Articles
<![CDATA[Perayaan Obon (Obon-Matsuri) di Jepang ]]>
<![CDATA[Reny Wiyatasari]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 2, No 1: Desember 2018 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.2.1.62-70
<![CDATA[The purpose of this study is to describe the Obon celebration (Obon-matsuri) by Japanese society today. The data used are several literature on Obon and interviews with several informants, namely Japanese people who have or still do the Obon-matsuri ritual. The research method used is a qualitative-descriptive. Data collection with library studies, observations, and interviews to explore deeply about the experiences of informants related to Obon in the past and present. In analyzing data, researchers used the qualitative data analysis techniques. The results of this study are indicate that the differences in Obon celebrations today with the previous period are: 1) Fewer Japanese people, especially those living in cities, celebrate Obon. Obon as an opportunity for Japanese people to visit their parents/ grandparents or main family, and together with them celebrating Obon becomes increasingly rare or difficult to do; 2) As fewer Japanese people celebrate Obon with their main families, the activities of performing Obon rituals are increasingly rare. Meanwhile, two things that are still maintained from the past to the Obon celebration are: 1) Japanese society is still regularly doing ohakamairi, and 2) Obon is still interpreted and believed that during these days the spirits of ancestors return to their former homes.]]>
<![CDATA[Nilai Budaya dan Makna Simbolis Seni Tradisional Jepang Daruma, Okinasan, Koi-nobori, dan Nagashi-bina ]]>
<![CDATA[Reny Wiyatasari]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.3.1.9-14
<![CDATA[This article aims to explain the cultural value and symbolic meaning contained in traditional Japan’s folk arts (mingei). Of the many traditional folk arts in Japan, only four of them are used as the topic of discussion of this article, namely Daruma, Okinasan Koi-nobori, and Nagashi-bina. All four are interesting to study because they contain cultural values and symbolic meanings that illustrate the cultural concepts of Japanese society, both in character and beliefs that are still held and maintained today. Data collection was carried out through literature and interview methods, and analyzed using qualitative analysis techniques.]]>
<![CDATA[Komodifikasi Tradisi Bedah Blumbang sebagai Objek Wisata Budaya di Kabupaten Semarang ]]>
<![CDATA[Af’idatul Lathifah]]>;
<![CDATA[Reny Wiyatasari]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 2, No 2: Juni 2019 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.2.2.182-191
<![CDATA[Tourism is one of the most important sectors in the development process in the country of Indonesia. Cultural tourism development in various regions has led to cultural commercialization practices. Cultural commercialization includes the reconstruction of art and traditions and the practice of everyday life into stage performances that can be enjoyed by tourists. Gintungan Hamlet is one of the hamlets located at the of Mount Ungaran. In this hamlet there is a spring (pennant). The spring has until now become the center of the bedah blumbang ritual. Bedah blumbang that has been going on for decades has inevitably experienced various changes. These changes include changes in the procedures for implementing, completing ceremonies, and involving the community. At the stage of the procession, the tradition of blumbang surgery has become a place for cash exchange market activities with bazaar performances. The commodification of tourism in this blunt surgical tradition has a negative and positive impact. The negative impact is that there are various fundamental changes in its implementation, especially in determining the timing of implementation. The positive impact is that tourism development is also accompanied by infrastructure development that can be used widely by the people of Gintungan Hamlet, the opening of information from inside and outside the hamlet, and revitalizing the tradition of blunt surgery. this research uses ethnographic methods]]>
<![CDATA[Budaya Senior-Yunior (Senpai-Kohai) dalam Struktur Masyarakat Jepang ]]>
<![CDATA[Reny Wiyatasari]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 2, No 2: Juni 2019 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.2.2.137-143
