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The Politics of Civilizing the Colony: Haji Hasan Mustapa’s Malay Guidebook on the Etiquette for Acehnese People towards the Dutch in the Netherland East Indies Jajang A. Rohmana
Journal of Asian Social Science Research Vol. 2 No. 2 (2020): Journal of Asian Social Science Research
Publisher : Centre for Asian Social Science Research (CASSR), Faculty of Social and Political Sciences, UIN Sunan Gunung Djati Bandung

This article examines how the Dutch colonial government in the Netherland East Indies attempted to civilize its colony through the work on etiquette. It focuses its analysis on the Malay manuscript of Haji Hasan Mustapa on the code of polite behavior for Acehnese in dealing with the Dutch people, Kehormatan kepada Orang Belanda (Cod. Or. 18.097 S9). Hasan Mustapa wrote his work when he served as Chief-Penghulu of Kutaraja, Aceh (1893-1895) and sent it to C. Snouck Hurgronje in Batavia. He wrote the book at the request of Teuku Umar, an Acehnese patriot who used to collaborate with the Dutch authorities. Using a philological analysis, this study suggests that the Dutch authority utilized the native officials to write the etiquette guidebook on speaking and behavior to civilize Acehnese people. Hasan Mustapa’s work on etiquette shows that he played an important role in maintaining the Dutch honor and bridging the interests of the Dutch colonial government in its colony, the Netherland East Indies.

Against COVID-19 Pandemic: Bibliometric Assessment of World Scholars' International Publications related to COVID-19 Dono Darsono; Jajang A Rohmana; Busro Busro
Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia Vol. 5 No. 1 (2020): June 2020 - Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia
Publisher : Ikatan Sarjana Komunikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25008/jkiski.v5i1.356

This article focuses on sharing information and knowledge in the form of scholarsâ€™ academic communication about the COVID-19 epidemic in international publications. The data was collected from search results in the Scopus database from December 2019 to March 2020. Through the bibliometric assessment method, the survey shows that there are 1475 publications on COVID-19. There are 1104 publications (75%) that can be accessed. Although COVID-19 has started about four months since the first case in Hubei China (11/17/20), scholars are making a research program and publish their findings in order to share information and knowledge in dealing with the pandemic. The sharing information is theoretically a form of world scholarly academic communication activities. Therefore, open access publications can help scholars to easily communicate and share information about their findings. This then affects the number of publications and citations with the capacity of research institutions, sponsors, and countries. This article recommends as broad as possible to provide open access in the midst of disaster situations in order to handle COVID-19 pandemic faster and easier.

The Qur'an and Gender Hermeneutics: A Comparative Study of Indonesian Transformational Muslim Feminist Approaches to Gender Verses Bannan Naelin Najihah; Jajang A. Rohmana; Eni Zulaiha
Hanifiya: Jurnal Studi Agama-Agama Vol. 9 No. 2 (2026): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v9i2.55668

This study examines and compares five gender-interpretation models developed by Indonesian Muslim feminist thinkers: Qirāʾah Mubādalah (Faqihuddin Abdul Qadir), Maʿrūf (Badriyah Fayumi), True Justice of Women (Nur Rofiah), contextual interpretation (Husein Muhammad), and Qur’anic Gender Writing (Nur Arfiyah Febriani). Focusing on their characteristics, convergences, differences, and contextual origins, the research analyzes how these approaches construct gender justice within Indonesia’s social reality. Grounded in theological feminism and Gadamer’s hermeneutics, it employs a qualitative-comparative method through literature study, in-depth interviews, and textual analysis of primary works and secondary sources on hermeneutics, Islamic feminism, and Qur’anic interpretation. The findings show that Indonesian transformational Muslim feminist hermeneutics is contextual, critically engages patriarchal biases in classical exegesis, and epistemologically prioritizes justice and women’s liberation. While all five thinkers share a commitment to gender justice as a divine value, they differ in hermeneutic strategies, academic orientations, social experiences, and institutional positions. The study concludes that these approaches constitute a distinct, contextual, and transformative school of Qur’anic interpretation aimed at gender justice in Indonesia.

