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Journal : Harmoni

RUQYAH SYAR’IYYAH: ALTERNATIF PENGOBATAN, KESALEHAN, ISLAMISME DAN PASAR ISLAM Dony Arung Triantoro
Harmoni Vol. 18 No. 1 (2019): Januari-Juni 2019
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (549.55 KB) | DOI: 10.32488/harmoni.v18i1.354

Abstract

Abstrak: Studi ini menelisik tentang wacana kemunculan pengobatan alternatif Islam, utamanya pengobatan Ruqyah Syar’iyyah di Yogyakarta dan sekitarnya. Pengobatan Ruqyah Syar’iyyah telah menjadi bentuk ekspresi keislaman baru di kalangan Muslim Indonesia pasca Orde Baru. Tulisan ini akan menjelaskan tentang apa saja wacana yang menginisiasi kemunculan pengobatan Ruqyah Syar’iyyah dan mengapa Muslim Indonesia mengapresiasi kemunculan pengobatan Ruqyah Syar’iyyah? Untuk menjawab pertanyaan tersebut, peneliti melakukan kerja lapangan di beberapa komunitas ruqyah di Yogyakarta, Sleman, Bantul dan Gunung Kidul. Hasil dari studi ini menunjukkan bahwa kemunculan pengobatan Ruqyah Syar’iyyah diinisiasi oleh ketidakpastian (uncertainty) jaminan sosial kesehatan dari pemerintah, Islamisme, dan semangat kebangkitan Islam pasca Orde Baru. Kemudian pengobatan Ruqyah Syar’iyyah turut menyuplai produk-produk keislaman di Indonesia.
DAKWAH, KESENANGAN, DAN SENSE OF COMMUNITY: SAHABAT HIJRAH PEKANBARU Dony Arung Triantoro; M. Alam Zumiraj
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.472

Abstract

The topic of fun among Indonesian moslem youth has long been a serious concern for a some of scholars. In several academic studies, fun is often seen as a single variable that has not Islamic tendency, so that fun is considered to endanger the morality of youth. In short, fun culture of Indonesia’s youth is described as a moral panic discourse. This opinion is increasingly finding its momentum when previous studies discussing Islamist groups such as the Salafi managed to find an anti-fun narrative that was echoed by them. However, recent studies have shown that Salafis are also involved in pleasurable activities. This paper does not discuss about fun in the Salafi group, but criticizes previous views which always view fun as a moral panic discourse among youth. It is true that in some cases fun becomes a moral decay source for youths, but in other cases, fun also becomes an instrument for Moslem youth to disseminate Islamic discourse and others. Borrowing the concept of ‘Islamic fun’ from Asef Bayat, this paper explores about the culture of fun among moslem youth in Pekanbaru. This article aims to determine: First, to find out how the Sahabat Hijrah Pekanbaru community uses fun as an instrument of da’wah among moslem youth in Pekanbaru. Second, knowing how moslem youth in Pekanbaru negotiate their Islamic identity through fun activities. Third, knowing the extent to which fun is appropriated into youth da’wah activities such as Sahabat Hijrah community. Finally, this study aims to determine fun as social capital to strengthen the sense of community among moslem youth in Pekanbaru. Through fieldwork (ethnography) by studying data through observation, personal communication and documentation, this article shows that fun and Islam in the Sahabat Hijrah community are related with each other and are continuously negotiated by their followers.