<![CDATA[The purpose of this study is to describe the culture of senpai-kohai in a Japanese society system that has a vertical structure. The data used are several literature on Japanese seniority system (senpai-kohai) and interviews with several informants. The research method used is a qualitative-descriptive. Data collection with library studies, observations, and interviews to explore deeply about the experiences of informants related to seniority system in Japan. In analyzing data, researchers used the qualitative data analysis techniques. The results of this study show that the culture of senpai-kohai in the lives of Japanese people is reflected in the educational environment, club or organizational environment, work environment, and family environment. In addition to the family environment, senpai-kohai relations are shown through the attitude and actions of a senior to help, maintain, and guide his junior. Conversely, juniors also must behave in accordance with the guidance, instructions, and orders of their seniors. In addition, juniors must also respect and respect their seniors through the use of polite language (keigo) and keep his words]]>
<![CDATA[Kebudayaan Onsen dan Eksistensinya di Jepang ]]>
<![CDATA[Reny Wiyatasari]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 2: Juni 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.2.88-93
<![CDATA[Japan is known to have a culture that dates back hundreds of years, namely the culture of bathing in an onsen. Japanese people get excited when they soak in the onsen. They are even willing to go far to satisfy their desire to soak in an onsen. Japanese people go to onsen for a variety of purposes, including healing, relaxing the body and mind, and also as a means of gathering for relationships familiarity and communication. Therefore, it is not surprising that businesses that take advantage of onsen are still able to exist today. Onsen-ryokou or traveling to enjoy hot springs is one of the most potential tourism in Japan. Data were collected through literature study and inteviews. This study focused on factors that led to the ongoing onsen business today. The result showed that the onsen business can survive due to four factors, including : 1) Japanese geographical conditions, 2) Japanese season charateristics, 3)Benefit of onsen for the body, and 4) Onsen is part of Japanese culture]]>
<![CDATA[Sikap Bahasa Penutur Shimakutuba Dialek Uchinaguchi Di Prefektur Okinawa ]]>
<![CDATA[Reny Wiyatasari]]>
<![CDATA[ KIRYOKU Vol 3, No 1 (2019): Jurnal Kiryoku ]]>
Publisher : <![CDATA[Diponegoro University ]]>
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DOI: 10.14710/kiryoku.v3i1.37-44
<![CDATA[(Title: Language Attitudes Of The Speakers Of Uchinaguchi Dialect, Shimakutuba Language In Okinawa Prefekture) This study aims to determine the language attitude of the speakers of the Uchinaguchi dialect, one of the dialects in Shimakutuba which is the language used in the Okinawa islands. Shimakutuba is one of the languages in the world set by UNESCO as an endangered language. Because the theme of this research is focused on language attitudes which is one of the topics in sociolinguistic studies, the data are collected using the questionnaire method through distributing questionnaires to respondents who are considered representative representing the research population and also using literature study methods. Then the data were analyzed using descriptive methods. Based on the results of the questionnaire, it was found that the language attitude shown by speakers of Shimakutuba was divided into two, namely positive attitudes and negative attitudes. A positive attitude consists of positive active and positive passivity.]]>
<![CDATA[REPRESENTASI KONSEP UCHI-SOTO DALAM BAHASA JEPANG ]]>
<![CDATA[Reny Wiyatasari]]>
<![CDATA[ KIRYOKU Vol 1, No 4 (2017): Jurnal Kiryoku ]]>
Publisher : <![CDATA[Diponegoro University ]]>
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DOI: 10.14710/kiryoku.v1i4.37-47
<![CDATA[Like a coin, language and culture are two things that can not be separated. Through language, we can see the concept that is owned by a nation. In this article, the author intends to write one of the concepts embraced by Japanese society, namely uchi-soto. The embodiment of this concept is visible from the language they use. The structure in the demontrative pronoun (kosoado), the give-receive verb (jujudoushi), the honorific word (keigo), the forms of personal pronoun are the many Japanese patterns that presenting the uchi- soto. This article aims to explain the form and expression of the basic Japanese use of the concept on the value of uchi-soto through various examples of sentences anad speech. The data used in this article is taken from various libraries, such as from textbooks, short stories and dialogue in Japanese movies.]]>
<![CDATA[PELESAPAN PARTIKEL DALAM BAHASA JEPANG ]]>
<![CDATA[Reny Wiyatasari]]>
<![CDATA[ KIRYOKU Vol 1, No 3 (2017): Jurnal Kiryoku ]]>
Publisher : <![CDATA[Diponegoro University ]]>
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DOI: 10.14710/kiryoku.v1i3.15-22