Printing the Qur'an in West Java: Authority, Standardization, and the Making of a Religious Text from Colonial Rule to Reformasi Muhamad Khabib Imdad; Eni Zulaiha; Jajang A. Rohmana
Jurnal El-Thawalib Vol 7, No 4 (2026)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v7i4.20798

Studies on the history of Qur'anic printing in Indonesia have largely focused on codicology, philology, and the standardization of the muṣḥaf, while the historical development of the Qur'anic printing industry at the regional level has received comparatively little scholarly attention. This article examines the historical development of Qur'anic printing in West Java from the pre-independence period to the Reformasi era, with particular attention to the transformation of religious authority, publishing industry, and state standardization. This research employs a qualitative method using a historical approach. Primary data consist of printed Qur’ans published by various publishers in West Java across different historical periods, while secondary data comprise scholarly literature, institutional documents, publishers’ catalogs, and archival materials related to Qur’anic publication and authentication. Data were collected through library research, direct observation of Qur'anic printed editions published in West Java across different historical periods, and documentary analysis. The findings were interpreted through the perspectives of social history and intellectual history. The study demonstrates that the development of Qur'anic printing in West Java evolved through four major typological phases: the initiation of local Qur'anic printing during the pre-independence period led by Maktabah al-Miṣriyyah of Abdullah bin Afif; the institutionalization of the publishing industry during the early post-independence era; the state-led standardization following the implementation of the Indonesian Standard Muṣḥaf during the New Order; and the diversification of the industry during the Reformasi period through product innovation and market segmentation. The study concludes that the history of Qur'anic printing in West Java reflects not only technological developments in Qur'anic reproduction but also broader social transformations and intellectual shifts in religious authority, publishing institutions, and state regulation. It further proposes a typology of Qur'anic printing development that contributes to the broader scholarship on the history of the Qur'anic book in Indonesia

Qur'anic Interpretation in the Form of Sundanese Poetry: K.H. Ahmad Dimyati's Interpretation of Q.S. al-A'lá/87 Jajang A Rohmana
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i2.1218

This article examines Qur'anic interpretation in the form of Sundanese poetry, known as nadoman. The focus is on the Kitāb al Tabyīn al-Ajlá wa al-Ahlá fī Tafsīr Sūrah al-A'lá, written by K.H. Ahmad Dimyati (1886–1946). This study employs a qualitative method with a textual analysis approach, focusing on the structure, content, and context of the poetry within the Sundanese literary tradition. Data were obtained through primary analysis of the manuscript and supported by secondary literature on tafsir, Sundanese literature, and pesantren traditions. The findings show that the use of pupujian poetry in Qur'anic interpretation adds a unique dimension to the diversity of tafsir literature in West Java. While adhering to strict poetic rules, such as the nu mber of lines, syllables, and rhymes, this form of interpretation is concise, easy to memorize, and pleasant to hear. It is traditionally sung in mosques during the waiting time for prayer. However, the constraints of the poetic format limit the extent of analytical and detailed explanations, distinguishing it from conventional prose-based tafsir. This form of interpretation contributes not only to the teaching of the Qur'an but also to the preservation and development of Sundanese literary tradition, highlighting the integration of religious education with local culture. This study provides a significant contribution to Islamic scholarship by bridging Qur'anic interpretation with local literary traditions, demonstrating how poetry can serve as an effective medium for transmitting religious teachings. Methodologically, the study underscores the importance of combining textual and cultural analysis to explore localized forms of Qur'anic studies.

The Performative Power of the Quran: A Phenomenological Study of I'jaz Ta'thiri in Ruqyah Shar'iyyah Practices in Bandung, West Java M. Dewangga Widhia; Muhtar Solihin; Dody S. Truna; Jajang A. Rohmana
International Journal of Nusantara Islam Vol 13 No 2 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i2.54121

This study investigates I'jaz Ta'thiri, understood as the miraculous or transformative influence of the Qur’an, within the perspective of the Living Quran, particularly through the subjective experiences of patients undergoing Ruqyah Shar'iyyah in Bandung, West Java. Employing a qualitative research design and phenomenological approach, the study explores how individuals from different social and professional backgrounds—including musicians, academics, and housewives—experience and interpret the Qur’an during ruqyah practices. Data were obtained through in-depth interviews and analyzed to identify patterns in participants’ experiences and meanings. The research demonstrates that the Qur’an is perceived not only as a sacred text to be read and understood but also as a performative force that operates within embodied, psychological, and spiritual experiences. Three principal dimensions of its influence were identified. First, somatic resonance refers to bodily responses experienced by participants, including sensations and perceived physical healing that occurred without direct medical intervention. Second, metaphysical visualization describes intense inner experiences, such as memories or flashbacks related to past sins and symbolic visions of Nur (divine light), which participants associated with their spiritual condition. Third, psychospiritual transformation reflects profound changes in emotional and spiritual states, particularly the movement from anxiety, fear, and inner unrest toward tranquility and Sakinah. These findings indicate that Ruqyah Shar'iyyah practices in Bandung provide a significant example of the Living Quran, in which Qur’anic verses become dynamically integrated into lived religious experiences. The Qur’an consequently functions as an active source of physical, psychological, and spiritual transformation, demonstrating how its meaning and power are continuously constructed through embodied religious practice and individual experience.

