance and respect for religious diversity.
ISLAMIC LAW ANALYSIS OF THE ROLE OF THE HEFORSHE CAMPAIGN IN PROTECTING WOMEN IN THE PALEMBANG COMMUNITY Riska, Mira Novita; Nurnazli, Nurnazli; Zuhraini, Zuhraini
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 17 No. 2 (2024): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v17i2.23803

Abstract

The title of the article is HeForShe's Role in Palembang Society. She invites men of all ages as equal partners in building a women's rights movement and implementing a shared vision of gender equality that benefits all humanity. The campaign sought to actively involve men and boys in a movement initially conceived as "women's struggle by women. The first issue raised was the role of HeForShe's campaign in protecting women in Palembang society. Second is a review of Islamic law on HeForShe's role in protecting women. This type of research is research this termasuk todalam descriptive research qualitative meetup will research yan g digunwill examine the condition of scientific objects, dimana researcher As a key instrument, data collection techniques are carried out in combination, inductive data analysis and qualitative research results emphasize meaning rather than generalization. From the results of this study, it can be concluded that the achievement of gender equality through the HeForShe Campaign is realized through the role of HeForShe in Indonesia to support and achieve gender equality in the form of training, socialization, and education aimed at the community, workers, and students. One of the activities is raising awareness among men and women about the Sriwijaya Smart Women's Movement (GPCS). Women's protection is included in the Adz-Dzaruriyah maslahat, which is an effort to protect women; women need this protection to carry out their rights and obligations properly. The policy of maslahah must be in accordance with the objectives of Islamic Law; that is, it must not contradict the Qur'an and the Sunnah and must be in accordance with the purpose of Islamic Law, namely al-maqāṣid al-Syari’ah, according to researchers, to be appropriate and appropriate.
Co-Authors Abdul Qodir Zaelani Adawiyah, Robiatin Agus Hermanto Ahmad, Hashm Omer Azizah, Utami Yuliyanti Erina Pane Etika Pujianti Hapsar, Rintan Tri Banowati Hervin Yoki Pradikta Iman Nur Hidayat Khedr, Tamer Saad Ibrahim Kusuma, Kurniawan Putra Liky Faizal Linda Firdawaty M. Yasin Al Arif Mahdalena Mahdalena Muhammad Akmansyah Mujahid, Amin Pratiwi, Anisha Resti Ramlan, H. Riska, Mira Novita Rudi Santoso, Rudi Syamsul Hilal Violensy, Cahyaning Wati, Dewi Setio Zaharah, Rita Zuhraini