<![CDATA[There are different types of particles in Japanese. These particles play a role in determining the relationships between words that make up a sentence and also play a role in determining the meaning of a sentence. Nevertheless, the particles are often deliberately eliminated in conversation. This article aims to explain about some particles that are often eliminated in the language of the conversation, how it can happen, and when the use of such particles is absolutely necessary. The data are collected from textbooks and children's stories containing sentences that have particle elimination. In this article, based on data collection , there are five types of particles that are most often eliminated: ga, o, wa, e, and ni. From the analysis results, most of the elimination occurs in speech or verbal sentences that are spoken in informal situations. Although eliminated, it did not cause misunderstandings related to the meaning of a speech because the particle elimination will not affect communication. This is because the speakers already have the same background knowledge related to the topic of conversation.]]>
<![CDATA[PEMBEKALAN BAHASA JEPANG UNTUK BEKERJA (SHIGOTONOTAMENONIHONGO) BAGI CALON PEMAGANG KE JEPANG ]]>
<![CDATA[Reny Wiyatasari]]>;
<![CDATA[S.I. Trahutami]]>
<![CDATA[ Harmoni: Jurnal Pengabdian Kepada Masyarakat Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Departemen Linguistik, Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/hm.4.2.68-71
<![CDATA[Kegiatan pengabdian kepada masyarakat ini bertujuan memberi bekal kepada siswa calon pemagang (kenshuusei) berbagai ekspresi dalam bahasa Jepang yang sering digunakan untuk bekerja sekaligus memberi tambahan pengetahuan untuk calon pemagang tentang dunia kerja di perusahaan Jepang. Untuk tujuan tersebut, kegiatan dilakukan melalui sosialisasi dan praktik kepada para calon pemagang yang akan berangkat ke Jepang. Metode yang digunakan adalah metode ceramah, tanya jawab dan metode praktik. Dari kegiatan diketahui bahwa tingkat pemahaman siswa calon pemagang tentang bahasa Jepang untuk kerja masih minim, karenanya perlu ditambahkan materi dan pelatihan yang lebih intens sebagai persiapan saat nanti bekerja di Jepang.Kata kunci : ekspresi bahasa Jepang, siswa calon pemagang, kenshuusei AbstractThe purpose of this service’s activity to society is to provide provisions for internship students (kenshuusei) various expressions in Japanese that are often used for work as well as provide additional knowledge for prospective apprentices about the world of work in Japanese companies. For this purpose, activities are carried out through socialization and practice to prospective apprentices who are leaving for Japan. The method used is the lecture method, question and answer method and practice method. From the activity, it is known that the level of understanding of the internship students about Japanese for work is still minimal, therefore it is necessary to add more intense training and materials as preparation for later working in Japan.Keywords : Japanese exspression, internship students, kenshuusei]]>
<![CDATA[PELATIHAN SENI MERANGKAI BUNGA JEPANG(IKEBANA) DI PANTI LANJUT USIA WENING WARDHOYO UNGARAN ]]>
<![CDATA[Reny Wiyatasari]]>
<![CDATA[ Harmoni: Jurnal Pengabdian Kepada Masyarakat Vol 2, No 2 (2018) ]]>
Publisher : <![CDATA[Departemen Linguistik, Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/hm.2.2.%p
<![CDATA[This service’s activity to society aims to find out introduce the art of Japanese flower arrangement (ikebana)and how to make ikebana to the mothers of nursing homes for Wening Wardhoyo. Through this activity, it is expected that nursing home residents Wening Wardhoyo can find out the types of ikebana and how to make them. This service’s activity to societyactivities in the form of training were attended by around 35 participants. The following is the sequence of activities: 1) dividing participants into groups and accompanied by a companion; 2) see a video that shows how to make the Ikebana; 3) distributing flowers, materials and equipment needed; and 4) The companion starts the activity by soaking the oasis as a medium to plant flowers. Then cut flowers at the request of participants; 5) The flowers that have been cut, are then assembled and plugged in by the participants alternately and the participants create according to their own desires. From this activity nursing home residents have activities in their spare time and training activities to make ikebana will grow new memories in their old age. Moreover, the participants could feel happy because even though they were in a nursing home in their old age there were still people who loved and cared for their existence.Keywords:ikebana, nursing home, wening wardhoyo, oasis]]>
