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All Journal Historia: Jurnal Pendidik dan Peneliti Sejarah Marwah: Jurnal Perempuan, Agama dan Jender Bakaba: Jurnal Sejarah Kebudayaan dan Kependidikan IHiS (Indonesian Historical Studies) NUSANTARA : Jurnal Ilmu Pengetahuan Sosial Buletin Ilmiah Nagari Membangun Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Jurnal Review Pendidikan dan Pengajaran (JRPP) Titian: Jurnal Ilmu Humaniora MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial Community Empowerment Daluang: Journal of Library and Information Science JURNAL ILMIAH GLOBAL EDUCATION Andalas International Journal of Socio-Humanities (AIJOSH) SENTRI: Jurnal Riset Ilmiah Jurnal Ilmiah MEA (Manajemen, Ekonomi, dan Akuntansi) HISTORIA: Jurnal Program Studi Pendidikan Sejarah Eduvest - Journal of Universal Studies Jurnal Bakaba : Jurnal Sejarah, Kebudayaan dan Kependidikan Analisis Sejarah
Nopriyasman
Fakultas Ilmu Budaya Universitas Andalas, Indonesia
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Neuroscience Nursing Public Health Social Sciences Veterinary Other

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Resistensi Masyarakat Rempang Atas Pelaksanaan Proyek Strategis Nasional (PSN) Rempang Eco City Dalam Wilayah Batam, Provinsi Kepulauan Riau Rizkiani, Fadhilah; Syafril, Syafril; Nopriyasman, Nopriyasman
Jurnal Ilmiah Global Education Vol. 6 No. 4 (2025): JURNAL ILMIAH GLOBAL EDUCATION
Publisher : LPPM Institut Pendidikan Nusantara Global

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/jige.v6i4.4502

Abstract

The Rempang community's resistance to the Rempang Eco City National Strategic Project (PSN) is not just a simple rejection, but rather a resistance to fight for and defend the basic rights, cultural identity, and legality of the village they have occupied for generations from generation to generation which certainly has the history and culture of the village. Development for the progress that brings prosperity to the community should be built on a foundation of justice and community participation, especially those directly affected by the development, not the sacrifice and eviction of villages that have been occupied for a long time and have a cultural identity and history within them. The Rempang community supports development if the development does not harm the community, for example, development that can advance Rempang Island by utilizing and advancing the natural environment that makes Rempang Island more famous for its local wisdom.
Pengembangan Museum Sang Nila Utama: Riau Dalam Perspektif Cultural Studies Rahmanto, Nadya Putri; Syafril, Syafril; Nopriyasman, Nopriyasman
SENTRI: Jurnal Riset Ilmiah Vol. 4 No. 11 (2025): SENTRI : Jurnal Riset Ilmiah, November 2025
Publisher : LPPM Institut Pendidikan Nusantara Global

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/sentri.v4i11.4859

Abstract

This study aims to critically examine the development of the Sang Nila Utama Museum in Riau through a Cultural Studies perspective. The primary focus of the study is to analyze the forms, factors, impacts, and meanings of the museum's development. This descriptive qualitative research employed participant observation, interviews, and documentation studies. Data analysis combined deconstruction theory to dismantle the museum's dominant narrative and cultural development theory to understand the museum's role as an agent of cultural transformation.The results indicate that the development includes updating historical narratives, repositioning collections, aesthetic improvements, and the integration of digital technology (virtual tours, interactive media, and QR codes). This development is influenced by both internal factors (limited human resources and funding) and external factors (technological advancements and low public interest). Positive impacts identified include increased visitor interest and the opening of educational spaces, while negative risks include potential commercialization and narrative imbalance. Fundamentally, this development shifts the museum's role from a passive collection space to an inclusive and critical space for discussion and the production of meaning, relevant to the Malay-Riau cultural identity.
From New Regency to Claims of the New Sultan: Legacy of Identity of Siak Sultanate Ritonga, Abdul Harits; Nopriyasman, Nopriyasman; Djalius, Yusmarni
HISTORIA: Jurnal Program Studi Pendidikan Sejarah Vol 14, No 2 (2026): HISTORIA: Jurnal Program Studi Pendidikan Sejarah (Issu in Progress)
Publisher : UNIVERSITAS MUHAMMADIYAH METRO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/hj.v14i2.14148