Printing the Qur'an in West Java: Authority, Standardization, and the Making of a Religious Text from Colonial Rule to Reformasi Muhamad Khabib Imdad; Eni Zulaiha; Jajang A. Rohmana
Jurnal El-Thawalib Vol 7, No 4 (2026)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v7i4.20798

Studies on the history of Qur'anic printing in Indonesia have largely focused on codicology, philology, and the standardization of the muṣḥaf, while the historical development of the Qur'anic printing industry at the regional level has received comparatively little scholarly attention. This article examines the historical development of Qur'anic printing in West Java from the pre-independence period to the Reformasi era, with particular attention to the transformation of religious authority, publishing industry, and state standardization. This research employs a qualitative method using a historical approach. Primary data consist of printed Qur’ans published by various publishers in West Java across different historical periods, while secondary data comprise scholarly literature, institutional documents, publishers’ catalogs, and archival materials related to Qur’anic publication and authentication. Data were collected through library research, direct observation of Qur'anic printed editions published in West Java across different historical periods, and documentary analysis. The findings were interpreted through the perspectives of social history and intellectual history. The study demonstrates that the development of Qur'anic printing in West Java evolved through four major typological phases: the initiation of local Qur'anic printing during the pre-independence period led by Maktabah al-Miṣriyyah of Abdullah bin Afif; the institutionalization of the publishing industry during the early post-independence era; the state-led standardization following the implementation of the Indonesian Standard Muṣḥaf during the New Order; and the diversification of the industry during the Reformasi period through product innovation and market segmentation. The study concludes that the history of Qur'anic printing in West Java reflects not only technological developments in Qur'anic reproduction but also broader social transformations and intellectual shifts in religious authority, publishing institutions, and state regulation. It further proposes a typology of Qur'anic printing development that contributes to the broader scholarship on the history of the Qur'anic book in Indonesia

The Performative Power of the Quran: A Phenomenological Study of I'jaz Ta'thiri in Ruqyah Shar'iyyah Practices in Bandung, West Java M. Dewangga Widhia; Muhtar Solihin; Dody S. Truna; Jajang A. Rohmana
International Journal of Nusantara Islam Vol 13 No 2 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i2.54121

This study investigates I'jaz Ta'thiri, understood as the miraculous or transformative influence of the Qur’an, within the perspective of the Living Quran, particularly through the subjective experiences of patients undergoing Ruqyah Shar'iyyah in Bandung, West Java. Employing a qualitative research design and phenomenological approach, the study explores how individuals from different social and professional backgrounds—including musicians, academics, and housewives—experience and interpret the Qur’an during ruqyah practices. Data were obtained through in-depth interviews and analyzed to identify patterns in participants’ experiences and meanings. The research demonstrates that the Qur’an is perceived not only as a sacred text to be read and understood but also as a performative force that operates within embodied, psychological, and spiritual experiences. Three principal dimensions of its influence were identified. First, somatic resonance refers to bodily responses experienced by participants, including sensations and perceived physical healing that occurred without direct medical intervention. Second, metaphysical visualization describes intense inner experiences, such as memories or flashbacks related to past sins and symbolic visions of Nur (divine light), which participants associated with their spiritual condition. Third, psychospiritual transformation reflects profound changes in emotional and spiritual states, particularly the movement from anxiety, fear, and inner unrest toward tranquility and Sakinah. These findings indicate that Ruqyah Shar'iyyah practices in Bandung provide a significant example of the Living Quran, in which Qur’anic verses become dynamically integrated into lived religious experiences. The Qur’an consequently functions as an active source of physical, psychological, and spiritual transformation, demonstrating how its meaning and power are continuously constructed through embodied religious practice and individual experience.

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