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Blasphemy and Social Conflict in Abrahamic Religions: Historical Dynamics and Political Implications in Indonesia Tata Septayuda Purnama; Deden Mauli Darajat; Shulhan Rumaru
Jurnal Ilmu Sosial Indonesia (JISI) JISI: Vol. 6, No. 1 (2025)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik (FISIP),UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jisi.v6i1.49992

Abstract

Abstract. This paper emphasizes the relationship between historical perspectives, social conflict, and political implications in cases of blasphemy in Abrahamic religions, with a focus on Indonesia as a case study. The main issue discussed is how blasphemy in Abrahamic religions can trigger social conflict through the interplay of theological interpretations, identity politics, and historical grievances. This study uses a historical qualitative approach combined with critical discourse analysis, with data collected through library research on primary and secondary historical documents, such as books, journals, and archives related to blasphemy against Abrahamic religions in Indonesia and worldwide. The research process involves analyzing the social, political, and cultural contexts of each historical period to understand the dynamics of change and continuity in cases of religious blasphemy. The findings reveal that responses to religious blasphemy are strongly influenced by social and political contexts, particularly the instrumentalization of blasphemy accusations for power consolidation. Legal and mediation approaches in Indonesia, such as the role of the Indonesian Ulema Council (MUI), have proven effective in mitigating conflicts and maintaining religious harmony. This study concludes that collective efforts to enhance religious literacy and interfaith dialogue must be supported by structural reforms in blasphemy laws to prevent conflicts and preserve social harmony.  Keywords: Blasphemy, social conflict, religious literacy, Indonesia, mediation.  Abstrak. Artikel ini menekankan hubungan antara perspektif historis, konflik sosial, dan implikasi politik dalam kasus penistaan pada agama samawi, dengan fokus pada Indonesia sebagai studi kasus. Permasalahan utama yang dibahas adalah bagaimana penistaan dalam agama samawi dapat memicu konflik sosial melalui interaksi interpretasi teologis, politik identitas, dan persaingan historis. Penelitian ini menggunakan pendekatan kualitatif historis yang dikombinasikan dengan analisis wacana kritis, dengan data dikumpulkan melalui studi pustaka pada dokumen historis primer dan sekunder, seperti buku, jurnal, dan arsip terkait penistaan agama di Indonesia dan dunia. Proses penelitian melibatkan analisis konteks sosial, politik, dan budaya pada setiap periode sejarah untuk memahami dinamika perubahan dan kontinuitas kasus-kasus penistaan agama. Hasil penelitian menunjukkan bahwa respons terhadap penistaan agama sangat dipengaruhi oleh konteks sosial dan politik, khususnya politisasi tuduhan penistaan untuk konsolidasi kekuasaan. Pendekatan hukum dan mediasi di Indonesia, seperti peran Majelis Ulama Indonesia (MUI), terbukti efektif dalam meredam konflik dan memelihara kerukunan umat beragama. Penelitian ini menyimpulkan bahwa upaya kolektif dalam meningkatkan literasi agama dan dialog antaragama harus didukung reformasi struktural pada UU penodaan agama untuk mencegah konflik dan memelihara keharmonisan sosial.  Kata Kunci: Penistaan agama, konflik sosial, literasi keagamaan, Indonesia, mediasi
Manajemen Ketahanan Pangan pada Masyarakat Adat Citorek, Lebak, Banten Cinta Rahmi; Haria Saputri; Moh. Tahang; Ujang Kusnaedi; Surtariyono Sutariyono; Tetty Nur Intan Rifia; I Dewa Ketut Suharjana; Halim Tjiwidjaja; Deden Mauli Darajat
Social Science Academic Vol. 4 No. 2 (2026)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.10638

Abstract

Citorek Village is a village that has abundant natural resources that can be developed, the natural resources owned by Citorek Village include abundant rice fields where almost every corner of the road is surrounded by beautiful rice fields because many Citorek villagers grow crops from rice, corn, chilies, and other plantation products. This research aims to find out how environmental management is carried out by the Citorek indigenous people in farming with the land cultivation rotation method. The research method used is a phenomenology-based qualitative method, which is a research method applied in various social sciences, including communication and management. The results showed that the Citorek indigenous community, Lebak, Banten, managed to carry out environmental management very well. The Citorek Customary Chief or Jaro is the driving force in determining the time and method of land cultivation rotation. Jaro Adat leads the five village heads in the Citorek area in all processes of community life. In this context, the Citorek indigenous people carry out a rotation culture by planting rice for six months and developing carp for the next six months, the schedule of which is adjusted according to the direction of Jaro Adat. In addition to the economic value obtained by the Citorek indigenous community, this rotation of land cultivation also maintains sustainable natural preservation that is so fertile in the region.