Abstract

The regional autonomy of Reformasi has given rise to regional identity issues, including restorations of historical sultanates. This paper aims to explain the use of Siak Sultanate legacy, from identity of Siak Regency to claims of new sultan of Siak. This research was conducted based on historical methods through literature exploration and interview. We found that the regency goverment of Siak has successfully utilize some of the sultanate legacy for identity and tourism, while the situation is more complex for the ‘Sultan’ of Siak. Kekerabatan Resam as ‘official representative’ of Siak sultanate has no declared restoration, while claims to a new sultan have emerged. The controversy centres on the ambiguity of lineage, power of Kekerabatan Resam, knowledge of traditions, and certain motives driving the restoration.
The 1927 Silungkang Rebellion in a Historiographical Review Sari, Monika Aprila; Asnan, Phil Gusti; Nopriyasman, Nopriyasman
HISTORIA: Jurnal Program Studi Pendidikan Sejarah Vol 14, No 2 (2026): HISTORIA: Jurnal Program Studi Pendidikan Sejarah (Issu in Progress)
Publisher : UNIVERSITAS MUHAMMADIYAH METRO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/hj.v14i2.14590

Abstract

This study examines the 1927 Silungkang Rebellion in a Historiographical Review. The historiographical review was conducted on three works specifically discussing the Silungkang Rebellion written by Indonesians. This study uses a content analysis method. This method is used to identify the content of an event. The results of this study from the three works studied show differences in the background and education of the authors. Some are academic writers and amateur writers, while in terms of education, some are elementary school graduates, Doctorates (S3), and high school. Based on these differences, they influence the resulting works, especially in writing and how the authors provide their views and interpretations of the work. In addition, in the work there are two eras: the author's era (the New Order and Reformation eras) and the war era, when the event occurred, which was the colonial era.
Dekonstruksi Tradisi Pasca Kematian di Linggo Sari Baganti dalam Perspektif Kajian Budaya Cia Novia Sari; Syafril Syafril; Nopriyasman Nopriyasman
Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Vol. 8 No. 2 (2024): Oktober
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/satwika.v8i2.36725

Abstract

Tradisi pasca kematian merupakan keseluruhan prosesi yang dilakukan masyarakat setelah jenazah dikuburkan. Hal tersebut sudah menjadi tradisi dalam masyarakat dan kebudayaan yang menjadi kebiasaan turun temurun. Di Minangkabau berbagai bentuk tradisi diatur dalam semboyan adat, yaitu Adat basandi syarak, syarak basandi Kitabullah. Syarak mangato, adat mamakai. Semboyan tersebut dimaksudkan bahwasanya adat berlandaskan syariat (agama), syariat berlandaskan Al-Qur’an. Apapun yang dikatakan oleh agama, maka itulah yang akan dipedomani oleh adat. Seiring perkembangan zaman dan pertumbuhan ilmu pengetahuan, terdapat beberapa ketidakselarasan antara tradisi dari nenek moyang dengan ajaran Islam yang diyakini oleh masyarakat di Linggo Sari Baganti. Oleh sebab itu, penelitian ini bertujuan untuk mengetahui bentuk pelaksanaan tradisi yang sudah ada sebelumnya dengan tradisi baru, sehingga dapat diketahui makna dari pembaharuannya berdasarkan perspektif kajian budaya. Penelitian ini dilakukan dengan menggunakan teori dekonstruksi dan semiotika dengan perspektif kajian budaya. Metode yang digunakan yaitu metode kualitatif deskriptif. Teknik pengolahan data yang dilakukan yaitu observasi lapangan, wawancara dan dokumen kasus. Berdasarkan penelitian yang sudah dilakukan di Kecamatan Linggo Sari Baganti terdapat perbedaan, tradisi pasca kematian yang sudah ada sebelumnya, dikelompokkan menjadi tiga, yaitu manjalang tigo hari, bilang hari, dan malapasi. Sedangkan prosesi pada tradisi yang baru muncul terdiri dari dua, yaitu manjalang tigo hari dan bilang hari. Berdasarkan hal tersebut, maka dapat diketahui beberapa makna setelah dilakukan dekonstruksi. Yaitu makna keagamaan, makna sosial, dan makna budaya yang dapat digunakan sebagai pertimbangan pelestarian tradisi pasca kematian.   Post-death traditions are all processions carried out by the community after the body is buried. This has become a tradition in society and culture that has been passed down from generation to generation. In Minangkabau, various forms of tradition are regulated in traditional mottos, namely “Adat basandi syarak, syarak basandi Kitabullah. Syarak mangato, adat mamakai”. This motto means that custom is based on sharia (religion), sharia is based on the Koran. Whatever religion says, that is what custom will guide. As time goes by and the growth of science, there are several inconsistencies between the traditions of our ancestors and the Islamic teachings believed by the people in Linggo Sari Baganti. Therefore, this research aims to determine the form of implementation of pre-existing traditions with new traditions, so that the meaning of the renewal can be known based on a cultural studies perspective. This research was conducted using deconstruction with a cultural studies perspective. The method used is a descriptive qualitative method. The data processing techniques used were field observations, interviews and case documents. Based on research conducted in Linggo Sari Baganti District, there are differences, the pre-existing post-death traditions are grouped into three, namely “manjalang tigo hari, bilang hari and malapasi”. Meanwhile, the procession in the newly emerged tradition consists of two, namely “manjalang tigo hari and bilang hari”. Based on this, several meanings can be identified after deconstruction. These are religious meaning, social meaning and cultural meaning which can be used as considerations for preserving traditions after death.
SOSIALISASI SEJARAH INDONESIA KEPADA SISWA-SISWI SEKOLAH DASAR DI PESISIR SELATAN UNTUK MENINGKATKAN PEMAHAMAN MEREKA TENTANG PERKEMBANGAN BANGSA INDONESIA Ferdinal Ferdinal; Yogi Kembara; Nopriyasman Nopriyasman; Oktavianus Oktavianus
BULETIN ILMIAH NAGARI MEMBANGUN Vol. 7 No. 2 (2024)
Publisher : LPPM (Institute for Research and Community Services) Universitas Andalas Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/bina.v7i2.590

Abstract

The socialization of Indonesian history to the students of the elementary schools in Pesisir Selatan Regency was aimed at providing an introduction to the country's history to such students, from the period of colonization to the time of Indonesian independence. The activity's implementation method includes modeling stories, quizzes, and posters through an ethical and aesthetic approach. The target of this activity was the students of Elementary School 39 Pasar Gompong and those of Elementary School 18 Tebing Tinggi, Nagari Kambang Barat, Lengayang, Pesisir Selatan, Sumatra Barat. This introduction to the history of Indonesia is essential, considering that elementary school students are generations of successors who should know their people's history. The implementation consists of three phases: preparation, implementation, and evaluation. The phase one was an approach to the partner school. The phase two was implementing activities in both schools by presenting Indonesian history material in classes 4 and 6. The last phase was an evaluation which was conducted along the socialization. Through the activities, the students were enthusiastic about taking part in historical introduction activities, starting with introduction implementation and ending with evaluation. The results of this activity showed that the students were able to understand the development of Indonesian nation through Indonesia's history, especially the struggle of Indonesian national heroes.
Komodifikasi Makan Bajamba dalam Meningkatkan Pariwisata (Berkelanjutan) di Nagari Jawi-Jawi Guguak Kabupaten Solok Naldi, Iping Oktapika; Nopriyasman, Nopriyasman; Iman, Diah Tyahaya
Jurnal Ilmiah Global Education Vol. 7 No. 1 (2026): JURNAL ILMIAH GLOBAL EDUCATION
Publisher : LPPM Institut Pendidikan Nusantara Global

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/jige.v7i1.4904

Abstract

This study aims to examine the form and changes in the implementation of traditional makan bajamba and makan bajamba for tourism, so that their meaning and impact can be understood from a cultural studies perspective. This study was conducted using hegemony and deconstruction theories from a cultural studies perspective. The method used was descriptive qualitative. The data processing techniques used were field observation, interviews, and case documents. The finding of the study is makan bajamba tradition is grouped into important moments in the human life cycle, namely, makan bajamba at alek turun mandi, makan bajamba at weddings (alek mamantai kambiang and alek mamantai jawi), and makan bajamba at funerals (batagak penghulu). Meanwhile, makan bajamba for tourism, have the positive and negative impacts as well as the meanings that can be identified, namely religious, social, and cultural meanings, can be understood.
Co-Authors Aditama, Irwan Adityodehaal Adityodehaal Afdalia, Firga Ries Anatona Anatona Asnan, Phil Gusti Budi Darmawan Cia Novia Sari Daumar Mike Pahutar Destra Wati Djalius, Yusmarni Ferdi, Elzahra Rahmadini Ferdi, Sultan Hakim Ferdinal Ferdinal Ferdinal, Ferdinal Gusti Asnan Helma Fitri Herwandi Herwandi Hutagalung, Albertus Ikhsan, Musfiratul Aini Iman, Diah Tyahaya Lindayanti Lindayanti, Lindayanti Mela Prima Irna Meri Erawati Mhd. Nur Midawati Midawati, Midawati Muhammad Nur Naldi, Iping Oktapika Nazra Cahyani Endah Regita Nurus Shalihin, Nurus Oktavianus Oktavianus Oktavianus Oktavianus Oktavianus, Satria Orllanda, Merlina Agustina Pertiwi, Yulia Resha Putma, Tejja Ari Rahmanto, Nadya Putri Refni Yulia Ritonga, Abdul Harits Rizkiani, Fadhilah Romi Arif Sari, Monika Aprila Selvi Nurtinta Mardi Sembiring, Rinawati Sukmawati, Peggy Indah Syafril Syafril Syafrizal Syafrizal Syafrizal Syafrizal Tejja Ari Putma Wannofri Samry Wulandari Pulungan, Indah Yogi Kembara Yogi Kembara Yoppi Lisyadi Oktavianus Yulia Resha Pertiwi Yuni Zulfitri Zulqaiyyim Zulqaiyyim Zulqaiyyim, Zulqaiyyim